INTERESTING FACTS FIGURES & QUOTES EPISODE 25

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Burkina Faso is the least educated country of the world with a literacy rate of 21.8%. It is a landlocked country in West Africa.

William Shakespeare termed old age as the second childhood.

Maize Corn is the most produced grain in the world. Whereas, wheat covers most of the earth than any other crop.

Angkor Wat is a temple complex in Cambodia and one of the largest religious monuments of the world, on a site measuring 162.6 hectares. Originally constructed as a Hindu temple dedicated to God Vishnu for the Khmer Empire. It was gradually transformed into a Buddhist temple towards the end of the 12th century.

Are pigs the neatest of animals in the world: Contrary to popular belief, pigs are unable to sweat; instead, they wallow in mud to cool down. Their mucky appearance gives pigs an undeserved reputation for slovenliness. In fact, pigs are some of the cleanest animals around, refusing to excrete, anywhere near their living or eating areas when given a choice.

Staple diet of America: Whether it’s roasted, baked, fried, transformed into a patty, or used in a salad, sandwich or casserole, chicken remains a major dietary staple in the United States. Americans get almost as many calories from chicken as they do from bread, according to the USDA.

There is one major difference between a ROM (that is read-only memory) and a RAM (that is random-access memory) chip: ROM can hold data without power and RAM cannot. Essentially, ROM is meant for permanent storage, and RAM is for temporary storage.

Basketball is probably the most popular indoor sports in the world.

In a disturbing trend, tigers in the country are increasingly being killed by snares, even in the core areas of the sanctuaries. In the last nine years, 24 tigers and 114 leopards have suffered slow, agonizing deaths due to these traps. Worryingly, apart from poachers, local communities are also using these wire noose snares to kill the big cats preying on their livestock.

There has been a steady increase in tiger population in the last few years. India had 2,226 tigers as per the 2014 All India Tiger Estimation. This accounts for a 60% jump in tiger population compared to 2006.

Tigers need large habitats as they have high juvenile dispersal rates. Tigers have lost more than 95% of their historical range.

“Everything is ready except the east wind,” is an ancient Chinese proverb that translates to how can everything be ready without the thing which is most crucial.

Recently, the catastrophic disappearance of emperor penguins from Antarctica made global headlines. The colony of adults and nursing chicks was among the largest in the world. It sank without a trace due to global warming, because of weakened ice collapsing on unchilling waters. The tragedy is similar to the proverbial collapse of a star caused by the death of a sparrow.

In less than sixty years Singapore has transformed from a poor developed country into one of the richest—its per capita income is now double that of Australia. Singapore will be in a class entirely of its own by 2050.

Men argue. Nature acts–VOLTAIRE, French historian and philosopher.

If you destroy a free market you create a black market—WINSTON CHURCHILL, Prime Minister of U.K.

The poetry of earth is never dead—JOHN KEATS, English romantic poet.

Tell me and I’ll forget; show me and I may remember; involve me and I’ll understand—A Chinese proverb.

I want a brighter word than bright—JOHN KEATS, English romantic poet.

Nothing ever becomes real till it is experienced—JOHN KEATS, English romantic poet.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

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STORY: LESSON FROM THE BEST FRIEND

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    Once, two friends were walking through the desert. At some point of the journey they had an argument, and in the heat of the moment one friend slapped the other on the face.

   The one who got slapped was hurt, but without saying a word he wrote on the sand.  

“Today my best friend slapped me on the face.”

    Thereafter, they kept on walking until they found an oasis, where they decided to take a bath and rest. But by accident the one who had been slapped got stuck in the wetland and started drowning, but the friend saved him. After he recovered from the near drowning, he wrote on a stone;

“Today my best friend saved my life.”

    The friend who had slapped and saved his best friend asked him;

 “After I hurt you, you wrote in the sand and now, you write on a stone, why?”

    The friend replied;

 “When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someone does something good for us, we must engrave it in stone where no wind can ever erase it.”

