Category Archives: spiritual

STORY: SATAN IN DISGUISE

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    There once lived an old tiger in a forest. He could not hunt animals as he used to do when he was young. It was therefore becoming difficult for him, to get his prey. One day the tiger thought, “I have lost the strength and speed of my youth. Unless, I discover some trick to catch my prey, I will starve to death”.

    After a serious thought, the tiger came out with a plan. He began by telling everyone, “I am now old. So I have turned into a vegetarian. I have become a sanyasi. I will no more hunt animals.” 

    Soon his words spread across the jungle. Innocent animals who were otherwise scared of him came to pay their respect to the aged tiger, thinking, that the tiger had turned into a saint. But in reality the tiger pounced on all the animals when they came to his cave.
    This information fell in the ears of a fox. The fox began to think, “Can a tiger become a vegetarian, and thereby a saint?” He was now eager to unearth the truth.
    Stealthily, the fox approached the tiger’s cave. He minutely and carefully examined the foot prints of the all animals that had gone to meet the tiger. He found to his dismay, all foot prints going towards the cave but not returning from the there. He then told all the animals in the forest. “The tiger is a cheat. So, don’t go to his cave as he has eaten up all the animals that went there”. 
    The tiger had to starve to death. 
MORAL OF THE STORY: Satanic words are not to be believed.

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

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STORY: LESSON FROM THE BEST FRIEND

Copyright@shravancharitymission

    Once, two friends were walking through the desert. At some point of the journey they had an argument, and in the heat of the moment one friend slapped the other on the face.

   The one who got slapped was hurt, but without saying a word he wrote on the sand.  

“Today my best friend slapped me on the face.”

    Thereafter, they kept on walking until they found an oasis, where they decided to take a bath and rest. But by accident the one who had been slapped got stuck in the wetland and started drowning, but the friend saved him. After he recovered from the near drowning, he wrote on a stone;

“Today my best friend saved my life.”

    The friend who had slapped and saved his best friend asked him;

 “After I hurt you, you wrote in the sand and now, you write on a stone, why?”

    The friend replied;

 “When someone hurts us we should write it down in sand where winds of forgiveness can erase it away. But, when someone does something good for us, we must engrave it in stone where no wind can ever erase it.”

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

 

THE BLIND MEN AND THE ELEPHANT

Copyright@shravancharitymission

    Once a group of blind men heard that a strange animal, called elephant, had been brought to town, but none of them were aware of its shape and form. Out of curiosity, they said: “We must inspect and know it by touch, of which we are capable”. Soon, they decided to experience it out, and when they found the elephant they started groping it. In the case of the first person, whose hand landed on the trunk of the elephant said, “This animal is like a thick snake.” For another one whose hand reached its ear, it seemed like a fan. As for another person, whose hand was upon its leg, said, the elephant is a pillar like a tree-trunk. The blind man who placed his hand upon its side said the elephant, “is a wall”. Another who felt its tail, described it as a rope. The last felt its tusk and said, ‘the elephant is hard, smooth and like a spear.

    The moral of the parable is that human beings have a tendency to claim about the absolute truth based on their limited, subjective experience as they ignore other people’s limited, subjective experiences which may be equally true.

    In some versions, of the blind men, they discover their disagreements. They suspect the others to be not telling the truth and come to blows. The stories also differ primarily in how the elephant’s body parts are described, and how violent the conflict becomes and how the conflict among the men and their perspectives is resolved. In some versions, they stop talking, and start listening and collaborate to “see” the full elephant. In another, a sighted man enters the parable and describes the entire elephant from various perspectives, the blind men then learn that they were all partially correct and partially wrong. While one’s subjective experience is true, it may not be the totality of truth.

    The parable has been used to illustrate a range of truths and fallacies; broadly, the parable implies that one’s subjective experience can be true, but that experience is inherently limited by its failure to account for other truths or a totality of truth.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK REVIEW: GRAM SWARAJ by Mahatma Gandhi

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    This book was compiled by H.M.Vyas. He has taken the writings of Gandhi from various sources (but primarily from Harijan and Young India magazines) and has converted it into a useful handbook. Printed and published by Navajivan Publishing first in the year 1962.

    The book encapsulates the thoughts and ethos of Gandhi in the form of excerpts. Indeed Gandhi ji was an amazing thinker and a genius who had the blueprint of India ready even before she was born. The book diagrams the functioning of the smallest community unit of human habitat—that is the village and then sums it up for the nation. The book simplifies an average Indian’s life. It gives that margdarshan specifically to each Indian and perhaps even to all the citizens of the world.

