Tag Archives: krishna

SHORT STORY: TWO ARJUN TREES

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Two Arjun Trees

    Kuvera was a great devotee of Lord Shiva. And by the grace of Lord Shiva, Kuvera’s material opulence had no limits. In fact Kuvera was the treasurer of God’s wealth. He had two demigod sons by the name of Nalakuvera and Manigriva.

    As it normally happens, rich men often get addicted to wine and women. These two sons of Kuvera were no different. They also got addicted to the worldly pleasures. Once these two demigods desiring to enjoy life, entered the garden of Lord Shiva in the province of Kailash, located on the banks of Mandakini—Ganges.

    There they got busy listening to the tuneful songs of the beautiful women who accompanied them in that garden filled with fragrant flowers. They started drinking and soon got inebriated. In an intoxicated condition the two demigods entered Ganges that was filled with lotus flowers. There they began to enjoy the company of young girls.

    While they were enjoying themselves in the water, all of a sudden Narada the great sage happened to pass that way. He could understand that the demigods Nalakuvara and Manigriva were thoroughly intoxicated and could not see that he was passing by. The young girls however were not much intoxicated so after seeing sage Narada they immediately began to cover themselves. On the other hand Nalakuvara and Manigriva were so intoxicated that they could not appreciate the presence of sage Narada and therefore did not cover themselves.

    However, great sage Narada was compassionate and a well wisher. He wanted to end their false enjoyment of intoxication and association with young girls and wanted them to see Lord Krishna face to face. So he decided to curse them as follows. Because he felt that the attraction for material enjoyment was due to an increase in the mode of passion. A person in the material world when obliged by material opulence of riches, generally becomes addicted to three things—intoxication, sex and gambling.

    Narada thought, since Nalakuvera and Manigriva were indulging in false pleasure, they should be put into a condition of life that is devoid of opulence. He therefore decided to put these demigods into a condition where they could not be falsely proud of their material opulence and prestige.

    Narada was compassionate and wanted to save them from their fallen life. They were in a mode of darkness and therefore unable to control their senses. They were addicted to sex life. So it was the duty of a saintly person like Narada to save them from their abominable condition.

    In animal life the animal has no sense to understand that he is naked. But Kuvera was the treasurer of the Gods. A very responsible man and Nalakuvera and Manigriva were his two sons. Yet they became so animalistic and irresponsible that they could not understand due to intoxication, that they were naked.

    To cover the lower part of the body is a principle of human civilisation, and when men and women forget this principle they become no better than animals. Narada therefore thought that the best punishment for them was to make them immovable living entities, or trees.

    A tree by nature’s law, is immovable. It is covered by the mode of ignorance and cannot do any harm to anyone. So, the great sage Narada thought it fitting, that although, the brothers were punished to become trees by his mercy, they would continue to keep their memory and be able to know as to why they were being punished.

    After changing the body a living entity generally forgets his previous life. But in special cases by the grace of the Lord, as with Nalakuvara and Manigriva, one could remember his previous life.

    Sage Narada therefore contemplated that the two demigods should remain for one hundred years, in the time of God, in the form of trees. After which they would be fortunate enough to see the Supreme Personality of Godhead face to face, by his causeless mercy. Then again they would be promoted to the life of the demigods and become great devotees of Lord Krishna. After this, the great sage Narada returned to his abode Narayan-ashram and the two demigods turned into trees known as twin Arjuna Trees.

    The two demigods were favoured by the causeless mercy of Narada and given a chance to grow in Nanda’s courtyard and see Lord Krishna face to face.

    Although child Krishna was bound by the wooden mortar. He began to move towards the twin trees in order to fulfil the prophecy of his great devotee Narada. He knew Rishi Narada was his great devotee, and the trees standing before him as twin Arjuna Trees were actually the sons of Kuvera. ‘I must now fulfil the words of my great devotee Narada.’ He thought. Then he proceeded through the passage between the trees. Although he himself was able to pass through, the large wooden mortar stuck horizontally between the trees.

    Taking advantage of this, with great strength Lord Krishna began to pull the rope which was tied to the mortar. As soon as he pulled the two trees, all their branches and limbs, fell down with a great sound. And out of the trees came two great personalities shinning like blazing fire.

    There was light on all sides. The presence of two purified personalities made the ambience beautiful. They walked up to child Krishna and bowed in front of him to offer their respects and prayers. Krishna then blessed them—the two sons of Kubera.

