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The sum total of life was never easy to calculate,

And the equation of existence was never easy to evaluate,

Where, I had rubbed some, and some had rubbed me,

And from this tug of war I could never be free.


But I remember I was born with a mission,

That had a vision,

It also had a goalpost,

And it also had the foremost.


But then what went wrong?

That soon after I was born,

My mission changed and vision altered,

Goalpost shifted and I somersaulted.


Perhaps, in the windings of life,

Attractions were galore,

Where arrogance was available even in a road side store,

And where ego had become the dubious cynosure.


Slowly, all these had become the handy recipes for success,

Where, show off had become the order of the day,

Humbleness had become the emblem of the frail,

And politeness the solemn disgrace.


So, to stay the course,

 I deviated from my umbilical holds,

To become that fashionable rogue,

Where, I too, cheated to the fore,

And intimidated others, galore.


One day I met God while walking on the road,

He asked,

Son! How are you?

I replied,

Who are you?


He said,

Well I’m God your creator,

I replied,

But you’re quite a traitor,


In utter disbelief,

He asked why?

I said because you belied,

About the journey of life,

By selling me the futile.


But how?

Asked God,

I said,

Where, it was arrogance you gave me some great mission,

Where, it was ego you gave me some stupid vision,

And where it was show off you gave me that wide goalpost.


But all that wasn’t required,

To rise higher,

So I changed my fire,

And with that my sire.


But son I had sent you to there,

For everyone’s welfare,

But instead of welfare,

You became a malware,

And what will God do,

If it has sons like you?


That is your problem God,

If men can’t do what you want them to do,

Go create some other species,

That will help you chase,

Your mandate that is not easy.


Hold on my son,

Don’t throw such a referendum,

Life for you has just begun,

So, let give you an ultimatum.


Mend your ways,

And return,

To those humble and noble sways,

For you have no idea,


Of the sum total of those stormy waves,

That will only strike you,

When you’re at the twilight of your days,

And that will be too late.


In pursuit of wild success man has imbibed arrogance, ego and show-off leaving behind those splendid virtues of a simple lifestyle. And it is only by practice of simple habits the sum total of your life will move towards the positive side.


By Kamlesh Tripathi


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Kamlesh Tripathi



    Once upon a time there lived a rich person who had built a huge temple in his hometown. And to service the temple he had also kept one poojari, to perform the daily puja. To, meet the expenses of the temple, he had even transferred his assets, such as land, farm and even his orchards in its name. He had done such a meticulous planning and organized the whole thing in such a manner. That, for all the devotees coming to the temple; those who were hungry or in pain, or any other person who was poor or even a sadhu (sage) could have, stayed there for a couple of days. He could have eaten the prasad from the temple as his meal. And after putting all these wonderful ideas in place, he was now on the lookout for a manager. Who could handle the temple property honestly along with its systems and procedures in an efficient manner.

    Many candidates came to the him for the job. They all knew. That if they are selected as the manager of the temple. They will get a good salary. But the rich man rejected everyone. He told them—he required only a good man. And, that, he’ll be able to find one himself.

    On this unbecoming behavior of the rich person, people starting abusing and cursing him discreetly. Some even started calling him simpleton and mad. But, the rich man did not pay any heed to what anyone said. When the temple used to open in the morning and people used to line up for darshan. He used to climb up to the terrace. From where, he used to quietly watch all the devotees who came for darshan. One day a simple looking person came to the temple. His clothes were torn and dirty. He didn’t appear to be well educated. He had his darshan after which he was about to leave. When the rich man called him to his house and asked—‘Sir! would you like to work as the manager of this temple?’

    The man was rather surprised. He said—‘I’m not very educated. So, I, really don’t know, how I’ll be able to handle the management of this huge temple?’

    Rich man said—‘I don’t want a very educated manager either. I’m just looking for a good man. Who could become the manager of this temple.’

    The man politely replied—‘My dear brother. In this sea of human beings around the temple, what made you feel. That I am the sole good man around?’

    Rich man mildly elucidated—‘I know you are a good man, because this pathway to the temple had a pointed edge of a stone jutting out. And for many a days now, I was watching it. Many people had hurt themselves and some even fell because of it. Then they used to get up and just go away. But you were different. You were not hurt with that stone. Yet, considering, someone else might get hurt. You decided to pull it out. I was watching you, when you called for the shovel from my labour. Only to take the trouble of digging that stone out. Thereafter, you leveled the area for others comfort and safety.

       The man responded—‘but that is nothing. In fact, it is every man’s duty to remove thorns, pebbles and even stones, stuck in the ground that might hurt someone else.’

    To which the Rich man confided—‘people who are clear about their duties and also believe in performing it, alone are good men.’

    The man was thus appointed the manager of the temple. Where, the rich man was not wrong, because he administered the temple in a very efficient manner.

