Category Archives: political article

JOURNEY OF ARTICLE 370

Copyright@shravancharitymission

    Until the Modi government moved to end it with a presidential ordnance, Jammu & Kashmir had enjoyed a special constitutional relationship with the Union of India because of the circumstances in which Maharaja Hari Singh, the ruler of Kashmir, signed the Instrument of Accession after Independence in 1947 ended British paramountcy over his princely state. Government’s move has not repealed 370; it has effectively made it defunct. It has done away with Article 35A, which emanated from it.

1947: WHY MAHARAJA BIT THE ACCESSION BULLET

    The instrument of accession was executed on October 26, 1947 by Hari Singh and accepted by Lord Mountbatten. The circumstances and timing of the signing are important. A few days before that, Pashtun “tribesman” and Pakistani irregulars had crossed into his state and were moving towards Srinagar. The Maharaja turned to India for help, but India could only defend, provided it was a formal part of her territory.

    Clause 5 of the document said that the terms of accession “shall not be varied” by any amendment to the Govt of India Act of 1935 or the Indian independence Act 1947 unless accepted by Hari Singh in a supplementary instrument. Clause 6 disallowed the making of laws to acquire land in the state “for any purpose” but permitted Hari Singh to do so for the Dominion of India for a law applicable to the state. Clause 7 said no future Constitution of India (which was still to be written) could be imposed on the state.

    In 1950, in the original Constitution of India, J&K was listed as a Part B state, along with the other princely states that had merged by Instruments of Accession, including Hyderabad and Mysore.

    Part B states were then abolished and J&K was by an amendment of the Constitution put into Article 1 as India’s 15th state and irrevocably part of the “territory of India.” It continued to enjoy the special status granted to it under Article 370.

PLEBISCITE OUT, SPECIAL STATUS IN

    Article 370 was incorporated in Part XXI (temporary provisions with respect to the State of Jammu and Kashmir) of the Constitution. The state’s constituent assembly had wanted only those aspects of the Indian Constitution that reflected what Hari Singh had signed away. Besides Article 1, it was the only other article of the Indian Constitution that automatically applied to J&K. The other provisions of the Indian statute could apply to the state only if its constituent assembly concurred.

    Article 370 provided Jammu & Kashmir with special status, allowing it, its own state constitution. The Union of India could legislate act only in defence, foreign affairs and communications.

    Since the 1950s, there have been efforts to pull the state into a deeper embrace with the Union, but Article 370 was strengthened when Sheikh Abdullah, who had become the second Prime Minister of J&K in 1948 and was later dismissed came to an agreement—after spells of detention—with Prime Minister Indira Gandhi in 1975. In return for giving up his demand for a plebiscite, special status for J&K was allowed to continue and Sheikh Abdullah became the chief minister.

    However, over the years, the state was made subject to many Indian laws through various amendments in concurrence with the state assembly, the logic being that it was the natural successor to the J&K constituent assembly, which by definition was a transitional body.

    35A DEFINES WHO IS A PERMANENT RESIDENT.

    Article 35A was made part of the Indian Constitution in 1954, through a presidential order—though its genesis goes back to early 20th century Dogra apprehensions of an influx from Punjab, which they feared would change the State’s demographic and land ownership patterns. The article, which defines who is a permanent resident of J&K and lays down laws restricting property purchase and ownership to such permanent residents, also discriminated against women, depriving them of their state subject rights if they married non-permanent residents. The J&K high court ruled against this aspect in 2002.

    It had been the subject of acrimonious political debate and was challenged in the Supreme Court in 2014 on the grounds that it had been added to the Constitution not through an amendment passed by Parliament but by Presidential decree. Recent Constitution (Application to Jammu and Kashmir) Order 2019 supersedes the 1954 order, in effect scrapping Article 35A.

    SADR-I-RIYASAT OR GUV: IT’S ALL IN A WORD

    Article 370 said no changes could be made to the Constitution regarding the status of J&K without the concurrence of the state’s constituent assembly. The constituent assembly, though, was dissolved in November 1956 without providing any alternative to obtaining its concurrence. Article 370, originally written as a temporary measure, was treated in several court orders as therefore having become permanent. However, a presidential declaration on November 15, 1952, under Article 370 (3), had defined the “Government” of J&K as meaning the Sadr-i-Riyasat of the state acting under the advice of the state’s Council of Ministers. Then, in 1965, the term “Sadr-i-Riyasat” was changed to “Governor” by the Constitution of Jammu and Kashmir (6th Amendment) Act, 1965. The change meant that a Sadr-i-Riyasat elected by the state assembly was replaced by a governor appointed by the President of India.

    August 6 Constitution Order 2019 was issued by the President under Article 370, Clause 1, with the concurrence of the “Government of J&K”. “Government” here means the “Governor”.

Posted by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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WHY CONGRESS & Co LOST 2019 ELECTIONS

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    Finally, the mammoth festival of democracy has ended. It has brought about a number of beginnings and an equal number of endings. Tall, broad, victorious, Narendra Modi, is now well saddled to take India forward, in the next five years. To me, it appears, Narendra Bhai & Amit Bhai se BJP hai, BJP se woh nahi hain. Jahan woh khade ho jate hain BJP ki line wahin se shuru hoti hai. One can use any amount of adjectives … Tornado, Tsunami or any other to describe the Namo wave that was totally unexpected, or kept under wraps, about which the general public is not aware. 