***

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

     

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BOOK CORNER: DEVLOK with Devdutt Pattnaik–3

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Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

DEVLOK

With Devdutt Pattnaik—3

Based on the third season of the popular television show on EPIC Channel

    This book is based on the third session of the popular television show on EPIC channel. It is actually a question and answer session in which India’s favourite mythologist Devdutt Pattnaik answers questions. This book is the third episode published in 2018 by Penguin Ramdom House India.

    Generally we all feel we know a lot about our own religion. But after reading this book you’ll come to know how little you know about your own religion. For example did you know the answers to the following questions?

  • Names of Vishnu and Shiva’s father?
  • How many types of Ramayana are you aware of?
  • Where did the name of Radha come from?
  • Was Radha older than Krishna?
  • When did Christianity come to India?
  • What are Abrahamic traditions?
  • Did Jesus come to Kashmir?
  • Meaning of ‘Buddham Sharanam Gachhami?’

    The author not only covers Hinduism in this book. He also talks about, or rather takes questions on Islam, Christianity, Buddhism and Jainism. There is no storyline in this book. But yes it does have many short stories and tales explaining various aspects of each religion.

    It is a collection of easy going conversations about Indian mythology based on eponymous television show. There is however the caveat that what is discussed here is not meant to be factually correct—you may therefore refer to your Guru for clarity or even the author.

    It is not an academic work and does not claim to be authoritative. Contained here are simplified versions of mythological tales, taken from various versions found in different scriptures and in folklore. The attempt is to retain the essence embedded in the tales, and to provoke readers to dig deeper into the philosophy.

    The book takes you through a great mix of Hindu rituals, relationship, parent and child relationship. It describes Lord Krishna and Radha in great detail. It tells us how Christianity came to India and about Buddhism and Jainism.

    A chapter explains about Dwarka, types of Ramayana, various types of marriages, Dravid civilization. It also describes Ravana , Khajuraho temples and yoga and also about Prophet, Jainism and Kingship.

    It also talks about rites of passage, defines Indian riti riwaz, talks about Indian tradition,  gives a good and scientific definition of certain old words of mythology. And in simple ways he has explained the customs of Hinduism … in a way connected the dots.

    The book also deals with Hindu customs, details various Ramayanas in various languages. One gets to feel, the book is a brief history of various religions. It has many lok-kathas. Connects North and South of India where it gives a wonderful comparision between Asurs and Rakshas.

    The book does make an impact on you by increasing your knowledge base. It is around a hundred and fifty pages, written in easy read format. The price is rupees two hundred and fifty.

    I would give the book seven out of ten.

***

Synopsis by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

STORY: WHY SHIVA REDUCES KAMDEV TO ASHES–Check, the arrogance in you

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    Powerful asura (demon) Tarkasur, after seeking the blessings of Lord God Shiva (also known as Sadashiv), conquered, all the three lokas (worlds). He then, threw, all the devtas (deities) out of Swarg (heaven) and started ruling the place all by himself. Terrorized, Devtas, then approached Lord Brahma.

    When, Devtas narrated their plight to him. He said, ‘since Tarkasur has been blessed directly, by Lord God Shiva. There is no one else in the cosmos who can intervene in this matter. So, the only person who can kill Tarkasur, is his own avatar (embodiment of God). As and when, he is born.

    ‘But how will that happen?’ asked Devraj Indra. Who was leading the team of Devtas. Replying to Indra, Brahma said.

    ‘If Lord Shiva falls for Girija, (Goddess Parvati) who is anyway in Himachal, where, Shiva is in dhyan (meditation). They can get married, and as a consequence of that, have his avatar. Who will be named, Rudra. He would then be empowered to kill Tarkasur. But this will not be easy. As, Lord Shiva, is beyond any worldly and even, cosmic allurement. So, it’ll not be that easy for Girija to attract him.’

    With the humungous challenge ahead, Devraj Indra suddenly thought of Kamdev (the god of love). And within no time Kamdev appeared with folded hands and said—Prabhu (God) what made you, think of me?

   Indra said, ‘Dear Kamdev. There is a demon by the name of Tarkasur. He is blessed by Lord God Shiva and that makes him invincible. As, no one, can kill him for now. Therefore, he is troubling the whole world. He has also conquered our abode—Swarg (heaven). He can only be killed by God Rudra. Who, happens to be an avatar of Lord Shiva. But he is yet to be born. This is what Lord Brahma has told us. And, Lord Shiva can have Rudra, only if he marries Girija. So, to get Lord Shiva attracted to Girija, is now your job.     Girija, in order to worship and serve Lord Shiva goes to him every day. If they both get married, the wishes of Devtas can be fulfilled—which is, the death, of Tarkasur.’

