Category Archives: ARTICLE SPIRITUAL

POEM: RIGHT OR WRONG

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I was right and he was wrong,

And that brought about the storm,

No! she was wrong and I was right,

And that brought about the enduring strife.

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In the race of life,

I always made my wrong look like right,

And, his right look wrong.

But all that required,

 A lot of treacherous brainstorm.

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For no one could realize,

 In the rhythm of life,

Right and wrong,

Were only the two sides of the golden coin.

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And what mattered in the cruise of life,

Was, the proud possession of the coin,

And, not the two deadly sides,

In the spiral of right and wrong.

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And as my life meandered along,

There came a day when I turned blind,

Is when I lost the coin,

And what was left with me,

Were only the two sides without the coin,

My right and his wrong.

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I then realized,

In the speed and greed of life,

When my wrongs outweighed my rights,

God took away whatever I liked.

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And when I began entering my twilight,

I painstakingly realised,

Neither was right and neither was wrong,

As it was only a lethal battle of ego, rage and the storm.

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Then sadly one day,

The ego eclipsed,

Storm vanished,

Rage retired,

As my partner expired.

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And that made me realise,

He too was right,

And I too was wrong,

And that had brought about the blazing storm,

But by then it was too late for a new dawn.

***

Man is born with zero balance of ego but during the journey of life he accumulates ego like no one’s business. That happens to be the main reason for most clashes that doesn’t even spare loving couples.

by Kamlesh Tripathi

Our NGO works for poor children suffering from life threatening diseases. If you wish to contribute for the cause. The bank details are below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

                                  Account no: 680510110004635 (BANK OF INDIA)

                                  IFSC code: BKID0006805

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Story: God likes simple ways

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    Once, Kannap, who happened to be the head of the Bheel (tribal) community. Landed up in a temple, located in a remote jungle, after a hunt.

    Temple housed an old idol of Lord Shiva. And upon noticing, the idol to be in a degraded state. Kannap got a little emotional. He was simple person at heart and felt—‘Shiva is alone in this jungle with countless wild and notorious animals. Hope no animal comes in the night and attacks him.’ By now it was evening and getting dark. Concerned, Kannap loaded his bow with an arrow and decided to guard the temple by standing across the door, where he spent the entire night.

    At dawn, Kannap thought of doing puja in the temple. But truly speaking he didn’t know how to perform one. So, he went to the jungle and killed an animal and roasted its flesh on fire for prasad. He then climbed a tree and broke open a honeycomb and collected honey. Thereafter he collected everything in a leaf-bowl and then plucked some flowers and stuck them on his unruly hair and plaits. He then filled his mouth with water from the nearby river and reached the temple to perform his puja. The idol had some dry leaves and flowers rotting on it. Kannap, removed it, with his feet, as his hands were tied up. With one hand he was holding his bow and with the other he was holding the leaf-bowl filled with roasted flesh and honey. He washed the idol with the water in his mouth. And then he pulled out the flowers from his hair and started respectfully placing them in front of Shiva. Thereafter, he placed the leaf bowl in front of the idol. After which, in his simplicity he thought the puja is over, and then with his bow and arrow he started guarding the temple.

    In all of this Kannap forgot about his home, his family, and so much so that he even forgot his hunger and his sleep. In his endeavour to safeguard his beloved God and performing the puja. He as if forgot his world and his own self and even his body.

    But, surprisingly, in that very temple. Every morning a Brahmin also used to come from a distant village to perform puja and after the ritual he used to go back. He normally came when Kannap was away in the forest, hunting. And on finding morsels of flesh in the temple the Brahmin was saddened. He walked up to the river and got some fresh water and cleaned the temple. He bathed again to perform the puja. But this was not a matter pertaining to a particular day. When the Brahmin found, the temple in this condition every morning he decided, ‘today I’ll hide and see as to who is this person who is polluting and soiling the temple every day.’

    Brahmin hid himself in the temple and started gazing to and fro from the camouflage. After a little while he was astounded to see a scary appearing bheel (tribal) carrying a bow and arrow on his shoulders. After seeing him. He did not have the guts to say anything. But when Kannap entered the temple. He was shocked to see that one eye of the idol was bleeding. He slowly kept the leaf-bowl on the ground and started weeping himself—‘Who is this devil who has hurt my God in the eyes?’