    What astonishes me now is the tectonic shift that the election brought forth through its sensitive and knowledgeable voters. It in fact unsettled all calculations. There was a great hue and cry that Modi is now only a matter of months and days a perception largely created by the novice opposition and even the media, including print, electronic and social in utter munificence. Many prominent journalists, TV channels and Youtube operators now stand exposed, when it comes to their own personal integrity, professional acumen, and even their prowess as political journalist. Where, the pollsters by and large got it right.

    The media is abuzz with a plethora of thoughts and pointers, where, I would also like to join the bandwagon, in making my own thoughts known, even if, it is, a bit too late in the day. The great thing that has happened in this election is that Mother India has got the workhorse, in terms of a reliable, knowledgeable, and a resourceful ruling party with a majority to take India forward. But in the process it has inadvertently smothered the opposition. Opposition now looks pale and withered. And without an opposition, democracy looks incomplete. But then where did the opposition go astray. I have some viewpoints as a voter when it comes to Congress and other opposition parties.

    One, Congress party, which is the main opposition party, is perceived to be a pro Muslim party by a majority of voters. Ever since independence it has ruled with a soft corner for the Muslims. This was fine had it been for a sprint run. But Congress turned out to be a pro-Muslim party for a marathon run. This perhaps gave an uneasy feeling to the Hindu voters. As long as, there was no option, Hindu voters kept voting for Congress. But when a reliable option like BJP surfaced they shifted. The same analysis holds good for Samajwadi Party and other opposition parties. Congress did not rest with this.

    After independence like the British Raj it further divided and exploited the Hindu community through its policies into schedule caste, schedule tribe, and the upper caste just to corner votes. Since 60s Congress has allowed Bangladeshi immigrants into Assam, and now even Mamata Didi is doing the same. And, Hindus, wonder, why was Congress so comfortable with Muslims even when they happened to be illegal immigrants? The answer is very obvious—vote bank. Where, they exploited the language nationalism of Bengalis.

    Two, opposition says, polarization was done largely by the BJP. But voters have come to realise a more comprehensive and covert polarization was done in the long years when Congress ruled, when they gave incentives to Muslims, divided the Hindu community into upper-caste, backward-caste, schedule-caste, and schedule tribe. All for vote bank politics. Congress exploited the divide that existed between Hindus and Muslims that originated at the time of partition. The opposition even during the campaign kept exploiting this by telling the Muslim minority that if BJP comes to power they will be finished. This was totally wrong. Especially, when, even in the long years of Congress and opposition rule the plight of Muslims has not improved.

    Three, opposition criticises the ideology of Hindutva. They say Hindutva is the poison, churned out by RSS, Jansang and now BJP. But the moot point is, if all was going so very well under the Congress regime why at all, did Hindutva, flourish in the last two decades or so. Perhaps, at the time of partition, a divide, or a suspicion did exist between Hindus and Muslims, which the Congress never tried to address in a comprehensive manner.

    Four, if Hindutva was cherished and nourished by BJP and if Hindutva was a cuss word for the opposition, why and how did BJP reach a full house from 2 seats in the parliament. Most opposition leaders have mocked at the grace of Hinduism by attacking Hindutva which they thought was some form of Hindu uprising, and that perhaps has hit the sentiments of most Hindus. A similar analogy can be made about Samajwadi Party. The perception of this party too is a Muslim-Yadav combine. Most police stations of U.P. are packed with Yadavs. So then what is left for the other castes in the state? One could say it is silent polarisation.

    Five, there was never an issue based criticism of BJP by the opposition during the election campaign. Anything and everything that BJP did was wrong including national security. Does a country work like this? Rahul Gandhi whose UPA was drenched in corruption was openly sloganeering, ‘Chowkidar chor hai.’ Which the voters of India didn’t accept. Then you have Mayawati and Mulayam Singh with cases of disproportionate assets, so with what face were they attacking BJP. It was like the pot calling the kettle black. The opposition needs to realise that they are now dealing with educated voters where their silly ways will not cut ice anymore.

    Six, a majority of the opposition parties are family shops, biggest being Congress. Where, everything happens at the diktats of the political-lala. Just as people look for corporate and government jobs and don’t like working for a lala company in the same manner the learned voter especially the young voters want a grand political party now, to rule India and not a bunch of local and parochial leaders. Where, BJP fits the bill.

    Seven, BJP won because it worked on the ground. It had the grip and pulse of the voters including better booth management. Where, opposition was totally divided by their petty vision. The only thing that united them was ‘Modi hatao.’ Congress offered rupees 72,000 per annum to the poor but still it did not find any traction and that speaks a lot about Congress. Mamata, was full time into minority appeasement, and fierce federalism, yet BJP made healthy inroads in Bengal.

    BJPs performance was somewhere below and somewhere above the benchmark, yet they played their cards pretty well. With an average literacy rate of 74% in India political parties cannot bull shit anymore. Social media has made casting of vote a fad, a prestigious duty. In times to come you will have more of educated voters and less of vote banks.

    What may have worked for NDA is that it succeeded to a large extent in turning this election into a referendum in favour of Prime Minister Narendra Modi. Where, opposition parties appear to have helped BJP in the process as their campaigns were primarily about ousting Modi, rather than offering any positive and alternate visions of what they will do if elected to power. It’s a smart phone world where opposition needs to play it better.

   The opposition was fragmented all along and offered no PM candidate, this only cemented the concept of TINA (There is no alternative) factor, in favour of Narendra Modi.

    Just as, Prime Minister Narendra Modi has rephrased, the slogan, ‘Sabka sathsabka vikas’ to ‘Sabka sath sabka vikas and sab ka vishwas’ even the opposition needs the vishwas of the majority community.