    This publication contains Gandhi’s views on different aspects of rural life including agriculture, village industry, animal husbandry, transport, basic education, health and hygiene.

    For Gandhi Swaraj was a sacred word, a Vedic word, meaning self-rule and self-restraint, and not freedom from all restraint which ‘independence’ often means. As every country is fit to eat, drink and breathe, and so is every nation fit to manage its own affairs, no matter how badly.

    By Swaraj Gandhi meant government of India by the consent of the people as ascertained by the largest number of adult population, male or female, native-born or domiciled, who have contributed by manual labour to the service of the State and who have taken the trouble of having registered their names as voters. Real Swaraj will come not by the acquisition of authority by a few but by the acquisition of the capacity by all to resist authority when it is abused. In other words, Swaraj is to be obtained by educating the masses to a sense of their capacity to regulate and control authority.

    The book has 29 chapters and within that you have sub chapters: Let me briefly take you through the headings of the main chapters in brief as that itself will give you a comprehensive flavour of the book.

  1. Meaning of Swaraj: Swaraj can be maintained, only where, there is a majority of loyal patriotic people to whom the good of the nation is paramount and above all other considerations including personal profit. Swaraj means government by many. But where, the many are immoral or selfish, their government will only spell anarchy and nothing else.
  2. A picture of an ideal society: There will be neither paupers nor beggars, nor high nor low, neither millionaire employers nor half-starved employees, nor intoxicating drinks, or drugs. There will be the same respect for women as vouchsafed to men and the chastity and purity of men and women will be jealously guarded. Where, every woman except one’s wife, will be treated by men of all religions, as mother, sister or daughter according to her age. Where there will be no untouchability and where there will be equal respect for all faiths. They will be all proudly, joyously and voluntarily bread labourers.
  3. Which way lies hope: Industrialism on a mass scale will necessarily lead to passive or active exploitation of the villagers as the problems of competition and marketing come in. Therefore, we have to concentrate on the village being self-contained, manufacturing mainly for use. Provided this character of the industry is maintained, there would be no objection to villagers using even the modern machines and tools that they can make and can afford to use. Only they should not be used as a means of exploitation of others.
  4. Cities and villages: There are two schools of thought in the world. One wants to divide the world into cities and the other into villages. The village civilization and the city civilization are totally different things. One depends on machinery and industrialization, and the other on agriculture and handicrafts. We have given preference to the latter.
  5. Village Swaraj: To serve our villages is to establish Swaraj. Everything else is but an idle dream. If the village perishes India too will perish. It will be no more India. Her own mission in the world will get lost.
  6. Basic Principles of village Swaraj: According to me the economic constitution of India and for that matter of the world, should be such that no one under it should suffer from want of food and clothing. In other words everybody should be able to get sufficient work to enable him to make the two ends meet. And this ideal can be universally realized only if the means of production of the elementary necessaries of life remain in control of the masses. These should be freely available to all as God’s air and water ought to be. They should not be made a vehicle of traffic for the exploitation of others. Their monopolization by any country, nation or group of persons would be unjust. The neglect of this simple principle is the cause of the destitution that we witness today not only in this unhappy land but in other parts of the world too.
  7. Bread labour: The great nature has intended us to earn our bread in the sweat of our brow. Everyone, therefore, who idles away a single minute becomes to that extent a burden upon his neighbours, and to do so is to commit a breach of the very first lesson of Ahimsa. The divine law, that a man must earn his bread by labouring with his own hands, was first stressed by a Russian writer named T. M. Bondaref. Tolstoy advertised it and gave it wide publicity. In my view the same principle has been set forth in the third chapter of Gita, where we are told, that he who eats without offering sacrifice eats stolen food. Sacrifice here can only mean bread labour.
  8. Equality: My idea of a society is that while we all are born equal which means we have a right to equal opportunity, all do not have the same capacity. It is, in the nature of things, impossible. For instance, all cannot have the same height, or colour or degree of intelligence, etc.; therefore in the nature of things, some will have the ability to earn more and others less. People with talents will have more, and they will utilize their talents for this purpose. If they utilize their talents effectively, they will be performing the work of the State. Such people would exist as trustees, on no other terms. I would allow a man of intellect to earn more, I would not cramp his talent. But the bulk of his greater earnings must be used for the good of the State, just as the incomes of all earning sons of the father go to the common family fund.
  9. Theory of Trusteeship: Suppose I have earned a fair amount of wealth either by way of legacy, or by means of trade and industry, I must know that all that wealth does not belong to me, what belongs to me is the right to an honourable livelihood, no better than that enjoyed by millions of others. The rest of my wealth belongs to the community and must be used for the welfare of the community.
  10. Swadeshi: There is a verse in Bhagavad Gita that says, masses follow the classes. Even, concept of Swadeshi like any other good thing can collapse and die if it is made out to be a fetish. That is the danger that must be guarded against. To reject foreign manufactures, merely because they are foreign and to go on wasting national time and money in the promotion in one’s own country of manufactures for which it is not suited, would be a criminal folly and a negation of the Swadeshi spirit. Remember Swadeshi is not a cult of hatred. On the contrary a doctrine of selfless service that has its roots in the purest Ahimsa, i.e., love.
  11. Self-sufficiency and cooperation: Truth and non-violence form the foundation of the order of my conception. Our first duty is that we should not be a burden on society, i.e., we should be self-dependent. From this point of view self-sufficiency itself is a kind of service.
  12. Panchayat Raj—Gandhi writes about Panchayats in pre-independence days: Panchayat has an ancient flavour; it is a good word. It literally means an assembly of five elected by villagers. It represents the system, by which the innumerable village republics of India were governed. But the British Government, by its ruthlessly thorough method of revenue collection, almost destroyed these ancient republics, which could not stand the shock of this revenue collection. Congressmen are now making a crude attempt to revive the system by giving village elders civil and criminal jurisdiction.
  13. Nai Talim: was popularly and correctly described as education through handicrafts. This was part of the truth. The root of this new education went much deeper. It lay in the application of truth and love in every variety of human activity, whether in individual life or a corporate one.
  14. Chapters 14 to 18 are on Agriculture and cattle welfare and deals with various agriculture related issues of those times. Our villagers who are mostly Kisans depend on agriculture and cattle for ploughing. I am rather ignorant in this respect for I have no personal experience. But there is not a single village where we have no agriculture or cattle. Our workers will have to keep a careful eye on the cattle wealth of their village. If we cannot use this wealth properly, India will be doomed to disaster and with that we shall also perish. For these animals will then, as in the West, become an economic burden on us and we shall have no option before us except for killing them.