    Immediately, Kannap loaded his bow and ran out of the temple. He wanted to kill the person who had inflicted injury upon the idol. But he could find no one. Soon he kept his bow and arrow on the side and started collecting some grass and leaves. And in a little while he had collected a heap. He then returned to the temple and started crushing what he had collected, and started applying it on the eyes of the idol. But even by doing so Kannap was not successful in stopping the bleeding. This made Bheelkumar Kannap extremely uneasy. But just then he remembered what another bheel (tribesman) had once told him—‘In the wound of a person if the same body part of a different person is placed then the wound heals immediately.’ Kannap was happy to remember it. He decided to act immediately. From his quiver he quickly pulled out an arrow and with that he scooped out his own eye. Even, when, it pained to the hilt and placed it on the eye of the idol and pressed it hard. But from his own wound, from where he had pulled out his eye, blood had started oozing out profusely, but he was unaware of the pain. On the contrary he was feeling happy that it had stopped the bleeding from the eye of the idol.

    But the agony was not over yet. As just then the other eye of the idol also started bleeding. But Kannap by now had the therapeutic solution for it. He kept the toe of his foot on that eye of the idol, so that after he scoops his second eye and goes blind it will not be difficult for him to find the second bleeding eye in the idol. And with his arrow he scooped out his second eye. But before that suddenly there was divine illumination in the temple. From the idol, Lord Shiva emanated and embraced Kannap; and said,

    ‘Dear Brahmin! Puja and its complex methods don’t make me happy. What really, makes me happy is the earnest and respectful feelings of a devotee towards me.’ Lord Shiva addressed the Brahmin hiding there. And by now Kannap’s eyes had healed as that became Ashutosh’s (Shiva’s) prasad, and along with him he went to his divine abode. The Brahmin too, because of Bheelkumar Kannap’s simple ways that God liked, got darshan of Lord Shiva.

    And that is why it is said, ‘it is so simple to be happy, but so difficult to be simple.’

*

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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ARROGANCE LEADS TO DESTRUCTION-LEARN IT FROM DURYODHAN

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    Just before the commencement of the holy war of Mahabharat. Arjun broke down in the battle field when his emotions ran high. He was unable to come to terms with the prevailing circumstances that soon he would have to fight his near and dear ones, that is the Kuruvansh. Who happened to be his first cousins, and where his main rival was Duryodhan. He got into a state of torment when he suddenly saw mighty and stupendous Bhishma Pitamah standing right opposite him, and ready to take him on. When, Arjun emotionally reflected, he had spent his entire childhood in the cradle of his arms. And flanked on either sides of Pitamah were his revered Gurus—Dronacharya and Kripacharya all tied down by various pratigyas (vows) to defend the Kuruvansh. In the mid all of this he was suppose to raise the battle cry to deluge them in the sea of destruction.

    And when Arjun was unable to withstand the emotional pressure. He looked up to Lord God Krishna who was his charioteer and entered into a divine conversation with him. Where, Krishna sermonized Arjun, to pick up arms against his close relatives and fight for righteousness. He responded to his mighty sakha (friend) Krishna, but at the same time desired to see his “Vishwaroop” (omni divine form) in order to get out of his tender and weak spell. Krishna obliged and post that he said:

    ‘Dear Arjun! I am pleased that you are my friend and bhakt (devotee) and therefore with my antarangaa shakti (inner strength) I was able to show you my “Vishwaroop.” For bear it in mind, before you, no one else in this universe has ever seen the aaseem tatha tajomaya aadi-roop of mine. And you would have realized, my “Vishwaroop” was shinning like the sun and the faces in it were continuously changing like the cycle of birth and death.’ Notable: Krishna had revealed his omni-form to a composed Arjun.

    When Arjun was shown this breathtaking form which was scary in some ways, even avatars and devotees from swarg lok (heaven) and people from other lokas got a glimpse of it only because of him. One could say with the blessings of Lord Krishna all his disciples and followers were able to have a darshan of his Vishwaroop that Arjun was witnessing.

    It is believed when Krishna went to Duryodhan with the peace (sandhi) proposal before Mahabharat. Due to sheer arrogance Duryodhan not only rejected the offer but also attempted to insult and imprison him. And at that time. Krishna in extreme anger showed him some form of his Vishwaroop which was quite different than what was shown to Arjun. But unfortunately ignoramus Duryodhan in his haughtiness and false pride could not understand the divine message from him otherwise the war of Mahabharat could have been averted.

