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WHAT IS GOOD FOR DEVELOPMENT OF INDIA—POLITICAL STABILITY OR POLITICAL COMPETITION?

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    It is said, competition is good for consumers, but how about competition in politics? Where, I am reminded of what Indira Gandhi had once said,

    ‘My grandfather once told me that there were two kinds of people: those who do the work and those who take the credit. He told me to try to be in the first group; there was much less competition there.’

    She indeed was one of the tallest leaders of the Congress party and even that of India. Who dared to dismember a neighbouring country. Therefore, if we superimpose her quote. On the tenets of Congress Party or for that matter, on any other political party. It will be an interesting churning of inferences.

    Before India attained freedom. There were thirteen political parties. That jointly fought the British Raj for independence, with Congress in the forefront. The focus then was not development, but to attain independence. Where, they competed and colluded in a smart manner and achieved it. Post independence. Some of these parties wound up, as their mission was over. Whereas, some dissolved into each other. Congress, then became the tallest party with practically no opposition. Muslim League, the other powerful party was more or less hived off to Pakistan upon partition. Congress, thereafter, was in power for around fifty six years. But in these years. They could have done much better. Than what they actually did. On the contrary. Post independence. They brought in the ‘License Raj.’ That only stifled the progress and development of the country. Where, only a few in power benefited. So can one say political stability attracts development? No is the answer.

    License Raj was finally dissolved. When P.V. Narasimha Rao took over as the Prime Minister, in 1991, with Dr Manmohan Singh as his Finance Minister in a Congress led Government. Thereon, things started looking up in India. But, by then the coalition politics had also come into play. No single party was ruling the roost. Competition had set in. Where, every political party had to perform on economic parameters too. Apart, from the usual, socialistic ones. And, where, the voter’s aspiration had also increased with the spread of literacy.

  •     If we go through India’s GDP in absolute numbers. We find in 1950-51 it was 2.79 lac crores. That reached 20 lac crores by 1991-92 (15% annual growth for 40 years). But, was that enough? Especially, when we were starting from a very low plank? This grew to 57.41 lac crores by 2013-14 (8.90% annual growth for 21 years). This was when the environment had become more challenging. These growths were also facilitated by growth in population.
  •     When we analyse the annual growth of India’s GDP at factor cost. We find. In 40 years, starting 1951-52 to 1991-92. Thrice, it showed negative growth, and in 79-80, after thirty years of independence, it even went down to -5.2%, which is shameful. In fact growth started steadying above 5% only after 91-92. When economy was set in to liberalize and when competition among political parties had increased and coalition governments had become the order of the day.
  •     In 1950-51 the food grain production was 50.83 million tonnes. In 1991-92 it reached 180 million tonnes. An increase of 129.47 million tonnes (an annual growth rate of 6.36%). This could have been much better. Had the economy been opened in the 70’s, which the Congress government didn’t bother to do. By the year 2013-14 production reached 263.2 million tonnes. An increase of 83.2 million tonnes since 1992 (a 2.20% annual growth rate). That goes to show political competition lost focus on agriculture.
  •     In the infrastructure sector. Construction of roads, (both surfaced and non-surfaced) picked up a steady pace only after 2008-09. After political competition started hotting up in India and the same goes for exports which too picked up post 2003.

    The US is the world’s largest economy. There are two main parties. The Republicans and the Democrats. They follow each other close on heels on various issues. Yet, in the last two decades. Like in the case of many developed nations. Its growth rate has been decreasing. If in the 50’s and 60’s. The average growth rate was above 4 percent. In the 70’s and 80’s it dropped to 3 percent. And in the last ten years. The average rate has been below 2 percent and since the second quarter of 2000. It has never reached the 5 percent level. So, has political stability in American politics helped the growth rate? Or is it. That the inertia of good sound policies of the government, is driving the growth, irrespective of which party rules. Or is it that there is no politics over growth?

