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THE BLISS OF AYURVEDA

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 Posted by: Kamlesh Tripathi

ayurveda

According to Ayurveda everything in this universe comprises of various proportions of five basic elements (The panch mahabhutas): Space—Akasha, Air—Vayu, Fire—Agni, Water—Jal and Earth—Prithvi.

    The boundless combination of five elements gives rise to our staked individuality. And once there is a comprehensive knowledge of this ethereal combination in ourselves, we’ll be able to maintain a beneficial balance and harmony within ourselves. And wherever this balance is there; vibrant health is there.

Our natural constitution, more precisely the qualities we are born with, is called Prakriti. Qualities are important, not their statisitics. In Ayurveda, there is no generalised criteria, for maintaining health, individuality and individual constitution is more important. Some people need warm atmosphere, others prefer cooler atmospheres. Each one is a different individual. Ayurveda works with individual qualities of the person. Mind, body, and behaviour are consistently packaged together in subtle ways that are revealed only by knowledge of the five elements as dosas and gunas.

The predominance of elements (space, air, fire, water and earth) gunas (sattva, rajas, tamas) and dosas (vata, pitta and kapha) at the time of conception and during gestation decides the natural constitution of that individual. Prakriti is formed from the subtle qualities of the five elements. Vata is a combination of the subtle elements of air and space, pitta of fire and water and kapha of earth and water. Once this proportion is set, generally it remains permanent for the lifespan of the individual, but the best out of a person can be brought out through spiritual practice, like meditation, breathing and good association.

“Pra” refers to before, beginning, commencement, source or origin, in different contexts. “Kriti” means creation or to do. Therefore, Prakriti on the whole means ‘the first formed nature’ or ‘the original form of the being.’

If we understand the subtle qualities of air and space we will find qualities which are light, dry, cold, clear and moving. These are the main qualities found in a person with vata constitution, or Prakriti. In the same way, we find the subtle qualities of fire and water are hot, sharp, oily and liquid. These are the main qualities of a person with pitta constitution or Prakriti. A person of Kapha Prakriti has the subtle elements of earth and water and gives them qualities that are solid, cool, slow, liquid and dense.

Benefits of knowing Prakriti

By understanding the qualities of our natural constitution, or Prakriti, we are able to understand ourselves, how to live our life and to understand people around us, with awareness. Unlike western medicine, that aims, at only, physical, and mental health. Ayurveda, wants to lift every aspect of life to a higher level. Personal relationships, work satisfaction, spiritual growth and social harmony are all linked to mind and body very intimately. Therefore, they can be influenced through Ayurveda if its knowledge goes deep enough.

Prakriti plays an important role in understanding our health and how we function in the world and our relationship to others as well as ourselves. We become aware what health problems may occur based on knowing our Prakriti, or natural constitution. We become aware of certain like types of food, situations and seasons that affect our well being and are able to effectively manage these factors and promote health. One can take proper care, change or adjust diet and adopt daily and seasonal routines.

Additionally, prognosis of disease with respect to Prakriti is possible. In this way, knowledge of Prakriti is useful and helpful to maintain health.

And knowing your Prakriti can help you live a better life through a suitable diet, appropriate lifestyle, assessing your strengths and weaknesses, anticipating disease and preventing it, healthy interaction with friends and family.

A person is normally a combination of three constitutions. Few people can say their constitution is pure vata, pure pitta or pure kapha. And usually a person is a combination of vata, pitta, or kapha playing a dominant role, while the other two play secondary roles.

So you may find you are a P-K person, that is, pitta is dominant, while kapha is secondary and so on. Or a V-P person, with vata dominant and pitta secondary, and likewise all combinations are possible.

(Excerpts from a book on Ayurveda)

SOME INTERESTING, #QUOTES AND #SAYINGS

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Copyright@shravancharitymission

123

Should you want know the name of the author please write to us:

  • It is faith that removes mental turbidity and makes your mind clear.
  • Weakness on both sides is, as we know, the motto of all quarrels- Voltaire.
  • In the absence of writing, all knowledge was located in the mind of the Brahmin; this is why killing a Brahmin was forbidden as it was equal to killing a library. This made the Brahmin very powerful, too powerful. He jealously guarded his knowledge.’
  • The snake which cannot cast its skin has to die.
  • A journey of a thousand miles begins with a single step.
  • How long can a snake keep straight.
  • Somewhere between the bottom of the climb and the summit is the answer to the mystery why we climb.
  • What matters is not the idea a man holds, but the depth at which he holds it.
  • If there…

View original post 725 more words

SHORT STORY: KARMA AUR AKARMA (ACTION AND INACTION)

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By kamlesh Tripathi

action inaction progress

Long time ago there lived a man, who wanted to prosper in life, very fast. He went to a saint and expressed his desire. Saint smiled at him and gave him two coins, and asked him to drop the coins one after the other, so that he could fulfil his desire.