    Therefore, the opposition needs to get back to the drawing board to reinvent their respective parties that has an agenda for all communities and not just their own brethren and caste. There is a saying in English, that goes as follows, ‘Words on the street is that elections are already over, only the polling is left.’ If the opposition is vigilant to these words they will get the pulse of their victory much in advance.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK TALK: THIS UNQUIET LAND … by Barkha Dutt

Copyright@shravancharitymission

 

THIS UNQUIET LAND

(STORIES FROM INDIA’S FAULT LINES)

By Barkha Dutt

(Published in 2016)

Publisher: Aleph

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    There is an old saying. ‘A reader lives a thousand lives before he dies. The man who never reads lives only once.’ I think the saying fits in quite well in this case as you’ll come across many lives in this book.

    Barkha began working in 1994 for a news show that was originally broadcasted on Doordarshan. Her entry into journalism coincided with the birth of private TV. But, then, why this book all of a sudden? Showcasing India’s fault lines that runs deep and wide. Some of them even go back, centuries. The book is some three hundred plus pages. Where, she has selected certain topics, that have been haunting India for quite some time now. And these topics have even besmirched India’s reputation abroad. Basically she has handpicked issues that she came across during her career as a journalist. And around those issues the book spreads like a Banyan tree, but without any storyline. Hence it is difficult to summarise or even write a synopsis. However, what I’ve attempted here for you is, the trait of the book. Along with its central points that will give a sense of what the book is all about.

    The book spins around issues and the issues spin around Barkha. It has a gamut of aspects—starting right from her childhood, including parents, education, career, enthusiasm and even frustration. But most of the time … it is India’s helplessness. So, not a very superlative narrative for the country I would say. But I guess it can’t be helped. Because, for most journalists the uncompromising tenet is to first broadcast the negatives comprehensively, and beyond that if the time permits a few positive outlines too. Remember by broadcasting achievements you don’t get as many eyeballs as you get by broadcasting disasters. To substantiate the point Barkha quotes a VIP who says—‘India is a country that moves from headlines to headlines.’ Of course sensational ones. 

     The central theme of the book perambulates around, the last hundred years of India. One could call it the not-so-recent as well as the recent events of India. But then, while cruising through the book one does get a stale feeling, as if you’re zipping through some old newspaper columns or an old magazine article in staccato effect. Certain pages get you a feel as if you’re negotiating a long prose, though well described but high on verbosity. And what really keeps you charged during such narrations, are things that you don’t know, and that too, within what you know and also what goes on behind the scene. Many of us know a lot about the Kargil war through electronic and print media. Yet, we may not know, how important a role, late Mr Brajesh Mishra played in solving the crisis. Or we may have heard about Bhanvari Devi rape case in Rajasthan. But we may not know that ‘Bhanvari Devi’ was the starting point in the rape history of India where the other end was ‘Nirbhaya.’ The title covers the following chapters. Where, each chapter appears to be a short book in itself.

    PLACE OF WOMEN:  the chapter is almost like the rape history of modern India. The description below is about Bhanvari Devi and how ghastly.

     ‘Post rape: ‘Back at the police station, she was asked to strip and leave her ghagra behind as evidence. It was past midnight when she made her way home draped in the thin cloth of her husband’s turban.’ she picks the narration from Bhanwari Devi rape case of Rajasthan and links it up with Nirbhaya.

    In between, the lady author also spreads across to other rape cases, that had figured in various headlines during all these years. At times the narration appears as a memoir with a lot of emphasis on the sufferings of Indian women vis-a-vis the unceasing tyranny of the Indian men. Something, that is even otherwise known to most Indians. But then she doesn’t really relay any out-of-the-box suggestions, to at least dampen the malaise. She gives a good account of a lady journalist. Problems she faced while commencing her career. And in all of that, she juggles quite well with the words but the content doesn’t seem to be very uncommon. In certain pages sentences are long. But then they are vivid and to the point. The book has a tilt towards feminism which is quite obvious.

     It’s high on lexicon for an average reader, who might have to Google more often, to keep cruising. Therefore, the target audience is clearly the elite. But shouldn’t books with such historical sparks be, in easy read format? She has dug out some exhaustive statistics on females of India, especially, working women, and their sexual harassment.

    The book has a striking hard cover. The title is appropriate and gets further substantiated by a pin pointing sub title that says—STORIES FROM INDIA’S FAULT LINES. It is well presented in terms of font and flow. But it is still not a very moving book. As it swings between, diverse chapters and the personal memoir and does not have a linear penetrating plot. And it goes on and on. Sure intermittently it has interesting frills. As a messenger she has reported the happenings in the most erudite style, but has not presented too much of her own view points. She also touches upon the Gulabi gang of Uttar Pradesh that once operated in full flow. At places the narration is quite pungent when you compare it with the topic. Chapter deals with women’s issues, especially rape where it also cites three other cases. But then there are no incites or suggestions to solve the menace. She also goes on to describe the methodology of women politicians and about the callousness of women officers who are not sensitive to women’s cause. Superwoman versus supermom is comparison she draws quite artfully.

THE COST OF WAR

    This chapter by and large takes you through the sad tale of Kargil War. During the war Barkha was often seen near the the LOC. It was well covered by the channel she was working for, then. I’m sure. She must be carrying evocative memories about it. Such memories don’t die. Rather, you carry them to your grave. In this chapter, she even goes on to describe the role of Brajesh Misra, principal secretary and national security advisor to Prime Minister Atal Bihari Vajpayee in quite a detail, which you won’t come to know unless you read the book. She even elucidates the role that the diplomats of India played in bringing the war to an end, together with the balancing act of the US. She throws up some good war statistics. But she could have vented her views more ferociously. The chapter has a lot of stuff from ground zero.

    It fleshes out some good war statistics. It also hazily talks about gun configurations. The chapter explicates extensively, about the various wars with Pakistan and even the border skirmishes with China. She mixes the blend of her career and the Kargil war quite efficiently. For the general public doesn’t know what all goes on behind the scene and this is where she makes a killing. Excellent and moving description about martyr’s cremation.

     The sentence that moved me was, ‘And so in Kargil without snow shoes or proper high-altitude gear, Vishal and other first-time troops literally crawled their way up to peaks as high as 18,000 feet, where the temperature slipped to as much as ten degrees below zero to fight for the honour of their platoons and regiments.’

TERROR IN OUR TIME

    The chapter covers the gory parliament attack of 2001. It also gives a good account of, the history of terrorism in modern India. In this the lady author covers selected terrorist attacks. She gives a wide coverage of 26/11 Mumbai attack, describes Ajmal Kasab’s episode in detail. And how, in that moment of disaster, communities come together in Mumbai’s Zaveri bazaar. Narration is good and content is extensive. She also sketchily talks about farmer’s suicide. As a true messenger she reports whatever is happening in India. She talks about various issues without any solutions. Then she goes all over and even touches upon Sheena Bora murder case in page 95. She then even adds Samjhauta express and Malegaon blasts. A lot of it is the same and reverberates in your mind as news items of those times. But yes there are some finer points too, which were kept under the carpet, which is interesting. ‘Extremism is a bigger threat than terrorism’ she hears from another VIP.

    But in the ultimate analysis I would ask. If such books even reach the think tank of the dispensation to act upon, or they just get into their personal libraries and sit their as literary accolades. She further makes an important point–200 districts have Maoist movement—India’s red corridor. Where, she richochet’s some good statistics. And gives a good hidden perspective of India, overall.

IN THE NAME OF GOD

    She covers Gujarat riots together along with with the rapes that happened in 2002. A lot of it is a recount of recent history. How kar-sewaks were murdered and Muslims were massacred as a consequence of that. But she nowhere blames the media for reporting inflammable stuff. Rather she rarely points a finger at the media. She covers Gujarat riots in great detail but has less to say about the sentiments of the relatives of the kar-sewaks who were murdered in Godara. The narration appears as catchy news reports without author’s own modulation. She talks about the strong points of Indira Gandhi. She covers Babri Masjid demolition too. And compares the trinity– Narsimha Rao, Rajiv Gandi and Rahul Gandhi

A CHRONICLE OF KASHMIR

    Barkha mentions the minute India released Maulana Masoor Azhar, Omar Saeed Sheikh and Mushtaq Ahmed on 31.12.99 for hijacking IC-814 India turned into a soft state. Farooq Abdullah who was then the Chief Minister of J&K vehemently protested this. She narrates further, ‘the minute we gave in, India became a soft state; an apoplectic Farooq Abdullah, who was chief minister of Jammu and Kashmir during the hijacking of IC-814, would tell me later. He phoned L.K. Advani, the then home minister, to vehemently oppose the release of terrorist.’ … She doesn’t hesitate in exposing India’s weakness. Then she covers the 1st suicide attack of the valley. Even harps about countries spreading terrorism, such as Pakistan and Afghanistan. She of course has a lifelong obsession about J&K and doesn’t forget to talk about Nehru’s background and the birth and growth of JKLF. An interesting point that she makes is:

    ‘A month later in September, the prevaricating Maharaja Hari Singh made an offer of accession to India for the very first time. Nehru stunned him by making the deal conditional on the release of Sheikh Abdullah from jail. The maharaja refused.’ She also goes on to describe Patel’s conversation with Nehru. And of course she has described J&K’s constitutional history quite well and has also dealt with the malaise of Kashmir in detail.

OF POLITICAL DYNASTS, JUGGERANUTS AND MAVERICKS

    The chapter is full of anecdotal tales which the readers would love reading. It covers lady author’s encounter with various national and international leaders and even there close relatives. Where, it starts from Priyanka, Raga (Rahul Gandhi) and even Robert Vadhra. Barkha is curt and brusque when she wants to be. She compares Modi with Gandhis only to say, ‘Modi was determined to overthrow the political royalty of the Gandhis. He was a citizen who had come to take the kingdom.’ She disparages Raga, who had the luxury of several years of authority without any responsibility. But he neither became a minister in the government nor took charge of the party.

    She then goes on to describe the sum and substance of Arvind Kejriwal and at one point even draws a comparison between him and Raga. Both are youthful men, in their early forties—where, Arvind is acutely educated, and has a self achieved track record.

    Another interesting point that she makes is about Indira Gandhi under whose leadership Congress as an institution collapsed. She then spreads across to various political leaders of India and their parties. Her description about Mani Shankar Aiyar is engrossing. And there is a good compilation of political barbs. And of course how could she leave out Dr Manmohan Singh. L. K. Advani couldn’t have been left out either with his stories about Babri Masjid and his visit to Jinnah’s grave.

    The interesting comparision she draws is in between the ‘Chaiwala’ and the ‘Mufflerman’ (Namo and Arvind Kejriwal). Talks about ‘Achhe Din’ and ‘Make in India.’

    She opines about Modi, ‘I have always felt, in the many years that I have observed him, that Modi’s ambitions are personal not ideological.’

    I personally feel her overexposure to the affairs of Pakistan and Kashmir in some ways narrowed her journalistic prowess. She got branded. And that reflects in the book also. But then exposure is not always in your hands. She covers Nawaz Sharif and his delegation in the US, and his calling Manmohan Singh a ‘Dehati Aurat.’—that she clarifies.

    She talks about AAP party at length and the anti corruption movement.

A SOCIETY IN FLUX

    This chapter flows all over. It has no direction or plot. Whatever she felt … she has written about. And is quite a contrast to the previous chapters. I guess she wanted to close the book now. India is prone to disasters, so she talks about the Nagapattinam Tsunami of 2004, in Tamil Nadu which she had covered. She describes Ambedkar’s conversion ceremony to Buddhism. Where, she doesn’t forget to remind what Mahatma Gandhi had to say about conversion

    ‘I am against conversion, whether it is known as shuddhi by Hindus, tabligh by Mussalmans, or proselytizing by Christians.’

    Then she covers certain topics that had made it to the headlines. She of course digs into the history of India and fetches out things she had not come across in her career. She describes the pliant middle class of India. Talks a bit about the Modern School, where she had studied. Remembers, the Mandal agitation of 1992, and also brushes past IPL, Sunanda Pushkar and even Lalit Modi.

    Overall, a valuable read. Only if you’re interested in knowing how India operates or rather how the government of the day operates.

*****

Synopsis by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

*

Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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SUNANDA PUSHKAR MURDER CASE

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    It is deplorable to see Sunanda Pushkar murder case not reaching its logical conclusion? In addition, I’m even shocked and surprised to see the horrifying and poltroon attitude of Shashi Tharoor who isn’t seen pushing for justice for his slain wife. Any other politician husband who still happens to be the Congress spokesperson would have gone hammer and tongs to town and would have threatened to go on fast until death till the culprit is nabbed. But the situation out here is tragically quite different. As he is trying to maintain that stoic silence, but in whose interest no one knows. And one loosely feels the family is in no hurry to get her justice.

     On the other hand look at Delhi Police. They appear to have botched up the entire case, as per TV reports, of certain channels. And what to talk of Home Ministry, that is incubating over the matter as if to assess the political gains. Least they could have done was to hand over the matter to CBI. Very sadly … this happens to be our callous India that loves, playing around with dead and fractured souls. What a pity. Mare hua ko bhi nahi chodte (They don’t even spare the dead).

    One wonders how easy it is for the state to dump a murder case and that too of a socialite coming from high society. So, then what happens to the lower and the downtrodden, and of course the whole thing is reeking of filth in our high social circles.

    And last but not the least. The likes of Agatha Christie, Arthur Conan Doyle and Erle Stanley Gardner who made crime as their mission of life must all be churning in their graves over the alleged bungling up, by Delhi Police in this high profile murder case. Now let us see how Subramaniam Swami takes the lead.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

 

RAHUL GANDHI AND THE LESSON FROM GITA

Copyright@shravancharitymission    

That one man who follows Gita to the hilt is Rahul Gandhi. Can you imagine the amount of failures he has had in his political career? Countless! I would say. Yet he sticks to his guns which is his political career. For, he truly believes in karma alone. Where, he doesn’t look for success in his deeds.

    But, can you imagine. The manner in which. India ridicules this great young man. Even, today, with the great disaster of Uttar Pradesh tied around his neck. He was busy meeting farmers from Tamil Nadu.

    So, isn’t it amazing. The way our media and citizenry ridicules him, no end. I will withdraw this post of mine. If anyone shows me a media clip praising him for his political career until now. Yet he continues undeterred. So there is much to learn from him while in adversity.

    And last but not the least. It also speaks of we Indians and how much we practice Gita. Well if you go by this analogy. You won’t find too many Indians praising him for doing his karma alone. Rather everyone is critical and even jocular about his failures. So are we practicing Gits in the true sense?

*****

By Kamlesh Tripathi

KULDHARA—JAISALMER: THE HAUNT REMAINS EVEN AFTER CENTURIES

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By Kamlesh Tripathi

    Rajasthan lies on the spread of the Thar Desert. It has some ghost villages that remain almost unpeopled for various reasons.  But only a few have got as much publicity as Bhangarh located in the Alwar district of Rajasthan and Kuldhara located near Jaisalmer. The unique publicity is because of the myths attached to them. So while we were in Jaisalmer it was only natural for us to undertake the sightseeing of Kuldhara.

    Ghostly villages and vicinities often attain our attention. Concurrently, they also unleash our wild imagination to some hair-raising and eerie trepidation. But their character remains subdued when compared to the overwhelming ruins of the arrogant castles and Qilas like the ruins of the Bundi Palace in Rajasthan, or the mighty Roman ruins to name a few. Kuldhara is located in the deep-seated desert region of western Rajasthan. While standing there under the hot blistering sun you might not get to see a single human form till the horizon. In all earnestness, such unspeaking and phantom villages and towns may not utter a complaining word but then they relentlessly semaphore about the enduring trauma that their inhabitants might have undergone and that gives us a chance to peep into their distressing lives.

    Kuldhara simmers in the deep desolate wilderness, about 18 km, southwest of Jaisalmer. And it certainly has a cruel story to narrate. In Kuldhara we came across a young man by the name of Bhairo Sharma. He narrated the aghast happening in an emotional tone and tenor. This was when I reflected after years that there was someone doing justice to the forgotten art of storytelling.

    The story dates back some three hundred years ago. Kuldhara then was a prosperous and well-doing village under the state of Jaisalmer. The inhabitants were a congregation of Paliwal Brahmins. The legend throws up a spine-chilling event. It starts when the devilish eyes of Salim Singh, the all-powerful oppressive and pervert Chief Minister of the state of Jaisalmer fall on the lovely daughter of the village Pradhan and he wishes to marry her by force. He also threatens the entire village with grave consequences, if they do not acquiesce to his wishes.

    The entire clan of Paliwals lived in those 85 villages there. They forthwith held a meeting. In the meeting, it was decided that instead of acceding to the demands of the depraved Chief Minister Salim Singh, the Paliwals would instead abandon their village and homeland. This will save the honour and purity of their daughter from the devilish eyes of the monster. And soon, they all left for good. But before departing they put a powerful curse on Kuldhara that after they leave no one else shall ever be able to settle and prosper in the village. And from that day onwards the village remains unoccupied, barren and totally deserted. The place gives an isolated and godforsaken look. Perhaps, it is similar to the unseen yet imagined faces of the residents of those times, and that too, centuries ago. It is also believed that the people who have attempted to stay there overnight have been haunted by some strange and abnormal occurrences.

   The parallel story that runs and appears to be as plausible as the first one is that Salim Singh, upon, not being obliged by the Paliwals jacked up the taxes to such an extent that it became practically unbearable for the local community to survive in the village.  They, therefore, decided to move to fresh fields. But people are more inclined to believe the first story that has a tinge of both bedevilled lasciviousness and wickedness in it.

    There are also murmurs that the village was abandoned in the early 19th century for reasons such as dwindling water supply and earthquake but the story of Salim Singh holds more credence.

    The dilapidated and tale-telling houses and monuments are now maintained by the Archaeological Survey of India (ASI). One can enter the village only after purchasing a ticket. Thereafter, you drive along the prime street which appears to be the main boulevard of the erstwhile settlement. There, even now, after centuries one feels gloomy and sad for there are mud houses in a row with fallen roofs. And the ruined walls give you a sense of a melancholic past. The entire landscape is dry, dusty and sun stricken. It conveys a blaring message of atrocious human upheavals, even when, the era denoted happiness through righteousness.

    We halted at a location that appeared to be the hub of the ghost village. Close by, there was a house in good upkeep. We entered to see the rooms. They were all well-maintained. Following the path we went upstairs and up to the terrace. From there, the entire hamlet was in sight. I couldn’t feel any supernatural presence there but the chill of sombreness struck me while I was moving around. One could say the animation was missing. The ladies in the group could not withstand the countenance of destruction so they slowly moved away. I could sight an unvisited and left-alone temple nearby. Gradually, we cruised past the pitiable ruins standing there in the form of crumbling walls. For a moment, it conveyed the story of the lives that lived there, centuries ago. There was definitely something spine-chilling even when everything around was so calm and unmoved. Perhaps, the collective curse, of the helpless citizens was still pulsating there. Everything around was looking so recent. And, it felt, as if someone was whispering at you from those dilapidated houses behind.

    Kuldhara remains a sorrowful place with deserted looks. Curses don’t die so soon, they say. The ambience brings a kind of seeping dejection in you. Especially, when, one thinks of those disgraced citizens, who were forced to flee from the land of their ancestors. The place doesn’t appear to be ghostly for any other reason barring the wicked crime spelt in the story.

    Even when the ASI has taken over the settlement, it remains to be seen if this village will ever flourish. By flourish, I mean– will the lineage of the people, who left generations ago, ever return, or come together to salvage the village? And last but not least was this the quintessential example of migration that moved a civilized settlement? My answer would be no. It was time to move on.

***

 

   

  

  

   

     

    

    

    

    

COULD THE BRITISH RAJ HAVE BLUNTED THE INTENSITY OF CASTEISM IN INDIA?

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     It is said—‘In India you can change your religion but not your caste.’ But this reality almost met with a challenge from the Britishers at the time of the British Raj which is largely unknown. In fact, had the British Raj, pushed its way through, it would have shown the way for abolishment of the caste system, all together. But they began only with criminals, by sending them to Andamans, better known as Kala Pani. (Literal meaning is ‘black waters’. But ‘Kala’ also signifies ‘kaal’—that signifies the time of death).

    If the British so wanted. In the eighty nine years of their dictatorial rule. They could have at least blunted the ferocity of the caste system in India, if not completely uprooted. But they had other nefarious designs that was to divide and rule. So, while on one hand they exploited the caste rivalry in the mainland, on the other they got rid of it by sending criminals to islands in Kala Pani. Where, they could rid them of their caste. But sadly, most of them were freedom fighters whom they had held as prisoners.

        These remote islands in Andamans, were considered suitable to punish the ‘India Independence’ activists—called the freedom fighters. Not only were they isolated from the mainland. The overseas journey to the islands (Kala Pani) also threatened them with loss of caste that could have resulted in social exclusion. Sadly, this is also corroborated by Hindu religious scriptures. These convicts were largely used in chain-gangs, to construct prisons, buildings and harbor facilities. Many were finally hanged and many died while building these structures. Where, they largely served to colonize the island for the British.

    That brings us, to the moot point. What about those Hindus, who were not prisoners? But have travelled overseas, either on business or pleasure. Have they also lost their caste identity like those prisoners, just because they crossed the seas? Because, as per the scriptures. Those Hindus who have travelled overseas, automatically lose their caste, and to retrieve it they need to go in for deep penance. Further, if we are to believe in the caste system. We also need to believe in the scriptures with equal measure. As both are ancient and part of our tenets. For it can’t be that on one hand we believe in the caste system but give the other theory a grand miss. For our religious scriptures below, say it all.

    The offense of crossing the sea is known as “Samudrolanghana” or “Sagarollanghana.” The Dharma Sutra of Baudhayana (II.1.2.2) lists sea voyages as first of the offences that cause the loss of varna (caste). The Dharma Sutra suggests a person can wipe away this offense in three years by eating little at every fourth meal time. By bathing at dawn, noon and dusk; standing during the day; and seated during the night.

    The reasons behind the taboo include the inability, to carry out the daily rituals, and the sin of contact with the mlecchas (barbarians). The fear of crossing the seas also derives from the notion. That it entailed the end of the reincarnation cycle as the traveler was cut off from the regenerating waters of the Ganges. Such voyages also meant breaking family and social ties. And, according, to another belief in the pre-modern India the Kala Pani (sea water) was inhabited by the houglis, bad spirits and monsters.

    During the Age of Discovery, Portuguese sailors noted that Hindus were reluctant to engage in maritime trade due to this taboo. In the eighteenth century, the Banias of North India, considered, even the crossing of the Indus River, at Attock as a taboo, and underwent purification rituals upon their return. However, not all Hindus adhered to the taboo, especially the Hindu merchants located in Burma, Muscat and other places.

    So, can we, then say. All those Hindus, who have traveled overseas, are now devoid of any caste?

*

By Kamlesh Tripathi

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                                                       https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

DO YOUR JOB WELL AND YOU WON’T FEEL HURT.

Copyright@shravancharitymission

 

 

    On his first day in office as President when Abraham Lincoln entered to give his inaugural address. One rich and aristocratic appearing person stood up and said, ‘Mr. Lincoln, you should not forget that your father used to make shoes for my family.’ And with that the whole Senate laughed. They thought they had made a fool of Lincoln.

    But certain people are made of a totally different mettle. Lincoln was one of them. He looked at the man directly in the eye and said,

    ‘Sir, I know that my father used to make shoes for your family, and there will be many others here, who too, wear shoes made by him. Because, he made them the way nobody else could, as he was a creator. His shoes were not just shoes. He poured his whole soul into them. I want to ask you, if you have any complaint about his workmanship? Because, I know, how to make shoes myself. If you have any complaint I can make you another pair of shoes. But as far as I know, nobody has ever complained about my father’s shoes. He was a genius and a great creator and I am proud of my father.’

    The whole Senate was dumb struck. They could not understand what kind of man Abraham Lincoln was. He was proud because his father did his job so well. That not even a single complaint had ever been heard of.

    Moral of the story: If you are excellent at your work no matter what work you do happiness will always be yours.

*

By Kamlesh Tripathi

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Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

WHAT IS GOOD FOR DEVELOPMENT OF INDIA—POLITICAL STABILITY OR POLITICAL COMPETITION?

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    It is said, competition is good for consumers, but how about competition in politics? Where, I am reminded of what Indira Gandhi had once said,

    ‘My grandfather once told me that there were two kinds of people: those who do the work and those who take the credit. He told me to try to be in the first group; there was much less competition there.’

    She indeed was one of the tallest leaders of the Congress party and even that of India. Who dared to dismember a neighbouring country. Therefore, if we superimpose her quote. On the tenets of Congress Party or for that matter, on any other political party. It will be an interesting churning of inferences.

    Before India attained freedom. There were thirteen political parties. That jointly fought the British Raj for independence, with Congress in the forefront. The focus then was not development, but to attain independence. Where, they competed and colluded in a smart manner and achieved it. Post independence. Some of these parties wound up, as their mission was over. Whereas, some dissolved into each other. Congress, then became the tallest party with practically no opposition. Muslim League, the other powerful party was more or less hived off to Pakistan upon partition. Congress, thereafter, was in power for around fifty six years. But in these years. They could have done much better. Than what they actually did. On the contrary. Post independence. They brought in the ‘License Raj.’ That only stifled the progress and development of the country. Where, only a few in power benefited. So can one say political stability attracts development? No is the answer.

    License Raj was finally dissolved. When P.V. Narasimha Rao took over as the Prime Minister, in 1991, with Dr Manmohan Singh as his Finance Minister in a Congress led Government. Thereon, things started looking up in India. But, by then the coalition politics had also come into play. No single party was ruling the roost. Competition had set in. Where, every political party had to perform on economic parameters too. Apart, from the usual, socialistic ones. And, where, the voter’s aspiration had also increased with the spread of literacy.

  •     If we go through India’s GDP in absolute numbers. We find in 1950-51 it was 2.79 lac crores. That reached 20 lac crores by 1991-92 (15% annual growth for 40 years). But, was that enough? Especially, when we were starting from a very low plank? This grew to 57.41 lac crores by 2013-14 (8.90% annual growth for 21 years). This was when the environment had become more challenging. These growths were also facilitated by growth in population.
  •     When we analyse the annual growth of India’s GDP at factor cost. We find. In 40 years, starting 1951-52 to 1991-92. Thrice, it showed negative growth, and in 79-80, after thirty years of independence, it even went down to -5.2%, which is shameful. In fact growth started steadying above 5% only after 91-92. When economy was set in to liberalize and when competition among political parties had increased and coalition governments had become the order of the day.
  •     In 1950-51 the food grain production was 50.83 million tonnes. In 1991-92 it reached 180 million tonnes. An increase of 129.47 million tonnes (an annual growth rate of 6.36%). This could have been much better. Had the economy been opened in the 70’s, which the Congress government didn’t bother to do. By the year 2013-14 production reached 263.2 million tonnes. An increase of 83.2 million tonnes since 1992 (a 2.20% annual growth rate). That goes to show political competition lost focus on agriculture.
  •     In the infrastructure sector. Construction of roads, (both surfaced and non-surfaced) picked up a steady pace only after 2008-09. After political competition started hotting up in India and the same goes for exports which too picked up post 2003.

    The US is the world’s largest economy. There are two main parties. The Republicans and the Democrats. They follow each other close on heels on various issues. Yet, in the last two decades. Like in the case of many developed nations. Its growth rate has been decreasing. If in the 50’s and 60’s. The average growth rate was above 4 percent. In the 70’s and 80’s it dropped to 3 percent. And in the last ten years. The average rate has been below 2 percent and since the second quarter of 2000. It has never reached the 5 percent level. So, has political stability in American politics helped the growth rate? Or is it. That the inertia of good sound policies of the government, is driving the growth, irrespective of which party rules. Or is it that there is no politics over growth?

    In India we have seven national parties. That include BJP, INC, CPI (Marxist), CPI India, BSP, TMC and the NSP. In addition we also have forty eight state parties. There is enough competition on the ground. But whether it is helping development is the big question. There is no firm paradigm of continuous fast track of development. That only goes to prove that political competition, may not mean development in India.

    So, sadly, India has seen both the extremes. One, when Congress was stable and virtually in a monopoly for 56 years. When, morosely, there was only a skeletal and self complimenting development. Nothing exponential. Which was what, was required. And even now when you have a number of political parties on the ground. The development is dismal and that too at the cost of integrity. That we saw in Congress UPA regime. Somehow, BJP has been able to reverse this trend. Because it is in full majority and politically stable, and its top leadership is averse to corruption. Needless, to say political parties are not competing for development. But for retention of power. This reflects glaringly in Uttar Pradesh.

    Uttar Pradesh is the political hot seat of India. It has BJP, SP, BSP and Congress as main parties on the ground. In the past there were five prime ministers from UP. Apart from Dr Manmohan, who, also, was under the command and control of the first family of Indian politics, supposedly from UP. Yet UP is where it was some forty years back. Despite, being the cradle of civilization, and the cynosure of every era. Today, UP is poor, hungry, unemployed, illiterate and is one of the most prominent members of the Bimaru states of India.

    In six and a half decades of independence. India has grown manifold in population, but sparsely in infrastructure. But some states have grown faster than the others, and that’s where UP has lagged behind. It is still way behind Kerala, Gujarat, Punjab and Haryana.

    So, then what went wrong in UP? Especially, after independence. And where did UP drop the ball? It was one of independent India’s most prosperous states. It kept growing till 1980s. From a steady growth in the beginning of the 1st five year plan in 1951 till the 1980s. UP has also seen frequent change of guard. Therefore, most certainly, it is a victim of political competition.

    AAP came with a lot of hope. That India will witness a different style of governance. But the situation with Delhi Government is atrocious as of now. On the contrary if we take Tamil Nadu. Governance and development is far better, between the two major parties that is the AIDMK and DMK.

    So then what is good for India? Political stability or political competition? There are no straight answers. But I found an appropriate quote that can act as a solution—‘stop competing with others, start competing with yourself.’

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

EVEN#WOMEN #MPs NEED TO BE REMINDED ABOUT ARCHAIC #ABORTION LAWS IN INDIA

Copyright@shravancharitymission

By Kamlesh Tripathi

 

 

    There are 544 members in the 16th Lok Sabha, and 244 members in the Rajya Sabha, which totals up to 788 MPs. Out of this there are 93 women MPs. That includes the powerful speaker of Lok-Sabha who happens to be a lady. And, yet they don’t have the time and will, and needed to be reminded about the draft Medical Termination of Pregnancy (Amendment) Bill, 2014. Pending for a long time now. I am more than sure they all understand the seriousness about abortion laws. Especially, when the foetus has abnormalities or is an ugly consequence of a rape. The editorial in Times of India is an apt reminder not only to our women MPs, who should use women power to get the bill through but even to all our legislators. Currently the apex courts are doing the job of legislators. Read the article below.

IT’S HER BODY

Today’s society and science demand an upgrade of the abortion law 1971

    Parliament’s lackluster pace of legislating leaves citizens suffering various outdated laws. Two cases in the courts this week draw attention to the human costs of a delay in amending the Medical Termination of Pregnancy Act, 1971—even though an updated draft has been on the table for years. Both cases concern the medical terminations of pregnancy being permitted only up to 20 weeks, a limit that made sense in terms of society and science four decades ago but is seriously out of step with the many developments since. When law’s failure to keep pace with science and global best practices becomes the cause of citizen’s suffering, its very purpose is subverted.

In one case on Monday the Supreme Court allowed a rape survivor to terminate her 24-week old pregnancy. This is the first judicially sanctioned abortion beyond 20 weeks. It followed upon a medical board reporting severe abnormalities in the foetus and its threatening implications for the petitioner. The point of note is that medical technology today can disclose much more information about the foetus after 20 weeks than earlier. Plus, it can make termination of the pregnancy safe for the carrying woman even at 24 weeks.

In another case also on Monday the Delhi high court granted similar relief to a teenaged rape survivor, provided an AIIMS medical panel certifies that the abortion of her 25-week foetus would be safe for this minor. Attorney General Mukul Rohatgi told the apex court that the existing law, with its 2002 amendment, is adequate to handling pregnancy complications warranting abortion after 20 weeks. But the above two cases show that women stuck in such a situation have to seek an exception through the courts, which imposes additional trauma upon women who are already traumatized. Given the logjam at our courts, this also leaves their life in a race against time.

The draft Medical Termination of Pregnancy (Amendment) Bill, 2014 provides for abortion beyond 20 weeks under well defined conditions such as if mother’s life is endangered or the pregnancy is caused by rape. Centre should push for this updated legislation instead of upholding a status quo scripted four decades ago. Medical opinion and women’s groups are agreed and it is not even politically contentious. Every delay in passing an upgrade endangers many women’s lives.

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