Tag Archives: lord krishna

SHORT STORY: THE STORY BEHIND ‘GOVERDHAN PUJA’

Copyright@shravancharitymission

Lord God Krishna lifting the Govardhan Parwat

    Goverdhan was a docile but a mighty mountain that co-existed in harmony with his father, Dronachala, centuries ago. One day, the great sage, Pulastya, happened to pass by the mountain. And, he took such an instant liking to Govardhan that he desired to carry him off to Banaras, so that he could perform his meditation peacefully, in the secluded caves of Govardhan.

    Respecting the sage, Govardhan agreed to go, but on one condition. That wherever and whenever, Pulastya, would keep him down, after lifting him up, he would not move from that spot. The sage readily agreed to this. He lifted Goverdhan, and began to fly towards Banaras. But, as they flew over Vrindavan, Goverdhan felt, an intense attraction to settle down there. So, with his mystic power, he caused an irresistible urge in Pulastya, to attend to nature’s call. Sage Pulastya, forgetting, the one and only one condition, was compelled to place Govardhan down, in Vrindavan.

    After relieving himself, when, Pulastya tried to lift Goverdhan to continue his onward journey to Banaras, but the mountain didn’t budge an inch. Pulastya, tried with all his might but Goverdhan stayed put. This enraged the sage. He cursed Goverdhan, to shrink in size and eventually become a small hillock. Govardhan, accepted the curse with a woeful heart, taking it, as the unshakeable will of the Almighty.

    But as fate would have it. Much later in Treta Yuga, God Hanuman, lifted ‘Govardhan Parbat’ for bringing it to Dhanushkodi, as part of the magnificent bridge that was being constructed for Lord God Rama to cross over the present day Palk-Strait (India to Sri Lanka). But, suddenly a mysterious voice resounded (Akashwani) in the sky, announcing, that the bridge was already completed. Disappointed, God Hanuman, returned to the spot from where he had lifted Govardhan and placed him back in that same very spot, in Vraja-bhoomi, where the mountain stood earlier.

    Goverdhan, felt sad because he missed a golden opportunity to serve the divine mission of lord God Rama. Yet, he waited patiently for many years hoping against hope, to be of some service to Lord God Krishna in Dvapara yuga.

    When Krishna grew up, into a young boy, his heart was irresistibly attracted to this magic hill, Goverdhan, whose slopes were full of lush pasture grounds, for crows to graze, and also served as a playground for Krishna and the cowherd boys, and girls to revel in various sport and relax and refresh themselves in the crystal clear waters of Govardhan’s lake, and secluded caves.

    Krishna wanted to teach Indra a lesson, since he had become too proud, because of the traditional ‘yajna’ that the Vraja-wasis were offering to him. So, he convinced Nanda baba, to discontinue the ‘Indra-yajna,’ and instead, have a glorious festival, to honour Govardhan. Deeply mortified, the enraged king of heaven decided to drown the inhabitants of Vraja with unseasonal devastating rains, stormy winds and hailstorm for seven long days.

    Krishna, however, thwarted Indra’s ruthless plan by effortlessly holding Govardhan on his little finger, like a gigantic umbrella, for the protection of the terrified residents of Vraja Bhoomi.

    In stark contrast to Indra’s arrogance and reckless conduct, Govardhan’s gentle and submissive nature attracted the favour of Krishna who elevated the mountain to the status of a sacred deity.

    Govardhan Parvat, adds special charm and enchantment to the holy land of Vraja-bhoomi and whom millions of devotees circumambulate throughout the year, even till date.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 8 prestigious libraries of the US that includes Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in libraries and archives of Canada, Cancer Aid and Research Foundation Mumbai and Jaipuria Institute of Management, Noida, India)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; Available for reading in Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be the undying characteristics of Lucknow. The book was launched in Lucknow International Literary Festival of 2014. It is included for reading in Askews and Holts Library Services, Lancashire, U.K.)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

MIRAGE

(Published in February 2020. The book is a collection of eight short stories. It is available in Amazon, Flipkart and Notion Press)

