Category Archives: column

WHATSAPP GROUP CHAT

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    So much time they have—In other words a universe of a time. One chat message and there are twenty responses, and then the domino effect starts—for I can’t be left behind, says the egocentric mind. I’m talking about the whatsapp group in our RWA. Where, one gets to feel as if the whole society has become a beehive—infested by a swarm of predatory flies. Thriving on some lethal one-upmanship—where the killing field is the chat box itself. As and when, you flag an issue. The views of members start flooding in instantaneously even when they are variegated. Normally, they display cool courtesy. Occasionally they trade nagging heat and at times they even explode. But there are many fire tenders to keep the situation under control.

    The chat moves at the speed of sound if not light. After all, it houses a powerhouse. Where, most are domain experts, some the last word, few are litterateurs and writers. Not to forget the DJs, digital and security experts, and the event managers. And needless to say that everyone is a Mr know all.

    You are constantly on guard. At the beep of those frequent chat notifications. Irrespective of the fact, whether you’re in office or in the cool confines of your home. There is always an issue at hand. Blown out of proportion by excessive interaction. Where, every member has to make that metaphoric superlative comment—meri kameez tumhare kameez se ziada safed hai. Because you need to be in the circuit to remain relevant. So at least send a thumbs up. The quantum of notifications is so much. That if you wish to read them all. You’ll not have time for anything else. 

    Every minute there is a notification. So it is democracy at its best. Issues could be halka or even routine. But viewpoints need to be weighty with a tinge of metaphysics and farsightedness. Considering the legion of scholastic personalities residing in the society.

    But where will all this lead to. Frankly speaking no one knows. As most are shooting from the hip. But I guess it’s about time to lay-off for some time. To, do something more relevant, soothing and satisfying. And let the society be in the safe hands of too many cooks. Hopefully they won’t spoil the broth.

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By Kamlesh Tripathi

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                                                        https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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RAHUL GANDHI AND THE LESSON FROM GITA

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That one man who follows Gita to the hilt is Rahul Gandhi. Can you imagine the amount of failures he has had in his political career? Countless! I would say. Yet he sticks to his guns which is his political career. For, he truly believes in karma alone. Where, he doesn’t look for success in his deeds.

    But, can you imagine. The manner in which. India ridicules this great young man. Even, today, with the great disaster of Uttar Pradesh tied around his neck. He was busy meeting farmers from Tamil Nadu.

    So, isn’t it amazing. The way our media and citizenry ridicules him, no end. I will withdraw this post of mine. If anyone shows me a media clip praising him for his political career until now. Yet he continues undeterred. So there is much to learn from him while in adversity.

    And last but not the least. It also speaks of we Indians and how much we practice Gita. Well if you go by this analogy. You won’t find too many Indians praising him for doing his karma alone. Rather everyone is critical and even jocular about his failures. So are we practicing Gits in the true sense?

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By Kamlesh Tripathi

KULDHARA—JAISALMER: THE HAUNT REMAINS EVEN AFTER CENTURIES

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By Kamlesh Tripathi

    Rajasthan lies on the spread of the Thar Desert. It has some ghost villages that remain almost unpeopled for various reasons.  But only a few have got as much publicity as Bhangarh located in the Alwar district of Rajasthan and Kuldhara located near Jaisalmer. The unique publicity is because of the myths attached to them. So while we were in Jaisalmer it was only natural for us to undertake the sightseeing of Kuldhara.

    Ghostly villages and vicinities often attain our attention. Concurrently, they also unleash our wild imagination to some hair-raising and eerie trepidation. But their character remains subdued when compared to the overwhelming ruins of the arrogant castles and Qilas like the ruins of the Bundi Palace in Rajasthan, or the mighty Roman ruins to name a few. Kuldhara is located in the deep-seated desert region of western Rajasthan. While standing there under the hot blistering sun you might not get to see a single human form till the horizon. In all earnestness, such unspeaking and phantom villages and towns may not utter a complaining word but then they relentlessly semaphore about the enduring trauma that their inhabitants might have undergone and that gives us a chance to peep into their distressing lives.

    Kuldhara simmers in the deep desolate wilderness, about 18 km, southwest of Jaisalmer. And it certainly has a cruel story to narrate. In Kuldhara we came across a young man by the name of Bhairo Sharma. He narrated the aghast happening in an emotional tone and tenor. This was when I reflected after years that there was someone doing justice to the forgotten art of storytelling.