    In India we have seven national parties. That include BJP, INC, CPI (Marxist), CPI India, BSP, TMC and the NSP. In addition we also have forty eight state parties. There is enough competition on the ground. But whether it is helping development is the big question. There is no firm paradigm of continuous fast track of development. That only goes to prove that political competition, may not mean development in India.

    So, sadly, India has seen both the extremes. One, when Congress was stable and virtually in a monopoly for 56 years. When, morosely, there was only a skeletal and self complimenting development. Nothing exponential. Which was what, was required. And even now when you have a number of political parties on the ground. The development is dismal and that too at the cost of integrity. That we saw in Congress UPA regime. Somehow, BJP has been able to reverse this trend. Because it is in full majority and politically stable, and its top leadership is averse to corruption. Needless, to say political parties are not competing for development. But for retention of power. This reflects glaringly in Uttar Pradesh.

    Uttar Pradesh is the political hot seat of India. It has BJP, SP, BSP and Congress as main parties on the ground. In the past there were five prime ministers from UP. Apart from Dr Manmohan, who, also, was under the command and control of the first family of Indian politics, supposedly from UP. Yet UP is where it was some forty years back. Despite, being the cradle of civilization, and the cynosure of every era. Today, UP is poor, hungry, unemployed, illiterate and is one of the most prominent members of the Bimaru states of India.

    In six and a half decades of independence. India has grown manifold in population, but sparsely in infrastructure. But some states have grown faster than the others, and that’s where UP has lagged behind. It is still way behind Kerala, Gujarat, Punjab and Haryana.

    So, then what went wrong in UP? Especially, after independence. And where did UP drop the ball? It was one of independent India’s most prosperous states. It kept growing till 1980s. From a steady growth in the beginning of the 1st five year plan in 1951 till the 1980s. UP has also seen frequent change of guard. Therefore, most certainly, it is a victim of political competition.

    AAP came with a lot of hope. That India will witness a different style of governance. But the situation with Delhi Government is atrocious as of now. On the contrary if we take Tamil Nadu. Governance and development is far better, between the two major parties that is the AIDMK and DMK.

    So then what is good for India? Political stability or political competition? There are no straight answers. But I found an appropriate quote that can act as a solution—‘stop competing with others, start competing with yourself.’

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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DOCTRINE OF KARMA AND REINCARNATION

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    Why do Hindus believe in these two doctrines? One being karma and the other being reincarnation. Because these doctrines not only explain the unusual occurrences logically. They also shed light on day-to-day events of life. Hindus do not consider life and death to be mutually exclusive. But intertwined and inseparable. Like the two sides of the same coin. If there are disparities between two individuals at the time of birth, and if these disparities can be seen. Then the cause for these disparities must have preceded their births.

  • Karma: The word karma means “action.” In accordance with the cosmic laws of karma. Each individual reaps the fruits of his actions, performed in this lifetime or in former lives. This logically explains the disparities in creation, between various individuals, environments and situations. No deed, small or great, good or bad, can be without an effect—this essentially is the law of karma, the law of casualty. In fact one begins to feel as if it is Newton’s 3rd law of motion—‘to every action there is an equal and opposite reaction’ was drawn out of the doctrine of karma.
  • Karma is no fate. Fate implies helplessness in a human being, to determine his own destiny. The law of karma states that the individual is the creator of his own destiny, because his conscious choices in life determines his actions and the fruits thereof.
  • Reincarnation: Hindus believe that the jiva, or the individual being, travels from life to life. Acquiring bodies and environments best suited to exhaust his vasanas (vices) or innate tendencies that are expressed as desires, emotions, and actions. The exhaustion of vasanas allows the jiva to reach his ultimate goal: complete freedom from the cycle of birth and death through the realization of his true nature as the Self, or Brahman.