Short stories and Articles published in Bhavan’s Journal: Reality and Perception, 15.10.19; Sending the Wrong Message, 31.5.20; Eagle versus Scholars June, 15 & 20 2020; Indica, 15.8.20; The Story of King Chitraketu, August 31 2020; Breaking Through the Chakravyuh, September 30 2020. The Questioning Spouse, October 31, 2020; Happy Days, November 15, 2020,

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

THE TWO MAJOR HISTORICAL EPICS IN HINDUISM-VALMIKI, TULSIDAS AND VED VYAS

Copyright@shravancharitymission

 

    Had it not been for the ultimate epic writers and sages such as Valmiki and Tulsidas who wrote Ramayan, and Ved Vyas who wrote Mahabharat. Hinduism would have remained incomplete and perhaps in the confines of God alone. It is only because of these great all time writers. The history of Hinduism has spread so comprehensively all across the world since inception.

    Ramayan and Mahabharat are the two historical sagas referred as Itihas (history) in Hinduism. That serves as the eternal inspiration for humanity and is considered as the putative and exemplary realization of the four … purusharthas (efforts): Dharma (righteous and dutiful) Artha (wealth) Kama (desire and fulfillment) and Moksha (liberation).

    Ramayan in the real sense is the ‘abode of Lord Ram’ and is smaller of the two great works. The tireless epic mirrors the highest ideals of Hindu tradition, culture and civilization. The story relates to Treta Yug (one of the four ages of the world) and centers on Ram. The prince of Ayodhya and the incarnation of Lord Vishnu, and his wife Sita as the incarnation of Mother Lakshmi. Ramayan sings the glory of Lord Ram and advises humanity on how to lead a fulfilling life and attain the four purusharthas. The epic is profound and timeless in its popularity. It teaches with the analogy of symbolism. As to how an individual can evolve into greatness and perfection.

    Sage Valmiki’s Ramayana has been translated into most Indian languages, as well as several foreign languages, including Russian. It consists of 24,000 stanzas in seven cantos, and depicts Rama as the ideal king, son, brother, friend, and husband. In Bharat, Lakshman, and Shatrughan, we see exemplified ideal brothers. In Sita, we have the purest flower of Indian womanhood. Who is devoted to her Lord in thought, word, and deed.

    Ramayana is an ideal textbook of morals and values. That inspires nobler dimensions of character and conduct. Other noteworthy and famous versions of Ramayana include Sage Veda Vyasa’s Adhyatma Ramayana, Goswami Tulsidasa’s Shri Ramcharitamanas (Tulsi Ramayana), and Kambar’s Kamba Ramayana.

    Mahabharat on the other hand is an epic. That is more than eight times the size of Homer’s Iliad and Odyssey combined. In philosophical content it is unparalleled to any other literary work in the world. This grand book of knowledge contains more than 100,000 stanzas in 18 chapters and is the work of the renowned Sage Veda Vyasa.

    The underlying theme of Mahabharata is yato dharma tato jayah, “where there is dharma, there is victory.” Indicating the ultimate triumph of good over evil and the establishment of righteousness.

    The story unfolds toward the end of Dvapara Yuga and describes the genealogy and events leading up to, and after, the familial war between the royal cousins.

    The story is used as a vehicle. To convey eternal philosophical truths of the highest order. It is said, “that which is in Mahabharata can be seen elsewhere, but that which is not there cannot be seen anywhere else.” This gives an idea of the comprehensiveness of subjects in the epic. Which is full of lofty instructions on all aspects of human life and endeavour—an inspiring saga of India’s past glory, portraying all that is great and noble in humanity.

    The guiding spirit throughout the epic is the divine figure of Lord Krishna. Who brings the pure and the righteous to Himself, and destroys the evil and the evildoers. Shrimad Bhagwad Gita or the “Lord’s Song” is part of Mahabharata.