    The story dates back some three hundred years ago. Kuldhara then was a prosperous and well-doing village under the state of Jaisalmer. The inhabitants were a congregation of Paliwal Brahmins. The legend throws up a spine-chilling event. It starts when the devilish eyes of Salim Singh, the all-powerful oppressive and pervert Chief Minister of the state of Jaisalmer fall on the lovely daughter of the village Pradhan and he wishes to marry her by force. He also threatens the entire village with grave consequences, if they do not acquiesce to his wishes.

    The entire clan of Paliwals lived in those 85 villages there. They forthwith held a meeting. In the meeting, it was decided that instead of acceding to the demands of the depraved Chief Minister Salim Singh, the Paliwals would instead abandon their village and homeland. This will save the honour and purity of their daughter from the devilish eyes of the monster. And soon, they all left for good. But before departing they put a powerful curse on Kuldhara that after they leave no one else shall ever be able to settle and prosper in the village. And from that day onwards the village remains unoccupied, barren and totally deserted. The place gives an isolated and godforsaken look. Perhaps, it is similar to the unseen yet imagined faces of the residents of those times, and that too, centuries ago. It is also believed that the people who have attempted to stay there overnight have been haunted by some strange and abnormal occurrences.

   The parallel story that runs and appears to be as plausible as the first one is that Salim Singh, upon, not being obliged by the Paliwals jacked up the taxes to such an extent that it became practically unbearable for the local community to survive in the village.  They, therefore, decided to move to fresh fields. But people are more inclined to believe the first story that has a tinge of both bedevilled lasciviousness and wickedness in it.

    There are also murmurs that the village was abandoned in the early 19th century for reasons such as dwindling water supply and earthquake but the story of Salim Singh holds more credence.

    The dilapidated and tale-telling houses and monuments are now maintained by the Archaeological Survey of India (ASI). One can enter the village only after purchasing a ticket. Thereafter, you drive along the prime street which appears to be the main boulevard of the erstwhile settlement. There, even now, after centuries one feels gloomy and sad for there are mud houses in a row with fallen roofs. And the ruined walls give you a sense of a melancholic past. The entire landscape is dry, dusty and sun stricken. It conveys a blaring message of atrocious human upheavals, even when, the era denoted happiness through righteousness.

    We halted at a location that appeared to be the hub of the ghost village. Close by, there was a house in good upkeep. We entered to see the rooms. They were all well-maintained. Following the path we went upstairs and up to the terrace. From there, the entire hamlet was in sight. I couldn’t feel any supernatural presence there but the chill of sombreness struck me while I was moving around. One could say the animation was missing. The ladies in the group could not withstand the countenance of destruction so they slowly moved away. I could sight an unvisited and left-alone temple nearby. Gradually, we cruised past the pitiable ruins standing there in the form of crumbling walls. For a moment, it conveyed the story of the lives that lived there, centuries ago. There was definitely something spine-chilling even when everything around was so calm and unmoved. Perhaps, the collective curse, of the helpless citizens was still pulsating there. Everything around was looking so recent. And, it felt, as if someone was whispering at you from those dilapidated houses behind.

    Kuldhara remains a sorrowful place with deserted looks. Curses don’t die so soon, they say. The ambience brings a kind of seeping dejection in you. Especially, when, one thinks of those disgraced citizens, who were forced to flee from the land of their ancestors. The place doesn’t appear to be ghostly for any other reason barring the wicked crime spelt in the story.

    Even when the ASI has taken over the settlement, it remains to be seen if this village will ever flourish. By flourish, I mean– will the lineage of the people, who left generations ago, ever return, or come together to salvage the village? And last but not least was this the quintessential example of migration that moved a civilized settlement? My answer would be no. It was time to move on.

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CHANAKYA SAYS-PART 3

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CHANAKA SAYS—3

Paroshe karyahantaran pratakshya priyavadinam,

Varjayetadrishyam mitran vishwakumbham payomukham.

A friend, who overtly and flatteringly talks about sweet things. But covertly tries to harm you should be gotten rid of without any delay. He is like a pot that is filled with poison but is topped with cream to deceive.

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Na vishwaset kumitre cha mitre chasapi na viswaset,

Kadachit kupitam mitram sarv guham prakashyet.

