Tag Archives: brahma

CONVERSATION BETWEEN YUDHISHTIR AND YAKSH (Mahabharat)

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    At the end of the 12 years of exile in the forests, time had come for the Pandavas to live in Agyat Vasa (living Incognito). As they were discussing their course of action the Pandava Princes came across a Brahmin who complained that a deer had taken, on its antlers (its horns)—his Arani (pair of wooden blocks) that he used to generate fire with by friction – and therefore he was not able to light the fire for his Vedic rituals. So, the valorous Pandavas immediately set out to retrieve the Brahmin’s Arani by following the hoof-marks of the deer.

    In the quest for the mysterious deer, Yudhishtir, became exhausted and thirsty. His brother Nakul thus ventured out, to fetch water and found a beautiful lake. The lake was devoid of any living creature except a crane (Baka). When he attempted to take water from the lake, the crane spoke, “O Nakul! The water of this lake will turn into poison if you take it without satisfactorily answering my questions.” But Nakul, in sheer arrogance, did not pay heed and hurriedly took the water from the lake. And upon drinking the crystal clear water, Nakul instantly died of poisoning. Nakul’s twin Sahadev, coming in search of his brother, also found the same lake, but saw Nakul dead, and as in the case of Nakul he too was warned by the crane. But Sahadev too, ignored the crane and died after drinking the water. In the same manner, both valiant Arjun, and powerful Bhim met with the same fate.

    Since none of the brothers returned with water, Yudhishtir engaged himself in search of them. Following the same path, Yudhishtir came across the same lake and found his brothers lying dead. Before searching for the killer of his brothers, Yudhishtir decided to drink some water from the lake. But when the crane warned him, Yudhishtir realised that the crane held the answer to the turn of events. So, virtuous Yudhishtir, proceeded to answer the questions put forth by the crane.

    Before putting the questions to Yudhishtir, the crane revealed itself as a Yaksha. Yaksha asked certain questions with philosophical ramifications

    Question 1. “Who makes the sun rise in the skies? Who moves the Sun around? Who makes the sunset in the horizons? What is the true nature of the Sun and where is the Sun established”?

    Yudhishtir answered, “Brahma makes the sun rise and ascend. The Gods perambulate about the Sun. Truth is the actual Sun and the Sun is established in Truth alone.”

    Question 2. What instils ‘divinity’ in Brahmins? What is the quality of virtuosity in a Brahmin? What is the humanlike quality of a Brahmin? What is the conduct akin to a non-virtuous person in a Brahmin?

    Yudhistir replied: The self-study (Swadhyayana) of the Vedas is divinity in a Brahmin. Penance is the quality of virtuosity in a Brahmin. Death is human-like quality in a Brahmin. Criticising others is a conduct in a Brahmin that resembles a non-virtuous person.

    Question 3. “What instils divinity in Kshatriyas? What is the quality of virtuosity in a Kshatriya? What is the humanity of a Kshatriya? What is the conduct akin to a non-virtuous person in a Kshatriya”?

    Yudhishtir replied, “The art of archery instils divinity in a Kshatriya. Oblation to God (Yagya) is the quality of virtuosity in a Kshatriya. Fear is his humanity. Abandoning people under his protection is the unbecoming conduct of a Kshatriya”.

    Question 4. “What is that thing which is like a Mantra in the performance of oblations (Yagya)? Who is the performer of rites and ceremonies during a Yagya? Who accepts the oblations of a Yagya? What is that which even a Yagya cannot transgress”?

    Yudhishtir replied, “Breath is like the Mantra in the performance of rites or Yagya. Mind is the performer of all rites in the course of Yagya. Only Shlokas of the Vedas, termed rucha or the richa accept oblation. The Yagya cannot surpass nor transgress the richas”.

    Question 5. “What is heavier than Earth, higher than heavens, faster than the wind and more numerous than straws”?

   Yudhishtir replied, “One’s mother is heavier than the Earth, one’s father is higher than the heavens, the mind is faster than the wind and our worries are more numerous than straws “.

    Question 6. “Who is the friend of a traveller? Who is the friend of the one who is ill and the one who is dying”?