 

*

Posted by Kamlesh Tripathi

*

                                                   https://kamleshsujata.wordpress.com

     *

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

STORY: KRISHNA JANMASHTAMI

Copyright@shravancharitymission

By Kamlesh Tripathi

janmashtami janmastami 2 janmastami1

Lord Kirshna’s birthday on Krishna Janmashtami is indicative of a path breaking new era. Let’s analyse it from a fresh point of view. He was born in the night. Night signifies darkness and darkness is indicative of ignorance and illiteracy. Krishna’s birth brought the light of dazzling knowledge that removed illiteracy of minds.

He was born in a jail, where his parents were tied to chains. This signifies that we too are in our own jails and are locked up in our own vices such as sex, anger, greediness, selfish love, hatred, jealousy, enmity, cheat, eroticism and arrogance. When, he was born all the chains in the prison broke by themselves, and all the prison guards went off to sleep and he was let off the jail. This shows God almighty has tremendous powers and can make anyone sleep or wake up from sleep. If we with true spirits remember him, all our doubts are removed and what we are left with is love, trust and faith.

Today, the people of this world look at each other with a great amount mistrust and jealousy. Man’s intelligence and skills are misused which gives rise to human discords. Wars are fought to keep peace. In this violent and deceitful atmosphere it is even more important to learn trust, gentleness, hope and love from Lord Krishna.

After his birth little-mighty Krishna was shifted to Gokul (Gau-kul) In Sanskrit ‘Gau’ means a cow, which is the emblem of purity, simplicity and nobility. Baby Krishna—avatar of God was kept away from the atmosphere of slavery and cruelty of king Kans. In fact he was kept in the pure and loving surroundings of mother Yashoda’s home which depicts even we could attract Lord Krishna to come and stay at our home provided we too have earnest love for God and his simple ways.

Srikrishna was born on ashtami—which is the eighth day of the calendar month and falls in—shani-grah that signifies algaav (non-attachment) This conveys the message that when Krishna was born he was away and above the mischief and deceit of the world. This also means we should promote dispassion and surrender from the world and should do away with ‘attachment’ but in any case we should not forget our real self.

Today in many families people don’t respect their elders and love their younger ones. There is a great amount of mistrust. Religious fanaticism is all over. And in such an atmosphere birth of Lord Krishna gives us a feeling of positivity.

And his birth brings us the holy message:

“Learn to have faith in yourself the way I have faith in you. Follow the discipline of life, stay within your own simple behaviour and help me in serving others as it is your duty. Don’t worry about anything. Without any conditions surrender yourself to me with all your love. I will look after your welfare both in this birth and beyond.”

This should be our aim of life.

***

SHORT STORY: GOD IS CLOSE ONLY IF YOU TRUST IN HIM

ereCopyright@shravancharitymission

durvasa muni krishna pandavas

GOD IS CLOSE ONLY IF YOU TRUST IN HIM

    After losing in dhyut-krida (gamble) to Duryodhana, Pandavas, along with Maharani Draupadi were exiled to Kamyaka forest. But even after driving Pandavas out of the kingdom Duryodhana was never in peace. How to destroy them completely was his perennial worry.

    And you could call it a coincidence. As just around that time, Maharishi (saint) Durvasa landed up in Duryodhana’s palace, and stayed with him for some time. During his stay, Duryodhana looked after him quite well. Happy with his hospitality Maharishi granted him a vardan (blessing). Is when treacherous Duryodhana very politely said—‘Maharishi! Pandavas, are my elder brothers. If you are happy with me. I desire the way you gave me an opportunity to serve you, which has given me a great sense of fulfilment. I wish you kindly give a similar opportunity to my elder brothers also, at least for a day. I wish you visit them with all your shishayas (pupils) to enjoy their hospitality and arrive there when Maharani Draupadi has eaten, so that my brothers don’t have to remain hungry for long.’

    But the real story was something different. When, Pandavas went on exile into the forest. At that time many Brahmins who loved them and were their followers, too accompanied them. They somehow never came back. But feeding so many people in the forest was not easy. So Dharmaraj Yudhistir performed a long and deep tapasya (meditation) to please Lord Surya. When Lord Surya was happy he gave Yudhistir a vessel and said—‘When you cook roots and vegetables in this vessel the quantity of food will become endless. With the result you will be able to feed hundreds of people till such time Draupadi has not eaten. But after Draupadi has eaten nothing will be left in the vessel for the day.’

