Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our Publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 8 prestigious libraries of the US that includes Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in libraries and archives of Canada, Cancer Aid and Research Foundation Mumbai; Jaipuria Institute of Management, Noida; India. Shoolini University, Yogananda Knowledge Center, Himachal Pradesh and Azim Premzi University, Bangalore).
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; Available for reading in Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be the undying characteristics of Lucknow. The book was launched in Lucknow International Literary Festival of 2014. It is included for reading in Askews and Holts Library Services, Lancashire, U.K; Herrick District Library, Holland and Charlotte-Mecklenburg Library, Mecklenburg County in North Carolina, USA; Black Gold Cooperative Library Administration, Arroyo Grande, California).
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
MIRAGE
(Published in February 2020. The book is a collection of eight short stories available in Amazon, Flipkart and Notion Press)
Short stories, Book reviews and Articles published in Bhavan’s Journal: 1.Reality and Perception, 15.10.19; 2.Sending the Wrong Message, 31.5.20; 3.Eagle versus Scholars June, 15 & 20 2020; 4.Indica, 15.8.20; 5.The Story of King Chitraketu, August 31 2020; 6.Breaking Through the Chakravyuh, September 30 2020. 7. The Questioning Spouse, October 31, 2020; 8. Happy Days, November 15, 2020; 9.The Karma Cycle of Paddy and Wheat, December 15, 2020; 10.Power Vs Influence, January 31, 2021; 11.Three Refugees, March 15, 2021; 12.Rise and Fall of Ajatashatru, March 31, 2021; 13.Reformed Ruler, May 15, 2021; 14.A Lasting Name, May 31, 2021; 15.Are Animals Better Teachers?, June 16, 2021; 16.Book Review: The Gram Swaraj, 1.7.21; 17.Right Age for Achievements, 15.7.21; 18.Big Things Have Small Beginnings, 15.8.21; 19.Where is Gangaridai?, 15.9.21; 20.Confront the Donkey Within You 30.9.21; 21. Know Your Strengths 15.10.21; 22. Poverty 15.11.21; 23. Top View 30.11.21; 24. The Bansuriwala 15.1.22; 25.Sale of Alaska 15.2.22; 26.The Dimasa Kingdom 28.2.22; 27. Buried Treasure 15.4.22; 28. The Kingdom of Pragjyotisha 30.4.22; 29.Who is more useful? 15.5.22; 30. The White Swan from Lake Mansarovar 30.6.22;
(ALL THE ABOVE BOOK TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
The Dimasa aka Kachari Kingdom also known as Kachari Hidimbāand Timisa kingdom was a major, late medieval, or an early modern kingdom in Assam—Northeast India, ruled by Dimasa kings, called Timisa in the Ahom Buranjis (the Ahom texts).
The Dimasa kingdom and others (Kamata, Chutiya—kingdoms) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in Medieval Assam, and that transformed these communities. The British finally annexed the kingdom: The plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. Assam was a province of British India, created in 1912 by the partition of Eastern Bengal and Assam. Its capital was in Shillong. The Assam territory was first separated from Bengal in 1874 as the ‘North-East Frontier’ non-regulation province. It was incorporated into the new province of Eastern Bengal and Assam in 1905 and re-established as a province in 1912.
After independence the undivided Cachar district was split into three districts, in Assam: Cachar, Dima Hasao and Hailakandi district, formerly North Cachar Hills, Cachar district, Hailakandi district. The Dimasa kingdom finds mention in Chinese chronicles. The Undivided Cachar district is congruous, to Govinda Chandra’s, the last king of the Kachari kingdom, a domain in the southern part of Assam.
In the 18th century, a divine Hindu origin was constructed for the rulers of the Kachari kingdom and it was named Hidimba, and the kings as Hidimbesvar. The name Hiḍimba continued to be used in the official records when the East India Company took over the administration of Cachar.
The origin of the Dimasa Kingdom is not clear. According to tradition the Dimasa had their domain in Kamarupa and their kings belonged to a lineage called Ha-tsung-tsa or Ha-cheng-sa, a name first mentioned in a coin from 1520. Some of them had to leave due to a political turmoil and while crossing the Brahmaputra some of them were swept away. Therefore, they are called Dimasa (son of the big river). The similarity in Dimasa traditions and religious beliefs with those of the Chutiya Kingdom a late medieval state that developed around Sadiya a town in Tinsukiya district of Assam, and adjoining areas in Arunachal Pradesh, supports this tradition of initial unity and then divergence. Linguistic studies too point to a close association between the Dimasa language and the Moran language that was alive till the beginning of the 20th-century, suggesting that the Dimasa kingdom had an eastern Assam presence before the advent of the Ahoms. The Dimasas had a tradition of worshipping Kechai Khaiti, the war goddess, common among all Bodo-Kachari people such as the Rabhas, Tiwas, Koch, Chutias, etc. According to an account in a Buranji, the first Ahom king Sukaphaa (1228–1268) encountered a Kachari group in the Tirap region (currently in Arunachal Pradesh), who informed him that, they along with their chief had to leave a place called Mohung (salt springs) losing it to the Nagas and that they were settled near the Dikhou river. This supports a tradition that the eastern boundary of the Kachari domain extended up to Mohong or Namchang (near Jeypore, Assam) beyond the river Dichang, before the arrival of Ahoms.
It is perceived that the Chinese Ming dynasty had political interactions with the Dimasa Kingdom, which canonized it, as a tusi in 1406 named, “Di-ma-sa Pacification Superintendency.”
According to a legend, Hachengsa or Hasengcha was an extraordinary boy brought up by a tiger and a tigress in a forest near Dimapur who replaced the existing king following some divine oracles, which indicates the emergence of a strong military leader able to consolidate power. Subsequently, the Hasengcha Sengfang (clan) emerged, beginning with Khorapha (1520 in Dimapur), the Dimasa kings continued to draw lineage from Hachengcha in Maibong and Khaspur till the 19th century. This legend of the origin of Hachengcha is recorded in an unpublished manuscript written by the late Rajkumar Janmejoy Barman, a member of the royal clan of the Dimasas.
By the 13th century, the Kachari kingdom extended along the southern banks of Brahmaputra River, from Dikhow River to Kallang River and included the valley of Dhansiri and present-day Dima Hasao district. Dimapur was built by Raja Chakradhvaj after being driven from Ghergaon (present-day Dergaon) in Jorhat district. According to the Buranjis who called the kings Khun Timisa, the Kachari settlements to the east of Dikhou withdrew before the Ahom advance. The Chutiya Kingdom existed in the Northeast, and the Kamata Kingdom and the Baro-Bhuyans, to its west.