*

By Kamlesh Tripathi

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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STORY: THE CORRELATION BETWEEN KARMA AND TAPASYA

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THE CORRELATION BETWEEN KARMA AND TAPASYA

   

    It is widely believed that Hinduism is not a religion but a way of life, where one could continue to remain a Hindu even without really practicing it. But when you run through the religious texts it doesn’t say so, that simplistically. In fact, it won’t be a misnomer to say Hinduism is all about good and bad Karma—and ‘Karma’ alone is the essence of Hinduism. While Karma emanates from your mindset, tapasya (prolonged, intense and rigorous form of meditation) is the versatile vehicle of karma that takes you to your goal, and in case of any misdeeds it also acts as the penance, to pull you through tough times. Hence, one could say a ‘Tapasya’ in many ways is only a planned and focused karma.

    If you go through the Hindu texts dispassionately you would find, there were no free lunches, not even for Gods. Everyone had to fight for each specific issue where opponents could not be taken for granted just because someone commanded a superior position, breed, hierarchy or a better brand. And, competitor intelligence then, was a prevalent strategy vital for survival. While one could continue in life, being an average and inactive person. But for a Herculean milestone and phenomenal achievements one had to go in for long and arduous tapasyas where even avatars and Gods were not spared from the drill.

    When Pandavas were exiled from their kingdom, Lord God Krishna advised Arjun to obtain Divyastras (divine weapons of various Gods) as that would have helped Pandavas in the future, while combating the Kauravas. But Divyastras were not available off the shelf, even when Arjun was a very close sakha (friend) of Lord God Krishna. And, for Divyastras, the only way out was to perform rigorous tapasya to please respective Gods to bless him with their weapon, which Arjun did successfully. Specific Devatas (God) had specific powers but, no, one, Devata had all the powers vested in her or him. Devatas on many occasions were even found weaker than asuras and danavs since power and might were never a constant factor, as mentioned in the famous and historic episode of Samudra Manthan (churning of the ocean). So Devatas often had to perform long tapasyas to win over asuras. And asuras too were not behind in this, as they often performed mind boggling tapasyas to obtain vardans (blessings) which they used for destructive purposes.

    Ravan the king of Lanka had done a lifetime of tapasya and was well entrenched, as a tall pundit but his tapasya was not followed by good karma and so all his knowledge went for a waste. So in Hinduism, can not one say both karma and tapasya work in tandem? Good karma with intense tapasya will yield good results, while good karma with intense tapasya followed by bad karma will only dilute the effects of tapasya. And as long as the arch of good karma continues time shall be kind to you.

    Let me also tell you another story. That will give you a flavour of how even Gods had to go in for intense tapasyas for specific events. As, no one had unlimited powers, and how at times they had to be interdependent  on each other to attain self goals by keeping aside their personal egos. And that is why it is said, it is extremely difficult to shoo the ego in us. Every person has his ups and downs in life where karma gives us the flexibility of adjusting to these ups and downs through the prowess of tapasya.

    Once when Lord Brahma (the creator of universe) was narrating a story to Rishi Narad he said,

    Dear Narad! Once when Prajapati Daksh left for Mandirachal Parwat (mountain). I too decided to perform a difficult vrat (a religious practice to carry out certain obligations with a view to achieve divine blessings for fulfillment of certain desires) and started praying to Devi Jagbamba. Wherein, I repeatedly told her in my prayers what I wanted. When Jagdamba was pleased with my vrat she gave me darshan (divine audience). I bowed in respect and said ‘pranam Devi,’ she asked. ‘Tell me Brahman! Why have you been praying so passionately, and tell me soon.’

   On hearing this, I folded my hands and politely said—‘Mother! A God named Rudra who happens to be an avatar (incarnation) of God Sadashiv has insulted me. So, I desire you take the form of Sati (Shiva’s first wife) and destroy his arrogance. Kindly take birth as Prajapati Daksh’s daughter to attract God Sadashiv towards you. Bhagwati! Barring you, there is no one else in this universe with the power to attract him erotically. And in anticipation that you’ll accede to our request, and so very excited to receive you as his daughter, Prajapati Daksh is already underway his intense tapasya in Mandirachal Parwat.