Posted by Kamlesh Tripathi




By Kamlesh Tripathi

Just before the commencement of the holy war—Mahabharat, Arjun broke down in the battle field and his emotions ran high when he was unable to come to terms with the prevailing circumstances, that soon he would have to fight his very near and dear ones—Kuruvansh who happened to be his first cousins, and where his main rival was Duryodhan. He was also in a state of torment when he saw Bhishma Pitamah standing stupendous right opposite to him, and ready to take him on, when in his cradle of arms he had spent his childhood. And flanked on the sides of Pitamah were his revered Gurus—Dronacharya and Kripacharya all tied down by various pratigyas (vows) to defend the Kuruvansh. And amidst all of this he was suppose to raise the battle cry to deluge them in the sea of destruction.

And when Arjun was unable to withstand the emotional pressure, he looked up to Lord God Krishna who was his charioteer and entered into a conversation with him, who, sermonized Arjun to pick up arms against his close relatives and to fight for righteousness. Arjun responded to his mighty sakha (friend) Krishna, but desired to see his “Vishwaroop” (omni divine form) in order to get out of his tender spell to which Krishna obliged, and thereafter Krishna said to Arjun:

Dear Arjun! I am pleased with you for you are my friend and bhakt (devotee) and therefore with my antarangaa shakti (inner strength) I was able to show you my Vishwaroop. For bear it in mind before you no one else in this universe has ever been able to see the aaseem tatha tajomaya aadi-roop of mine. And you would have realized my Vishwaroop was shinning like the sun and the faces in it were continuously changing like the cycle of birth and death. Krishna had revealed his omni-form to a composed Arjun.

Before Arjun no one had ever seen the Vishwaroop of Krishna but when Arjun was shown this stupendous form of Krishna which was also scary in some ways, avatars and devotees from swarg lok (heaven) and people from other lokas too got a glimpse of it only because of Arjun. Conversely with the blessings of Lord Krishna all his disciples and followers were able to have darshan of his Vishwaroop that Arjun was witnessing.

It is said when Krishna went to Duryodhan with the peace (sandhi) proposal before Mahabharat, due to sheer arrogance Duryodhan not only rejected the offer but also attempted to insult and imprison Krishna and at that time Krishna in extreme anger showed him some form of his Vishwaroop which was quite different than what was shown to Arjun, but unfortunately ignoramus Duryodhan in his haughtiness and false pride could not understand the divine message from Lord God Krishna otherwise the war of Mahabharat could have been averted.


Short story: God is omnipresent


By Kamlesh Tripathi


    Every night before going to bed Parmeshwar used to tell interesting stories to his son Krishna. One day he said. ‘Son! Never forget. God is omnipresent. He can see everything, and nothing is hidden from him.’

    Krishna like an obedient son looked to and fro and asked—‘Father! You say God is omnipresent, but I’m not able to see him anywhere.’

    Parmeshwar replied. ‘Well, we can’t see God. But he is all over and can see everyone and everything that we do.’

    Krishna, thereafter, remembered what his father had told him. After some months there was a severe famine in the village. On account of which Parmeshwar’s fields were rendered barren. One day in the night with the intention of stealing someone’s crop. He set out along with Krishna and entered another farmer’s field to swindle a heap. He instructed Krishna to sit on the branch of a tree to keep a watch and signal if he found someone coming towards them.

    As soon as Parmeshwar sat on the ground to cut the crop Krishna called out—‘hold on father.’

    Parmeshwar asked—‘but why, can you see someone?’

    Krishna said—‘yes, someone is watching us.’

    Parmeshwar left the field and came out to see who was watching. He looked around but found no one. He then asked—‘where and who is watching us?’

    Krishna said—‘father you only had said. God is present everywhere and watches everyone very closely and his deeds. Then why will he not watch you cutting someone else’s crop?’ Parmeshwar upon hearing his son felt ashamed. He dropped the idea of stealing and returned home.


Short story: The Rabbit and the frog




    At some time in the past there were three rabbits, who in the peak of summers assembled near the dry bushes of a nearby strawberry plant in a park. Since, there was nothing available to eat in the fields because of the intense heat they were very hungry. And also quite troubled by the pet dogs that used to escort the walkers both in the mornings and in the evenings. Further, all the bushes in the field had dried up and were without any leaves. So, they couldn’t even hide behind them to keep away from predators, and upon being chased by stray dogs, they used to get a camouflage with great difficulty. With all these day to day problems they had become quite weary of their lives.

    One day one rabbit in frustration said—‘God has done great injustice to our species. He has made us extremely small and weak. As he has neither given us pointed horns like the deer nor sharp paws like the cat. We have no weapon to defend ourselves from our enemies. The only thing we can do is to run away from everyone. From all corners the creator of this world has only created disasters for us.