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

 

THE BLIND MEN AND THE ELEPHANT

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    Once a group of blind men heard that a strange animal, called elephant, had been brought to town, but none of them were aware of its shape and form. Out of curiosity, they said: “We must inspect and know it by touch, of which we are capable”. Soon, they decided to experience it out, and when they found the elephant they started groping it. In the case of the first person, whose hand landed on the trunk of the elephant said, “This animal is like a thick snake.” For another one whose hand reached its ear, it seemed like a fan. As for another person, whose hand was upon its leg, said, the elephant is a pillar like a tree-trunk. The blind man who placed his hand upon its side said the elephant, “is a wall”. Another who felt its tail, described it as a rope. The last felt its tusk and said, ‘the elephant is hard, smooth and like a spear.

    The moral of the parable is that human beings have a tendency to claim about the absolute truth based on their limited, subjective experience as they ignore other people’s limited, subjective experiences which may be equally true.

    In some versions, of the blind men, they discover their disagreements. They suspect the others to be not telling the truth and come to blows. The stories also differ primarily in how the elephant’s body parts are described, and how violent the conflict becomes and how the conflict among the men and their perspectives is resolved. In some versions, they stop talking, and start listening and collaborate to “see” the full elephant. In another, a sighted man enters the parable and describes the entire elephant from various perspectives, the blind men then learn that they were all partially correct and partially wrong. While one’s subjective experience is true, it may not be the totality of truth.

    The parable has been used to illustrate a range of truths and fallacies; broadly, the parable implies that one’s subjective experience can be true, but that experience is inherently limited by its failure to account for other truths or a totality of truth.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

THE LADY WITH THE DOG by Anton Chekov

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Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    “The Lady with the Dog” is a short story by Anton Chekhov. First published in 1899. It describes an adulterous affair between Dmitri Dmitritch Gurov, an unhappily married, Moscow banker, and Anna Sergeyevna Von Diderits, a young married woman. The affair begins while both are vacationing alone in the Crimean sea resort of Yalta. The story comprises of four parts: Part I describes the initial meeting in Yalta, Part II the consummation of the affair and the remaining time in Yalta, Part III Gurov’s return to Moscow and his visit to Anna’s town, and Part IV Anna’s visits to Moscow. This is one of Chekhov’s most famous pieces of short fiction. Vladimir Nabokov, (Russian-born American novelist) for instance, considers it as one of the greatest short stories ever written. It has an average plot to my mind but then it is an interesting read.

    Dmitri Gurov works for a Moscow bank. He is under 40, married and has a daughter and two sons. But he is unhappy in his marriage, resulting in monotony and meaninglessness of his life. He is frequently unfaithful to his wife, and considers women to be of “a lower race”. While vacationing in Yalta, he sees a young woman walking along the seafront with her little Pomeranian, and endeavours to know her. The lady, Anna Sergeyevna, is also unhappily married and vacationing without her spouse. Anna and Dmitri soon commence an affair, and spend most of their time together, often walking and taking drives to the nearby village of Oreanda. Though, she is expecting her husband to come to Yalta, he eventually sends for her to come home, saying that something is wrong with his eyes. Gurov sees her off at the station. As they part, both feel that they would never see each other again, and that their brief affair is over.

    Returning to Moscow, to his loveless marriage, and to his daily routine, working by the day and clubbing by the night, Gurov expects to soon forget young Anna. But to his surprise, her memory keeps haunting him. Unexpectedly, he feels, he is deeply in love for the first time in his life, after many affairs and just as he is approaching middle age. He strongly feels that he must see Anna, despite the obvious complications. On the ruse of going to St. Petersburg to take care of some business, he sets off to her town to find her. Learning the location of the family’s residence from a hotel porter, he finds the house, only to realize that it would be futile to intrude. In despair, he rationalizes that Anna has probably forgotten him and found someone else, and heads back to his hotel.

    In the evening, he remembers having seen a sign earlier in the day announcing the opening performance of ‘The Geisha.’ When he reasons that Anna and her husband might come to see the play. So, he goes to the theatre. And, as expected the couple enters the theatre and he watches them intently. When the husband goes out for a smoke during the first interval, Gurov greets Anna, who is bewildered and runs from him. After following her through the theatre, he confronts her and she confides that she has been thinking of him constantly. Frightened, she begs him to leave and promises to come see him in Moscow.