    On my saying so Bhagwati was shocked and surprised beyond words and she even looked worried. When she said—‘what is this, that you are saying Brahma ji? You want me to attract Lord God Sadashiv, and for this malicious job you’re seeking my help. Therefore, in reality whatever you’re doing is only Lord God Sadashiv’s criticism. This is a big mistake. Everyone knows I cannot do anything against God Sadashiv. Tell me, what will I gain by attracting the nirvikalp (that does not have an alternative) God Sadashiv, as I am only like his menial maid. And for the salvation of his devotees only he has taken the avatar of Rudra. Lord God Sadashiv is the undisputed emperor of all the three Lokas. He is also yours, as well as Lord Vishnu’s swami. Even in yoga, he is ahead of both of you. I am indeed astounded to hear this foolish thought coming from you, where Lord Brahma wants to captivate Lord God Sadashiv who happens to be the king of Maya (the supernatural power wielded by Gods and demons) and I am truly dumbfounded at this.’ And after saying this Devi Jagdamba went back to meditation, when she received a message from Lord God Sadashiv that without my blessings nothing happens. With my consent only Sri Brahma and Prajapati Daksh are in intense vrat and meditation. So give them the vardan and take birth in Prajapati Daksh’s family and I’ll accept you. Important: Even Lord God Sadashiv had to seek interpersonal help in a polite manner by requesting Devi Jagdamba.

   After receiving instructions from Lord God Sadashiv, Devi Bhagwati said, ‘Brahma ji—‘its fine. I will try my best, so that Lord God Shiva falls for me, and marries me as his second wife. As such there is no one in the world who can break Lord God Shiva’s concentration and attract him sensually, and even I don’t have this power and capacity. Nevertheless, I will endeavour to attract him after obtaining an avatar to fulfil your desire.’ And after this she disappeared.

    Meanwhile Prajapati Daksh was into deep and rigorous tapasya in Mandirchal Parvat. He kept meditating for three thousand years. In summers he used to meditate in the middle of fire and in severe winters he used to immerse himself in cold water, and in between tapasyas he also obtained proficiency in pranayam.  At last when Bhagwati was happy with his tapasya she gave him darshan.

    Bhagwati Shiva knew everything and so she said to Prajapati Daksh—I’m extremely happy with your tapasya and therefore you can ask for a vardan (blessings). Daksh with folded hands said—Devi! If you are happy with me then you please take birth in my family as my daughter, since Lord God Sadashiv has taken a new avatar in the name of Rudra as Brahma’s son, and there is no one to match him and therefore you need to take an avatar to marry him. Because, in this entire universe there is no other person who can do this. Brahma ji for this very important work has sent me here to Mandirachal Parvat for a long-long tapasya. Now with your attractive maya (illusions) try and attract Lord God Sadashiv and oblige the world. Jagdamba said—‘Tathastu–it will happen in this manner only. From your wife’s womb I shall take birth as your daughter, and to endear Lord God Sadashiv I will do intense tapasya.’ And after saying all this Bhagwati Shiva disappeared as she had a long to-do-list to be completed.

    Karma is the opportunity to do important things in life while tapasya the intense preperation and that alone differentiates between the Devata and the man.

*

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

 

Short story: WHO IS SUPERIOR?

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By Kamlesh Tripathi

    Once a heated debate started among various organs of the body. As to who is more important and most vital.

    Voice said—‘I’m the most important. It is only because of me that a person can speak.’ When ears started saying—‘If I won’t be there. The body won’t be able to hear anything, and so I’m the most important.’ Mind said—‘If I’m not there. A person will not be able to register and acknowledge anything. Therefore, I’m the superior most.’ Finally, Pran (The breath of life) praised itself and said—‘Well if I don’t amalgamate with the body. It will only collapse and therefore I’m the mightiest.’

    The controversy continued for a long period of time. But no settlement was coming forth. Then one day the Indriyas (feelings & senses) suggested—‘In order to solve the controversy. We should go to Prajapati (Lord of people). He alone would be able to decide who is superior among all of us.’ And, in agreement. The Indriyas approached the Prajapati and narrated the reason for their prolonged controversy and requested—‘Now you only decide for us. Who is the most superior amongst all of us?’

    After thinking for a while Prajapati said—‘Let that organ be the superior most, on whose departing, the body becomes inactive, useless and dead.’

    Everyone, abided by his verdict. First, the voice separated from the body. But the activities of the body continued as normal. After staying away for a year when the voice returned, he thought to himself—‘My absence for a year has had no effect in the body. In fact it is just working like before.’ His face fell and he entered the body again.