   Yudhishtir’s replied, “The friend of a traveller is his companion. The physician is the friend of one who is sick and a dying man’s friend is charity”.

    Question 7. “What is that, which when renounced, makes one lovable? What is that which when renounced makes a person happy and wealthy”?

    Yudhishtir said, “Pride, if renounced makes one lovable, by renouncing desire one becomes wealthy and by renouncing extreme greed and avarice one obtains happiness”.

    Question 8. “Which enemy is invincible? What constitutes an incurable disease? What sort of man is noble and what sort of a man is not honourable or ignoble”?

    Yudhishtir responded, “Anger is the invincible enemy. Covetousness constitutes a disease that is incurable. He is noble who desires the well-being of all creatures, and he is ignoble who is without mercy”.

Question 9. “Who is truly happy? What is the greatest wonder? What is the path? And what is the news”?

    Yudhishthira replied, “He who has no debts is truly happy. Day after day countless people die. Yet the living wish to live forever. O Lord, what can be a greater wonder than that? Argument leads to no certain conclusion, the Srutis (the religious texts) are different from one another. There is not even one Rishi whose opinion can be accepted by all. The truth about Dharma and duty is hidden in the cave of our hearts therefore that alone is the path along which the great have trod. This world full of ignorance is like a pan. Where, the sun is fire, the days and nights are fuel. The months and the seasons constitute the wooden ladle. Time is the cook that is cooking all creatures in that pan (with such aids). This in fact is the news”.

    Even though Yudhishtir had answered all questions in a satisfactory manner, Yaksh allowed him to choose only one of his brothers to come back to life. Yudhishtir said, “I choose my younger brother, Nakul.” When Yaksh asked him why he chose Nakul when he could choose sharp Arjun or brave Bheem. Yudhishtir replied, “I love Kunti, my mother and Madri, my stepmother equally, If I choose my blood brothers it will be injustice to Madri, hence I chose Nakul who is her biological son.

    Yaksh was impressed the manner in which Yudhishtir followed Dharma in every little thing that he did. At the end of the questions, Yaksh revealed himself to be Yamaraj, the God of death. He also admitted to Yudhishtir that it was he who had stolen the arani (the wooden blocks) disguised as a deer. He blessed him saying, since he had adhered to Dharma (righteousness), Dharma would protect them all and no-one would recognise them during the Agyat Vasa. Yudhishtir also got his brothers back from heaven.

    No matter which religion you follow the end of all religions is only righteousness.

By Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

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GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

MIRAGE

(Published in February 2020. The book is a collection of eight short stories. It is available in Amazon, Flipkart and Notion Press)

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STORY: WHY SHIVA REDUCES KAMDEV TO ASHES–Check, the arrogance in you

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    Powerful asura (demon) Tarkasur, after seeking the blessings of Lord God Shiva (also known as Sadashiv), conquered, all the three lokas (worlds). He then, threw, all the devtas (deities) out of Swarg (heaven) and started ruling the place all by himself. Terrorized, Devtas, then approached Lord Brahma.

    When, Devtas narrated their plight to him. He said, ‘since Tarkasur has been blessed directly, by Lord God Shiva. There is no one else in the cosmos who can intervene in this matter. So, the only person who can kill Tarkasur, is his own avatar (embodiment of God). As and when, he is born.

    ‘But how will that happen?’ asked Devraj Indra. Who was leading the team of Devtas. Replying to Indra, Brahma said.

    ‘If Lord Shiva falls for Girija, (Goddess Parvati) who is anyway in Himachal, where, Shiva is in dhyan (meditation). They can get married, and as a consequence of that, have his avatar. Who will be named, Rudra. He would then be empowered to kill Tarkasur. But this will not be easy. As, Lord Shiva, is beyond any worldly and even, cosmic allurement. So, it’ll not be that easy for Girija to attract him.’

    With the humungous challenge ahead, Devraj Indra suddenly thought of Kamdev (the god of love). And within no time Kamdev appeared with folded hands and said—Prabhu (God) what made you, think of me?