    The book deals with the problem of ownership of land: The Kisan is the salt of the earth which rightly belongs or should belong to him, and not to the absentee landlord or the Zamindar.

    The other important question for consideration… was whether cow farming should be in the hands of individuals or done collectively. I myself had no hesitation in saying that she could never be saved by individual farming. Her salvation, and with her that of buffalo, could only be brought about by collective endeavour. It is quite impossible for an individual farmer to look after the welfare of his cattle in his own home in a proper and scientific manner. Amongst other causes lack of collective effort has been the principal cause of the deterioration of the cow and hence of cattle/ in general. The world today is moving towards the ideal of collective or co-operative effort in every department of life.

    One potent way of increasing crop production is proper manuring. Artificial manures, I am told, are harmful to the soil. The compost manure emit no bad odour. It would save lakhs of rupees and also increase the fertility of the soil without exhausting it.

    Food Shortage in India is not unfamiliar with starvation and death of tens of thousands, if not millions, due to famine, natural or man-made. I claim that in a well-ordered society there should always be prearranged methods of successful treatment of scarcity of water and food crops.

  1. Khadi & spinning: Every family with a plot of land can grow cotton at least for family use. Cotton growing is an easy process. In Bihar farmers by law were compelled to grow indigo (a tropical plant of the pea family, which was formerly cultivated as a source of dark blue dye) in one of their cultivable land. This was in the interest of the foreign indigo planter. So, why cannot we grow cotton voluntarily for the nation on a certain portion of our land? Decentralization commences from the beginning of the Khadi processes. Today, cotton crop is centralized and has to be sent to distant parts of India. Before the war it used to be sent principally to Britain and Japan. It was and still is a cash crop and therefore, subject to fluctuations of the market. Under the Khadi scheme cotton growing becomes free from this uncertainty and gamble. The grower grows what he needs. The farmer needs to know that his first business is to grow for his own needs. When he does that, he will reduce the chance of a low market ruining him. A combination of home grown cotton and charkha.
  2. Other village industries: I recall a conversation I had with Fazalbhai in 1920 when I was on the eve of launching the movement of Swadeshi. He characteristically said to me, ‘If you, Congressmen, become advertising agents of ours, you will do no good to the country except to put a premium on our wares and to raise the prices of our manufactures. His argument was sound. But he was nonplussed when I informed him that I was to encourage hand-spun and hand-woven Khadi which had been woefully neglected and which needed to be revived if the starving and unemployed millions were to be served. But Khadi is not the only such struggling industry. I therefore suggest to you to direct your attention and effort to all the small-scale, minor, unorganized industries that are today in need of public support.
  3. Village transport—a plea for the village cart: “Animal power is not costlier than machine power in fields or short distance work and hence can compete with the latter in most cases. The present day tendency is towards discarding animal power in preference to machine power. If a farmer has his own cart and travels in it, he has not to spend anything in the form of ready money but uses the produce of his own field in producing power by feeding bullocks. Really grass and grain should be looked upon by the farmer as his petrol, and the cart the motor lorry, and bullocks as the engine converting grass into power. The machine will neither consume grass nor will it yield manure, an article of vast importance. Then the villager has to have his bullocks; where, in any case he has his grass. And if he has a cart, he is also maintaining the village carpenter and the blacksmith; and if he is keeping a cow, he is maintaining a hydrogenation plant converting vegetable oil into solid butter or ghee and also at the same time a bullock manufacturing machine—thus serving a twofold purpose.”