    Duryodhan knew about this secret. And because of this secret only he had requested Maharishi Durvasa to visit Pandavas after Draupadi had finished eating. Durvasa muni (sage) acceded to what Duryodhan had requested for and visited Pandavas. Duryodhana was extremely happy thinking Pandavas will not be able to provide food to Maharishi Durvasa after Draupadi has eaten and then the shot-tempered Maharishi Durvasa will curse and destroy Pandavas. This was a deed of his evil intentions.

    Since Maharishi Durvasa had given a word to Duryodhana. He along with his thousands of shishyas (pupils) one day in the afternoon arrived at the Pandavas, in Kamyaka forest. Dharmaraj Yudhistir and his brothers got up to receive them and did a prostrate pranam to the Maharishi. And with folded hands requested him to occupy the main asanas (seats)

    Maharishi said—‘Rajan! (King) may God bless you. We all are very hungry, but we have not performed our prayers. So you please arrange for our food. In the meanwhile we will return from the nearby lake after our daily rituals and prayers.’

    Dharmraja Yudhistir with folded hands said—‘As you wish Guruvar (Guru). Food will be ready, so kindly return at your earliest after your daily kriya (chores) and prayers. But when Maharishi Durvasa left with his shishyas, Yudhistir and his brothers got tensed.

    They enquired from Draupadi and came to know she had already eaten. Now shot tempered Maharishi Durvasa on not getting food would definitely curse them to ashes. This looked definite. As giving him food on time seemed impossible. So, there was no way out. Upon finding her husbands worried Draupadi asked—‘why are you’ll so worried? Krishna will arrange for everything.’

    Dhrarmaraj Yudhistir said—‘had Sri Krishna been here we wouldn’t have been worried at all. But only recently he has left for Dwarka and I’m sure by now he must not have even reached.’

    Draupadi with a lot of confidence said—‘who knows when he comes and when he goes? And which is that place where he is not present? I’m sure he must be somewhere here only and will appear soon.’

    After saying all this. Draupadi left for her cottage and started praying to Krishna. Soon Pandavas saw, Krishna’s chariot with his four white horses and his insignia Garoor atop coming and stopping near him at great speed. And even before the chariot could come to a complete halt Krishna jumped and rushed towards Draupadi’s cottage.

    And, since he was in great hurry, neither did he wish anyone nor anyone could wish him. He straightway entered Draupadis cottage and in great urgency he said—‘Krishne! I’m extremely hungry, so give me something to eat at once.’

    ‘So at last you have come Krishna, my brother! I knew you will come at my distress call. Druapadi was, as if was rejuvenated. But just then she suddenly got up flabbergasted and said—‘Oh I need to serve food to Maharishi Durvasa.’

    ‘First you give me food. Then talk of giving food to someone else. As I am unable to even stand because of hunger.’ Said Krishna.

    ‘But I have finished eating. The vessel given by Lord Surya has been cleaned and washed for the day and kept. So where is the food? Your penniless sister therefore called for you, only to arrange for food.’

    ‘Don’t just say anything you feel like. I’m extremely hungry. Show me the vessel.’ Replied Krishna. Draupadi quietly handed over the vessel to Krishna. Krishna took the vessel in his hand and started inspecting it by having a close look at it, all over. On the inner side of the vessel he found a piece of vegetable leaf stuck in it. He picked it up and said—‘you were saying nothing is there, but what is this? This can feed the whole universe.’

    Draupadi was quietly watching Krishna when he put that small piece of leaf in his mouth and said—‘may this satiate the world.’ And then he burped and said again, ‘may that satiate the world.’

    And out there in the lake. Maharishi Durvasa and his shishyas had a very strange time as everyone out there started burping and burping. They all suddenly started feeling as if they have eaten and there tummy is full. Surprised they even started looking at each other. Upon observing his own condition and that of his shishyas, Maharishi Durvasa said –‘today I am reminded of the episode of Ambrish. Pandavas are in the forest where they are struggling for their own food and it was not right on our part to come here, and now I am not hungry and won’t be able to eat at all.  Now their food will get wasted and that will irk them. They can easily destroy us in seconds as they have the blessings of Lord Krishna. So there is only one way out and that is to quietly leave this place.