   Indra said, ‘Dear Kamdev. There is a demon by the name of Tarkasur. He is blessed by Lord God Shiva and that makes him invincible. As, no one, can kill him for now. Therefore, he is troubling the whole world. He has also conquered our abode—Swarg (heaven). He can only be killed by God Rudra. Who, happens to be an avatar of Lord Shiva. But he is yet to be born. This is what Lord Brahma has told us. And, Lord Shiva can have Rudra, only if he marries Girija. So, to get Lord Shiva attracted to Girija, is now your job.     Girija, in order to worship and serve Lord Shiva goes to him every day. If they both get married, the wishes of Devtas can be fulfilled—which is, the death, of Tarkasur.’

    After, patiently, listening to Devraj Indra, Kamdev said—‘Rajendra! (Indra) I will surely do this job for the welfare of the Devatas.’ Thereafter, Kamdev with all his paraphernalia reached the spot. Where, Lord Shiva was meditating.

     At the particular place, where, Shiva was sitting in dhyan (meditation), there, Kamdev, used his illusory tricks to arouse his feelings. He made the surroundings, look like, the beautiful erotic spring, where, the birds started chirping in melodious tones. The ambience soon got romantic that did not spare, even the Lord. When, he got the sudden whoosh of Goddess Girija, but nothing beyond that.

    Kamdev used all his five arrows on him. But he was unsuccessful in all his attempts. As, there, was no effect of his arrows on Shiva. After all, who had the power to unsettle Shiva? Most certainly, no one in the universe.

    During that time, Girija with a tray in her hands. Filled with flowers and ingredients, came there, for the puja of Lord Shiva. With her, she also had her friends. And coincidentally, even Lord Shiva, was out of his dhyan at the same time. Kamdev thought, this was the opportunity, and shot his arrow of crush on Shiva and thereafter in continuity. He shot, one arrow after another. This struck Lord Shiva momentarily.

   With that he got attracted to Girija at once.  But soon he realised, something abnormal was happening to him. He questioned—‘what is this! I’m nirvikar (changeless). Yet I’m impacted by this stroke of infatuation. If, as, God I’m affected. What will happen to the average people of the world? It surely, appears to be the job of Kamdev.’ He thought in some regret.

    Sure enough, when he turned to his left, he saw Kamdev standing there with his bow and arrow. He could not control his anger. And with that, all the three lokas started shivering. It appeared, as if, hell is about to swallow the universe. Just then his third eye opened and from that. In great velocity fire oozed out, and that reduced Kamdev to ashes. All the three lokas quaked in fright. Devtas saddened, but Asuras were happy. After Kamdev was dead. Even, Girija returned home with her friends, feeling devastated.

    Kamdev’s wife Rati, upon, seeing, her dead husband, fainted. When she regained consciousness. She started wailing—’Swami!   Why did you go to Shivlok at all, without telling me? What should I do now? Where should I go? All this is a result of the arrogant talk, you often made in Indralok (Indra’s abode). Devtas, have only done bad for me. They sent my husband here. Only to get him reduced, to ashes.’

    Moral of the story: One should know his limits. Kamdev tried to transgress his powers and had to pay the price.

    Later Devtas assembled around Lord Shiva. Shiva asked for the reason. Devtas said, ‘Lord you are antaryami (omniscient) and you know the reason.’ Shiva understood. They had assembled for Kamdev. He clarified—’whatever happened. Happened, because, of Brahma’s shaap (curse), which, can’t be reversed now. But yes. When, Lord Vishnu will take avatar as Krishna. Then Kamdev will be his son. His name will be Pradhuman. A demon by the name of Shambar will pick Pradhuman and throw him in the sea. Rati, Kamdev’s wife, during that time will be residing in the same city. That is Shambar. She will get her husband back, in this city only. Kamdev will kill Shambar and along with his wife, he will come to Krishna.

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Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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DON’T VISIT ANYONE UNINVITED—SAYS, LORD SHIVA TO HIS WIFE SATI

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    King Prajapati Daksha, father of Sati aka Dakshayani, and father-in-law of Lord Shiva had once organized for a huge ‘yagya’ (divine sacrifice) in Kankhal, a well known pilgrimage centre. His prime motive to organize the function was, to avoid Shiva and Sati, and show them down. Daksha had a big ego. He hated Shiva for some reason, but had married his daughter to him, only on the insistence of Lord Brahma who also happened to be his father. Besides Shiva he had not even invited his daughter Sati for the event. And to demean Shiva further he had cordially invited Lord Vishnu and all the Devtas, in addition to the famous rishis, maharishis, musicians and even scholars.