The person felt extremely happy about his own sensible thought as his desire, was soon to be accomplished. And, before the saint could give him any other valuable advice, the person, while the saint was watching him ran away from there.

And after running a distance when he was out of his sight, he halted, and dropped a coin to test. Just then, in front of him, and as he was watching a golden chariot came and stood, and invited him for a ride. In the chariot at a particular place it was written ‘Karma,’ and excited and delighted the young man sat in the chariot. And as he sat the chariot took to supersonic speed when the youth noticed there is no control lever in the chariot. For some time he enjoyed the high speed of the chariot but soon he got nervous, as he was not sure about where he was going and his destination. He had no answers to his questions but the chariot was still moving at supersonic speed. He got scared.

When he was pondering to save himself from the high speed of the chariot, he saw a button on which it was written ‘stop’. With great hope he pressed the button. And immediately the chariot stopped. When the person jumped out of the chariot and heaved a sigh of relief.

The journey had tired him. And after some rest when he was re-energised, with some renewed hope and strength he eagerly decided to drop the other coin, and as he did that another chariot came and stood in front of him on which it was written ‘akarma’ and it invited him for a ride. But this time the youth was less scared of the chariot when he entered.

But to his surprise this time the chariot was stationery, but around the chariot everything was moving at a very fast pace and he was unable to see anything. And this moving of things at a fast pace started troubling him, and he felt giddy.

When he could not withstand all this, to save himself he pressed the ‘stop’ button. The moving of everything around him stopped immediately. The person jumped from the chariot and ran towards the saint. He complained to the saint that by using the coins he has made no progress in his life.

The saint looked at him pensively, when he decided to explain and said, ‘most people in the world want fast progress for themselves and that too without any directional and sustained effort. While some are just the opposite. But neither hard work alone nor idling or inaction can give us progress.

Saint further added, ‘Every, karma of ours should have an objective. And there should be a particular procedure to do that karma and there should be a continuous effort, and in this, factors that help are wisdom, intelligence, and sound ideas. And, when all these factors combine, then only we attain worldly and spiritual progress.

This story conveys a message that ‘karma’ and ‘akarma,’ both without an objective and continuous efforts are like a vehicle that does not have a control levers for direction and control.

****

POETRY: BAD TIMES A FRIEND OF ALL TIMES

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BAD TIMES A FRIEND OF ALL TIMES

Pricey and snobby was good times,

Where bad times was a friend of all times,

Choosy and selective was good times,

When cheaply available was bad times.

*

In the skit of life,

Only few had the privilege of good times,

Rest remained in the domain of bad times,

Quite easily the friend of all times.

*

In life where one longs for good times,

Bad time comes uninvited,

Good times chooses where to go,

But bad times hovers every pore.

*

Good times remains a friend of the few,

Where bad times befriends every new,

Good times is elitist,

Where bad times is populist.

*

And in the cage of times,

Only few are having a good time,

And most in general bad times,

That makes me ask,

Who invented these slimy times,

Doesn’t look like the work of a shrine,

*

But does God work through times,

Or time works through God,

The question remains unanswered,

Over a long period of time.

*

Bad times is more laborious than good times,

And it also teaches the lessons of life,

While good times teaches only lessons of rhyme,

And it all happens in the ambit of caged time.

*

And in the frequents of life,

I have dealt more with the wrath of bad times,

Than the rhymes of good times,

And so to me bad times is a friend of all times.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

 

shravancharitymission's avatarShravan charity mission

Copyright@shravancharitymission

By Kamlesh Tripathi

BAD TIMESTIMEGOOD TIME

BAD TIMES A FRIEND OF ALL TIMES

PRICEY AND SNOBBY WAS GOOD TIMES,

WHEN BAD TIMES WAS A FRIEND OF ALL TIMES,

CHOOSY AND SELECTIVE WAS GOOD TIMES,

WHEN CHEAPLY AVAILABLE WAS BAD TIMES.