—synopsis from a book on Hinduism—by Chinmaya Mission Trust—

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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Special significance of number 18 in Hindu scriptures

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    Number 18 unquestionably has a great significance in Hindu scriptures. Apart from the fact that there are 18 Purans, 18 major Up-purans, and 18 Dharm-Shastras. The importance of number 18 is best explained in the great epic of Mahabharat, which is divided into 18 parvas or sections. The great war of Mahabharat was fought with 18 divisions of army. And out of this 11 were on the side of Kauravas and 7 on the side of Pandavas. The war lasted for 18 days. Finally, it is said that only 18 persons survived the war. The treatise Shrimad Bhagwad Gita is a part of Mahabharat and has 18 chapters. In Gita, Lord Krishna describes the ideal man in 18 verses at the end of Chapter 2, in which he lists the 18 traits that constitute the man with a steady wisdom.

    The central theme of all scriptures of all religions in the world are the same: Prime being the victory of the higher being over the lower one, or righteousness over unrighteousness, or of good over the evil, of dharma over adharma. Ved Vyas had originally titled Mahabharat as Jaya (victory). The word Jaya is in the opening stanzas of both Mahabharat and Gita.

    In the KatapayadiSystem (numerical notation system) of Sanskrit numerology, each letter has a formula-based numerical value, where the numerical value of the word Jaya is 18. To stress on the importance of the word Jaya, number 18 is given a prominent place not only in Mahabharat, but also in various other Hindu scriptures. Thus, number 18 is repeatedly used as an auspicious reminder, to be alert in our constant battle, for inner spiritual victory.

(taken from Hindu scriptures)

By Kamlesh Tripathi

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‘MANVANTARA’—THE METHOD OF TIME CALCULATION

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    Hindu calculation of time is based on ‘manvantara.’ Antara means “space” or “duration between.” Manvantara is therefore a period of time or duration, during which a Manu (the archetypal human being) rules the entire creation. Hindus developed the skill of calculating time based on manvantaras. Western scientists and archaeologists later discovered. That these manvantaras are based on accurate astronomical calculations.

    One manvantara is calculated as follows:

  • 360 human years make one divya varshs (celestial year)
  • 4,800 divya varshas make one Satya Yuga, or Krita Yuga.
  • 3,600 divya varshas make one Treta Yuga.
  • 2,400 divya varshas make one Dvapara Yuga.
  • 1,200 divya varsha make one Kali Yuga.

    All the yugas together total to 12,000 divya varshas. This one cycle of all the yugas makes one Maha-Yuga or Chatur-Yuga. One Manvantara=71 Maha-yugas, or 306,720,000 human years. One Kalpa, or cycle of creation, preservation, and destruction=14 manvantaras. and thus the cycle of time continues.

    At the beginning of each manvantara, a Manu appears and codifies all ethical and social regulations to be followed during the manvantara. The Manu whose code is currently being followed is Vaivasvata Manu, who is the seventh in the line of the cycle of 14 Manus. The six Manus who preceded Vaivasvata Manu were: Svayambhuva, Svarochisha, Uttama, Tamasa, Raivata and Chakshusha. The seven who will follow Vaivasvata Manu are: Savarni, Daksha-savarni, Brahma-savarni, Dharma-savarni, Rudra-savarni, Deva-savarni and Indra-savarni.

Extracted from a Hindu holy granth.

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

EVEN#WOMEN #MPs NEED TO BE REMINDED ABOUT ARCHAIC #ABORTION LAWS IN INDIA

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By Kamlesh Tripathi

 

 

    There are 544 members in the 16th Lok Sabha, and 244 members in the Rajya Sabha, which totals up to 788 MPs. Out of this there are 93 women MPs. That includes the powerful speaker of Lok-Sabha who happens to be a lady. And, yet they don’t have the time and will, and needed to be reminded about the draft Medical Termination of Pregnancy (Amendment) Bill, 2014. Pending for a long time now. I am more than sure they all understand the seriousness about abortion laws. Especially, when the foetus has abnormalities or is an ugly consequence of a rape. The editorial in Times of India is an apt reminder not only to our women MPs, who should use women power to get the bill through but even to all our legislators. Currently the apex courts are doing the job of legislators. Read the article below.