    After, patiently, listening to Devraj Indra, Kamdev said—‘Rajendra! (Indra) I will surely do this job for the welfare of the Devatas.’ Thereafter, Kamdev with all his paraphernalia reached the spot. Where, Lord Shiva was meditating.

     At the particular place, where, Shiva was sitting in dhyan (meditation), there, Kamdev, used his illusory tricks to arouse his feelings. He made the surroundings, look like, the beautiful erotic spring, where, the birds started chirping in melodious tones. The ambience soon got romantic that did not spare, even the Lord. When, he got the sudden whoosh of Goddess Girija, but nothing beyond that.

    Kamdev used all his five arrows on him. But he was unsuccessful in all his attempts. As, there, was no effect of his arrows on Shiva. After all, who had the power to unsettle Shiva? Most certainly, no one in the universe.

    During that time, Girija with a tray in her hands. Filled with flowers and ingredients, came there, for the puja of Lord Shiva. With her, she also had her friends. And coincidentally, even Lord Shiva, was out of his dhyan at the same time. Kamdev thought, this was the opportunity, and shot his arrow of crush on Shiva and thereafter in continuity. He shot, one arrow after another. This struck Lord Shiva momentarily.

   With that he got attracted to Girija at once.  But soon he realised, something abnormal was happening to him. He questioned—‘what is this! I’m nirvikar (changeless). Yet I’m impacted by this stroke of infatuation. If, as, God I’m affected. What will happen to the average people of the world? It surely, appears to be the job of Kamdev.’ He thought in some regret.

    Sure enough, when he turned to his left, he saw Kamdev standing there with his bow and arrow. He could not control his anger. And with that, all the three lokas started shivering. It appeared, as if, hell is about to swallow the universe. Just then his third eye opened and from that. In great velocity fire oozed out, and that reduced Kamdev to ashes. All the three lokas quaked in fright. Devtas saddened, but Asuras were happy. After Kamdev was dead. Even, Girija returned home with her friends, feeling devastated.

    Kamdev’s wife Rati, upon, seeing, her dead husband, fainted. When she regained consciousness. She started wailing—’Swami!   Why did you go to Shivlok at all, without telling me? What should I do now? Where should I go? All this is a result of the arrogant talk, you often made in Indralok (Indra’s abode). Devtas, have only done bad for me. They sent my husband here. Only to get him reduced, to ashes.’

    Moral of the story: One should know his limits. Kamdev tried to transgress his powers and had to pay the price.

    Later Devtas assembled around Lord Shiva. Shiva asked for the reason. Devtas said, ‘Lord you are antaryami (omniscient) and you know the reason.’ Shiva understood. They had assembled for Kamdev. He clarified—’whatever happened. Happened, because, of Brahma’s shaap (curse), which, can’t be reversed now. But yes. When, Lord Vishnu will take avatar as Krishna. Then Kamdev will be his son. His name will be Pradhuman. A demon by the name of Shambar will pick Pradhuman and throw him in the sea. Rati, Kamdev’s wife, during that time will be residing in the same city. That is Shambar. She will get her husband back, in this city only. Kamdev will kill Shambar and along with his wife, he will come to Krishna.

*

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

 

U.P. THE LAND OF SUPERNORMAL ROLE MODELS

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    In the complex understructure of India, UP sits like her invisible heart and spiritual voice. One can also address her as a headstrong folklore and tradition champion. Indeed the most populated state that celebrates its lineage in its diversity. It has an irrefutable matrix of society that hails, from two major communities, the Hindus and the Muslims—both passionate lovers of their native.

    Even though, the expanse of Hinduism resonates much beyond India and goes right up to the global frontiers. UP has always been its formidable pillar in the ever lengthening axis. Rather, it has been the primordial hub of religiosity since time immemorial. If we deconstruct her, she expands to a vast region much before it was converted into administrative hedges like states and districts. Which, Gods loved and nature adored. So, one can say she has been the showcase, the playground and even the reliable archives of Hinduism since grand old times.