  4. CURRENCY, EXCHANGE AND TAX: Under my system, it is the labour which is the current coin, and not the metal. Any person who can use his labour has that coin, has wealth. He converts his labour into cloth, he converts his labour into grain. If he wants paraffin oil, which he cannot himself produce, he uses his surplus grain for getting the oil. It is this exchange of labour on a free, fair and equal terms—hence it is no robbery. You may object that this is a reversion to the primitive system of barter. But then is not all international trade based on the barter system?
  5. VILLAGE SANITATION: Divorce between intelligence and labour has resulted in criminal negligence of the villages. And so, instead of having graceful hamlets dotting the land, we have dung-heaps. The approach to, many villages, is not a refreshing experience. Often one would like to shut one’s eyes and stuff one’s nose; such is the surrounding dirt and offending smell. If the majority of Congressmen were derived from our villages, as they should be, they should be able to make our villages models of cleanliness in every sense of the word. But they have never considered it their duty to identify themselves with the villagers in their daily lives. A sense of national or social sanitation is not a virtue among us. While taking a bath, we do not mind dirtying the well or the tank or the river by whose side or in which we perform our ablutions. I regard this defect as a great vice which is responsible for the disgraceful state of our villages and the sacred banks of the sacred rivers and for the diseases that spring from insanitation.
  6. VILLAGE HEALTH AND HYGIENE: In a well-ordered society the citizens know and observe the laws of health and hygiene. It is established beyond doubt that ignorance and neglect of the laws of health and hygiene are responsible for the majority of diseases to which mankind is privy. The very high death rate among us is no doubt largely due to our gnawing poverty, but it could be mitigated if the people were properly educated about health and hygiene. “Mens sana in corpore sano” a Latin phrase is perhaps the first law for humanity. Which means “A healthy mind in a healthy body” is a self-evident truth. There is an inevitable connection between mind and body.
  7. Diet: Gandhi suggests a diet chart for men with sedentary habits as follows: Cow’s milk 2 lbs. Cereals (wheat, rice, bajra, in all) 6 oz. Vegetables leafy 3 oz, others 5 oz. Raw 1 oz. Ghee 1½ oz. Or Butter 2 oz. Gur or white sugar 1½ oz. Fresh fruit according to one’s own taste and purse. In any case it is good to take two sour limes a day. The juice should be squeezed and taken with vegetables or in water, cold or hot. All these weights are of raw stuff. I have not put down the amount of salt. It should be added afterwards according to taste. Now, how often should one eat? Many people take two meals a day. The general rule is to take three meals: breakfast early in the morning and before going out to work, dinner at midday and supper in the evening or later. So try it out.
  8. VILLAGE PROTECTION: Peace Brigade. Some time ago I suggested the formation of a Peace Brigade whose members would risk their lives in dealing with riots, especially communal. The idea was, that this Brigade should substitute the police and even the military. This reads ambitious. The achievement may prove impossible. Yet, if the Congress is to succeed in its non-violent struggle, it must develop the power to deal peacefully with such situations.
  9. THE VILLAGE WORKER: The centre of the village worker’s life will be the spinning wheel. The idea at the back of Khadi is, that it is an industry supplementary to agriculture and co-extensive with it. The spinning wheel cannot be said to have been established in its own proper place in our life, until we can banish idleness from our villages and make every village home a busy hive. The worker will not only be spinning regularly but will be working for his bread with the adze or the spade or the last, as the case may be. All his hours minus the eight hours of sleep and rest will be fully occupied with some work. He will have no time to waste. He will allow himself no laziness and allow others none. His life will be a constant lesson to his neighbours in ceaseless and joy-giving industry. Our compulsory or voluntary idleness has to go.