IT’S HER BODY

Today’s society and science demand an upgrade of the abortion law 1971

    Parliament’s lackluster pace of legislating leaves citizens suffering various outdated laws. Two cases in the courts this week draw attention to the human costs of a delay in amending the Medical Termination of Pregnancy Act, 1971—even though an updated draft has been on the table for years. Both cases concern the medical terminations of pregnancy being permitted only up to 20 weeks, a limit that made sense in terms of society and science four decades ago but is seriously out of step with the many developments since. When law’s failure to keep pace with science and global best practices becomes the cause of citizen’s suffering, its very purpose is subverted.

In one case on Monday the Supreme Court allowed a rape survivor to terminate her 24-week old pregnancy. This is the first judicially sanctioned abortion beyond 20 weeks. It followed upon a medical board reporting severe abnormalities in the foetus and its threatening implications for the petitioner. The point of note is that medical technology today can disclose much more information about the foetus after 20 weeks than earlier. Plus, it can make termination of the pregnancy safe for the carrying woman even at 24 weeks.

In another case also on Monday the Delhi high court granted similar relief to a teenaged rape survivor, provided an AIIMS medical panel certifies that the abortion of her 25-week foetus would be safe for this minor. Attorney General Mukul Rohatgi told the apex court that the existing law, with its 2002 amendment, is adequate to handling pregnancy complications warranting abortion after 20 weeks. But the above two cases show that women stuck in such a situation have to seek an exception through the courts, which imposes additional trauma upon women who are already traumatized. Given the logjam at our courts, this also leaves their life in a race against time.

The draft Medical Termination of Pregnancy (Amendment) Bill, 2014 provides for abortion beyond 20 weeks under well defined conditions such as if mother’s life is endangered or the pregnancy is caused by rape. Centre should push for this updated legislation instead of upholding a status quo scripted four decades ago. Medical opinion and women’s groups are agreed and it is not even politically contentious. Every delay in passing an upgrade endangers many women’s lives.

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THE TWO MAJOR HISTORICAL EPICS IN HINDUISM-VALMIKI, TULSIDAS AND VED VYAS

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    Had it not been for the ultimate epic writers and sages such as Valmiki and Tulsidas who wrote Ramayan, and Ved Vyas who wrote Mahabharat. Hinduism would have remained incomplete and perhaps in the confines of God alone. It is only because of these great all time writers. The history of Hinduism has spread so comprehensively all across the world since inception.

    Ramayan and Mahabharat are the two historical sagas referred as Itihas (history) in Hinduism. That serves as the eternal inspiration for humanity and is considered as the putative and exemplary realization of the four … purusharthas (efforts): Dharma (righteous and dutiful) Artha (wealth) Kama (desire and fulfillment) and Moksha (liberation).

    Ramayan in the real sense is the ‘abode of Lord Ram’ and is smaller of the two great works. The tireless epic mirrors the highest ideals of Hindu tradition, culture and civilization. The story relates to Treta Yug (one of the four ages of the world) and centers on Ram. The prince of Ayodhya and the incarnation of Lord Vishnu, and his wife Sita as the incarnation of Mother Lakshmi. Ramayan sings the glory of Lord Ram and advises humanity on how to lead a fulfilling life and attain the four purusharthas. The epic is profound and timeless in its popularity. It teaches with the analogy of symbolism. As to how an individual can evolve into greatness and perfection.

    Sage Valmiki’s Ramayana has been translated into most Indian languages, as well as several foreign languages, including Russian. It consists of 24,000 stanzas in seven cantos, and depicts Rama as the ideal king, son, brother, friend, and husband. In Bharat, Lakshman, and Shatrughan, we see exemplified ideal brothers. In Sita, we have the purest flower of Indian womanhood. Who is devoted to her Lord in thought, word, and deed.