A friend who is not good shouldn’t be trusted, and a friend who is not proven bad, should also not be trusted with your secrets. Because he too might reveal them, when he is not on good terms with you.

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Mansa chintitam  karya  vacha nev prakashyet,

Mantren rakshayed goonam karya chasapi niyojayet.

A plan that you’ve thought of in your mind, should not come to your tongue. Contemplate and rethink over it and keep it as a guarded secret. And put the idea or plan into action without voicing it.

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Kashtam cha khalu mukhatava kashtam cha khalu yovanam,

Kashtatookasthtaram chaev pargenivasanam.

Stupidity is a woe and where the youthful days are woeful, but living on other’s mercy is an extreme woe.

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Shaley shaley na manikayam mokitakam na gaje gaje,

Sadhavo na he sarvatra chandanam na vane vane.

Every hill does not contain gems. Every elephant does not have mani-pearl on its forehead. Every place is not a home of nobles and every forest does not grow sandalwood trees.

Translated by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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POEM: IN THE ARC OF TWILIGHT

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In the arc of twilight,

When the day recedes,

Night retrieves,

Is when the daylight dims,

And darkness begins.

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That makes me wonder,

Is it time to surrender?

Where the end looks closer,

And time every minute a bulldozer.

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It appears as if,

There isn’t much left to render,

For the thread of life,

Now looks slender.

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So the time looks ripe,

In the realm of life,

To account for,

What you missed in the strife,

And gathered in the stride.

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But before the destiny strikes,

 And takes you by its might,

Into the wide blue yonder,

That is full of thunder,

As you have to surrender,

It gives you a chance to remember.

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Therefore before the untoward arrives,

Scan through your haphazard life,

To slate it out for your own sight,

What you could attain,

And what remained in vain.

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And rejoice,

To the gift of life,

That the rare attain,

Wrapped in the hallowed domain,

Under the aegis of the sacred saint.

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So reflect honestly,

To the count of your vivacity,

To feed your own vanity,

And ask yourself.

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Did you see what you wanted to see?

Did you do what you wanted to do?

Did you say what you wanted to say?

Did you love, whom you wanted to love?

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For the rhythm of life,

Is only, as wide,

As the breath of life,

Where, only the lucky go past,

The fill of life.

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So before the destiny arrives,

 In plentiful,

Be kind,

Be sublime,

For that is prime,

In God’s mind.

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Now available in Amazon.com

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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THE LOOK-ALIKE VIDEO OF GURMEHER KAUR—exposes the dark side of Indian mindset

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By Kamlesh Tripathi

 

     The look-alike video of Gurmeher Kaur has been making the rounds of social media for quite a few days now. I too, got a few copies from some of my whatsapp friends. Correspondingly, I too, sent out a few here and there. But, before sending it out, I keenly sat through it a couple of times. Where, I could happily reflect on my jaunty college days, nothing more and nothing less.

    But, as expected within minutes, some of my friends. On receiving the video reacted by saying—the girl I’m trying to troll. Is not the one who is in the video. The social media is only trying to malign Gurmeher Kaur by sending out this video. Which, I definitely don’t deny. But I have another point of view to highlight—towards, all the fracas or whatsaap jostle, as I would like to call it. That some of my friends tried to create about the whole issue.

    While, most of them, reacted to the video in a more conformist and derogatory manner, with of course, sympathies for Gurmeher. Where, they all tried to tell me. The video is indecent and should not be circulated. But, I had a more of a promethean point of view towards the whole issue. Because, I felt in certain ways. It only exposed the primitive mindset of my friends and that too in a glaring manner. As, I, would like to ask them? What was so obscene and vulgar about the video. That I shouldn’t have circulated? And, about which, you made such a brouhaha. If having a couple of drinks in the plush confines of a car with your close friends is an obscenity, so be it? Don’t women drink in India? Isn’t that a reality of our country? So where is the vulgarity in it? Come on, just let India grow up. Had a boy been drinking under the similar circumstances, would you have reacted in the same manner and called the video obscene and vulgar?

    That she was in shorts. So what? Aren’t women entitled to wear shorts in India? Then, she was with some of her male friends. Perhaps, they were her college friends. So, is that a big deal? That she was tipsy and entwining in the car listening to a love song. So what? Is that a crime? Most certainly not and above all, aren’t women supposed to enjoy as men do is the moot question. And by calling the video vulgar, aren’t we even exhibiting a sexual bias towards them?