*

IN THE SKIT OF LIFE,

FEW HAD THE PRIVILEGE OF GOOD TIMES,

REST REMAINED IN THE DOMAIN OF BAD TIMES,

QUITE EASILY A FRIEND OF ALL TIMES.

*

WHERE ONE LONGS FOR GOOD TIMES,

BAD TIME COMES UNINVITED,

GOOD TIMES CHOOSES WHERE TO GO,

BUT BAD TIMES HOVERS EVERY PORE.

*

GOOD TIMES IS A FRIEND OF THE FEW,

WHERE BAD TIMES IS A FRIEND OF MANY,

GOOD TIMES IS ELITIST,

WHERE BAD TIMES IS POPULIST.

*

AND IN THE CAGE OF TIMES,

ONLY FEW ARE HAVING A GOOD TIME,

AND IN GENERAL BAD TIMES,

AND THAT MAKES ME ASK,

WHO INVENTED THESE SLIMY TIMES,

DOESN’T LOOK LIKE A WORK OF…

View original post 91 more words

POETRY: BAD TIMES A FRIEND OF ALL TIMES

Copyright@shravancharitymission

BAD TIMES TIME GOOD TIME

BAD TIMES A FRIEND OF ALL TIMES

Pricey and snobby was good times,

Where bad times was a friend of all times,

Choosy and selective was good times,

When cheaply available was bad times.

*

In the skit of life,

Only few had the privilege of good times,

Rest remained in the domain of bad times,

Quite easily the friend of all times.

*

In life where one longs for good times,

Bad time comes uninvited,

Good times chooses where to go,

But bad times hovers every pore.

*

Good times remains a friend of the few,

Where bad times befriends every new,

Good times is elitist,

Where bad times is populist.

*

And in the cage of times,

Only few are having a good time,

And most in general bad times,

That makes me ask,

Who invented these slimy times,

Doesn’t look like the work of a shrine,

*

But does God work through times,

Or time works through God,

The question remains unanswered,

Over a long period of time.

*

Bad times is more laborious than good times,

And it also teaches the lessons of life,

While good times teaches only lessons of rhyme,

And it all happens in the ambit of caged time.

*

And in the frequents of life,

I have dealt more with the wrath of bad times,

Than the rhymes of good times,

And so to me bad times is a friend of all times.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

SHORT STORY: THE WORRYING KING

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king problem worry

In primitive times there once ruled an intelligent king who constantly worried about something or the other. And every now and then, for various reasons, he used to feel helpless and hapless. He often behaved like those ordinary people who for lack of resources could never face a problem in a lively and bold manner. As a consequence of which he never laughed. Even his ministers never saw him laughing. Nor did they ever smile in the king’s presence.

    One day, the well-wishers of the king discreetly thought of ways and means to change his attitude towards life. So they made a plan. Next time, when the king’s court was held. Like any other time the king called for his closest minister and said, ‘I’m worried about something.’ Upon hearing this. The minister promptly replied, ‘yes your honour. I know that, and I have been thinking about it.’ Upon hearing the minister’s reply the king was astounded, ‘even without my telling you, how do you, know about my worry?’ The king asked.

    The minister replied humbly. ‘Your majesty. I’m not interested in learning about your problem, because I already know the solution to your problem.’ King was surprised at this and he said, ‘even without knowing my problem, how do you know the solution?’  Minister replied in a respectful tone. ‘Your majesty, quite possibly you may not have one but many problems, but to all your problems there is only one solution.’

And upon hearing this. The king got baffled and hesitantly asked, ‘May I know, what is the solution to my problem?’

The minister replied, ‘your majesty, please don’t worry about the solution as, it is absolutely on the dot and perfect for you.’ The king tried to guess what the minister had in mind when he said, ‘well if there is a problem how can I not worry?’

Minister bowed respectfully and asked, ‘your majesty, till date has your worry solved any of your problems? ‘No,’ replied the king. “Well if that is so then why worry?’ Mystery of success doesn’t lie in worries, but removal of worries. And, it is also true that your worries lead you to your grave. The joy of life is in rejoicing and not in worrying. Your majesty, you are so knowledgeable. With your wisdom you lead us. So then, why don’t you set up a more vivacious aura of yourself in front of us?