In Dimapur, the remains of the Kachari city are still evident. The locals around Dimapur refer to the remains as the “Chess Pieces” of Dima Raja or the King of Dimasa. Only a few ancient temples and that too, only in upper Assam, were then built of masonry, whereas, the remains at Dimapur, for instance, which flourished, centuries before the Ahoms arrived, show us that Kacharis knew, all about the art of brick making and permanent buildings.”
The Ahoms settled in the track between the Chutiya and the Kachari Kingdoms that was inhabited by the Borahi and Moran people. The first clash with the Ahom Kingdom took place in 1490, in which the Ahoms were defeated. The Ahoms pursued peace, an Ahom princess was offered to the Kachari king, and the Kachari took control of the land beyond Dhansiri. But in the meanwhile the Ahoms were getting powerful and they pushed the Kacharis back, west. In 1526 the Kacharis defeated the Ahoms in a battle, but in the same year, they were defeated in a second battle. In 1531 the Ahoms advanced up to Dimapur, the capital. The Dimasas in accordance to their animistic faith believed cows (Mushu) to be “Gushu” (impure). This belief is still held by the Dimasas. When the Ahom army attacked the Kachari army, they took the cover of cows. The king of the Kachari Kingdom along with his mother and many royals were murdered after the Ahoms reached the city. The Ahoms later installed Detsung as the king of the Kachari Kingdom with yearly taxes of 20 Elephant and 1 lakhs of rupees (mudras). But in 1536 the Ahoms attacked the Kachari capital once again and ransacked the city. The Dimasa abandoned Dimapur and retreated south to set up their new capital in Maibang. “Mai” means “Paddy” and “bang” means “Plenty or abundance”.
At Maibang, the Dimasa Kachari kings came under Hindu influence. The son of Detsung took a Hindu name Nirbhay Narayan, and established his Brahmin guru as the Dharmadhi that became an important institution of the state. The titular deity of the Dimasas changed from Kechai Khaiti to Ranachandi in the 16th-century as a result of Hinduisation. The royal family came under Hindu influence at Maibang, though the first conversion of a Kachari king to Hinduism is recorded in Khaspur, much later. According to a legend coined at that time, the royal family descends from the famous Ghatotkacha, the son of Bhima of the Mahabharata fame, and Hidambi, a princess of the Kachari people.
Chilarai the younger brother of Nara Narayan, the king of the Kamata Kingdom in the 16th century, attacked the kingdom on or after 1564, during the reign of either Durlabh Narayan or his predecessor, and made it into a tributary of the Koch Kingdom. Where, the size of the annual tribute was— seventy thousand rupees, one thousand gold mohurs and sixty elephants, and that testifies to the resourcefulness of the Kachari state.
A conflict with the Jaintia Kingdom over the region of Dimarua led to a battle and the defeat of the Jaintia king (Dhan Manik). After the death of Dhan Manik, Satrudaman the Dimasa Kachari king, installed Jasa Manik on the throne who manipulated events to bring the Dimasa Kacharis into conflict with the Ahoms once again in 1618. Satrudaman, the most powerful Dimasa Kachari king, ruled over Dimarua in Nagaon district long before it was ruled by Tiwa tribal chief Jongal Balahu, which included, North Cachar, Dhansiri valley, plains of Cachar and parts of eastern Sylhet. After his conquest of Sylhet, he struck coins in his name.
By the reign of Birdarpan Narayan (around 1644), the Kachari rule had withdrawn completely from the Dhansiri valley and it had reverted to a jungle forming a barrier between their kingdom and the Ahom Kingdom. When a successor king, Tamradhwaj, declared independence, the Ahom king invaded Maibong and destroyed its forts in 1706 and the king had to take refuge in Khaspur.
Kacharis had three ruling clans (semfongs): Bodosa (an old historical clan), Thaosengsa (the clan to which the kings belonged to), and Hasyungsa (to which the kings relatives belonged).
The king at Maibang was assisted in his state duties by a council of ministers (Patra and Bhandari), led by a chief called Barbhandari. These and other state offices were manned by people of the Dimasa group, who were not necessarily Hinduized. There were about 40 clans called Sengphong of the Dimasa people, each of which sent a representative to the royal assembly called Mel, a powerful institution that could elect a king. The representatives sat in the Mel mandap (Council Hall) according to the status of the Sengphong that provided a counterfoil to royal powers.
Over time, the Sengphongs developed a hierarchical structure with five royal Sengphongs though most of the kings belonged to the Hacengha (Hasnusa) clan. Some of the clans provided specialized services to the state ministers, ambassadors, storekeepers, court writers, and other bureaucrats and ultimately developed into professional groups, e.g. Songyasa (king’s cooks), Nablaisa (fishermen).
By the 17th century, the Dimasa Kachari rule extended into the plains of Cachar. The plains people did not participate in the courts of the Dimasa Kachari king directly. They were organized according to khels, and the king provided justice and collected revenue via an official called the Uzir. Though the plains people did not participate in the Dimasa Kachari royal court, the Dharmadhi guru and other Brahmins in the court cast a considerable influence, especially with the beginning of the 18th century.
The region of Khaspur, was originally, a part of the Tripura Kingdom, which was taken over by Koch (Koch dynasty of North East) king Chilarai in the 16th century. The region was ruled by a tributary ruler, Kamalnarayana, the brother of king Chilarai. Around 18th century Bhima Singha, the last Koch ruler of Khaspur, didn’t have any male heir. His daughter, Kanchani, married Laxmichandra, the Dimasa prince of Maibong kingdom. Once the last Koch king Bhima Singha died the Dimasas migrated to Khaspur, thus merging the two kingdoms into one. Kachari kingdom under the king Gopichandranarayan, and the control of the Khaspur kingdom, went to the ruler of the Maibong kingdom, as inheritance from the royal marriage and established their capital in Khaspur, near present-day Silchar. The independent rule of the Khaspur’s Koch rulers ended in 1745 when it merged with the Kachari kingdom. Khaspur is a corrupted form of the word Kochpur. Gopichandranarayan (reigning1745-1757), Harichandra (reigning1757-1772) and Laxmichandra (reigning1772-1773) were brothers and ruled the kingdom in succession.
Connect with Hindu Mythology
The widely believed legend that was constructed by the Hindu Brahmins at Khaspur goes as follows: In Mahabharat during their exile, the Pandavas came to the Kachari Kingdom where Bhima fell in love with Hidimbi (sister of Hidimba). Bhima married princess Hidimbi according to the Gandharva system and a son was born to princess Hidimbi, named Ghatotkacha. He ruled the Kachari Kingdom for many decades. Thereafter, kings of his lineage ruled over the vast land of the “Dilao” river (which translates to “long river” in English), now known as Brahmaputra River for centuries until 4th century AD. It is believed that Kacharies participated in the Mahabharat war too.