    She doesn’t require administrate boundaries to conjoin. As, she, connects, consolidates and even identifies herself in many other ways. To begin with she is the mix of Pancha Bhoota—where the elements of Prithvi (Earth), Jal (Water), Agni (fire), Vayu (air) and Akash (ether or the sky) combine for her cosmic creation.

    If we translate this into ground realities we find. Starting from the texture of the soil, to the pitch of the lingo it is one. It has no less than Gods and super humans, as its role models. To say, some of its role models are even better known than the land they belong to won’t be a misnomer. And they all performed their incredible leelas in this very soil. We will come to that a little later.

    UP has that enduring fix of festivals, along with bucolic handholding and even similarity in cereal crops to live and breathe in congruence. There is no life without water they say and water forms the lifeline of any society. To that effect there are vaguely a series of some six or seven imposing rivers, leaving aside many small ones that almost run parallel but certainly from the western side of the state to the eastern corner. And finally,   they all merge as tributaries with Ma Ganga. The main stem of Ganga, begins with the confluence of Bhagirathi and Alaknanda rivers in the town of Devprayag in Uttara Khand. As per mythology she was brought to earth by king Bhagiratha, where, eventually she grew up to the status of Ma Janani in the vast expanse of the state. She is indeed the queen mother of all the water bodies as she carries along with her almost all the rivers. Therefore, for certain she can be called the icon of motherhood the provider—an unbeatable role model again. So blessed is the state that there is hardly a district or a town that is not within the easy catch of a river. Where, inhabitants even identify themselves with the rivers, such as ‘Sarjupari’—person living across river Sarju. There are many annual melas that connect the rural fraternity and its vendors across the sub-regions like Ballia and Nauchandi, to name a few.

    Hinduism has four ashrams when it comes to completing a lifetime—Brahamcharya, (Balkal … Birth to student like), Grihasta (householder), Vanaprastha (retired) and Sannyasa (renunciation). The holy land of UP connects you to some quintessential examples of how some incarnations or avatars of Maha Vishnu have spent their time in these defined ashrams. Hinduism doesn’t come through, without UP. And all lessons of life are available here.

    It teaches us, nothing is easy and everything needs to be fought for, whether you’re an incarnation of God or just a human form. Even, when, Lord Krishna was the 8th incarnation of Maha Vishnu. Mathura was under turmoil at least the night little Krishna was born in Dwaparyuga (the 3rd Yuga). He demonstrated the victory of good over evil when he killed his maternal uncle Kans. And by lifting the Goverdhan Parvat he proclaimed nothing is impossible if you are hell bent upon doing it. On bhakti (devotion) no one can beat Radha as a role model and it all happened in the Braj Bhoomi that is now divided into many districts. But Krishna leela has no boundaries.

    In the same land Bhagwan Sri Ram was born in Ayodhya as the 7th incarnation of Maha Vishnu in Treta Yuga (2nd yuga). Although, he was born before Krishna I’m describing him after Krishna because he had a steady childhood, whereas, Krishna had a fighting one. But Sri Ram exemplified himself as Maryada Purshottam—the quintessential example of respecting contemporary times and fairness accentuating into super goodness. He had many mid life crises which he fought through valiantly all by himself and his devoted team. Prime was 14 years of Banvas (exile into forest) and the abduction of his wife by Ravana. Where, on the one hand he did show grief but on the other hand as a true karmyogi he found his bearings and organized himself to fight the great battle of Lanka to get his wife back. But while doing so he ensured he didn’t overstep the laid down tenets of science and its concomitants, even, when, he was an avatar of Lord Vishnu. Today, Sri Ram is a household name and a role model that is not confined to any district or a religion and where his queen Sita is an epitome of devotion. His entire leela happened along the plains of river Saryu and the famous kingdom of Ayodhya where he ruled. Important to say—role models can be followed by any person from any religion or sect.

    Further, the great war of Mahabharat too, had its roots in Hastinapur near Meerut, again in UP. A well known mythological story of intensely disagreeing, blood thirsty royal cousins, that eventually escalated into a holy war. It is said, what is not seen and read in Mahabharat doesn’t exist in the world. It has again given many role models to the world while it was fought in Dwaparyug. It had many stalwarts. Some important names that one can immediately reflect upon are Krishna, Yudhistir, Bhishma Pitamah, Dronacharya, Kripacharya, Kunti, Karan, Yudhistir, Bhimsen, Arjun, Nakul, Sahdev, Draupadi, Veer Abhimanyu to name a few.

    Krishna derives his umbilical and founding legacy from Braj Bhoomi. From where he goes on to recite those ultimate verses of Gita, that is destined to happen, only once-in-a-planet-time, to a tranced Arjun, challenging him to pick up arms and fight for righteousness. The heft of Krishna thus becomes so very onerous for any one human form to carry as a role model. Resultantly, he spends his life in the little fragments of his teachings to promote his cause.

    Post the battles of Lanka and Mahabharat you had those iconic—blazing writers and poets like Valmiki, Tulsidas and Ved Vyas capturing the vivid description of the proceedings that led to the deadly wars. Together with awesome description of the scenes of war that remain unparalleled even today.

    And going forward when it comes to Vanaprastha and Sanyas we have Varanasi to teach us how to approach retirement and death as a role model. People come to Varanasi to see live Hinduism and even to die. The pyre is ever lit in Manikarnika Ghat and they say if a person is cremated there he or she goes to heaven directly.

    It is one of the oldest ghats of Varanasi. It is revered in Hindu mythology that when Mata Sati, Lord Shiva’s wife sacrificed her life and set her body ablaze after Raja Daksh Prajapati, her father and one of the sons of Lord Brahma tried to humiliate her husband Shiva in the Yagya. Lord Shiva took her burning body to Himalaya. On seeing the unending sorrow of Lord Shiva, Vishnu sent his divine Sudershan Chakra to cut the body into 51 parts which fell on earth. Lord Shiva established Shakti Peeth wherever Sati’s body had fallen. At Manikarnika ghat Mata Sati’s ornament had fallen. The lesson therefore is loaded with the despicable arrogance of king Daksh and the pristine relationship of Sati and Shiva—that can’t be emulated as a role model.

    In the treasured mythological scriptures such as Purans and Upanishads, battles between the Devatas (Gods) and Asuras (Demons) have often been described in great detail and on many occasions. Asuras, have always troubled Devatas for some reason or the other. In fact, they were mostly stronger than the Devatas in strength, and therefore Devatas were always scared of them. Even Devraj Indra who was extremely powerful and laced with a lot of divine offence could not harm them in any manner.  Many such wars were even fought, in an around, the present day UP.   Samudra Mathan (Churning of ocean) resulting into Kumbh, has also seen the bitter war between the Devatas and the Asuras for Amrit (Divine Nectar). Where, Lord Vishnu had to intervene. Because, had Asuras drank Amrit they would have become immortal, and that would have meant destruction of the goodness in the world.

    There are innumerable stories and one can go on and on. But the moot point is, whether, the present day generation of the state is living up to the values created by these role models.

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By Kamlesh Tripathi

*

                                                      https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

BEAUTIFUL QUOTES & LOVELY LINES

Copyright@shravancharitymission

The future is limitless—Peter Thiel
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A right cause never fails- M K Gandhi
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“Old soldiers never die, they simply fade away” is an old
wartime ballad
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How can you remember someone you cannot forget—
Badrinath Singh
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‘To error is human; to forgive, divine’—Alexander Pope,
English Poet
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The soldier above all others prays for peace—Douglas
Macarthur
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Good words are worth much, and cost little—George Herbert
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Desire is necessary to initiate action
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Mahabharata unlike Ramayana is not about an ideal man. It
focuses on ethical and moral conflicts-faced in the pursuit of
dharma
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What goes around really comes around
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‘Now that we have made Italy let us make Italians’—Massimo
d’Azeglio
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The more people think only of themselves, the more
exclusive they become, and less able they become to accept
others
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Not every flower in a plant becomes fruit
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Fate’s ironic way of fighting the balance
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Krishna is in all and we all are in Krishna
One-in-all and all-in-one is Krishna
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Prices are the only thing that defy the law of gravity

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The promise given was a necessity of the past, the word
broken is a necessity of the present—Machiavelli
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‘What is a cynic? A man who knows the price of everything
and value of nothing’—OSCAR WILDE

*

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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TO ABANDON A DEPENDENT IS NOT ACCEPTABLE EVEN FOR HEAVEN

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DHARMRAJ YUDHISTIR’S RELIGIOSITY

 

    When, Maharaja Yudhistir came to know that Sri Krishna has ended his jeewanleela. And, post that Yadav’s too, have undergone self-destruction, because of infighting. He decided to coronate Arjun’s grandson Parikshit as the king of Hastinapur and head for sanyas. Keeping the difficult decision in mind he started preparing for it. To begin with he decided to give up the prestigious and coveted king’s costume and its jewelry. Following, which, he decided to enter into a maun-vrat and unlock his hair. Finally, he entered into veer-sanyas and left his Raj Bhawan and started walking towards the north. When, his brothers and even his wife Draupadi started following him.

    Yudhistir’s decision to renounce the world and it’s so called—moh-maya created ripples in his own mind. As a result of which, he stopped eating food and drinking water. He even stopped resting his body and mind and refrained from looking at anyone, in the eye. And, decided to keep moving without stopping anywhere. Until, he crossed Badrinath in the Himalayas. Where, his brothers and even his queen Draupadi were pacing up with him.

        After crossing Satyapath, Yudhistir entered the divine land of Swarga-rohan. But by now his brothers and his queen were extremely exhausted and they fell sick. Soon Draupadi, Nakul, Sahdev and even Arjun—they all fainted one by one and fell on the ground. The weather was freezing in Himalayas. So they couldn’t revive themselves and soon attained Him-Samadhi. Thereafter, the divine powers of the holy land sent them to Swarg where they attained moksha. But even these stupendous calamities, couldn’t stop Yudhistir. As, he was continuously moving, and never looked back even to catch a glimpse of his brothers and his wife. He was now bereft of rag-dwesh. In the end even Bhimsen, the strongest out of them, also collapsed and went into Him-Samadhi.

    When, Yudhistir was about to reach the top most mount of Swarga-rohan. He was not alone, in spite of the fact, that his brothers and his wife Draupadi, had entered into Him-Samadhi on the way. As, there was a dog, that was continuously following him, right from Hastinapur. When, Yudhistir finally reached the mount. Devraj Indra sat in his viman and descended on earth to meet him. He welcomed him and said—‘you’re the epitome of Dharma. So the swarg belongs to you. Please sit in my viman. So, that, I can take you there.’

    When, Yudhistir asked about his brothers and his wife Draupadi and requested, they too, be taken to swarg. Devraj replied—‘they have already reached.’

    Yudhistir then made another request—‘can we take this dog also in this viman.’

    Indra replied—‘you being the quintessential of dharma. Why do you talk like a novice? How can a dog enter swarg? Isn’t it enough that this desecrated being has had my darshan.’

    Yudhistir, wasn’t convinced by Indra’s logic. So he said—‘but the poor dog is dependent on me. Because of my devotion he has followed me all the way from Hastinapur. To renounce a living being that is dependent on you is adharma. So, deserting this dependent is not acceptable to me. And without him, I’m not willing to enter swarg.’

        Indra tried to counsel Yudhistir again—‘Rajan! You attain swarg only with the fruits of punya. Had this dog been a punyatma. He wouldn’t have been born as a dog.’

    Yudhistir politely said—‘God if that is the case. Then, I would like to donate half my punya to this dog.’

    ‘Dhanya ho, dhanya ho Yudhistir! I am very happy with you. And discarding the dog’s form, the Dharm-Devta appeared in front of him and blessed him.

    Moral of the story: Think thousand times, before you abandon someone who is dependent on you.

    Story is from Mahabharat

GLOSSARY

  • Maharaja—Great king
  • Jeewan-Leela—mortal role
  • Sanyas—life stage of renunciation within the Hindu philosophy
  • Maun-vrat—avow to remain silent
  • Veer-sanyas—renunciation from exercising strength
  • Raj-bhawan—official residence of king
  • Moh-maya—all things in the world are not real; they are fallacy, a presumed reality of the world held by people.’
  • Dharmacharn—good virtues
  • Him-Samadhi—meditative trance
  • Swarg—Heaven
  • Moksha—released from the cycle of rebirth
  • Rag-Dwesh—love and hate
  • Viman—mythological flying palace or chariot described in Hindu texts
  • Dharma—eternal law of cosmos
  • Darshan—divine audicience
  • Adharma—going against the law of cosmos
  • Punyatma—blessed soul
  • Dhanya ho—be blessed
  • Dharm Devta–God

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By Kamlesh Tripathi

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                                                      https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

MAHABHARAT-DRAUPADI’S PARDON

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    The holy war of Mahabharat had just about ended in which Pandavas had had a thumping victory. But in spite of all this there was a frightening and lasting lament in Pandava’s camp. But no one knew exactly why. When suddenly, Draupadi’s make shift tenement was filled with shrills and bloody echoes of wail. Pandavas ran towards the chamber of Panchali from where these hell cries were coming.  