    In chapters 28 & 29 he has covered Government and the village and its links with Khaddar and India and the world.

    Overall it’s a great book just in case you want to know about Gandhi in a much more comprehensive manner. Even, when, the book was written way back one finds the central theme so very relevant for India even today. I’m convinced every Indian should read it.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

 

 

THE STORY OF UTANGA & LORD KRISHNA … from Mahabharat

Copyright@sgravancharitymission

    Once when the great battle of Kurukshetra was over, Lord Krishna bade farewell to the Pandavas and left for Dwarka. On his way he met his old Brahmin friend Utanga. Krishna stopped and alighted from his stupendous chariot and wished the Brahmin. Utanga, delighted at the sight of mighty Krishna, returned his greetings and proceeded to make the usual enquiries about the health and welfare of his relatives.

       He enquired if Krishna’s cousins Pandavas and Kauravas loved one another as brothers, and whether they all were flourishing well enough. The innocent Brahmin had not heard about the great battle of Mahabharat that had already been fought.     Lord Krishna was astounded by this question of his and for a moment he stood silent not knowing what to say in reply.

    He then softly narrated what all had happened. How a great battle had been fought where almost all the Kauravas had been exterminated. Upon hearing the story Utanga got very angry. He retorted at Krishna telling him forcefully that He had failed in His duties and warned Him to be prepared to receive his curse. In reply the Lord just smiled and asked him not to use up the fruits of his hard earned penances.

    He then proceeded to show Utanga his Visvarupa primarily to explain to him the message of Bhagavad Gita just as He had done for Arjuna. After this explanation of Krishna, Utanga recovered his calm and with that the Lord was at ease. He told the Brahmin to ask for any boon that he desired. Utanga said, that after having witnessed You—Lord Krishna in your Universal form there isn’t anything left in this world to be desired.

    But when Krishna insisted, Utanga relented by saying that he should be able to find water whenever he felt thirsty in his long journeys. The Lord thus blessed him and went on His way.

    Later when Utanga was passing through a desert he felt very thirsty and remembered the boon he had received from Lord Krishna. He decided to make use of it. The very moment, a nishad (Shudra) appeared before him attired in rags. He had five hunting hounds (dogs) in leash and an animal skin water bag strapped to his shoulder. He offered the bamboo spout of his water bag to the Brahmin to drink from.

    Utanga stared at the man in disgust and told him he was not thirsty and asked him to go. Having said this, he re-approached the Lord in his mind for the boon that He had granted him. The outcaste, meanwhile pressed upon the fastidious Brahmin Utanga, over and over again, to quench his thirst, but it only made Utanga more and more angry, and he refused to drink the water. Finally, the outcaste disappeared.

    Observing the strange disappearance of the Nishad the brahmin reflected, who was he? He could not have been a real Nishad. It was certainly my test where I blundered miserably. I rejected the holy water offered by the outcaste and proved myself to be an arrogant fool. Utanga was now in great anguish when a moment later Krishna Himself appeared before him with his conch shell and discus—Sudershan chakra.

    O Purushottama! Exclaimed Utanga, was it right of You to have sent an outcaste, to offer unclean water to a Brahmin like me? Was this a kind gesture on your part? Asked Utanga in a bitter tone.

    Lord replied smiling, Hey Utanga! It was only for your sake I had asked Indra to take ‘Amrita’ and give it to you as water. He said he would on no account give nectar to a mortal. But I prevailed upon him and he agreed to do so only if I allowed him to test you in the form of a chandal. I accepted the challenge believing you had attained that stage of understanding and wisdom. But you have made me suffer defeat at the hands of Indra. This story is from Mahabharat.

    Moral of the story: Although, the Brahmin asked the Lord only for water, Lord gave him nectar, out of His causeless mercy. The Lord always cares for us more than we do for ourselves. And we just need to have the vision to understand His mercy.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

LITERARY CORNER: THE POWER OF YOUR SUBCONSCIOUS MIND — Dr Joseph Murphy

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    Joseph Murphy was born in Ireland. He happened to be the son of a private boy’s school headmaster. He was raised as a Roman Catholic. Murphy studied for the priesthood and joined the Jesuits. In his twenties, an experience with a healing prayer led him to leave the Jesuits and move to the United States, where he became a pharmacist in New York (having a degree in chemistry by that time). Here he attended the Church of the Healing Christ (part of the Church of Divine Science), where Emmet Fox a ‘New Thought’ spiritual leader of the early 20th century, during the great depression had become minister in 1931. His large Divine Science church services were held in New York City.

    In the mid-1940s, Murphy moved to Los Angeles, where he met ‘Religious Science’ founder Ernest Holmes, and was ordained into ‘Religious Science’ by Holmes in 1946. Thereafter, while teaching at the Institute of Religious Science. Where, a meeting with ‘Divine Science Association’ president Erwin Gregg led to him being re-ordained into Divine Science, and he became the minister of the Los Angeles Divine Science Church in 1949, which he built into one of the largest ‘New Thought’ congregations in the country. In the next decade, Murphy married, earned a PhD in psychology from the University of Southern California and started writing. After his first wife died in 1976, he remarried a fellow ‘Divine Science’ minister who was his longstanding secretary. Murphy died in 1981.

    One of the pioneering voices of affirmative thinking, Dr. Joseph Murphy can unlock the truly staggering powers, of your subconscious mind, through this book.

    The Power of Your Subconscious Mind has been a bestseller since its first publication in 1963, selling millions of copies since its original publication. It is one of the most brilliant and beloved, spiritual self-help works, of all times that can help you heal yourself, banish your fears, make you sleep better, enjoy better relationships and just feel happier. The techniques are simple and results are seen fast. You can improve your relationships, your finances, and even your physical well-being.

    Dr Joseph Murphy explains that life events are actually the result of the workings of your conscious and subconscious minds. He suggests practical techniques through which one can change one’s destiny, principally by focusing and redirecting this miraculous energy. Years of research studying the world’s major religions convinced him that some Great Power lay behind all spiritual life and that this power is within each of us.

    ‘The Power of Your Subconscious Mind’ will open a world of success, happiness, prosperity, and peace for you.

    In this remarkable book, Dr Murphy combines spiritual wisdom and scientific research to explain how your subconscious mind influences every single aspect of your life. By understanding and harnessing its powers, you can control and improve the quality of your daily life. From getting that promotion you deserve, to overcoming phobias and bad habits, strengthening interpersonal relationships, and increasing your wealth. The Power of Your Subconscious Mind can open a world of success, happiness, prosperity, and peace for you.

    The book has wide claims. It is the ultimate in releasing the miracle working power. As per Dr Murphy miracles will happen. Why is one person sad and another person happy? Why is one person fearful and anxious and another full of faith and confidence.

    The power of subconscious mind is tremendous. A personal healing will always be the most convincing evidence of our subconscious powers. Sub conscious is the God the miracle in you. Many years ago Dr Murphy managed to cure himself of a malignancy—in medical terminology it is called a sarcoma—by using the healing power of his subconscious. As per the author this book can work miracles in your life.

    The contents of the book are rich. It has some twenty chapters all very striking and further divided into sub-chapters for easy readability and better retention as follows:

  • The treasure house within you.
  • How your mind works.
  • The Miracle—Working Power of Your Subconscious.
  • Mental Healings in Ancient Times.
  • Mental Healings in Modern Times.
  • Practical Techniques in Mental Healings.
  • The Tendency of the Subconscious is Lifeward.
  • How to Get the Results You Want.
  • How to Use the Power of Your Subconscious for Wealth.
  • Your, right to be rich.
  • Your Subconscious Mind as a Partner in Success.
  • How Scientists Use the Subconscious Mind.
  • Your Subconscious and the Wonders of Sleep.
  • Your Subconscious Mind and Marital Problems.
  • Your Subconscious Mind and Your Happiness.
  • Your Subconscious Mind and Your Harmonious Human Relationships.
  • How to Use Your Subconscious Mind for Forgiveness.
  • How Your Subconscious Removes Mental Blocks.
  • How to Use Your Subconscious Mind to Remove Fear.
  • How to Stay Young in Spirit Forever.