She makes excuses to occasionally come to Moscow, telling her husband that she is going there to see a doctor, which he “believes and does not believe”. They are both now fully aware that for the first time in their lives they have actually fallen in love, and they both wonder how they might overcome the many challenges that face them and achieve their fervent wish to permanently live together. They desperately try to come up with a plan, but the story ends without offering a resolution:

    “They . . . talked of how to avoid the necessity for secrecy, for deception, for living in different towns and not seeing each other for long stretches of time. . . . and it was clear to both of them that . . . the most complicated and difficult part of their journey was just beginning.”

   Nabokov wrote about that unconventional ending:

“All the traditional rules … have been broken in this wonderful short story…. no problem, no regular climax, no point at the end. And it is one of the greatest stories ever written.”

    Interpretations and philosophical reflections

    The story beautifully captures the quiet desperation of the two protagonists, their dissatisfaction with their meaningless lives and loveless marriages, and their craving for something better. Their deep love for each other fills that void and radically transforms their outlook on life. But that love also breaks their hearts, for, in 19th century Russia, they find it almost impossible to break away and start a new life together.

    The story can be seen as “Gurov’s spiritual journey—his transformation from a connoisseur of women to a man tenderly devoted to a single ordinary woman.” The story can also be seen as “playing with the paradox that a lie—a husband deceiving a wife or a wife deceiving a husband—can be the fulcrum of truth of feeling, a vehicle of authenticity.”

    Maxim Gorky, another great Russian writer from a working-class background, saw the importance of the story as a wake-up call to people “to let go of sleepy, half-dead existence.”

    Robert Fulford offers yet another interpretation of the story:

    “What Chekhov says in this sophisticated parable is that love radically alters the landscape of existence. When touched by love, we know the world in a different way. Love changes the inner landscape, too. Under the pressure of love, Gurov looks inside himself and sees someone he has not known before, someone capable of feelings that he barely knew existed.”

    Gurov often looks behind his immediate surroundings and reflects on the meaning of our existence. Here for instance is one poetic passage:

    ‘Yalta was hardly visible through the morning mist; white clouds stood motionless on the mountaintops. The leaves did not stir on the trees, crickets chirped, and the monotonous hollow sound of the sea, rising up from below, spoke of the peace, of the eternal sleep awaiting us. So it must have sounded when there was no Yalta, no Oreanda here; so it sounds now; and it will sound as indifferently and monotonously when we are all no more. And in this constancy, in this complete indifference to the life and death of each of us, there lies hidden, perhaps, a pledge of our eternal salvation, of the unceasing movement of life upon earth, of unceasing progress towards perfection. Sitting beside a young woman who in the dawn seemed so lovely, soothed and spellbound in these magical surroundings—the sea, mountains, clouds, the wide open sky—Gurov thought how in reality everything is beautiful in this world when one reflects: everything except what we think or do ourselves when we forget our human dignity and the higher aims of our existence.”

    Chekhov poetically describes his vision of what real love could be like:

    “Anna Sergeyevna and he loved each other like people very close and akin, like husband and wife, like tender friends; it seemed to them that fate itself had meant them for one another, and they could not understand why he had a wife and she a husband; and it was as though they were a pair of birds of passage, caught and forced to live in different cages. They forgave each other for what they were ashamed of in their past, they forgave everything in the present, and felt that this love of theirs had changed them both.”

    In the story we see Dmitri Gurov who is bored with his wife and views women as the lower race and uses women to bring an excitement to his other-wise dull life. Dmitri falls in love with the lady, Anna, when on vacation in Yalta. They are forced to go back to their normal life. Gurov cant stop thinking about her and realizes he loves her. He travels through the country to try and find her and tell her how he doesn’t want to live without her. The story brings a strong ironic ending because Gurov who thought of women to be inferior and using them only for excitement, is now chasing one across the country wanting nothing more than to be with her.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK REVIEW: GRAM SWARAJ by Mahatma Gandhi

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    This book was compiled by H.M.Vyas. He has taken the writings of Gandhi from various sources (but primarily from Harijan and Young India magazines) and has converted it into a useful handbook. Printed and published by Navajivan Publishing first in the year 1962.

    The book encapsulates the thoughts and ethos of Gandhi in the form of excerpts. Indeed Gandhi ji was an amazing thinker and a genius who had the blueprint of India ready even before she was born. The book diagrams the functioning of the smallest community unit of human habitat—that is the village and then sums it up for the nation. The book simplifies an average Indian’s life. It gives that margdarshan specifically to each Indian and perhaps even to all the citizens of the world.

    This publication contains Gandhi’s views on different aspects of rural life including agriculture, village industry, animal husbandry, transport, basic education, health and hygiene.

    For Gandhi Swaraj was a sacred word, a Vedic word, meaning self-rule and self-restraint, and not freedom from all restraint which ‘independence’ often means. As every country is fit to eat, drink and breathe, and so is every nation fit to manage its own affairs, no matter how badly.

    By Swaraj Gandhi meant government of India by the consent of the people as ascertained by the largest number of adult population, male or female, native-born or domiciled, who have contributed by manual labour to the service of the State and who have taken the trouble of having registered their names as voters. Real Swaraj will come not by the acquisition of authority by a few but by the acquisition of the capacity by all to resist authority when it is abused. In other words, Swaraj is to be obtained by educating the masses to a sense of their capacity to regulate and control authority.

    The book has 29 chapters and within that you have sub chapters: Let me briefly take you through the headings of the main chapters in brief as that itself will give you a comprehensive flavour of the book.

  1. Meaning of Swaraj: Swaraj can be maintained, only where, there is a majority of loyal patriotic people to whom the good of the nation is paramount and above all other considerations including personal profit. Swaraj means government by many. But where, the many are immoral or selfish, their government will only spell anarchy and nothing else.
  2. A picture of an ideal society: There will be neither paupers nor beggars, nor high nor low, neither millionaire employers nor half-starved employees, nor intoxicating drinks, or drugs. There will be the same respect for women as vouchsafed to men and the chastity and purity of men and women will be jealously guarded. Where, every woman except one’s wife, will be treated by men of all religions, as mother, sister or daughter according to her age. Where there will be no untouchability and where there will be equal respect for all faiths. They will be all proudly, joyously and voluntarily bread labourers.
  3. Which way lies hope: Industrialism on a mass scale will necessarily lead to passive or active exploitation of the villagers as the problems of competition and marketing come in. Therefore, we have to concentrate on the village being self-contained, manufacturing mainly for use. Provided this character of the industry is maintained, there would be no objection to villagers using even the modern machines and tools that they can make and can afford to use. Only they should not be used as a means of exploitation of others.
  4. Cities and villages: There are two schools of thought in the world. One wants to divide the world into cities and the other into villages. The village civilization and the city civilization are totally different things. One depends on machinery and industrialization, and the other on agriculture and handicrafts. We have given preference to the latter.
  5. Village Swaraj: To serve our villages is to establish Swaraj. Everything else is but an idle dream. If the village perishes India too will perish. It will be no more India. Her own mission in the world will get lost.
  6. Basic Principles of village Swaraj: According to me the economic constitution of India and for that matter of the world, should be such that no one under it should suffer from want of food and clothing. In other words everybody should be able to get sufficient work to enable him to make the two ends meet. And this ideal can be universally realized only if the means of production of the elementary necessaries of life remain in control of the masses. These should be freely available to all as God’s air and water ought to be. They should not be made a vehicle of traffic for the exploitation of others. Their monopolization by any country, nation or group of persons would be unjust. The neglect of this simple principle is the cause of the destitution that we witness today not only in this unhappy land but in other parts of the world too.
  7. Bread labour: The great nature has intended us to earn our bread in the sweat of our brow. Everyone, therefore, who idles away a single minute becomes to that extent a burden upon his neighbours, and to do so is to commit a breach of the very first lesson of Ahimsa. The divine law, that a man must earn his bread by labouring with his own hands, was first stressed by a Russian writer named T. M. Bondaref. Tolstoy advertised it and gave it wide publicity. In my view the same principle has been set forth in the third chapter of Gita, where we are told, that he who eats without offering sacrifice eats stolen food. Sacrifice here can only mean bread labour.
  8. Equality: My idea of a society is that while we all are born equal which means we have a right to equal opportunity, all do not have the same capacity. It is, in the nature of things, impossible. For instance, all cannot have the same height, or colour or degree of intelligence, etc.; therefore in the nature of things, some will have the ability to earn more and others less. People with talents will have more, and they will utilize their talents for this purpose. If they utilize their talents effectively, they will be performing the work of the State. Such people would exist as trustees, on no other terms. I would allow a man of intellect to earn more, I would not cramp his talent. But the bulk of his greater earnings must be used for the good of the State, just as the incomes of all earning sons of the father go to the common family fund.
  9. Theory of Trusteeship: Suppose I have earned a fair amount of wealth either by way of legacy, or by means of trade and industry, I must know that all that wealth does not belong to me, what belongs to me is the right to an honourable livelihood, no better than that enjoyed by millions of others. The rest of my wealth belongs to the community and must be used for the welfare of the community.
  10. Swadeshi: There is a verse in Bhagavad Gita that says, masses follow the classes. Even, concept of Swadeshi like any other good thing can collapse and die if it is made out to be a fetish. That is the danger that must be guarded against. To reject foreign manufactures, merely because they are foreign and to go on wasting national time and money in the promotion in one’s own country of manufactures for which it is not suited, would be a criminal folly and a negation of the Swadeshi spirit. Remember Swadeshi is not a cult of hatred. On the contrary a doctrine of selfless service that has its roots in the purest Ahimsa, i.e., love.
  11. Self-sufficiency and cooperation: Truth and non-violence form the foundation of the order of my conception. Our first duty is that we should not be a burden on society, i.e., we should be self-dependent. From this point of view self-sufficiency itself is a kind of service.
  12. Panchayat Raj—Gandhi writes about Panchayats in pre-independence days: Panchayat has an ancient flavour; it is a good word. It literally means an assembly of five elected by villagers. It represents the system, by which the innumerable village republics of India were governed. But the British Government, by its ruthlessly thorough method of revenue collection, almost destroyed these ancient republics, which could not stand the shock of this revenue collection. Congressmen are now making a crude attempt to revive the system by giving village elders civil and criminal jurisdiction.
  13. Nai Talim: was popularly and correctly described as education through handicrafts. This was part of the truth. The root of this new education went much deeper. It lay in the application of truth and love in every variety of human activity, whether in individual life or a corporate one.
  14. Chapters 14 to 18 are on Agriculture and cattle welfare and deals with various agriculture related issues of those times. Our villagers who are mostly Kisans depend on agriculture and cattle for ploughing. I am rather ignorant in this respect for I have no personal experience. But there is not a single village where we have no agriculture or cattle. Our workers will have to keep a careful eye on the cattle wealth of their village. If we cannot use this wealth properly, India will be doomed to disaster and with that we shall also perish. For these animals will then, as in the West, become an economic burden on us and we shall have no option before us except for killing them.

    The book deals with the problem of ownership of land: The Kisan is the salt of the earth which rightly belongs or should belong to him, and not to the absentee landlord or the Zamindar.

    The other important question for consideration… was whether cow farming should be in the hands of individuals or done collectively. I myself had no hesitation in saying that she could never be saved by individual farming. Her salvation, and with her that of buffalo, could only be brought about by collective endeavour. It is quite impossible for an individual farmer to look after the welfare of his cattle in his own home in a proper and scientific manner. Amongst other causes lack of collective effort has been the principal cause of the deterioration of the cow and hence of cattle/ in general. The world today is moving towards the ideal of collective or co-operative effort in every department of life.

    One potent way of increasing crop production is proper manuring. Artificial manures, I am told, are harmful to the soil. The compost manure emit no bad odour. It would save lakhs of rupees and also increase the fertility of the soil without exhausting it.

    Food Shortage in India is not unfamiliar with starvation and death of tens of thousands, if not millions, due to famine, natural or man-made. I claim that in a well-ordered society there should always be prearranged methods of successful treatment of scarcity of water and food crops.

  1. Khadi & spinning: Every family with a plot of land can grow cotton at least for family use. Cotton growing is an easy process. In Bihar farmers by law were compelled to grow indigo (a tropical plant of the pea family, which was formerly cultivated as a source of dark blue dye) in one of their cultivable land. This was in the interest of the foreign indigo planter. So, why cannot we grow cotton voluntarily for the nation on a certain portion of our land? Decentralization commences from the beginning of the Khadi processes. Today, cotton crop is centralized and has to be sent to distant parts of India. Before the war it used to be sent principally to Britain and Japan. It was and still is a cash crop and therefore, subject to fluctuations of the market. Under the Khadi scheme cotton growing becomes free from this uncertainty and gamble. The grower grows what he needs. The farmer needs to know that his first business is to grow for his own needs. When he does that, he will reduce the chance of a low market ruining him. A combination of home grown cotton and charkha.
  2. Other village industries: I recall a conversation I had with Fazalbhai in 1920 when I was on the eve of launching the movement of Swadeshi. He characteristically said to me, ‘If you, Congressmen, become advertising agents of ours, you will do no good to the country except to put a premium on our wares and to raise the prices of our manufactures. His argument was sound. But he was nonplussed when I informed him that I was to encourage hand-spun and hand-woven Khadi which had been woefully neglected and which needed to be revived if the starving and unemployed millions were to be served. But Khadi is not the only such struggling industry. I therefore suggest to you to direct your attention and effort to all the small-scale, minor, unorganized industries that are today in need of public support.
  3. Village transport—a plea for the village cart: “Animal power is not costlier than machine power in fields or short distance work and hence can compete with the latter in most cases. The present day tendency is towards discarding animal power in preference to machine power. If a farmer has his own cart and travels in it, he has not to spend anything in the form of ready money but uses the produce of his own field in producing power by feeding bullocks. Really grass and grain should be looked upon by the farmer as his petrol, and the cart the motor lorry, and bullocks as the engine converting grass into power. The machine will neither consume grass nor will it yield manure, an article of vast importance. Then the villager has to have his bullocks; where, in any case he has his grass. And if he has a cart, he is also maintaining the village carpenter and the blacksmith; and if he is keeping a cow, he is maintaining a hydrogenation plant converting vegetable oil into solid butter or ghee and also at the same time a bullock manufacturing machine—thus serving a twofold purpose.”
  4. CURRENCY, EXCHANGE AND TAX: Under my system, it is the labour which is the current coin, and not the metal. Any person who can use his labour has that coin, has wealth. He converts his labour into cloth, he converts his labour into grain. If he wants paraffin oil, which he cannot himself produce, he uses his surplus grain for getting the oil. It is this exchange of labour on a free, fair and equal terms—hence it is no robbery. You may object that this is a reversion to the primitive system of barter. But then is not all international trade based on the barter system?
  5. VILLAGE SANITATION: Divorce between intelligence and labour has resulted in criminal negligence of the villages. And so, instead of having graceful hamlets dotting the land, we have dung-heaps. The approach to, many villages, is not a refreshing experience. Often one would like to shut one’s eyes and stuff one’s nose; such is the surrounding dirt and offending smell. If the majority of Congressmen were derived from our villages, as they should be, they should be able to make our villages models of cleanliness in every sense of the word. But they have never considered it their duty to identify themselves with the villagers in their daily lives. A sense of national or social sanitation is not a virtue among us. While taking a bath, we do not mind dirtying the well or the tank or the river by whose side or in which we perform our ablutions. I regard this defect as a great vice which is responsible for the disgraceful state of our villages and the sacred banks of the sacred rivers and for the diseases that spring from insanitation.
  6. VILLAGE HEALTH AND HYGIENE: In a well-ordered society the citizens know and observe the laws of health and hygiene. It is established beyond doubt that ignorance and neglect of the laws of health and hygiene are responsible for the majority of diseases to which mankind is privy. The very high death rate among us is no doubt largely due to our gnawing poverty, but it could be mitigated if the people were properly educated about health and hygiene. “Mens sana in corpore sano” a Latin phrase is perhaps the first law for humanity. Which means “A healthy mind in a healthy body” is a self-evident truth. There is an inevitable connection between mind and body.
  7. Diet: Gandhi suggests a diet chart for men with sedentary habits as follows: Cow’s milk 2 lbs. Cereals (wheat, rice, bajra, in all) 6 oz. Vegetables leafy 3 oz, others 5 oz. Raw 1 oz. Ghee 1½ oz. Or Butter 2 oz. Gur or white sugar 1½ oz. Fresh fruit according to one’s own taste and purse. In any case it is good to take two sour limes a day. The juice should be squeezed and taken with vegetables or in water, cold or hot. All these weights are of raw stuff. I have not put down the amount of salt. It should be added afterwards according to taste. Now, how often should one eat? Many people take two meals a day. The general rule is to take three meals: breakfast early in the morning and before going out to work, dinner at midday and supper in the evening or later. So try it out.
  8. VILLAGE PROTECTION: Peace Brigade. Some time ago I suggested the formation of a Peace Brigade whose members would risk their lives in dealing with riots, especially communal. The idea was, that this Brigade should substitute the police and even the military. This reads ambitious. The achievement may prove impossible. Yet, if the Congress is to succeed in its non-violent struggle, it must develop the power to deal peacefully with such situations.
  9. THE VILLAGE WORKER: The centre of the village worker’s life will be the spinning wheel. The idea at the back of Khadi is, that it is an industry supplementary to agriculture and co-extensive with it. The spinning wheel cannot be said to have been established in its own proper place in our life, until we can banish idleness from our villages and make every village home a busy hive. The worker will not only be spinning regularly but will be working for his bread with the adze or the spade or the last, as the case may be. All his hours minus the eight hours of sleep and rest will be fully occupied with some work. He will have no time to waste. He will allow himself no laziness and allow others none. His life will be a constant lesson to his neighbours in ceaseless and joy-giving industry. Our compulsory or voluntary idleness has to go.

    In chapters 28 & 29 he has covered Government and the village and its links with Khaddar and India and the world.

    Overall it’s a great book just in case you want to know about Gandhi in a much more comprehensive manner. Even, when, the book was written way back one finds the central theme so very relevant for India even today. I’m convinced every Indian should read it.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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The Statesman

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    Last week, a false report of a death came as a sad shock to many, including myself. It was like hearing that an elderly and ailing relative, whom one had close touch with for a while but had nostalgic memories of, had finally passed away.

    The wrongly reported death was not that of a person but of a newspaper. The Statesman. For many, like my father, ‘The Statesman’ was more than a newspaper; it was a living legend.

    My father would make my sisters read it every day, not so much for the news it carried but for the purity and precision of its language. He would not know that his son who was yet to be born would one day work and write for his beloved Statesman.

    By chance, I became one of the four-member team which in 1967 launched ‘The Junior Statesman weekly,’ The Statesman’s youth magazine. Relations between the paper and the young magazine were like those between a conservative parent and a brash teenager, paradoxically linked by a generation gap. When the Junior Statesman, JS, was shut down in 1977 by the diktat of the then managing director of The Statesman, I was inducted as an assistant editor in the paper.

    The sanctum sanctorum of The Statesman was its editorial page, and its high priests were its editorial writers. I had never met them, but my hero was Niranjan Mazumdar, editorial writer par excellence.

    The story went that when the editor asked Niranjan what the editorial he was about to write was about, Niranjan replied ‘I don’t know—but my typewriter does.’

    I never aspired to be a Niranjan. For one thing I could never type but when my first editorial was published, by Niranjan’s boon companion, Lindsay Emerson, I felt as though I’d been awarded the Nobel Prize for Literature.

    By the time I left The Statesman in 1987 to join The Times of India in Delhi, titans like Niranjan and Lindsay belonged to the mythic past. The Statesman had become a shadow of its former self.

    But those who remember its past glory hold it in enduring affection.

Moral of the story: The life of an organisation no matter how big depends on its people and performance. Performance creates the name, name doesn’t create the performance.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

INTERESTING FACTS FIGURES & QUOTES: EPISODE 24

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‘The best management is sometimes less management or no management at all.’ William Coyne, who led 3M’s R&D efforts for over a decade, believed a big part of his job was to leave his people alone and protect them from other curious executives. He said: ‘After you plant a seed in the ground, you don’t dig it up every week to see how it is doing.

Purple patch means, a run of success, a winning streak.

‘More sinned against than sinning.’ Is an expression used by those who may be guilty of wrongdoing, but consider themselves the victim of a more serious wrong against them. The phrase comes from William Shakespeare’s play King Lear.

Indonesia which has a population of 270 million (27 crores) and is spread over more than a thousand inhabited islands, managed its recent elections in just one day. Can India ever do the same?

People are more effective when they conquer smaller tasks and celebrate small victories.