    The short point that I’m trying to make is. There wasn’t anything vulgar or even obscene in the video. But, because, of our deep-seated dig and reactions. We made it look like it. For, any college child can enjoy in this manner in the company of his or her friends. Whether boy or a girl. We all have behaved like that in our college days. And, for a moment, even if the video was of Gurmeher. I wouldn’t have rated it in anyway vulgar and obscene. To, run her down. But yes, preferably, any man or a girl would have preferred to keep it as a private property.

    Last but not the least the video turned viral only because of the protagonist, who happened to be a girl. So to my friends—you told me not to circulate the video because it was vulgar. But I found no vulgarity in it and that only speaks of your polluted mindset.

    Sadly, I kept waiting for at least one person to tell me. You can circulate the video as there is nothing indecent about it. But I’m still waiting. Perhaps the wait will be much longer than what I had thought. India still has to grow up.

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PHILOSOPHER AND THE MERCHANT’S DOG

Copyright@shravancharitymission

 

    Once, a rich merchant was crossing a turbulent river in a boat along with his dog.  With him there were some other passengers too, including a philosopher. It appeared the unruly dog of the merchant had never sailed earlier and therefore, it was not feeling at home in the changing surroundings. It was running helter-skelter, and in the process, it was brushing and pushing the passengers all over. The dog obviously was scared and in the process it was not allowing anyone to even sit peacefully.

    So much so, even the oarsmen, were feeling shaky about his movements that had unsettled all the passengers and everyone was somewhat panicky. The, boatman was now beginning to fear about the dog’s rowdy acrobats, that was swaying the boat excessively, where, it could have just overturned. In the process, everyone could have drowned including the mischievous dog.

   But the dog was unfazed and remained in a state of caper and romp. The merchant therefore, was regretting having brought him and was in a state of helplessness. But, he was unable to tame him. In the meantime a passenger who happened to be the philosopher in the boat couldn’t resist.

    He walked up to the merchant and said—‘Sir, if you permit me. In a minute or so I could set your dog right. Upon, hearing this, the merchant was greatly relieved and he gave him the permission forthwith.

    The philosopher with the help of two daring passengers lifted the dog and threw him in the river. Frightened, the dog started squealing on top of his voice and started swimming towards the boat. Soon, it even started pawing the boat fearing his life. The philosopher was watching the dog closely and after a little while he pulled him back. But the dog was now frightened. So he waddled to a corner of the boat and just sat there. The passengers and even the merchant were surprised at this docile behavior of his.

    Merchant too was surprised. He asked the philosopher—‘my dog was earlier caper romping all over the boat. But now he stands tamed, and is just sitting in one corner like a domesticated goat. How come?

     Philosopher said-

    ‘Sir, without experiencing pain, no one can imagine the agony of others. It was only when I threw him in the river. He could understand the might of the river, the utility of the boat and the struggle of the oarsmen.

     This story goes out for those ungrateful Indians. Who stay in India but keep abusing her all the time. They too should be thrown into Pakistan so that they realise the beauty of India.

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Posted by Kamlesh Tripathi

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

CHANAKYA NEETI-1

Copyright@shravancharitymission

SAYS CHANAKYA—1

Vishadapyamritam grahammedhyadapi kanchanam,

Nichadpayutama vidya striratnam dushkuladapi.

If there is nectar in poison, accept it. If there is precious metal or object in filth, retrieve it. If a low bred man has some good knowledge, wisdom, art or quality, imbibe it. If a woman born to a family of disrepute turns out to be a lady of high qualities, possess such a gem.

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Strinaam diguna aaharo budhisatasam chaturguna,

Sahasam shargunam chav kamoastgun uchayate.

Compared to males, the females, eat twice the amount of food, possess cleverness four times, display courage six times and have hunger for sex eight times.

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Aanratam sahasam maya murkhtavmatilubadhata,

Ashochatavam nirdayatam strinam dosha: swabhavjhaha.

Speaking falsehood—starting a work without any due diligence or thought, daredevilry, deceitful behavior, foolish acts, greed, impurity and cruelty. These are things basic to the nature of women.

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Bhojayam bhojanshaktitascha ratishaktivarragna,

Vibhavo danshaktishcha naslapasya tapas: phalam.