Some great takeaways from the book are:

  • The law of life is the law of belief.
  • Within your subconscious mind you will find the solution for every problem.
  • Worry, anxiety, fear, and depression interfere with the normal functioning of the heart, lungs, stomach, and intestines.
  • On every continent, in every land, there are shrines at which cures take place. Some are world famous. Others are known only to those who live nearby. Whether celebrated or obscure, the healings that happen at these shrines happen for the same reasons and by way of the same powers of the subconscious mind.
  • Unless you love your work, you cannot possibly consider yourself successful at it, even as, all the rest of the world hails you as a great success.
  • You have used the power to the point where it begins to use you.
  • You spend about eight out of every twenty-four hours, or one-third of your entire life, in sleep. This is an inexorable law of life. Sleep is a divine law, and many answers to our problems come to us when we sound asleep.
  • Nothing rests in sleep. Your heart, lungs, and all your vital organs function while you are asleep. If you eat prior to sleep, the food is digested and assimilated. Your skin secretes perspiration. Your nails and hair continue to grow.
  • Do the thing you are afraid to do, and the death of fear is certain.
  • The only obstacle to your success and achievement is your own thought or mental image.
  • As a man thinketh in his heart (subconscious mind), so is he.
  • Your body is an emotional disk that records your beliefs and impressions.

The book is full of interesting anecdotes. It conveys one simple message of life and that is about your subconscious. Your sub-conscious can heal all your problems. Be it may social, marital, financial, medical, health and even career. Of course to convey this message the author has taken a very descriptive route.

    Just in case you are looking for any solution this indeed is something you could try out.

    I would give the book seven out of ten.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

THE TWELVE JYOTIRLINGAS

Copyright@shravancharitymission

    Just in case you have not read Shivpurana let me tell you it is all about Lord Shiva. It contains 24,000 verses divided into twelve Samhitas. Out of these one of them Roudra-samhita narrates the following story.

    Once, Brahma tried to claim superiority over the trinity of Shiva, Mahavishnu and Brahma himself. He vented this thought of his to Mahavishnu. When, suddenly, a huge column of fire, burst out of the earth, between the two and rose into the sky. Brahma flew upwards on his swan to see the tip of the fire while Vishnu as a boar dug deep into the earth to see the lower end of the pillar of fire. Both failed in their mission and returned. It was then that Shiva appeared at the centre of the fire column. This was the first Jyotirlinga.

    Jyotirlingas, represent the beginningless and the endless Stambha or Pillar, indicating the infinite nature of Shiva. In India, there are twelve Jyotirlinga shrines as follows:

  1. SOMNATH

    The Somnath Temple of Gujarat, is near Veraval in the Kathiawad district of Saurashtra. This is a Jyotirlinga shrine. This region is also known as Prabhasa Thirtha. According to the Shivpurana, the Moon God married all the 27 daughters of Daksha Prajapati. However, he liked Rohini more than others. Rohini’s sisters complained to Prajapati, who cursed the moon. As a result, the moon lost his radiance. So, he went to Veraval and prayed to Lord Shiva in a temple. And by the Lord’s grace, he regained his lost shine. Since then, the temple came to be known as Somnath Mandir. It was ransacked and destroyed as many as seventeen times by Muslim invaders, and each time, it was resurrected.

  1. MALLIKARJUNA

    This Jyotirlinga can be seen in Shrishailam Mountain, on the banks of the Krishna River in Andhra Pradesh. According to Shiva Purana, Lord Ganesha got married before Kartikeya. So, an angry Kartikeya left the place and went to Shri-shailam. Seeing their son offended, Shiva and Parvati followed him there. Shiva assumed the form of a Jyotirlinga and resided there as Mallikarjuna. Where, Mallika means Parvati, while Arjuna is another name for Shiva.

  1. MAHAKALESHWAR

    This Jyotirlinga is located on the banks of river Kshipra in the dense Mahakal forest in Ujjain, Madhya Pradesh. It was known as Avantika in ancient times. Legend has it that a five-year-old boy by the name Shrikar was amazed at the devotion of King Chandrasena of Ujjain towards Lord Shiva. Shrikar took a stone and started worshipping it as Shiva. Many people tried to discourage him in different ways, but his devotion only grew. Pleased by his devotion, Lord Shiva assumed the form of a Jyotirlinga and decided to stay in the Mahakal forest.

  1. OMKARESHWAR

    This Jyotirlinga is also in Madhya Pradesh. It is situated on an island called Mandhata or Shivapuri in the Narmada River. The island is shaped like an ‘Om,’ as written in Sanskrit. Omkareshwar means ‘Lord of Omkara,’ the sacred syllable Om. Once, when the Asuras defeated the Devas, the latter prayed to Lord Shiva. Pleased with their prayer, the Lord emerged in the form of Omkareshwar and defeated the Asuras.