British occupation
The Dimasa Kachari kingdom came under Burmese occupation in the late early 19th-century along with the Ahom Kingdom. The last king, Govinda Chandra Hasnu, was restored by the British after the Yandabo Treaty in 1826, but he was unable to subjugate Tularam Senapati who ruled the hilly regions. Senapati Tularam Hasnusa’s domain was Mahur River and the Naga Hills in the south, the Doyang river on the west, the Dhansiri River on the east and Jamuna and Doyang in the north. In 1830, Govinda Chandra Hasnu died. In 1832, Senapoti Tularam Hasnu was pensioned off and his region was annexed by the British to ultimately become the North Cachar district. In 1833, Govinda Chandra’s domain was also annexed to become the Cachar district.
In the early nineteenth century, after being dislodged from Meitrabak (present-day Manipur), its princes made Cachar a springboard for the reconquest of the territory. In 1819, the three brothers occupied Cachar and drove Govinda Chandra Hasnu out to Sylhet (now in Bangladesh). The kingdom of Cachar, divided between Govinda Chandra Hasnu and Chaurajit in 1818, was repartitioned after the flight of Govind Chandra among the three Meitrabak princes. Chaurajit got the eastern portion of Cachar bordering Meitrabak which was ruled from Sonai. Gambhir Singh was given the land west of Tillain hill and his headquarters was at Gumrah, Marjit Singh ruled Hailakandi from Jhapirbond. The British annexed the Dimasa Kachari Kingdom under the doctrine of lapse. At the time of British annexation, the kingdom consisted of parts of Nagaon and Karbi Anglong; North Cachar (Dima Hasao), Cachar and the Jiri frontier of Manipur.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 8 prestigious libraries of the US that includes Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in libraries and archives of Canada, Cancer Aid and Research Foundation Mumbai and Jaipuria Institute of Management, Noida, India)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; Available for reading in Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be the undying characteristics of Lucknow. The book was launched in Lucknow International Literary Festival of 2014. It is included for reading in Askews and Holts Library Services, Lancashire, U.K.)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
MIRAGE
(Published in February 2020. The book is a collection of eight short stories available in Amazon, Flipkart and Notion Press)
Short stories and Articles published in Bhavan’s Journal: Reality and Perception, 15.10.19; Sending the Wrong Message, 31.5.20; Eagle versus Scholars June, 15 & 20 2020; Indica, 15.8.20; The Story of King Chitraketu, August 31 2020; Breaking Through the Chakravyuh, September 30 2020. The Questioning Spouse, October 31, 2020; Happy Days, November 15, 2020; The Karma Cycle of Paddy and Wheat, December 15,2020;
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
‘SHIKHANDI … and other tales they don’t tell you,’ by Devdutt Pattanaik.
The subject title was published in the year 2014 by Zubaan in collaboration with Penguin Books. The price of the book is Rs 299. Although, I had heard about this book some time ago I had not read it. I took the book to hand only recently. It comprises of some 176 pages.
The book deals with the discovery or Invention of Queerness. There are different types of people in the world with different types of physiology. There are races, religions, communities who define queerness in their own peculiar manner. Before planning to write this book I’m sure the author must have done a great deal of homework. He must have studied various communities, races and religions to spin out the content of this particular book. I find a growing trend in some publishers these days where they place the name of the author more prominently on the cover page, and in bigger fonts, than the title of the book which only goes to show that the publisher has more confidence on the brand of the author on account of his or her accumulated titles than the subject book’s content. But this obviously comes after the author has made a mark for himself. Is this one such case I wonder?
The subject title was published in the year 2014 by Zubaan in collaboration with Penguin Books. The price of the book is Rs 299. Although, I had heard about this book some time ago I had not read it. I took the book to hand only recently. It comprises of some 176 pages.
The author has made a few daring attempts in the book to put Hindu Gods and Godesses in utter starkness that makes them look frivolous which the author could have avoided. And that also gives one a feeling that the intention behind that act of God is not comprehensively understood or narrowly missed by the author well enough, even when, he has gone through Hindu texts, and some fifty-four select bibliographies that he mentions in the book. The author runs all over. From queerness to hijras, cross-dressers, Gods, mythology and the short stories therein, and then finally it appears as if the author has lost direction. Where, one starts missing the central theme of the book, but was it even there one wonders. In some pages, one wonders, if it is just a collection and free-fall of short stories which is not what the book was intended to be. Even the emotions of characters are not elaborately emoted. The author goes on to say that India is an agricultural community and so it was common to see women as mere fields with men as the farmers who sow seeds.
The author has captured the content of this book in thirty chapters mostly out of Hindu mythology—Mahabharat, Ramayan including South Indian and other religious texts such as Purans, Bible and Greek mythology. The author builds the content of queerness on the premise that—Patriarchy asserts men are superior to women. Feminism clarifies women and men are equal. Queerness questions what constitutes male and female. Queerness isn’t just modern, Western or sexual, says mythologist Devdutt Pattanaik. Take a close look at the vast written and oral traditions in Hinduism, some over two thousand years old, and you will find many overlooked tales, such as those of Shikhandi, who became a man to satisfy her wife being put under a cover. Playful and touching—and sometimes even disturbing—these stories, when compared with their Mesopotamian, Greek, Chinese and Biblical counterparts, reveal the unique Indian way of making sense of queerness. Net-net the book is about the queer retelling of, Indian myths, by the author. But I also have a different take on this book.
The book would have been more powerful had ‘Queerness’ not been the title or the central theme of the book. For it is dominated more by short stories where queerness spins out as a by-product. And the stories needed to be presented with more of a foreground and background. Author ne dil khol ke nahin likha hai yeh kitab. He has tried to stuff in a lot of content in very few pages and therefore the book doesn’t impact you.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
MIRAGE
(Published in February 2020. The book is a collection of eight short stories. It is available in Amazon, Flipkart and Notion Press)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.
The Sunset Club is about three men (all fictitious characters) – Sardar Boota Singh, Nawab Barkatullah Baig, and Pandit Preetam Sharma. They have been friends for more than forty years. They’re all octogenarians and are a part of the sunset club. Every evening, during sunset hours these men sit in the Lodhi Gardens, and indulge in conversations about a number of controversial topics. These topics range from religion and politics to love, sex, and scandals.
In the book, the author, delicately portrays, the life and problems of old age. He keeps track of this trio for a year, from January 26, 2009 to January 26, 2010. The different events that take place through a year include violence, general elections, corruption, and natural disasters. The ways in which the conversations of the trio keep changing as per time, are narrated quite well in the book.
The book not only gives a picture of old India, but it also highlights her various social complexities and irony. The readers can experience an emotional roller-coaster ride with sadness and laughter simultaneously in the book. The Sunset Club was published by Penguin India in 2011. It is available in paperback. The price of the book in Amazon for a print copy is Rs 254 and kindle version is Rs 174.