    Ramayana is an ideal textbook of morals and values. That inspires nobler dimensions of character and conduct. Other noteworthy and famous versions of Ramayana include Sage Veda Vyasa’s Adhyatma Ramayana, Goswami Tulsidasa’s Shri Ramcharitamanas (Tulsi Ramayana), and Kambar’s Kamba Ramayana.

    Mahabharat on the other hand is an epic. That is more than eight times the size of Homer’s Iliad and Odyssey combined. In philosophical content it is unparalleled to any other literary work in the world. This grand book of knowledge contains more than 100,000 stanzas in 18 chapters and is the work of the renowned Sage Veda Vyasa.

    The underlying theme of Mahabharata is yato dharma tato jayah, “where there is dharma, there is victory.” Indicating the ultimate triumph of good over evil and the establishment of righteousness.

    The story unfolds toward the end of Dvapara Yuga and describes the genealogy and events leading up to, and after, the familial war between the royal cousins.

    The story is used as a vehicle. To convey eternal philosophical truths of the highest order. It is said, “that which is in Mahabharata can be seen elsewhere, but that which is not there cannot be seen anywhere else.” This gives an idea of the comprehensiveness of subjects in the epic. Which is full of lofty instructions on all aspects of human life and endeavour—an inspiring saga of India’s past glory, portraying all that is great and noble in humanity.

    The guiding spirit throughout the epic is the divine figure of Lord Krishna. Who brings the pure and the righteous to Himself, and destroys the evil and the evildoers. Shrimad Bhagwad Gita or the “Lord’s Song” is part of Mahabharata.

 

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Posted by Kamlesh Tripathi

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                                                   https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

DHAKA AND NOW NICE DISPLAY A NEW PARADIGM IN TERROR STRIKES

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By Kamlesh Tripathi

 

Earlier Dhaka and now Nice where 84 French nationals were mowed down by a truck used as a weapon, driven by a lone wolf terrorist as they were celebrating the Bastille-day in Nice, calls for a deep introspection.

And off late one is really not sure of what one will get to see when you switch on the TV or get to read when you unfold the newspaper. Probably it will be about another terrorist attack.

After every terrorist attack we prominently see the head of the state issuing statements, denouncing the killings and cursing the terrorist organization responsible for the bloodshed and a reassurance of protecting the country from further attacks.

But this is not sufficient, because the paradigm is fast changing. In Dhaka attack most terrorists were from high families and in Nice it was a lone wolf. The trend shows terrorists are well educated and could be self radicalized. The Islamic State has been losing territory but gaining wider popular appeal, with its call for individuals around the world to carry out jihad. The barbaric interpretation of Islam used to justify such heinous acts thus needs to be quashed.

At times one wonders as to what is driving these terrorists to massacre. They call it a holy war, where they kill hapless and innocent people to please ‘Allah.’ Definitely this cruelty is no jihad. And there is need for the entire world community and especially the Muslim community to run a structured parallel digital campaign against what these Muslim terrorist groups a trying to preach the capable, young and fresh Muslim minds.

The problem cannot be handled by authorities of any country alone. The civil society needs to pitch in very strongly and much before it’s too late as a handful of terrorists are giving a bad name to the entire community.

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HOUSE WIFE OR A CAREER WIFE

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     Savita looked a little restless, when, her husband, who was new in the job. Introduced her as a ‘housewife.’ After three of his junior colleagues, introduced their wives as ‘career-wives’ in the office gathering that was celebrating the annual target achievement ball. Savita, later tried to dilute her lukewarm introduction by talking more about her academic career than homemaker. But it got me thinking while I was standing in a corner. What is the future of and Indian housewife?

    Oxford dictionary defines a housewife as a married woman, whose main occupation is, caring for her family, managing household affairs and doing housework. The traditional division of labour between the husband as breadwinner and wife as housewife.     Chambers on the other hand defines housewife as a woman who looks after the house, her husband or partner, and the family, and who often does not have a paid job outside the home. Merriam Webster describes a housewife as a married woman who is in charge of her household. But in urban India, we generally refer a housewife as gharwali, a person who manages the house but doesn’t have a career. And in converse a husband is called a gharwala, but he bloody well has to go out and make a career.