    Sati learnt about this yagya through a close friend of hers. When, she too, desired to visit her father on the occasion even if it was uninvited. She therefore, asked Lord Shiva if she could visit him on the occasion. But Lord Shiva was unhappy with the sequence of events when he said,

    ‘Sati! People who visit others without being invited face severe humiliations that are even greater than the pain of death. And it is true, that even arrows don’t hurt you, as much as words of your near and dear ones.’

    Upon hearing this Sati got very angry. She said, ‘God what is your enmity with my father and why hasn’t he invited you?’ On this Shiva narrated the episode of the earlier yagya, but Sati was not prepared to listen to him. She said,

    ‘Shambhu without your visiting, the yagya cannot be completed. My stupid father has not invited you for the function. I want to know why, and for that I need to go there. So, please grant me permission. It is only after going there I’ll be able to ascertain how he completes the yagya.’ On hearing this, Shiva gave her the permission, to visit her father, reluctantly.

    All along the yagya Sati was restless about the fact that her husband was not participating in it. King Daksha had kept an eye on her, and when he was not able to bear her restlessness. He reprimanded her in front of all the guests by saying, ‘be in the yagya only if you can be calm and quiet otherwise leave. Your husband is the king of bhoot and prêt. He applies chita ka bhasm and he is also a hasher. He discards veda, akulit and is inauspicious. Because of these reasons I have not invited him for my yagya. I am even shameful of having married you to him.’

    On hearing her husband’s insult Sati got every angry. She said, ‘no one has the right to show his anger at my Lord and master Shiva.’ And it was only then she realized she should have listened to him. Unable to bear the tirade of her father that converted into spiking humiliations she finally entered the yagya and immolated herself.

    Upon learning about the terrible incident, in his extreme wrath Shiva invoked Virbhadra and Bhadrakali by plucking a lock and thrashing it on the ground. Virbhadra and Bhoot ganas marched south and destroyed all the premises. Daksha was decapitated and the yagya shaala was destroyed in the rampage. The Bhootganas celebrated victory, by plucking the beard of ‘Presiding Master’ of the Yagya, sage Bhrigu, as a war souvenir. Daksha was later forgiven and given life by fixing a ram’s (Male Goat’s) head and the yagya was allowed to complete, in the presence of all divinities.

    The story continues with the act of Vishnu pacifying Shiva, who was in deep grief in seeing the half burned corpse of his beloved wife. Vishnu embraced Shiva to pacify him. Shiva unable to part with Sati took her corpse and wandered. The body parts of the corpse of Sati Devi fell in the places Shiva travelled. The places where the body parts of Sati’s corpse fell came to be known as Shakti Peethas

Moral of the story: Had Sati, listened to Lord Shiva and not gone to her father, she wouldn’t have been insulted and as a consequence wouldn’t have immolated herself. And above all, the wide devastation could have been averted.

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Posted by Kamlesh Tripathi

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                                                       https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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STORY: THE CORRELATION BETWEEN KARMA AND TAPASYA

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THE CORRELATION BETWEEN KARMA AND TAPASYA

   

    It is widely believed that Hinduism is not a religion but a way of life, where one could continue to remain a Hindu even without really practicing it. But when you run through the religious texts it doesn’t say so, that simplistically. In fact, it won’t be a misnomer to say Hinduism is all about good and bad Karma—and ‘Karma’ alone is the essence of Hinduism. While Karma emanates from your mindset, tapasya (prolonged, intense and rigorous form of meditation) is the versatile vehicle of karma that takes you to your goal, and in case of any misdeeds it also acts as the penance, to pull you through tough times. Hence, one could say a ‘Tapasya’ in many ways is only a planned and focused karma.

    If you go through the Hindu texts dispassionately you would find, there were no free lunches, not even for Gods. Everyone had to fight for each specific issue where opponents could not be taken for granted just because someone commanded a superior position, breed, hierarchy or a better brand. And, competitor intelligence then, was a prevalent strategy vital for survival. While one could continue in life, being an average and inactive person. But for a Herculean milestone and phenomenal achievements one had to go in for long and arduous tapasyas where even avatars and Gods were not spared from the drill.