Khushwant Singh was one of India’s best-known writer and columnist. He was the founder-editor of Yojana, the editor of the Illustrated Weekly of India, the National Herald and Hindustan Times. He is the author of classics such as Train to Pakistan, I shall Not Hear the Nightingale (re-titled as The Lost Victory) and Delhi. His non-fiction includes the classic two-volume of ‘A History of the Sikhs,’ a number of translations and works on Sikh religion and culture, Delhi, nature, current affairs and Urdu poetry. In 2007, he was awarded the Padma Vibhushan. Among the other awards that he has received are, the Punjab Ratan, the Sulabh International award for the most honest Indian of the year, and honorary doctorates from several universities. He passed away in 2014 at the age of ninety-nine.
Khushwant Singh at the age of 95 wrote ‘The Sunset Club’ a novel about three friends in their 80s who spend the evenings in Delhi’s Lodhi Gardens talking about love, lust, sex and scandal towards the end of their lives.
The prime protagonists of Sunset Club are Pandit Preetam Sharma, Nawab Barkatullah Baig and Sardar Boota Singh. They are friends for over forty years. They all are now in their eighties. Every evening, at the hour of sunset, they come and sit together on a bench in Lodhi Gardens. There they exchange news, views, events that have gone past during the day, talking about everything from love, lust, sex and scandal to religion and politics.
The book follows a year in the lives of the three men—from January 26 2009 to January 26 2010— Khushwant Singh brings his characters vibrantly to life, with his appetising portrayals, of their fantasies and foibles. His accurate unerring ear for dialogue and his genius for capturing the flavour and texture of everyday life in their households is just fantastic. He interweaves this with the compelling Indian human story as a parallel chronicle of this book. He talks of a year in the life of India, as the country goes through the cycle of seasons, the tumult of general elections, violence, natural disasters and corruption in high places. The narrative is garnished with ribald and is lyrical, poignant and profound, The book is a deeply moving exploration of friendship, sexuality, old age and infirmity. A joyous celebration of nature, an insightful portrait of India’s paradoxes and complexities. A masterpiece from one of India’s most-loved storytellers, The Sunset Club will have you in tears and laughter, and grip you from the first page to the last.
Khushwant Singh has remained a rarity – an almost completely a home-grown success. The Sunset Club, his most recent novel, is an achievement of great measure because of his age—to produce a novel at 95 is testimony of his interest to the cause of writing.
He was a great writer and in that provocateur, raconteur and a celebrated editor of India. He wrote without pomposity and that’s the hallmark of his success as a writer. Even in the autumn of his life the Sardar’s zest for life was undiminished and ‘The Sunset Club is a proof of that. The Sunset Club, tagged as analects of the year 2009, chronicles the friendship of three oldies- a Hindu, A Sikh and a Muslim—but in reality you get to see contemporary India, especially between January 26, 2009 and January 26, 2010.
It does not take a great effort on the reader’s part to realize that Sardar Boota Singh is Khushwant Singh himself. At one point Nawab Barkatullah Baig tells his wife about Boota “He is good company. He spices his talk with anecdotes, quotations and improper language. One can never tell how much of what he says is true, but it doesn’t matter. I enjoy listening to him.” Readers too, enjoy reading it. The book has some Hindi abuses too that come out naturally while in conversation that produces cheap sexy thrills. The author has tried to keep the old men’s bench at Lodhi Gardens warm throughout the pages mainly by the sexual jaunts of bachelor Punjabi Brahmin Sharma, Baig and Boota. These jaunts add to the reader’s interest and tow well with the portrait of contemporary India that lures you to finish the book. Old age and infirmity lurks in the background but it is the recollections of the youth and hope for the next day that is remarkable about the Sunset. Despite the departure of Baig and Sharma, it is the hope that makes Boota gaze upon Bara Gumbaz and makes you feel that it still resembles the fully rounded bosom of a young woman.
The book is an appropriate homage to Delhi, emanating from the Lodhi Gardens, and in the environs of Sujan Singh Park, where Khushwant Singh has lived much of his life. But the real achievement of the book is the mere fact that it simply exists. It’s the kind of book that few writers would attempt today. The sentences and narration is very sharp and upfront. Khushwant Singh’s greatest achievements as a writer came early on, with his monumental and unparalleled ‘History of the Sikhs’ and the Partition classic ‘Train to Pakistan.’ The hold he has on our minds, and the claim he has on our hearts, comes from the rest of his life.
He is the most un-hypocritical of writers, confessing to his preference for tanpura-like buttocks and his enthusiasm for Scotch and women with tremendous zest. His home in Sujan Singh Park has always been open to a stream of writers and publishers who wanted either his blessings or his gossip. His weekly column – carried on without a break, except in rare cases of illness, for decades—has made Santa—Banta jokes famous. And he was proud of, the dirty-minded schoolboy humour that seeped into all his novels,
If you’ve not read this book you’ve indeed missed the spice of life. I would give this book seven out of ten.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
India carries out a census, of its tiger population, at intervals of four years. The result of the most recent one, released in July 19 shows the tiger population has increased by one-third over the last five years. And that indeed is good news.
Project tiger, is now known as National Tiger Conservation Authority (NTCA).
Lok Sabha recently passed the Dam Safety Bill, 2019, which provides an institutional mechanism for inspection and maintenance, to avert dam breaches.
Discipline is the soul of an army. It makes small numbers formidable— GEORGE WASHINGTON.
It’s welcome that the first batch of army reforms is slated to kick off any day, entailing the relocating of 229 officers to operational posts from the army’s headquarters in Delhi. In any case, the army is too top heavy with a shortage of officers in fighting ranks of Lt-Colonels and below. Overall the army needs to shed around 1.5 lakh personnel over the next six to seven years. That’ll save around Rs 7,000 crore annually.
China has slashed its army strength by three lakh troops. Plus it has a head start in integration with the PLA (Peoples Liberation Army), and then they have PLA strategic support force, PLA rocket force, PLA navy and PLA air force much better integrated under Beijing’s central military commission.
Danube is Europe’s second longest river, after the Volga. It is located in Central and Eastern Europe. The Danube was once a long-standing frontier of the Roman Empire, and today flows through 10 countries, more than any other river in the world.
Many call Indians in America the model minority. Their success is most visible in technology, where Indians have ascended to the top of the biggest firms and have founded an estimated 10-20% of Silicon Valley start-ups.
The term Laffer Curve in economics illustrates a theoretical relationship between rates of taxation and the resulting levels of government revenue. It illustrates the concept of taxable income elasticity—i.e., taxable income changes in response to changes in the rate of taxation.