    But, the tables have turned in India now, where, things have really opened up for women, especially, in the urban areas. Be it education, skill development, entrepreneurship and the works. Traditionally, Indian women were tied to their homes and families as part of family tradition and also because there weren’t too many opportunities. But India since then has moved on and there exist ample opportunities now for them. To create their own identity in the 500 million strong, Indian workforce. Where, 60% of Indian population is below 35 years of age and where each year, 10 million additional jobs are required to keep the young Indian population afloat . So then the big question is will the 21st century woman in all her vanity and egomania love being called a housewife or a career wife?

    India loves following the west. So let’s take the American workforce per se. It comprises of 47% female workers and 53% male workers (a close race) and therefore Supermom is not a myth after all, and Super Dad is beginning to become a realty in India (Vodafone campaign).

    Last but not the least will the existing housewives (many now mothers) of India prefer their daughters being addressed as a housewife or a career wife and what about the husbands—a housewife or a career-wife and what about the wives—a house-husband or a career-husband? The answers won’t be that easy even if they are obvious.

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

Article: Bollywood between Diamond and Platinum Jubilee

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Bollywood between diamond and Platinum jubilee  

Remake: epic serial ‘Mahabharat’ starring superstars

 

    Bollywood’ is the sobriquet for the Hindi film industry that is based out of Mumbai. The term is also, loosely used, as a synecdoche to refer to the whole of Indian cinema. It has made millions and trillions through movies. And has a huge Indian following. The name has even made ripples abroad. It has now been in existence for more than eighty five years. Raja Harishchandra, was the first silent feature film made by Dadasaheb Phalke in 1913. By 1930s, the Indian Film Industry was producing over 200 films per annum. Since then it has never looked back. It is one of the largest film producers in India. Representing 43% of net box office revenue. While Telugu and Tamil cinema represent 36%. The rest of the regional cinema constitutes 21% as of 2015. It is also one of the largest centers for film production in the world. Formally referred to as ‘Hindi cinema.’ It is one of the biggest movie industries in the world, in terms of the number of people employed and the number of films produced in 2011. Where, over 3.5 billion tickets were sold across the globe. Which in comparison is 900,000 tickets more than Hollywood.

    Hitherto, Bollywood, has functioned quite enviously, under different banners for more than eighty five years. And has given us some wonderful movies. But it is about time. It now comes under one united banner. To give India the entertainment of a lifetime—the real dhamaka of the century.

    It missed the lifetime opportunity of a diamond jubilee celebration. And platinum is still far away. But by then many superstars of today may hang their boots. So now is the right time. To produce a mega serial where all the diggajes of Bollywood can come together and act, and for the sake of Bollywood’s commemoration they should act free. If we delay it further. We may miss out on many such great actors coming together as they may call it a day. The idea is to make them act together in a mega project. Which may not be possible in a three hour movie. I would therefore suggest a remake of the great epic ‘Mahabharat’ which is still the most popular serial ever made in the Indian history.

    Imagine how would you feel watching Mahabharat. Scripted by the all time famous duo of Saleem-Javed as was done in Sholay, music by A.R Rehman, songs by Lata Mangeshkar, Asha Bhonsale, Anuradha Podwal, Anup Jalota and Bhupendra (unfortunately Kishore and Mukesh are no more). And my dream my caste. To name a few would be: Amitabh Bachchan as Bheeshma Pitamah, Nana Patekar as Dronacharya, Anupam Kher as Mahatma Vidur, Ajay Devgun as Krishna, Amir Khan as Karan, Shahrukh Khan as Yudhistir, Salman Khan as Bheem, Kritik Roshan as Arjun, Ranbir Kapur as Nakul, Abhishek Bachchan as Sahdev, Javed Jafri as Shakuni, Danny as Dhritrasth (ideal would have been Amrish Puri, but sad he is no more), Jaya Bachan as Gandhari, Shabana as Kunti, Priyanka Chopra as Draupadi.