The king then realised his stupidity and ignorance. He also realised how in a subtle manner his minister and his well-wishers taught him this simple fact of life. He started laughing, and was rather astonished, when everyone else too, started laughing with him.

    This is an ancient story. That tells us, worrying is not the solution to our problem. On the contrary it makes us weak and creates barriers on our way to success. To win over your worry means you have already won fifty percent of the battle.

By Kamlesh Tripathi

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Book launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon.com and Flipkart

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR A COPY)

*****

*****

WHAT DO YOU DO WHEN YOU FEEL LOW?

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Copyright@shravancharitymission

KAMLESH TRIPATHI (freelance writer, author and Social Worker)

123

‘I’m feeling low, #sad or #depressed’ is something we hear almost on a daily basis from friends, colleagues, peer group, relatives and even close family members. You may call it depression, state of mind, syndrome, life style occurrence or all in one, as it is difficult to delineate? So, for the time being let’s call it a ‘Sad State of Mind (SSOM)
The frequency, in some may be high and in some low. However, it spares no one except children up to a certain age group. Does it then mean that as soon as you start facing life you encounter SSOM?

Perhaps yes, and it transcends across age groups, sex and professions. Yet, it encounters everyone in the legerdemain of life. I too have SSOM. And, it comes uninvited, at odd hours like an unwanted guest, not knowing how long it…

View original post 968 more words

BRITISH IMPERIALISM TO INDIAN VVIPISM … if only George Orwell was alive.

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british imperialism georgeorwell indian vvipism

    Novels and movies are the best mirror of times for they often spill the beans, whereas, history can be contrived and VVIPISM most certainly, imposed.

    Nothing has changed. In this scathing and zipping novel ‘Burmese Days’ written by George Orwell way back in 1934, Indians and Burmese are referred as niggers and beggars in some pages: and thus denied membership in a local European club in Upper Burma.

    To come to think of it, what has changed in India, even now? Earlier the Britishers used to keep Indians at an arm’s length, today the VVIP Indians do the same. For you still have special roads and parking areas, grand lounges, devoted policemen, z-class security and even muscle power for the VVIPS. The list doesn’t end there. For you also have several allowances in terms of free passes and tickets and subsidies only for the VIP race. The only difference is, we are not referred as niggers or beggars anymore but as Aam Aadmi.

    The book mentions that in British regime when an illiterate domestic servant used to misbehave he was sent to a prison with a chit—15 lashes. And today many VVIPs continue to do the same in the event of dissent.

    Perhaps, there was an opportunity for this great writer to write another book on India after the British Imperialism on Indian VVIPISM titled “Indian Days.’ But sad, he is no more.

    In the ‘QUOTE-UNQUOTE’ below there is peace 1 and peace 2 that tells the unkind ways in which many Britishers thought about Asians. But since 1934 Indians have moved on and so will the Aam Aadmi of India.

QUOTE

Peace 1

    “The old type of servant is disappearing,” agreed Mr. Macgregor. “In my young days, when one’s butler was disrespectful, one sent him along to the jail with a chit saying ‘Please give the bearer fifteen lashes’. Ah well, eheu gugaces! Those days are gone forever, I am afraid.”

    “Ah, you’re about right there,” said Westfield in his gloomy way. “This country’ll never be fit to live in again. British Raj is finished if you ask me. Lost Dominion and all that. Time we cleared out of it.”

    Whereat there was a murmur of agreement from everyone in the room, even from Flory, notoriously a Bolshie in his opinions, even from young Maxwell, who had been barely three years in the country. No Anglo-Indian will ever deny that India is going to the dogs, or ever has denied it—for India, like Punch, never was what it was.

    Ellis had meanwhile unpinned the offending notice from behind Mr. Macgregor’s back, and he now held it out to him, saying in his sour way:

    “Here, Macgregor, we’ve read this notice, and we all think this idea of electing a native to the club is absolute—–“ Ellis was going to have said ‘absolute balls’, but he remembered Mrs. Lackersteen’s presence and checked himself—“ is absolutely uncalled for. After all, this Club is a place where we come to enjoy ourselves, and we don’t want natives poking about in here. We like to think there’s still one place where we’re free of them. The others all agree with me absolutely.”

    He looked around at others. “Hear, hear!” said Mr. Lackersteen gruffly. He knew that his wife would guess that he had been drinking, and he felt that a display of sound sentiment would excuse him.

    Mr. Macgregor took the notice with a smile. He saw the ‘B.F.’ pencilled against his name, and privately he thought Ellis’s manner very disrespectful, but he turned the matter off with a joke. He took as great pains to be a good fellow at the Club as he did to keep up his dignity during office hours. “I gather,” he said, “that our friend Ellis does not welcome the society of—ah—his Aryan brother?”

    “No, I do not,” said Ellis tartly. “Nor my Mongolian brother, I don’t like niggers, to put it in one word.”

    Mr Macgregor stiffened at the word ‘nigger’, which is discountenanced in India. He had no prejudice against Orientals; indeed he was deeply fond of them. Provided they were given no freedom he thought them the most charming people alive. It always pained him to see them wantonly insulted.

    “Is it quite playing the game,” he said stiffly, “to call these people niggers—a term they very naturally resent—when they are obviously nothing of the kind? The Burmese are Mongolians, the Indians are Aryans or Dravidians, and all of them are quite distinct—-“

    “Oh, rot that!” said Ellis, who was not all awed by Mr. Macgregor’s official status. “Call them niggers or Aryans or what you like. What I’m saying is that we don’t want to see any black hides in this Club. If you put it to the vote you’ll find we’re against it to a man—unless Flory wants his dear pal Veraswami,” he added.

Peace 2

    “It’s all very well,” grumbled Ellis, with his forearms on the table, fidgeting with his glass. The dispute with Mr. Macgregor had made him restless again. “It’s all very well, but I stick to what I said. No natives in this Club! It’s by constantly giving way over small things like that that we’ve ruined the Empire. This country’s only rotten with sedition because we’ve been too soft with them. The only possible policy is to treat ‘em like the dirt they are. This is a critical moment, and we want every bit of prestige we can get. We’ve got to hang together and say, ‘We are the masters, and you beggars—‘ “ Ellis pressed his small thumb down as though flattening a grub—“ ‘you beggars keep your place!’”

UNQUOTE

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

 

POETRY: DREAM vs REALITY

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DREAM3 DREAM5 DREAM1 DREAM

DREAM vs REALITY

 

Like the brooks and streams,

Flows my stream of dreams,

From high mountains,

To the rigors of extremes.

*

Whichever way one sees,

It glees,

But for dream to realise,

One has to besiege.

*

For in the applecart of life,

Nothing is simple,

But in the garrison of mind,

Nothing is invincible.

*

And between my dreams and reality,

Something is amiss,

And the gap is wide,

For one dreams of future,

But lives in extremes.

*

For dream is the thrill of reality,

And reality the forerunner of dream,

And this is how life schemes.

*

In the harsh struggle of life,

Time to dream is a luxury,

And need to struggle a reality,

Where reality is my mother,

And alluring dream is the sky.

*

And from the temerity of wisdom,

Kindles the refractions of life,

Only to convey life is incomplete,

Without the spectrum of dreams.

*

Harsh realities are pin-pricks,

Fancy dreams are breathtaking,

And they live in different worlds,

Where reality bites,

And dream incubates.

*

So what is important?

To live in reality or in dreams,

For without reality there is no dream,

And without dream there is a boring reality.

*

And so I tread,

Three steps reality and one step dream,

For that is the way,

To beam.

*

Since I realised,

Dream and reality need to co-exist,

To balance your life.

****

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Now available in Amazon.com

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

VIGNETTE: #SABHARWAL LEAVES #SWAMI BEHIND IN #KAROLBAGH

shravancharitymission's avatarShravan charity mission

Copyright@shravancharitymission

h1h2

Both Sabharwal and Swami were very senior to me both in age and seniority. Our office those days was in the sprawling boulevard of Parliament Street in New Delhi, just opposite to the VIP police station, and not very far from the point where it embraced the ever famous Connaught circus; the pride of Delhi and even India.

Sabharwal, a Punjabi Khatri used to reside in Kirti Nagar and Swami a Tamil Brahmin in Karol Bagh that happened to be the nerve centre of the huge South Indian population, residing in Delhi, then. Sabharwal and Swami (S&S) made an interesting duo, one being the likes of a carefree, lively and mast Punjabi, and the other, a conservative and ritualistic Brahmin from the South. Sabharwal then was the liaison manager and Swami the admin manager of the company.

While Sabharwal truly believed in YOLO (You only live once) and often…

View original post 407 more words