    When Pandavas were exiled from their kingdom, Lord God Krishna advised Arjun to obtain Divyastras (divine weapons of various Gods) as that would have helped Pandavas in the future, while combating the Kauravas. But Divyastras were not available off the shelf, even when Arjun was a very close sakha (friend) of Lord God Krishna. And, for Divyastras, the only way out was to perform rigorous tapasya to please respective Gods to bless him with their weapon, which Arjun did successfully. Specific Devatas (God) had specific powers but, no, one, Devata had all the powers vested in her or him. Devatas on many occasions were even found weaker than asuras and danavs since power and might were never a constant factor, as mentioned in the famous and historic episode of Samudra Manthan (churning of the ocean). So Devatas often had to perform long tapasyas to win over asuras. And asuras too were not behind in this, as they often performed mind boggling tapasyas to obtain vardans (blessings) which they used for destructive purposes.

    Ravan the king of Lanka had done a lifetime of tapasya and was well entrenched, as a tall pundit but his tapasya was not followed by good karma and so all his knowledge went for a waste. So in Hinduism, can not one say both karma and tapasya work in tandem? Good karma with intense tapasya will yield good results, while good karma with intense tapasya followed by bad karma will only dilute the effects of tapasya. And as long as the arch of good karma continues time shall be kind to you.

    Let me also tell you another story. That will give you a flavour of how even Gods had to go in for intense tapasyas for specific events. As, no one had unlimited powers, and how at times they had to be interdependent  on each other to attain self goals by keeping aside their personal egos. And that is why it is said, it is extremely difficult to shoo the ego in us. Every person has his ups and downs in life where karma gives us the flexibility of adjusting to these ups and downs through the prowess of tapasya.

    Once when Lord Brahma (the creator of universe) was narrating a story to Rishi Narad he said,

    Dear Narad! Once when Prajapati Daksh left for Mandirachal Parwat (mountain). I too decided to perform a difficult vrat (a religious practice to carry out certain obligations with a view to achieve divine blessings for fulfillment of certain desires) and started praying to Devi Jagbamba. Wherein, I repeatedly told her in my prayers what I wanted. When Jagdamba was pleased with my vrat she gave me darshan (divine audience). I bowed in respect and said ‘pranam Devi,’ she asked. ‘Tell me Brahman! Why have you been praying so passionately, and tell me soon.’

   On hearing this, I folded my hands and politely said—‘Mother! A God named Rudra who happens to be an avatar (incarnation) of God Sadashiv has insulted me. So, I desire you take the form of Sati (Shiva’s first wife) and destroy his arrogance. Kindly take birth as Prajapati Daksh’s daughter to attract God Sadashiv towards you. Bhagwati! Barring you, there is no one else in this universe with the power to attract him erotically. And in anticipation that you’ll accede to our request, and so very excited to receive you as his daughter, Prajapati Daksh is already underway his intense tapasya in Mandirachal Parwat.

    On my saying so Bhagwati was shocked and surprised beyond words and she even looked worried. When she said—‘what is this, that you are saying Brahma ji? You want me to attract Lord God Sadashiv, and for this malicious job you’re seeking my help. Therefore, in reality whatever you’re doing is only Lord God Sadashiv’s criticism. This is a big mistake. Everyone knows I cannot do anything against God Sadashiv. Tell me, what will I gain by attracting the nirvikalp (that does not have an alternative) God Sadashiv, as I am only like his menial maid. And for the salvation of his devotees only he has taken the avatar of Rudra. Lord God Sadashiv is the undisputed emperor of all the three Lokas. He is also yours, as well as Lord Vishnu’s swami. Even in yoga, he is ahead of both of you. I am indeed astounded to hear this foolish thought coming from you, where Lord Brahma wants to captivate Lord God Sadashiv who happens to be the king of Maya (the supernatural power wielded by Gods and demons) and I am truly dumbfounded at this.’ And after saying this Devi Jagdamba went back to meditation, when she received a message from Lord God Sadashiv that without my blessings nothing happens. With my consent only Sri Brahma and Prajapati Daksh are in intense vrat and meditation. So give them the vardan and take birth in Prajapati Daksh’s family and I’ll accept you. Important: Even Lord God Sadashiv had to seek interpersonal help in a polite manner by requesting Devi Jagdamba.