  1. VAIDYANATH

    Also known as Vaijnath or Baidyanath, this Jyotirlinga is located at Deogarh in Jharkhand. This place is also called Chitaa-bhoomi. According to a well-known legend, Ravana once requested Lord Shiva to reside in Sri Lanka permanently. Shiva gave him a Jyotirlinga and told him that he should not place it on the ground before reaching Lanka. On the way, however, Ravana felt an urgent need to relieve himself. When a young boy who appeared there offered to hold the lingam in the meantime. The boy, was no one else but Vishnu in disguise, placed the lingam on the ground and disappeared, for he knew that Shiva’s presence would make wicked Ravana’s Lanka invincible. The lingam got fixed to the spot. On his return, Ravana saw what had happened. To propitiate Shiva, he cut off nine of his ten heads. But Shiva joined the severed heads of Ravana’s body, like a Vaidya. Hence the name of the Jyotirlinga became Vaidynath.

  1. BHIMA SHANKAR

    This Jyotirlinga is located on the banks of Bhima River in the Sahyadri region of Pune, Maharashtra. Legend has it that Kumbhakarna’s son, Bhima, vowed to take revenge on Lord Vishnu who, in His incarnation as Rama had killed his father. He began a severe penance and Lord Brahma was pleased and granted him immense power. Soon, Bhima the demon started creating havoc in the world. In the end, Lord Shiva reduced him to ashes. The Gods were overjoyed. On their request, Shiva made the place one of his abodes and manifested himself in the form of Bhima-shankar Jyotirlinga.

  1. RAMESWARAM

    This Jyotirlinga is located on the island of Rameswaram in Tamil Nadu. On his way to Sri Lanka, Sri Rama had stopped at Rameswaram, and worshipped a linga that he had made out of sand. Lord Shiva blessed Rama and then remained at Rameswaram in the form of Jyotirlinga.

  1. NAGESH

    The Nageshwar or Nagnath Jyotirlinga is situated on an island near Dwarka in Gujarat. The place is also known as Daaru-kavan. This Jyotirlinga is known far and wide for protecting devotees from poisons of all kinds. As per the legend in the Shivapurana, a demon by the name of Daruka imprisoned Supriya, a devotee of Shiva. On Supriya’s advice, the other prisoners began chanting, ‘Aum Namah Shivaya.’ Daaruka was enraged on hearing this chant. He sprang forward to kill Supriya. Suddenly, Lord Shiva appeared and put an end to the demon. He then remained on the island as a Jyotirlinga.

  1. VISHVANATH

    The Jyotirlinga at Vishvanath temple is located in Varanasi or Kashi, one of the most ancient cities of the world. It is believed that it was here that the pillar of fire representing Lord Shiva’s endless power broke through the earth’s crust and splayed towards heaven. The faithful are certain that those who die here attain salvation. The original Visvanath temple was destroyed and rebuilt many times. Emperor Aurangzeb destroyed the temple for the last time and built the Gyanvapi Mosque in its place. Later Ahilabai Holkar constructed the present temple adjacent to the mosque.

  1. TRIMBAK

     The Trimbakeshwar temple is located about 30 km from Nashik in Maharashtra, near the Brahmagiri Mountain. It is from this mountain that the river Godavari, also called the Gautami Ganga flows. Long ago, Maharishi Gautam, through his penance, had obtained an everlasting supply of grains. Some Gods became envious of the Maharishi and sent a cow to the granary. The cow was accidentally killed by the sage. On realising this, Maharishi requested Lord Shiva to get the premises purified. Shiva asked Ganga to flow through Nashik and He himself remained there as Trimbakeshwar Jyotirlinga.

  1. KEDARNATH

    At a height of 3,583 metres (12,000 feet) in Uttarakhand, the Kedarnath temple is located on the Rudra Himalaya range. It opens for only six months in a year, from May to November. During the other months, all the mountains here get fully snow clad. It is believed that in ancient times, Lord Shiva, pleased by the penance of Rishis Nara and Narayana, who were incarnations of Lord Vishnu, made a permanent abode in Kedarnath in the form of a Jyotirlinga. Many believe that the Pandavas had come here after the Mahabharta war to pray to Lord Shiva.

  1. GHRISHMESHVAR

    The Ghrish-meshvar or Ghush-meshvar Jyotirlinga is located in a village named Verul, near Aurangabad in Maharashtra. The place is not far from the famous Ajanta and Ellora caves. According to Shivapurana, there was a man named Sudharm, who had two wives, Sudeha and Ghush-ma. They were sisters. When Ghushma bore a son to Sudharm, Sudeha became jealous and threw the baby into a lake. Ghushma, a devotee of Shiva, prayed to the Lord and got her son back. On Sudharm’s request, Shiva manifested himself in the form of Jyotirlinga at that spot and assumed the name Ghush-meshvar.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****