Only great penance can earn one: Rich food to eat and a good digestive power to dispose it—A beautiful woman, for a wife and the virility to ravish her—and riches with charitable disposition to use the money for good causes.

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Yasya putro vashiibhooto bharya chandasnugaamini,

Vibhave yashcha santushtsatasya swarg eihev he.

This very earth is heaven for one whose son is obedient. The wife is faithful and whose own heart is content with whatever money he has.

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Te putra yepiturbhakta sa pita yastu poshakah,

Tanmitram yasya vishwasahah: sa bharya yatra nirvrati.

True son is the one who is obedient to his father. A true father is the one who looks after his sons. Similarly, true friend is the one who is trustworthy and true wife is one who makes her husband happy.

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Translated by Kamlesh Tripathi

CHANAKYA NEETI

Copyright@shravancharitymission

SAYS CHANAKYA …

AAPADRTHE DHANAM RAKSHECHACHRIMATAN KUT AAPADAH,

KADACHICHCHALIKA LAXMI: SANCHITOPTI VINASHAYATI.

A man must protect his wealth tooth and nail because, it is only the one who has money can overcome hurdles easily. Money, if not protected slips away fast.

DHANIKAH SROTRIYO RAJA NADI VEDASTU PANCHAM,

PANCH YATRA NA VIDYANTE NA TATRA DIVASAM VASET.

A man should not make that place his home. Where there are no prosperous people, no soldiers, scholarly Brahmins, a competent king, a river and physicians.

YASMAN DESHE SAMMANO NA VARTIRNA CHA BANDHAVA,

NA CHA VIDYASAGAMAH KASHICHAT TAM DESHAM PARIVARJAYATE.

Do not live in a country that does not allow you: self respect, honour, means of living, a family, kith and kin, friends, well wishers, ways of education and self-development. Quit such country. It is not fit for living.

LOKYATRA LAJJA DAKSHNYAM TYAGSHEELTA,

PANCH YATRA NA VIDAYANTE TATRA SANSSTHITITAM.

A place that does not offer means of living, fear of law, feeling of shame for shameless acts, clever people to inspire artful creations, and the spirit of charity is not fit for living.

JANIYAT PRESHNE BHRITYAN BANDHAVAN VYASNAJGAME,

MITRAM CHASPATIKALESHU BHARYA CHA VIBHAVAKSHAYA.

The testing times of the following are: Wife when the money is gone, a friend in the time of need, relatives in times of crisis and the servants when they are assigned a mission. In such times they show their true colours.

AATURE VYASNE PRAPTE DURBHIKSHE SHATRU SANKATE,

RAJDWARE SHAMSHANE CHA YASTISHATHATI SA BANDADHAVA.

A real brother is the one who stands with you in the period of grave illness, in times of misfortune, during famines or invasions by enemy, in the royal court and in death. He will stick through thick and thin.

YO DHRUVANI PARITAYAJAYA ADHRUVAM PARIHEVETE,

DHRUVANI TASYA NASHYANTI ADHRUVAM NASHTAMEV CHA.

The one who runs after an uncertain object leaving the certain one behind, does not get any. He loses both. It is Chanakya’s way of saying that a bird in hand is better than two in the bush.

VARYETA KULJAM PRAGYO VIROOPAMAPI KANYAKAM,

ROOPWARTI NA NICHASYA VIVAH: SADRISHYA KULE.

A wise man must marry a girl of high breed even if she is ugly to look at. He should not fall for a girl of low upbringing no matter how beautiful she is. The best course is to marry in the family of equal status.

NAKHINAM CHA NADINAM CHA SRINGADIRAM SHASTRAPANINAAM,

VISHVASO NEV KARTAVYA: STRISHU RAJKULESHU CHA.

Don’t ever trust: the beasts with claws or sharp horns, rivers, armed persons, women who are famous for their fickle mind and the members of the royal families.

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Posted by Shravan Charity Mission

*

https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

FINANCIAL PLANNING—THE MODERN DAY GOD

Copyright@shravancharitymission

By Kamlesh Tripathi

    We all have heard this famous phrase—Kan kan mein Bhagwan and jako rakhe saiyan maar sake na koi. In the same breath, we should also reflect on, what Lord Krishna had to say in the famous epic Mahabharat—‘I will not do your ