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DOCTRINE OF KARMA AND REINCARNATION

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    Why do Hindus believe in these two doctrines? One being karma and the other being reincarnation. Because these doctrines not only explain the unusual occurrences logically. They also shed light on day-to-day events of life. Hindus do not consider life and death to be mutually exclusive. But intertwined and inseparable. Like the two sides of the same coin. If there are disparities between two individuals at the time of birth, and if these disparities can be seen. Then the cause for these disparities must have preceded their births.

  • Karma: The word karma means “action.” In accordance with the cosmic laws of karma. Each individual reaps the fruits of his actions, performed in this lifetime or in former lives. This logically explains the disparities in creation, between various individuals, environments and situations. No deed, small or great, good or bad, can be without an effect—this essentially is the law of karma, the law of casualty. In fact one begins to feel as if it is Newton’s 3rd law of motion—‘to every action there is an equal and opposite reaction’ was drawn out of the doctrine of karma.
  • Karma is no fate. Fate implies helplessness in a human being, to determine his own destiny. The law of karma states that the individual is the creator of his own destiny, because his conscious choices in life determines his actions and the fruits thereof.
  • Reincarnation: Hindus believe that the jiva, or the individual being, travels from life to life. Acquiring bodies and environments best suited to exhaust his vasanas (vices) or innate tendencies that are expressed as desires, emotions, and actions. The exhaustion of vasanas allows the jiva to reach his ultimate goal: complete freedom from the cycle of birth and death through the realization of his true nature as the Self, or Brahman.

—synopsis from a book on Hinduism—by Chinmaya Mission Trust—

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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SHORT STORY: KING CHITRAKETU

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THE STORY OF KING CHITRAKETU

    Once upon a time there lived a very eminent king by the name of Chitraketu. He had many wives but no children. One day, Maharishi Angiraj landed up in his Raj-Bhawan. With his spiritual powers he deciphered, Chitraketu was very unhappy and even desperate for a child. So, he decided to perform a yagya to help his queen conceive. After the yagya was over he handed over the leftovers to the eldest queen Kritdhuti as blessings and decided to leave. While leaving, Maharishi Angiraj said—‘Hey Rajan! You will soon be blessed with a son but he will be the reason for both your happiness and sorrow.’

    Maharani Kritdhuti was soon pregnant and at the opportune moment, the king was blessed with a son. With this Maharaj Chitraketu’s happiness knew no bounds. The whole kingdom was under celebrations, as after remaining issue less for such a long time, Maharaj Chitraketu was finally blessed with a child. Therefore, his love for the new born prince was boundless and was oozing all over his persona. Further, just to be in the company of his newly born child the king started spending more time at the residence of his eldest queen Kritdhuti. He once again started loving her immensely for having given birth to the baby boy. This resulted in the neglect of his other wives by the king himself, who now started feeling demoralised and even jealous of the eldest queen Kritdhuti. Soon, the situation aggravated to such a level that the younger queens lost their noble senses. The main reason for that was the king’s neglect because of the newly born child.

    This led to a drastic consequence when all the neglected wives of the king consented to quietly poison the child and soon he died. Upon realising, the mammoth tragedy that had struck both the king and his Maharani Kritdhuti, Maharaj Chitraketu fell unconscious, next to the body of their child like an uprooted tree. The entire kingdom was now in a pall of gloom.

    When, amid the cloud of sorrow and wail, two distinguished personalities arrived in the Raj Bhawan. Maharishi Angiraj this time was accompanied by Devrishi Narad. Upon coming to know of the tragedy, Maharishi Angiraj said to the king—‘Rajan (king) you are a great devotee of Brahmins and God. So, I was happy with you, and because of that I had come to you earlier, thinking, I would teach you the prowess to attain God’s darshan. But since it was written on your face that you desperately wanted a child, I instead, gave you a child as a blessing. Now that you have suffered the tragedy of losing your son, and there isn’t a tragedy, bigger than this, you would have known by now, that this world is a place, filled with sadness.’

    King Chitraketu was still in mourning. He therefore could not understand the essence of Maharishi’s address. But he was spellbound at the sight of them. Devrishi Narad who was accompanying Angiraj could understand that, Chitraketu’s intense love for his child will not go like this. So using his divya-shakti (divine-power) he attracted the soul of the child and as it came he said—‘See my son! They are your parents and they are mourning for you. So please get into your body, to make them happy and start enjoying the royal life, as the son of the king.’ And, after this, everyone out there, clearly heard what the soul of the child had to say—

    ‘Devrishi they are my parents of which life? A soul does not have any parents, brothers or friends. Many a times I was their father and many times they were mine. Many a times they were my friends and even enemies. All these relations are because of your mortal body and as you leave your mortal remains behind, you also leave behind your relations. And then, everyone is all by himself and has to suffer, as per his karmas.’

    The soul, after saying all this vanished from the scene. King Chtiraketu’s deep affection for his son after hearing the conversation started waning. After cremating him, with a fresh and sombre mind he appeared in front of Devrishi and Maharishi. Devrishi Narad, then gave instructions to commence the prayers and the puja of Lord Shesh Narayan, and with that, King Chitraketu got his darshan and soon he started on a long pursuit of spiritual knowledge and became a big scholar and was ranked as a Vidyadhar.

    The story is from our mythology and gives a very bold message. That beyond your mortal life it is only your karmas that go with you and you are all alone after death. So, always insist on doing good deeds.

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Translated by Kamlesh Tripathi

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to contribute for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

         Account no: 680510110004635 (BANK OF INDIA)

         IFSC code: BKID0006805

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SHORT STORY: WHEN YOU PROTECT DHARMA, DHARMA PROTECTS YOU

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    The story relates to Mahabharat.

    During vanvas (forced exile into forest). Pandavas, were spending time in the Datya forest. Where, while roaming around, they felt thirsty. Is when Dharmraj Yudhistir climbed a tree. To see if there was any water in the vicinity. At one spot he could see a lot of greenery. That gave an indication as if water was around. He then requested his youngest brother Nakul to get some water from that place. And in obeyance, Nakul left immediately.

    Soon, he found a lake brimming with clear blue water. But the moment he went down to drink some. He heard a loud voice warning him, ‘do not dare to have the water from this lake. For I have established my authority on it and it belongs to me. First reply, to my queries before you even touch it.’

    Nakul, was extremely thirsty. He, therefore, did not pay attention to the warning. That the Yaksha (nature-spirits, usually benevolent) perched on a tree was passing. But the moment he tasted the water. He fell down and soon expired on the spot.

    Back here, in the Pandav’s camp. There was a bit of restlessness now. As Nakul had still not returned. Worried Yudhistir, then sent Sahdev after Nakul. He too heard the warning of Yaksha. But tried to drink the water, ignoring his advice and died on the spot. In the same manner. Yudhistir then sent Arjun and Bhimsen. But they too came one by one and met with the same fate.

    Yudhistir soon realised. That all his four brothers had not returned from the lake. From where they had gone to get water. He therefore, readied himself to go there, suspecting something was wrong in spite of his being tired. Soon, he was there. But upon seeing his valiant brothers lying dead. He went into a deep gloom. After mourning and wailing for sometime on the bodies of his brothers. He felt thirsty. When, he too decided to have water from the lake. Yaksha, who was still there. First tried to stop him from having water in the disguise of a crane. But when Yudhistir asked him, ‘who are you?’ He then dawned the form of a Yaksha and appeared on the tree top.

    When, peaceful and saint like Yudhistir said—‘Revered Yaksha! I do not want to acquire anything that doesn’t belong to me. You have laid down your authority, on the water of this lake. So let it be yours. If you want to ask any questions, please ask. I will try and reply to the best of my ability.

    Thereafter, Yaksha asked many questions. Yudhistir, replied to all of them correctly. Satisfied with the answers. Yaksha said, ‘Rajan! (King) you have correctly answered, to all my questions. Therefore, I grant the life of one of your brothers. So, whom do you want alive, out of the four?’

    Yudhistir replied, ‘kindly grant life to my younger brother Nakul.’

    Yaksha in a surprised tone asked—‘you are wandering in life without a kingdom in these dense forests. Where, you need to wage a fierce battle against your enemies to protect dharma. In such a situation you are not asking for the life of your most powerful brother Bhimsen or Arjun. Who are the best fighters in the world. On the contrary you are asking for the life of Nakul. Why so?’

    Dharmraj Yudhistir said—‘Respected Yaksha! The bliss of ruling a kingdom. Or the torture of vanvas depends on your fate and destiny. But a human being shouldn’t abrogate dharma. One, who protects dharma, is protected by dharma itself. And that is why I won’t deviate from the path of dharma. Kunti and Madri, both are my mothers. I am Kunti’s live son. And, I want the lineage of my second mother Madri also to remain intact. Therefore, I am requesting you to bring back Nakul to life. So that both the mothers have at least one child alive.

    Yaksha said–‘Yudhistir you are very knowledgeable and liberal in matters of interpretation, modesty and dharma. Therefore, I am happy with you and may God give life to all your four dead brothers. I happen to be your father ‘Dharma.’ I had come to see how you were doing and to test your love for dharma.’

    And, in the manner Yudhistir tried to protect dharma. Dharma too protected Dharmaraj Yudhistir. When all his four brothers got up, as if from deep sleep.

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