    The scene was truly gruesome. As there lay, the dead and severed heads of all the five sons of Draupadi in a pool of blood. That was even smeared on their torso. Dharmraj Yudhistir couldn’t bear the scene when he whimpered, ‘Draupadi … its heart rendering.’ And beyond that he couldn’t utter a word. Perhaps, with these few words, his unqualified agony together with surprise and inquisition, all came alive in one go.

    Upon witnessing the gory scene, Gandeevdhari Arjun’s shoulders started twitching. He couldn’t control himself, when he yelled in anger—‘except for that morbid devil Ashwaththama. Who else could have carried out this ghastly crime? Wipe your tears Devi. As I enter into a pratigya, that I will make this rogue prostrate at your feet. I will squash him with my legs, so that you can bathe with his blood.’ Arjun then requested Krishna to be his charioteer. He then wore his armour and lifted his Gandeev and charged after Ashwaththama. Clean-handed Pandavas were now listless, at the brutal murder of their sons. They were now getting wild and ferocious and wanted revenge forthwith. Under the circumstances, scared Ashwaththama couldn’t have remained out of their clutches for long.

    After arresting Ashwaththama. Arjun was beginning to get restless. He asked, ‘Madhusudhan, what should we do with this rogue? How should we punish him?’ And, before, he could even complete his sentence, Lord Krishna in an angry tone reacted—‘Parth! The rascal Brahmin’s execution, alone, is the way out. This was your vow too. So, where is the question of any permission in this matter?’

    But while grieving on her dead sons, when, Draupadi saw Guruputra Ashwaththama tied in ropes and lying in the courtyard. She stood up and started pleading for mercy with Arjun—‘Prannath! Please forgive him.’

    But Arjun remained adamant. He said, ‘Draupadi sit on his chest—I want you to bathe with his blood.’

   But Draupadi kept beseeching in her gruff timbre. She folded her hands to namaskar Ashwaththama, and then addressed Arjun—‘Aryaputra! Ashwaththama happens to be the son of the same hallowed person from whom you have learnt superior war skills. He is also a Brahmin and therefore respectable to Chatriyas. His mother Kripi is even alive today. So, for the sake of her motherhood, where, she sees her son Ashwaththama as her only motive in life to live and doesn’t follow her husband anymore, you must pardon him. And Nath! Also, my sons won’t return to life even if Ashwaththama is sent to the gallows. The way I’m weeping for them. His mother too will weep for him, and God only knows what else she might do. In case I can’t give happiness to someone why should I be the reason for his sorrow?’

    Arjun, along with all his brothers was watching this amazing scene of morality being spelt out by Draupadi. Standing on the side was Bakenbihari in his usual manner, in a calm posture. When he slowly came forward and sarcastically said—‘what happened Arjun, why have you stopped? Come, lift the sword.’

    Arjun bowed at Lord Krishna and said—‘Madhav please pull me out of this dharmsankat’

    Srikrishna as if testing Arjun’s patience said—‘I am once again repeating my orthodoxical tenet to you. And, mind you. I am repeating it for your benefit alone parth!—Not to kill a fallen Brahmin, but to kill a miscreant—this alone is the ultimate dharma.’

    Arjun was spellbound for a moment. But he was a celebrator of wisdom and knowledge. And for him, as if the golden, primordial hint was enough. When he acted forthwith. By pulling out the mani embedded in Ashwaththama’s forehead and thereafter tonsuring him. He then left him to wander as an insulted Brahmin who is anyway like a dead person.

Thus without killing the Brahmin, Arjun gave Ashwaththama punishment equivalent to death and fulfilled his pratigya.

Glossary

Panchali – another name of Draupadi

Gandeevdhari- the bearer of bow—Arjun

Devi – Divine Draupadi

Gandeev – Bow

Pratigya- Vow

Madhav/Bakenbihari/Madhusudhan–  Another name of Lord Krishna

Parth- One who doesn’t miss his target. Name given to Arjun by Lord Krishna

Prannath- Lord of life

Namaskar- Hindu greetings.

Aryaputra – Noble prince.

Nath- Lord.

Dharm sankat- moral ambiguity

Mani-jewel

 

Extracted from Srimad bhagwat puran.

 

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Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****