    When Maharishi Durvasa wanted to leave, how could his shishyas stay behind. So, when they left they did not think of stopping anywhere till they had reached Brahmalok (where Lord Brahma resides).

    After having the leaf that was stuck in the vessel. Lord Krishna came out of Draupadi’s cottage smilingly. Then he greeted Dhramraj Yudhistir and his brothers and as he sat he asked Sahdev to remind Maharishi Durvasa about the food.

    Sahdev left but came back soon, because Maharishi Durvasa and his shishyas were not there as they had left for Brahmalok.

    Not knowing when Maharishi Durvasa might suddenly return for food. Dharmaraj Yudhistir started worrying again. Because Maharishi Durvasa was known for asking people to cook for him and then return in the night, midnight, next day or even after some days to eat the food. And after returning he would want the food immediately and if there was even a slight delay he would curse.

    ‘Now, Maharishi Durvasa will not come here. He came here only because of treacherous Duryodhana. So there is no need to worry,’ said Lord Krishna as he began narrating the entire story to Dharmaraj Yudhistir and his brothers.

    Truly God is very close, only if you trust him.

*

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

SHORT STORY: ILL EFFECTS OF SINFUL BREAD

Copyright@shravancharitymission

 

bhishmapitamah draupadi mahabharat

    When the great war of Mahabharat got over. Dharamraj Yudhistir took over as the undisputed Emperor of the vast kingdom.

    And, with the permission of Lord Krishna. He along with his patrani (chief queen) Draupadi and younger brothers, went to the bloody battlefield. To meet and ask after Bhishma Pitamah who was lying on the bed of arrows. Waiting for the sun to move to the position of uttarayan (northward movement of the Sun in the celestial sphere). So that he could wilfully leave his body.

    Whereupon, on Yudhistir’s request. Pitamah began sermonising about the varn-ashram (natural phases of life) and the time tested relationship between the King and his subjects, to Yudhistir. When Pitamah was midway into his sermons, suddenly queen Draupadi laughed at him.

    Pitamah felt a bit awkward at this, and stopping his sermon he asked,

    ‘My dear daughter, what makes you laugh?’

    Draupadi hesitantly replied—‘It was a mistake Pitamah, I shouldn’t have laughed, so please excuse me.

    Pitamah, was not satisfied with her reply. He softly said, ‘Any well mannered daughter-in-law of such a great family doesn’t suddenly laugh, and that too without a reason in front of elders. I know you are extremely cultured and well mannered so your laughter cannot be without a reason. Don’t hesitate to tell me the real reason for your laughter.’

    With folded hands Draupadi said—‘Pitamah it may sound absurd and ill-mannered. But if you insist I will have no choice but to tell you, because I just cannot disobey your orders. You were just now giving rich sermons on dharma-updesh (Theology) but what came to my mind was. When Dushashan was disrobing me in Kuru-sabha (Kuru’s court) where was your dharma-updesh then? It appears to me, all this dharma-updesh that you learnt was only after the episode. With this thought in mind I couldn’t help but laugh. So, please pardon me.’

    Pitamah was stunned at this. He waited for some time and then very softly said, as he was badly injured.

    ‘Daughter there is no question of your seeking an apology because in some ways you are right. I was well conversant with dhrama-updesh during that time also. But then I was feeding myself with the polluted bread of Duryodhanya and that had polluted my mind too. That’s why in the Kuru-sabha when Dushshan was disrobing you I could not use the dharma-updesh and dharma-gyan judiciously to save you. But with all the innumerable arrows of Arjun that have pierced my body. All my polluted blood, made out of the polluted bread of Duryodhana  has drained out. With that my mind has become pure again and I’m able to think about religion and dharma-gyan in the right manner.

    Moral of the story: The source of your bread goes a long way in the making you.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****