    Thereafter, the eyes left the body. In the absence of eyes man could not see. After a year. When, the eyes returned to see the ill effects due to his absence in the man’s body, he thought—‘my absence for a year has not made any significant difference in the man’s body.’ Considering it as self defeat he entered the human body again.

    Now it was ears turn. As planned he too left the body. But after it left the body continued to be the same. The only difference was the person could not hear. And after a year when he returned he was shocked to see. That the man’s body was functioning in the same manner. He asked the person—‘How did you survive without me?’

    ‘Well in the same manner, as a deaf would survive.’ Replied the man.

    Next was the mind. Who departed from the body of the man. After a year when he returned the body replied—‘Dear friend, without the mind. The mental development of the body stopped. But rest of the things continue as usual.’

     Finally, when the Pran decided to leave the body. All the Indriyas started getting a fraught of nervousness. They all began to realize. That till the time there is Pran in the body. They too have their presence and existence. But the moment Pran departs, even they will become useless and dead. Therefore they accepted the superiority of Pran. The strength of Pran resembles the supreme and mighty God. Shastras too have defined supreme God (Parmatma) as Pran.

*****

Short story: The Rabbit and the frog

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    At some time in the past there were three rabbits, who in the peak of summers assembled near the dry bushes of a nearby strawberry plant in a park. Since, there was nothing available to eat in the fields because of the intense heat they were very hungry. And also quite troubled by the pet dogs that used to escort the walkers both in the mornings and in the evenings. Further, all the bushes in the field had dried up and were without any leaves. So, they couldn’t even hide behind them to keep away from predators, and upon being chased by stray dogs, they used to get a camouflage with great difficulty. With all these day to day problems they had become quite weary of their lives.

    One day one rabbit in frustration said—‘God has done great injustice to our species. He has made us extremely small and weak. As he has neither given us pointed horns like the deer nor sharp paws like the cat. We have no weapon to defend ourselves from our enemies. The only thing we can do is to run away from everyone. From all corners the creator of this world has only created disasters for us.

    The second rabbit in desperation said—‘I am extremely scared of this pitiable and tentative life of mine. So, I have decided to drown myself in the pond.’

    The third one giving up on life said—‘Even I want to die as I cannot take this sorrow anymore. So, I’m just going to jump into that pond and drown myself.’

    ‘So, let’s all go with you. Since, we all have lived together, we shall also die together.’ Voiced the first rabbit. And they all left for the pond.

    Meanwhile, some frogs that were lying and lazing around the pond. When they saw these rabbits approaching, panicked and quickly started jumping into the pond.  And upon seeing them doing so the first rabbit suddenly stopped and said, ‘brothers! There is no need to give up on our lives, come let’s go back. Because in this world created by God there are even smaller and weaker beings than us, who live and survive, so why should we get demoralized with life and try to kill ourselves?’

    Heeding the advice of the first rabbit they all decided to do away with the thought of committing suicide and returned.

Moral of the story: Whenever, you feel you are surrounded by serious problems that scare you to death, lookout for people in this world who are sadder and poorer than you, who are sick and prone to difficulties. That will make you realize how better off you are and will remove the fright of life in you.

Share it if you like it

Translated by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Book launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon.com and Flipkart

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR A COPY)

*****

 

SHORT STORY: THE LION AND THE SHEPHERD

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    Once, a lion in the forest was wounded by a sharp and poisonous thorn. Soon it become sore. The lion tried to pull it out with its teeth, but was unable to do so. He was now in deep pain and could not even walk properly. So, in hope of some help. He started limping slowly, when he reached a shepherd near the jungle. When the shepherd saw the hefty lion approaching him he got scared. He thought. If he tries to escape now. The lion in a couple of leaps will pounce on him and tear him to shreds. And even in the vicinity there weren’t any trees that he could have suddenly climbed to save himself. So having no other option he just stayed put there.

    But the lion neither roared nor growled. He just came and sat in front of the shepherd and raised his foreleg. The shepherd saw the wound and could immediately understand that the lion was in deep pain and wanted help. He immediately pulled out the thorn from the lion’s foreleg. The lion was relieved of the pain and soon he took an about turn and went back to the jungle.