   After receiving instructions from Lord God Sadashiv, Devi Bhagwati said, ‘Brahma ji—‘its fine. I will try my best, so that Lord God Shiva falls for me, and marries me as his second wife. As such there is no one in the world who can break Lord God Shiva’s concentration and attract him sensually, and even I don’t have this power and capacity. Nevertheless, I will endeavour to attract him after obtaining an avatar to fulfil your desire.’ And after this she disappeared.

    Meanwhile Prajapati Daksh was into deep and rigorous tapasya in Mandirchal Parvat. He kept meditating for three thousand years. In summers he used to meditate in the middle of fire and in severe winters he used to immerse himself in cold water, and in between tapasyas he also obtained proficiency in pranayam.  At last when Bhagwati was happy with his tapasya she gave him darshan.

    Bhagwati Shiva knew everything and so she said to Prajapati Daksh—I’m extremely happy with your tapasya and therefore you can ask for a vardan (blessings). Daksh with folded hands said—Devi! If you are happy with me then you please take birth in my family as my daughter, since Lord God Sadashiv has taken a new avatar in the name of Rudra as Brahma’s son, and there is no one to match him and therefore you need to take an avatar to marry him. Because, in this entire universe there is no other person who can do this. Brahma ji for this very important work has sent me here to Mandirachal Parvat for a long-long tapasya. Now with your attractive maya (illusions) try and attract Lord God Sadashiv and oblige the world. Jagdamba said—‘Tathastu–it will happen in this manner only. From your wife’s womb I shall take birth as your daughter, and to endear Lord God Sadashiv I will do intense tapasya.’ And after saying all this Bhagwati Shiva disappeared as she had a long to-do-list to be completed.

    Karma is the opportunity to do important things in life while tapasya the intense preperation and that alone differentiates between the Devata and the man.

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Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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Short story: The Rabbit and the frog

Copyright@shravancharitymission

 

 

 

    At some time in the past there were three rabbits, who in the peak of summers assembled near the dry bushes of a nearby strawberry plant in a park. Since, there was nothing available to eat in the fields because of the intense heat they were very hungry. And also quite troubled by the pet dogs that used to escort the walkers both in the mornings and in the evenings. Further, all the bushes in the field had dried up and were without any leaves. So, they couldn’t even hide behind them to keep away from predators, and upon being chased by stray dogs, they used to get a camouflage with great difficulty. With all these day to day problems they had become quite weary of their lives.

    One day one rabbit in frustration said—‘God has done great injustice to our species. He has made us extremely small and weak. As he has neither given us pointed horns like the deer nor sharp paws like the cat. We have no weapon to defend ourselves from our enemies. The only thing we can do is to run away from everyone. From all corners the creator of this world has only created disasters for us.

    The second rabbit in desperation said—‘I am extremely scared of this pitiable and tentative life of mine. So, I have decided to drown myself in the pond.’

    The third one giving up on life said—‘Even I want to die as I cannot take this sorrow anymore. So, I’m just going to jump into that pond and drown myself.’

    ‘So, let’s all go with you. Since, we all have lived together, we shall also die together.’ Voiced the first rabbit. And they all left for the pond.

    Meanwhile, some frogs that were lying and lazing around the pond. When they saw these rabbits approaching, panicked and quickly started jumping into the pond.  And upon seeing them doing so the first rabbit suddenly stopped and said, ‘brothers! There is no need to give up on our lives, come let’s go back. Because in this world created by God there are even smaller and weaker beings than us, who live and survive, so why should we get demoralized with life and try to kill ourselves?’

    Heeding the advice of the first rabbit they all decided to do away with the thought of committing suicide and returned.

Moral of the story: Whenever, you feel you are surrounded by serious problems that scare you to death, lookout for people in this world who are sadder and poorer than you, who are sick and prone to difficulties. That will make you realize how better off you are and will remove the fright of life in you.

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Translated by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Book launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon.com and Flipkart

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR A COPY)

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