These are only few names and characters with my limited knowledge. Once you start detailing it. Many more icons will surface, to take on many more challenging characters of Mahabharat.

But will this ever happen? Well nothing is impossible. The way we like watching Mughle-Azam even after half a century. This serial too shall be watched for time immemorial.

Come on Bollywood. Start thinking about it.

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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Short story: LEGACY OF INVENTIONS

Copyright@shravancharitymission

 

 

 

 

    What might be good for you may not be good for your nation, and what might be good for your nation, may not be good for humanity. What is good for today, may not be good for tomorrow, but may be good for day after, and again a disaster for the day- day-after.

    Thinkers, scientists, innovators and inventors may create something with a noble intention. But crooked minds traversing mother earth may hijack it for sinister motives. To come to think of it, inventions leave a legacy behind. Where, some may turn out to be the serenades of life, while some the hounding baggage, difficult to carry.

    When Sir Alexander Fleming, Scottish biologist and botanist discovered Penicillin in 1928, he shared the Nobel Prize for Medicine the same year. Penicillin later developed into antibiotics used for killing microorganisms; and since then it has saved many lives and has reduced the agony of so many sick people. Fleming therefore must have left the world with pleasant memories about his invention.

    Realising what he had created—Dynamite! A high intensity explosive that could have been a bane for the society. Alfred Nobel bequeathed his fortune to institute the Nobel Prize for noble causes. Perhaps, he could visualise in his lifetime the ominous calamity that could be struck with dynamite that he had invented. And to offset that he instituted this prestigious award.

    While Eadweard Muybridge commonly referred as the ‘father of the motion picture’ must have exited the world with pleasant memories. The same can’t be said about Lieutenant General Mikhail Kalashnikov the inventor of AK-47 assault rifle, even when he invented it for his country. He was born to a peasant woman and was an Orthodox Christian. He rose to be a Russian General with sterling innovative attributes, but on hindsight his inventions appear to be for the wrong causes.

    Approximately 100 million AK-47 assault rifles were produced by 2009, and about half of them are counterfeit, manufactured at a rate of about a million a year. Kalashnikov maintained in his lifetime, that his rifle was a ‘weapon for defense and not a weapon of offence.’ Yet countless unwarranted killings must have taken place through this invention.

    Kalashnikov claimed he was always motivated by service to his nation than money. But then, what was once good for the nation could have been used by myriads of terrorists in illegal and dreadful killings.

    In the final years of his life he was saddened and anguished over his awry responsibility for the millions of deaths that his invention caused, reveals his published letter to the head of the Russian Church.

    In his various public interviews, Kalashiikov who died at the age of 94 insisted that he created the AK-47 assault rifle and dozens of other firearms as a means to protect his country, and rejected the responsibility for killings, perpetrated by militants and terrorists using his weapons.

    “My soul ache is unbearable and has one irresolvable question: if my rifle took lives, does it mean that I, Mikhail Kalashnikov, aged 93, a peasant woman’s son, an Orthodox Christian in faith, is guilty of those people’s deaths, even if they were enemies?” the leaked letter reads. He wrote the letter sometime before his death.

    Even when he was baptized as a child, he spent most of his life as an atheist, living in an officially atheist country. It was only at the age of 91 that he felt the call of faith and answered. And as he was approaching the end of his life some doubts lingered in his mind. That perhaps, through his invention he gave a chance to millions of miscreants … to massacre innocents.

    Surely, inventions do leave a legacy behind, and some legacies are insurmountable for the soul. But sadly the inventor only realizes this when its too late and when he is at the twilight of his life.

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By Kamlesh Tripathi

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Share if you like it

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    Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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