    After some days there was a theft in the King’s Palace. Some people out of enmity informed the king that the shepherd was the thief and he alone had burgled the king’s palace. Shepherd was caught. But in his house the stolen stuff was not found. The king thought that the shepherd had hid it somewhere. And therefore he issued orders the shepherd be thrown alive in front of a lion.

    But by stroke of luck the same lion was brought to kill the shepherd, whose thorn, the shepherd had pulled out. When the shepherd was thrown in front of the lion, the lion recognized him. He immediately came close to the shepherd and sat beside him and started wagging his tail like a dog.

    The king was surprised at this gesture of the lion. Upon, enquiring, he came to know about the helpful nature of the shepherd. And also how he had helped the lion. When he was in deep agony, because of which the lion was grateful towards the shepherd. The king then decided to set free the shepherd, realizing he may not be the culprit.

    Moral of the story: Even the mighty predator lion did not forget the help that he had received from a shepherd. Human beings who forget the kindness that is showered on them by others are worse than animals.

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Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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DIGNITARIES NEED TO EXHIBIT GOOD BEHAVIOUR

ARTICLE SPIRITUAL, Uncategorized, , , , , , , , , ,

Copyright@shravancharitymission

 

 

A TIP FROM BHAGWAD GITA

    We often hear of politicians and senior government officers misbehaving with the common man. Debates arising out of such incidents are often broadcasted in prime channels and at the prime time slots; not alone for TRP ratings but also to sensitize these misguided dignitaries about their bad behavior. The media also refers it as VVIP racism, where a Neta bashes up the common man or where a government official abuses and ill treats the aam aadmi. And at times our VIPs are also seen misbehaving in an inebriated state.

    To all such people who believe, success in life comes only by showing brute misdemeanours to people below them, there is a tip from the Bhagwad Gita:

Yadacharitra shrestastha devevtro janah

Sa yetpramanam kurute lokast danuvartate.

    The verse tells us:

The demeanours of all eminent people in the society are followed quite closely by the common man. Whatever he projects through his daily behavior as his deeds is followed by his followers, rather even the world at large.

Let us not forget that the Aam aadmi (common man) always needs a leader to continuously inspire him and the purpose is best served when the leader exhibits decent civil behaviour and righteous orientation.  If a mass leader himself smokes or drinks, how can he stop the junta (common man) from smoking or drinking? And if he behaves in a rowdy manner how can he expect his followers to be civil and if he creates scams how can he expect his constituents to be honest? Chaitanya Mahaprabhu preaches that a teacher (in this case any leader) must observe right moral behavior, and only such teachers with upright and good behavior should be considered as ideal teachers.

Therefore teachers before imparting education to commoners should apply religious and moral texts on themselves. And no teacher should ever deviate from the time tested and proven religious texts and should not pass his own self made laws to the commoners. Proven religious texts like Manu-Smrti should be followed by common people as a benchmark of teachings. Therefore the sermons of the netas should be based on the rules of the religious shastras and there shouldn’t be a difference kathni and karni (what you say and what you do). But unfortunately this is not the case with most eminent people.

People who want both spiritual and worldly progress in life should imbibe and practice teachings of high moral values and rules practiced by great teachers. Srimad bhagwad Gita too confirms the point that human beings should follow the spiritual footsteps of knowledge for spiritual and materialistic progress; and this is the only way.

Whether it is the king or his administrator, whether a father or a teacher—they all are considered as natural leaders. They have a great duty and responsibility towards people who lean on them and therefore they should be well versed with spiritual samhita and other religious texts so that they can convey a proper message to the society at all times.

In school days we had a paper on moral science but it was never taken seriously as the marks were never added to the finally tally deciding our ranking. But the time has come when these marks need to be added in the education of life. Maybe, an abridged form of all religious texts should be taught in school and a refresher course should be part of State Assemblies and Parliaments curriculum, including government offices.

We have tried many ways to refine the behavior of politicians and government officials but failed. So, where is the harm in trying out religious texts? For, if nothing else, it will at least remove the misconceptions about religions.

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SHORT STORY: SWAN AND THE CROW: FALSE PRIDE

ARTICLE SPIRITUAL, causerie, column, short story, snippet, spiritual, spiritual article, story, Uncategorized, , , , , , , , , , , , , , , , , ,

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    Once upon a time a rich merchant lived in a city located near the sea coast. He had two sons who had domesticated a crow as their pet. They regularly used to feed him with the leftovers in their plates. With the result, the crow had partied now for quite sometime on the tasty and nourishing food that he got from his masters and with that he had even grown fat. And, because of the royal treatment that he got from his masters he had also become arrogant. Where, he had started considering himself, a class above the other birds, in the surroundings and used to often insult them.