    The second rabbit in desperation said—‘I am extremely scared of this pitiable and tentative life of mine. So, I have decided to drown myself in the pond.’

    The third one giving up on life said—‘Even I want to die as I cannot take this sorrow anymore. So, I’m just going to jump into that pond and drown myself.’

    ‘So, let’s all go with you. Since, we all have lived together, we shall also die together.’ Voiced the first rabbit. And they all left for the pond.

    Meanwhile, some frogs that were lying and lazing around the pond. When they saw these rabbits approaching, panicked and quickly started jumping into the pond.  And upon seeing them doing so the first rabbit suddenly stopped and said, ‘brothers! There is no need to give up on our lives, come let’s go back. Because in this world created by God there are even smaller and weaker beings than us, who live and survive, so why should we get demoralized with life and try to kill ourselves?’

    Heeding the advice of the first rabbit they all decided to do away with the thought of committing suicide and returned.

Moral of the story: Whenever, you feel you are surrounded by serious problems that scare you to death, lookout for people in this world who are sadder and poorer than you, who are sick and prone to difficulties. That will make you realize how better off you are and will remove the fright of life.

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Translated by Kamlesh Tripathi






    Once, a farmer had a cow and a horse. They used to graze in the nearby jungle together. In the neighbourhood of the farmer there lived a Dhobi (washerman). He had a donkey and a goat. The Dhobi too left his animals in the same jungle for grazing. Gradually, all four started grazing together and soon became friends. They started coming to the jungle together and in the evenings they all used to go back together.

    In the same jungle there lived a clever hare. Upon seeing the inseparable friendship of these four he started thinking—‘if only I could befriend all four, my life will become easy. If you have tall and mighty friends such as these, no dog will ever have the courage to trouble you.’

    Hare decided to get close to all the four. He started playing with them every day by jumping and doing various kinds of acrobats. He also started grazing with them. Slowly, he became friends with all the four, and was very happy now. And he thought the scare of dogs is over for life.

    But sadly one day a dog came into the jungle and started chasing the hare. The hare confidently ran towards the cow and yelled—‘Sister Cow! This dog is very wicked. He has come to kill me. So, you please kill him with your horns.’

            The cow replied—‘Brother Rabbit! You’ve come to me very late. It’s time for me to return home. My kid is hungry and must be crying for me. I’m in a great hurry to go home, so you go to the horse for help.’

    The rabbit ran towards the horse and said—‘brother horse! I’m your friend. We graze here together each day. Today, this devious dog is after me. Kindly help me sit on your back and take me away from this danger.’

    Horse replied—‘Dear Hare! What you’re saying is correct, but I don’t know how to sit. I even sleep while standing. So how will climb on to my back? And these days I’m also injured. I can neither run fast nor can trot properly.’

    Dejected by the horse the hare approached the donkey and requested—‘Friend Donkey! Please attack this mischievous dog with a kick as that will save my life.’

    Donkey replied—‘As a routine, I return daily with the cow and the horse. Those two are leaving. And if I am unable to leave with them, and happen to stay back, my master—the dhobi will come and whack me badly with his cane and turn me to pulp. So, I just can’t stay back anymore.’

    In the end the hare approached the goat. But the moment the goat saw him he said—‘Buddy Rabbit! For heaven’s sake don’t come to this side. Otherwise, behind you that dog will also come running. And I’m very scared of that dog.’

    Finally, dejected from all sides the hare ran from there. After running some distance he went and hid himself behind the bushes. The dog searched a lot but couldn’t find him. And, when the dog retreated, the rabbit came out of the bushes, tired. He looked on all sides and heaved a sigh of relief, and then said—‘It’s tricky to rely on others. One should help oneself.’





By Kamlesh Tripathi


Nausherwan the king of Faras was famous for his judicial acumen. He was a big philanthropist too. One day he set out with his ministers to go around the city to ascertain what all was happening. While going around he saw an old gardener in an orchard busy planting walnut saplings. The king entered the orchard and went up to him. He asked—‘are you a servant here or this is your own orchard?’

The gardener replied—‘My Lord I don’t serve anymore. This orchard was planted by my forefathers, so it belongs to me.’

The king said—‘you are planting these walnut saplings. But do you even know it takes twenty years for it to flower and bear fruits. Do you think you’ll live for twenty years to eat the fruits?’

The gardener heard the king dutifully and then politely said–‘My Lord, till now I had so many fruits from trees planted by others. Now it is my duty to plant trees for others. It will be extremely selfish on my part if I plant trees that only bear fruits for me.’

The king was extremely happy with the reply the old gardener had given and as a reward he gave him two asharfees (gold coins).

Moral of the story: One must continuously think of others as others have thought about us.