“Cutting off the nose to spite the face” is an expression to describe a needlessly self-destructive over-reaction to a problem: “Don’t cut off your nose to spite your face” is a warning against acting out of pique, or against pursuing revenge in a way that would damage oneself more than the object of one’s anger.
The third verse of the Book of Genesis in the King James Bible says I quote, “And God said, Let there be light: and there was light.” Similarly when a Hindu God is pleased with a bhakt and wants to favour him, he just has to say “Tathastu” and the bhakt is blessed.
It was in the year 49 BC when a general in northeast Italy, Gaius Julius, took the momentous decision to cross a shallow river called Rubicon to march into the city of Rome. Roman law forbade entering the city of Rome with armies. Julius’s action led to a civil war and eventual conquest of the empire by him. He became Julius Caesar. Through this action he gave birth to the metaphor ‘crossing the Rubicon.’
“Life is like riding a bicycle. To keep your balance, you must keep moving.” This famous quote is by Albert Einstein.
A UN report highlights how the population in India living in multi-dimensional poverty has almost halved itself from 55.1% to 27.9% between 2005-2006 and 2015-16, uplifting as many as 271 million people.
Mark Twain once said: Kindness is the language which the deaf can hear, and blind can see.
Lao Tzu wrote: Kindness in words, creates confidence. Kindness in thinking, creates profoundness. Kindness in giving, creates Love.”
When Nakul asked Bhishma, the grand patriarch of the Mahabharata, the night before Kurukshetra war, as to what was the actual reason for this inevitable confrontation between Kauravas and Pandavas, Bhishma told him in one line, ‘Paarsparyam avnati vedanti’—In English it would mean, ‘The decline of reciprocity between the two.’ When reciprocity suffers or dwindles, misunderstanding raises its ugly head and things go haywire.
Life is short, but there is always time enough for courtesy—said Ralph Waldo Emerson.
Are you aware of the situation where the army’s Eastern Command works from Kolkata, the navy’s from Vishakapatnam and air force from Shillong. Perhaps, the chief of staff is required to streamline operations.
Numerous studies show that forests have been best preserved where tribal communities reside.
Your best ideas, those eureka moments that turn the world upside down, seldom come when you’re juggling emails, rushing to meet deadlines or in a high-stress meeting. They come when you’re walking the dog, soaking in the bath or swinging in a hammock—says best selling author CARL HONORE
The government bowls many loose balls, but can the opposition score off them?
The Dingo Fence in south-east Australia, is the longest fence in the world having a length of 5,614 km (3,488 mi). The construction of which was finished in 1885.
If foreigners cannot sell their goods to us, they will not have the revenues to pay for the goods they buy from us.
A research group that conducted a survey across 24 countries found 47% of the respondents believed in the existence of an intelligent alien civilisation, of which 60% said we should try to communicate with these aliens. The survey found 68% believers of alien life to be in Russia, and 24% Dutch and balance elsewhere.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.
‘Inside the Haveli’ is a novel written by Rama Mehta. For this novel Rama Mehta was conferred ‘Sahitya Akademi Award’ in the year 1979. The story of the novel revolves around a young girl from Mumbai, India. She gets married to the son of a former Indian prince and post-marriage she relocates to Udaipur, Rajasthan. This book was first published by Gulab Vazirani in 1977. The initial price of this book at the time of publication was Rs 40. The book completes in about 264 pages. But before I move ahead let me tell you a few things about author Rama Mehta.
Rama Mehta was born in Nainital, India, in 1923. She rose to become a top sociologist, lecturer and even a novelist. Her non-fiction writings include The Western Educated Hindu Woman, The Hindu Divorced Woman, and ‘From Purdah to Modernity.’ One of the first women to be appointed to India’s Foreign Service, Rama Mehta was forced to resign from her position upon marriage. She died in 1978. The novel has received several compliments. Some are as follows:
‘A wonderfully interesting account … women should not miss it; neither should men—John Kenneth Galbraith, Canadian-born economist, public official, and diplomat.
Says novelist Anita Desai, ‘I remember the surprised delight with which I first came upon Rama Mehta’s novel and encountered the freshness of her prose, the simplicity and tenderness of her evocation of an ancient and traditional way of life, and the understanding she brought to it.’
Throughout her life, the principal theme of Rama Mehta’s writings was the position of women in tradition-bound but rapidly changing India. For, in addition to her three novels, she wrote a number of sociological books about the contemporary Indian woman including The Western Educated Hindu Woman and The Hindu Divorced Woman. And, just before she died in June 1978, Mehta completed a study of women in the Hindu nuclear family. It is, therefore, appropriate that her last novel, Inside the Haveli, should have won, though posthumously, that year’s Sahitya Akademy award for the best Indian novel in English.
In essence it’s a modern classic about an independent young woman’s struggle to hold on to her identity in a traditional world. The book in no manner has a very engrossing storyline. As mentioned earlier it is about Geeta, an educated and vivacious Bombay girl, who marries into a conservative family and abruptly finds herself living in purdah in her husband’s ancestral haveli at Udaipur. Faced with this and even certain other age old traditions that threaten to snuff out, her independence and progressive views, Geeta puts up an unnoticed fight to maintain her modernity that she has always lived by.
It is always tough for an author to churn out a novel without a piercing story line, which Rama Mehta has done quite successfully. She has detailed it so very well that one gets to feel as if she was part of the family and has lived with them for a duration of time only to write this novel.
Some other important characters apart from Geeta in the novel are Ajay Singh, husband of Geeta; Pari an old maid; Lakshmi another maid; Vijay Geeta’s daughter and Sita Lakshmi’s daughter.
The novel depicts the beginnings of a social change in the life of the women from Mewar who continued, until 20th century, to practice the system of purdah long after Hindu women discarded it as an out-moded custom. It gives a detailed account of old Udaipur. Something like they eat in Silver thalis.
In that manner ‘Inside the Haveli’ is an excellent novel about a young, college-educated girl of Bombay who marries the son of an ex-prime minister of the former princely state of Mewar and comes to her husband’s traditional haveli in Udaipur.
The moment she steps out of the train, Geeta the main protagonist gets the biggest shock of her life, for not only is her face instantaneously covered by her women relatives and maid-servants who take complete charge of her, but she, also, immediately finds, herself, engulfed in a pattern of life which is totally alien to her modern upbringing in Bombay.
As soon as she reaches “home”, she is further shocked by the realisation that the men and women live in different parts of the huge haveli, without any contact with each other. Indeed, life inside the haveli is governed by an impossibly rigid etiquette of dos and don’ts, and for her, as for all the other women, there is no life outside the high walls of the haveli.
The youthful Geeta finds herself unable to reconcile with the idea of spending the rest of her life in purdah. But at the same time she sees no escape from this out-dated way of life, for her husband is too deeply rooted in his traditions and too deeply attached to his parents to take up a job in some other city.
Moreover, she gradually comes to realise that, in spite of their exacting demands of conformity with the family tradition, her parents-in-law are essentially warm hearted and generous.
Slowly and painfully Geeta finds herself adjusting with the life in the haveli with the thought of merging her identity and that of her children in the tradition of her husband’s ancient family.
But in the process she succeeds in initiating certain reforms for the women of these ancient havelis by starting literacy classes for them and by sending the female children to school. Her women relatives, of course, oppose her plans, but her father-in-law, realising that with the end of the princely era, the old pattern of life could not possibly continue for long, supports Geeta’s attempt to make the women less dependent on the havelis.
It is a fascinating novel in which the author has succeeded in conveying the essence and feel of a world which is fast disappearing.
Jeewan Niwas is the centre-stage around which the entire clan of the ruling class, Rana’s stay. Traditionally these families have also served the Maharana of Udaipur, who was like God to them. They all seem to be together but yes there are internal rivalries too.
A change of mindset is in the offing when Geeta is blessed with a daughter and celebrations break through. Lakshmi their maid leaves the haveli on some misunderstanding. Thereafter her daughter Sita is brought up by Bhagwat Singh ji’s wife who is Geeta’s mother-in-law.
There is almost a chapter on young Sita’s wedding who is daughter of Lakshmi. The scene is very emotional and well described. It gives a vivid description of such marriages.
Author has crafted some original and interesting words such as, ‘twig fire lit in a earthenware pot,’ than you have butter lamp’ and ‘fire-hot rotis’ to name a few.
Overall it’s a very slow moving book, but well detailed with precise punctuation and simple language easy to understand. The book doesn’t sink in you unless you complete it in five to six sittings, nor does it have any recall quotient barring a peep into the havelis this is because of the faint story line. It has too many characters difficult to remember especially when it’s not a very happening book.
You can pick up this book to understand what really goes on inside a haveli. I would give it eight out of ten for it meets the purpose for which it was written.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
Silicon Valley lives in a bubble and its gods are oblivious of the havoc they have caused. Their technology is wonderful but is subverting elections and you are accessories to it. Liberal democracy is broken and you (Silicon Valley) broke it—says Carole Cadwalladr, the Welsh journalist who had exposed Cambridge Analytica and Facebook’s messing with the Brexit referendum.
Shiva alone is usually not represented by a deity, and instead, is depicted by the lingam. Hindu mythology speaks of Krishna and Rama as avatars, they were born and they died. They are said to have worshipped Shiva. Other Gods also take physical birth, but Shiva neither takes birth, nor dies. Shiva incarnates himself in a human body, an occurrence that is celebrated during Shivratri.
The British pound is the world’s oldest currency still in use. It is 1,200 years old. Dating back to Anglo-Saxon times, the pound has gone through many changes before evolving into the currency we recognise today.
Egypt is considered one of the oldest countries of the world and was first settled around 6000 BC. The first dynasty was believed to be founded around 3100 BC. India and China are the other two world’s oldest countries.
Damascus the present day capital of Syria is widely believed to be the oldest continuously inhabited city of the world, with evidence of habitation dating back at least 11,000 years. Its location and persistence have made the city a nexus for civilizations that have come and gone.
Let me remind you about the great mystic Kabir Das the legendary poet and saint who celebrated the breaking of his earthern pot. For him it meant emancipation from the daily drill of trudging far for filling water. Where, he further alludes to the joy of renouncing the false sense of self-pride.
Kesaria is a place in Bihar about a 90 minute detour enroute to Patna from Motihari. This was where according to the legend, Buddha performed his ‘bal mundan’ and assumed his kesaria (saffron) robe.
Buddha spent his last night in Kesaria en route from Vaishali to Kushinagar where Buddha believed, he attained Pari-nirvana, forseeing his end. When he asked his Lichhavi disciples to disperse and return to Vaishali. He gave them his alms bowl, to still the chorus of dissent. After his death, they built a mud stupa to house the bowl.
The Ordnance Factory Board that supplies ammunition to the Indian army has 41 factories.
Writer Somerset Maugham, a medico who never practiced, learned to play violin to tide over his loneliness in his old age. Bertrand Russel would regularly listen to Beethoven’s ethereal symphonies to fight his sporadic schizophrenic bouts. Victorian English poet Alfred Tennyson started playing the piano at 70 when he felt that his poetic prowess was waning.
Contrary to the general belief that Mughal emperor Aurangzeb abhorred music, some accounts say that the Mughal court chronicler Khafif Khan mentioned in his court despatches written in Persian that Aurangzeb’s chronic insomnia at the age of 78 was cured by the court musician Ahmad Rasool Khan.
In any merger the biggest challenge is always integration of human resources–Arundhati Bhattacharya, Ex-Chairman, SBI.
The direction in which education sets a man will determine his future life–Plato Athenian philosopher.
The Greek tragedian, Aeschylus was right when he said, ‘the first casualty of war is truth.’
John Dryden, English poet wrote, ‘beware of the fury of the patient man.’
If you have surrounded yourself with assholes, you’re going to be more of an asshole.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
Burkina Faso is the least educated country of the world with a literacy rate of 21.8%. It is a landlocked country in West Africa.
William Shakespeare termed old age as the second childhood.
Maize Corn is the most produced grain in the world. Whereas, wheat covers most of the earth than any other crop.
Angkor Wat is a temple complex in Cambodia and one of the largest religious monuments of the world, on a site measuring 162.6 hectares. Originally constructed as a Hindu temple dedicated to God Vishnu for the Khmer Empire. It was gradually transformed into a Buddhist temple towards the end of the 12th century.
Are pigs the neatest of animals in the world: Contrary to popular belief, pigs are unable to sweat; instead, they wallow in mud to cool down. Their mucky appearance gives pigs an undeserved reputation for slovenliness. In fact, pigs are some of the cleanest animals around, refusing to excrete, anywhere near their living or eating areas when given a choice.
Staple diet of America: Whether it’s roasted, baked, fried, transformed into a patty, or used in a salad, sandwich or casserole, chicken remains a major dietary staple in the United States. Americans get almost as many calories from chicken as they do from bread, according to the USDA.
There is one major difference between a ROM (that is read-only memory) and a RAM (that is random-access memory) chip: ROM can hold data without power and RAM cannot. Essentially, ROM is meant for permanent storage, and RAM is for temporary storage.
Basketball is probably the most popular indoor sports in the world.
In a disturbing trend, tigers in the country are increasingly being killed by snares, even in the core areas of the sanctuaries. In the last nine years, 24 tigers and 114 leopards have suffered slow, agonizing deaths due to these traps. Worryingly, apart from poachers, local communities are also using these wire noose snares to kill the big cats preying on their livestock.
There has been a steady increase in tiger population in the last few years. India had 2,226 tigers as per the 2014 All India Tiger Estimation. This accounts for a 60% jump in tiger population compared to 2006.
Tigers need large habitats as they have high juvenile dispersal rates. Tigers have lost more than 95% of their historical range.
“Everything is ready except the east wind,” is an ancient Chinese proverb that translates to how can everything be ready without the thing which is most crucial.
Recently, the catastrophic disappearance of emperor penguins from Antarctica made global headlines. The colony of adults and nursing chicks was among the largest in the world. It sank without a trace due to global warming, because of weakened ice collapsing on unchilling waters. The tragedy is similar to the proverbial collapse of a star caused by the death of a sparrow.
In less than sixty years Singapore has transformed from a poor developed country into one of the richest—its per capita income is now double that of Australia. Singapore will be in a class entirely of its own by 2050.
Men argue. Nature acts–VOLTAIRE, French historian and philosopher.
If you destroy a free market you create a black market—WINSTON CHURCHILL, Prime Minister of U.K.
The poetry of earth is never dead—JOHN KEATS, English romantic poet.
Tell me and I’ll forget; show me and I may remember; involve me and I’ll understand—A Chinese proverb.
I want a brighter word than bright—JOHN KEATS, English romantic poet.
Nothing ever becomes real till it is experienced—JOHN KEATS, English romantic poet.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.
WHY I AM A HINDU’
by Shashi Tharoor
Publisher Aleph
Year of publication: 2018
The price of the book is Rs 699. It’s a 300 page book loaded with some palpable stuff—quite typical of Shashi Tharoor. The book has three main chapters divided into seven sub chapters.
It starts off quite well with the author glossing over reasons as to why he decided to write this book. Where, he takes you through the essence of Hinduism, but not so much through the rituals but essentially through the religious-socio-cultural plank. He gets into meticulous detailing such as how a Sanskrit word ‘Jagannath’ came to be known as ‘Juggernaut.’ He takes you through the Bhakti movement. He talks about the Advaita Vedanta, the vedic learnings with lots of anecdotes—interesting ones. He describes in great detail the wisdom of Swami Vivekananda and Adi Shankracharya. Talks about his own childhood entangled in Hinduism. The ‘sanskars’ that he got from his parents. While Shashi loves Hinduism he admonishes Hindutva in his hot narration.
The author, initially appears, quite as a baby faced admirer and a harmless volunteer of Hinduism till around page hundred and forty. But thereafter he changes gear and moves into the domain of political Hinduism.
Where, he goes unsparingly after Savarkar, Golwalkar and Deen Dayal Upadhyay all stalwarts of the Sangh Parivar. And, as expected of Shashi Tharoor, he does make, a piercing commotion about the atrocities committed by the British Raj on Hinduism, but remains somewhat vague about the atrocities of the Muslim invaders, perhaps, offering them benefit of doubt. He feigns or genuinely believes Hindus are large hearted or even dodos, and will never react to the persecution that they were subjected to at the hands of the British Raj and the devious invaders, even in a millennium which is not quite clear. While he allows Deen Dayal Upadhyay to pass off as a more tolerable face of the Sangh Parivar. For Savarkar and Golwalkar, he projects unalloyed despise rising up to hate, but doesn’t really touch Hedgewar the founding Sangh Chalak even with a bargepole. Shashi cannot imagine leave alone believing that RSS may have been an initial emotional reaction to the atrocities of the British Raj and the Islamization during Jinnah before and even after the partition. Just as Islamization could have been a reaction to American atrocities on the Muslims as believed by many and not some. And why forget the fascism of Europe that arose primarily because of Communism.
Beyond page 140 the author shows his real face and that is his attack on Hindutva. The point that he makes is about the ancient Indian culture of hospitality where India has always been a great host to all communities. The population of India is 80% Hindus but they have always looked after the minority communities in terms of Muslims, Christians, Sikhs, Jains, Parsis and others. When you cruise through the book further what becomes more apparent is that Hindutva is the brain child of RSS. And till the time Congress was well in control of India the Indian society was an Utopia and now it has become a dystopia. The book is excellent in terms of narration and flow. And is action packed with all the appreciated fantasies of the Congress regime. Yet, I was left with the following gaps for which I did not find answers or were the answers held back. I really don’t know?
The book has a good spread of Hinduism’s history but lacks in precipitating/ Hindu emotions because of obvious reasons. It churns out great details about Hinduism yet it does make you feel a depreciated Hindu. The author talks about large scale conversion of Hindus, at the hands of Muslims and even Christians but at the same time is short of saying that both Muslims and Christians are fanatics in that manner.
Although, he goes after Hindutva with a gun yet he doesn’t give any plausible explanation as to why Hindutva flourished in the last 25-30 years. Was it a pent up emotional need of the Hindus or the failure of Congress party that ruled for so many years. All he does is to blame the Sangh and the BJP. The author having criticised the BJP and the Sangh so vehemently, should have suggested a socio-religious-cultural alternative to BJP which he hasn’t. Muslims have their mosque and Christians their Church but where do Hindus go barring their defining book Gita. And is BJP a reaction to 70 years of Congress rule is the question the author needs to answer to complete the book? BJP has come up through a democratic process. It started with just two seats in the parliament and now occupies almost a full house. If all was going so well for the Hindus in India why did Hindutva gain so much ground. For which there is no elaborate answer from the author barring the cliché of the divisive policy of the RSS and BJP.
Book is a little too much to digest in one go for an average reader. It’s outright verbose—Shashi Tharoor style. And yes read it with a pinch of salt. The book leans towards Congress. In which he has mixed society, religion and politics. It has excellent flow and detailing. Author admits his erudite team has also helped him in this narration. A large part of the book is all about RSS and BJP bashing. Though India is projected well in the eyes of the world, which, Shashi always does. The first half and even all along, the book is all about the uniqueness of Hindu religion. It covers the Sikh riots in just about half a paragraph just because Congress was to blame for it. Whereas, he criticizes forcefully the doctrine of Hindutva. And mildly conveys about the invaders who came and plundered India from time to time. He sings the same old tune of secularism. He compares India with Pakistan. In Pakistan all non-Muslims have it written on their passports as non-Muslims, signifying they are second rate citizens.
The book doesn’t reveal the dynamics of an evolving society. One will agree, Hindutva was not in the agenda of things when India got independence. But obviously, there have been factors that propagated the concept of Hindutva later on. Intermittently Shashi criticizes the caste system propagated by the Britishers and subsequently upheld by the Congress party.
Author doesn’t accept Hindutva as a reaction to Muslim radicalisation. And even fails to say that if Muslim radicalisation continues there is a likelihood of Christian radicalisation too, maybe not in India but in various Christian majority states of the world.
The book is excellent in terms of detailing and of course the content, language and the flow.