    One day near the sea coast some swans landed. Perhaps, they were coming from a long distance and wanted some rest. The sons of the merchant who happened to be there by chance, couldn’t help but praise those beautiful birds. The arrogant crow could not bear this and got jealous. So in anger and to show off, he went up to the swans and finally to the one who appeared to be their head and said—‘I want to have a flying competition with you.’ 

   The swans tried to explain—‘brother! We are long distance fliers. Our home is in Mansarovar which is quite far off. So by competing with us what will you achieve? And can you even compete with we swans?’

    To which the crow in an arrogant tone said—‘I know many ways of flying. I can fly at various speeds. And each speed, I can maintain for hundred yojans (miles). So, tell me if you have  the guts to take me on? And at what speed you all want to fly?’

    The head swan said—‘Dear crow! I know you are very talented. But I know of only one speed that is my speed and I’ll fly in that only.’

    Upon hearing the meek answer of the Swan. The arrogance in crow only increased. He said—‘Fine, you fly the way you want.’

    By then some birds had also arrived there to witness the competition. Soon, both swan and the crow flew towards the sea. Where, the arrogant crow soon started performing acrobatics in full strength. He flew ahead of the swan but swan preferred to cruise at his optimum speed. And upon seeing the swan trailing, the crows that had gathered there started cheering.

    After a little while the crow started tiring. He started looking here and there for islands with trees where he could go and rest. But he was unable to find anything around except for the deep blue sea. In the meantime the swan surged ahead of the crow. By now the speed of the crow had dropped. He was extremely tired and was about to fall in the sea. That had various types of mammals and fish that could have eaten him up.

    When the swan realized the crow was left behind. He turned around and came up to him and asked—‘brother what is the matter with you? You look extremely tired and you’re unable to fly anymore. Soon you would be touching the waves of the sea. So which is this speed of yours?’

    Upon hearing the sarcasm of the swan. The crow in a humble tone said—‘Dear Swan! we crows, only know how to caw-caw. So how at all, will we know, how to fly long distance. I have paid the penalty for my arrogance and stupidity. Kindly, therefore, save my life.’

   The swam took pity in the half-dead, semi-conscious and drenched crow. He lifted him by his legs. Loaded him on his back and flew over the sea and dropped him at the same spot from where they had started flying.

    The short story only conveys the downside of being arrogant and where being humble is the biggest virtue one can possess. 

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Posted by Kamlesh Tripathi

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                                                        https://kamleshsujata.wordpress.com

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Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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Short story: Mongoose and the lady

ARTICLE SPIRITUAL, casual causerie, causerie, column, ngo activity, short story, snippet, spiritual, spiritual article, story, tributes, Uncategorized, , , , , , , , , , , , , , , , , ,

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MONGOOSE AND THE LADY

    Once upon a time there lived a farmer who had a mongoose as a pet in his house. He was very clever and loyal to his master. One day the farmer went out on business and his wife too after feeding the baby and putting him off to sleep left for the nearby well, to fill water in her pitcher. She was relaxed as the mongoose was there to guard the baby.

    But after she left for the well a black snake came out from the nearby hole, close to where the baby was sleeping on the floor. And it started inching towards the infant. On seeing the threat, the mongoose pounced on the snake and attacked him. In the fight that ensued, the mongoose tore the snake into pieces and killed it. He then went to the main door of the house to wait for the farmer’s wife.

    The farmer’s wife soon returned after filling her pitcher when she saw the mongoose resting near the doorstep. But on seeing blood in his mouth she thought he had bitten her baby. She felt saddened and even angry for a moment. And then in a fit of rage she threw the heavy pitcher full of water on the mongoose. Poor mongoose could not withstand the impact of the heavy pitcher and died on the spot.

    Farmer’s wife then ran inside in panic, but only to find that her baby was peacefully sleeping, but close by, a dead snake was lying that was killed by the mongoose. The lady realised her mistake. She ran towards the dead mongoose and held it in her arms and started weeping. But by then it was too late. And that is why it is said:

    One should not act and react without ascertaining facts, and if you do so you’ll only mess up things and be laughed at by the world.

Translated by Kamlesh Tripathi

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