Football: We are not Japan who can keep the ball for long spells, especially when we play better opponents—says Sunil Chhetri, Captain Indian Football team.

Indian political outfits can learn from their Western counterparts like the Republicans and Democrats in the US or Tories and Labour in the UK, where the grassroots have a say in choosing party leaders, and defeat leads to churning and shuffling of leaders on the top deck.

Odisha has had close to 300 cyclones between 1800 and 2019 categorized as extremely severe to severe to moderate including cyclone Fani.

Joseph Kennedy (American businessman, investor and politician) once said, ‘The Chinese use two brush strokes to write the word ‘crisis,’ one brush stroke stands for danger, the other for opportunity in crisis, so be aware of the danger –but recognize the opportunity.

World War I lasted from 1st August 1914 to 11th November 1918 (1564 days).

There are about 165 major rivers in the world. These major rivers are long and wide enough to be classified as major rivers with large volumes of water flowing through them every day. They have tributaries that provide fresh water to billions of people.

The Amazon River is the largest in the world. It is 3,980 miles or (6,400 kilometers) long, according to the U.S. National Park Service. It is, however, the world’s largest river by volume and contains 20% of the Earth’s fresh water, according to the National Science Foundation.

Artificial Intelligence is enabling computers to do our thinking for us, and do it much faster and better than we can ourselves.

People from the pharmacy industry know very well that it takes 12 years to make a new drug and maybe it costs $1 billion.

Indira Gandhi openly backed the Bengali Guerrilla movement in 1971 and opted for the military offensive to liberate Bangladesh after asking the army to prepare for the final push at least five months before the war in December. Whereas, Manmohan Singh from the same party, decided to exercise restraint after the 26/11 terror strike on Mumbai.

To scrape the barrel or to scrape the bottom of the barrel means to be reduced to using things or people of the poorest quality because there is nothing else available.

There are many references in the Bible with regard to God’s beneficence in Nature. “When a tree is wantonly cut down, its voice rings from one end of the earth to the other. Be like a tree, because the tree gives shade even to those who cut off its boughs.”

Gun violence in America is out of control. It has been for some time now, but with 307 mass shootings in the first 311 days of 2018. It is reaching, one a day average. Gun homicide rate in the US is 25 times higher than in other high-income countries.

Only 65% of Indian children are presently covered-under Universal Immunization Programme (UIP). Mission Indra-Dhanush’s configuration will cover 90% full immunization coverage by 2020.

India has only one individual gold medal to show for 92 years of Olympic participation.

A house insurance costs just Rs 6-12/ day however only less than 1% people who can afford it have house insurance.

In Greek mythology, Prometheus, (possibly meaning forethought) is a Titan, culture hero, and trickster figure who is credited with the creation of man from clay, and who defies the Gods by stealing fire and giving it to humanity, an act that enabled progress.

Dutch-Scilly War between the Netherlands and the Isles of Scilly (located off the southwest coast of Great Britain) (has lasted from 1651- to 1986: 335 years) is one of the longest, and even the strangest, wars in the world’s history, characterized by a complete absence of battles and bloodshed. It is known as the Three Hundred and Thirty-Five Years’ war. The conflict began on March 30, 1651, as a by-product of the English Civil War. That this war ever existed is disputed. It is said to have been extended by the lack of a peace treaty for 335 years without a single shot being fired.

The country with the most time zones is France, mostly due to its various territories around the world.

Vatican City with a population of fewer than 1,000 people, is the smallest population of any country in the world.

Whether elephants make love or war, the grass always suffers is a hackneyed expression.

Harry S. Truman the 33rd President of the United States once said, ‘It is amazing what you can accomplish if you do not care who gets the credit.’

“The purpose of a fish trap is to catch fish, and when the fish are caught the trap is forgotten. The purpose of a rabbit snare is to catch rabbits. When the rabbits are caught, the snare is forgotten. The purpose of the word is to convey ideas. When the ideas are grasped, the words are forgotten. Where can I find a man who has forgotten words? He is the one I would like to talk to.” said Chinese philosopher Chaung Tzu.

The soldier above all others prays for peace—said American five star general DOUGLAS MACARTHUR.

The secret of getting ahead is getting started—said American writer Mark Twain.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****