But surprisingly, it nowhere deciphers between the temperaments of Hindus settled in south and the ones in the north who mostly took the wrath of these Muslim invaders.
Towards the final chapters the author takes you through some iconic inventions in the realm of Hinduism and Science, especially the inventions of numerals in terms of Shunya or zero. At one point he also tries to justify the invaders and that includes the Mughals starting from Babar. He compares them with the Britishers only to say that Britishers took the loot to their own country whereas, the Muslim invaders spent it here in India. Then he goes on to talk about holy cows, changing the name of Aurangzeb road and even the independence movement.
Overall it’s an excellent read if you don’t mind the politics that the book generates. I would give the book eight out of ten for the content, detailing, information, language flow and of course Shashi’s guts in being one-sided and the frankness.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.
Gods and Robots: Myths, Machines and Ancient Dreams of Technology’
Adriyana Mayor in 2018.
Published by Princeton University Press, New Jersey
Albert Einstein had once said. “Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution.” So, let ‘imagination’ be the tagline of this write-up. As books are indeed an exercise of the author’s imagination. For who could first imagine the concepts of robots, automation, human enhancements, and Artificial Intelligence? Historians tend to trace the idea of automation back to the medieval craftsmen who developed self- moving machines.
Let me now take you to a research scholar at Stanford University. Her name is Adrienne Mayor. She is a historian of ancient science and warfare, and a classical forklorist who investigates natural knowledge contained in pre-scientific myths and oral traditions. She has recently come out with a book titled, ‘Gods and Robots: Myths, Machines and Ancient Dreams of Technology.’ It’s a long title.
Adrienne feels Hindu epics are full of AI (Artificial Intelligence) and robots, and legend has it, that they guarded Buddha’s relics.
In this book the lady author explores how ancient culture imagined futuristic technologies and left behind those imaginations in epics and scriptures. She tells how Ashoka battled robots, and other tech tales from the past. Faith can move mountains. There is a belief in India among the Hindus that ancient Indians had invented everything from spacecraft to missiles to the internet. Lady author tries to link this theory with her research work. She feels her research got her into the first inklings of the scientific impulse and that took her into the world of mythology, where ancient people first envisioned making artificial life, automation (or robots), self-moving devices, and other marvelous things long before the present day technology made them possible. She states these stories about robots and other machines in ancient oral traditions were first written down during the time of Homer, about some 2,700 years ago. But the Greeks were not the only people to imagine automation and machines in antiquity. Similar stories exist in the Ramayana, Mahabharata, and other epics. In Hindu myths, automations are made by the engineer God Vishwakarma and the sorceress or more appropriately the mystique of Maya. In Greek myths they are made by the God of technology. His name is Hephaestus—the Greek God of fire and metal working and the brilliant artisan Daedalus, a craftsman and artist again from Greek mythology. I consider such myths to be the world’s first science fiction stories. No single civilisation had a monopoly on such ancient dreams of advanced technology. Whether one looks at Greek, Egyptian, Hindu, Islamic, Chinese, Etruscan—the modern name given to the powerful and wealthy civilization of ancient Italy or any other ancient cultural myths about artificial life. They all contemplate what wonders might have been achieved if only one could possess the divine creativity and abilities of the Gods. But it’s not possible to draw a direct line of development from mythology over the millennia to the modern scientific knowledge.
Further the lady author goes on to say that the Indian and Hellenistic cultures borrowed and influenced each other, beginning in about the fifth century BC, The syncretism only intensified, after Alexander of Macedon and King Porus began relations in the fourth century BC. Jain texts mention that the engineers of Ajatasatru, the king of Haryanka dynasty of Magadha, invented armoured war chariots with spinning blades, which may have inspired later the Persian scythed chariots. Ajatasatru had powerful machines to hurl massive boulders, even before Philip—II of Macedon obtained torsion catapults—those huge launchers. India was known for perpetually burning oil lamps, suggesting knowledge of naphtha, that was unknown to the Greeks and the Romans until much later. The travelling Greek sage Apollodorus of Tyana observed automated servants and self-propelled carts in the court of a ruler of India, and India was centuries ahead of Europe in the technologies of distillation and hydraulics. There was probably more give and take than we know about.
Myths featuring flying chariots and synthetic swans, animated servants, giant robots, machines, and the like appear in the Mahabharata, Ramayana, Kathasaritasagara, Harivamsa, and other works. Self-navigating ships appear in Egyptian texts and Homer’s odyssey; android and animal automations are described in Homer’s Iliad and in Chinese chronicles. And further examples are myriad.
The book goes on to share the story of android warriors guarding Buddha’s relics. The most detailed account is in the Lokapanatti, a complicated compilation of tales from Burma. After Buddha’s death, the story recounts that King Ajatasatru preserved his bodily remains in a hidden chamber under a stupa. The precious relics were guarded by ‘bhuta vahana yantra’ (spirit transporting machine). These were robotic warriors with whirling swords—reminiscent of the king’s novel war machines with spinning blades. Greek myths tell of automation guardians in human and animal form defending palaces and treasures, but the historical and technological details of this legend make it unique. The story says the robots were constructed from plans and were secretly transported to Patliputra from Romavisaya, the Greek-influenced west, by a yantrakara, that is a robot maker who was originally from Patliputra. The automation soldiers guarded Buddha’s relics until the great Indian emperor Ashoka heard about the secret chamber. Ashoka battled the robots and after he defeated them he learned how to control them. They obeyed him. Historically, we know that Ashoka did unearth and distribute long hidden relics of Buddha across the land.
By third century BC, craftspeople and engineers in the Greek world, Alexandria, Arabia, India and China began making self-moving devices, flying bird models, animated machines, and automations like those described in myths. Some were miniature and some monumental, some had simple mechanisms but some were quite complex. These inventions were powered by springs, levers, pulleys, water, air, heat, and so on.
Overall it’s an extremely interesting book of around three hundred pages. The book really impacts you and leaves you enlightened. Where, you might just be inclined to even change your mindset. But yes don’t rush through the book as it is a little complex in terms of old historical words and even geographies and names. You might even have to refer the glossary or even the dictionary a little too often. I would give the book eight out of ten.
Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:
NAME OF ACCOUNT: SHRAVAN CHARITY MISSION
Account no: 680510110004635 (BANK OF INDIA)
IFSC code: BKID0006805
*
Our publications
GLOOM BEHIND THE SMILE
(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)
ONE TO TANGO … RIA’S ODYSSEY
(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)
AADAB LUCKNOW … FOND MEMORIES
(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)
REFRACTIONS … FROM THE PRISM OF GOD
(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)
TYPICAL TALE OF AN INDIAN SALESMAN
(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)
RHYTHM … in poems
(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)
(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)
Shravan charity mission 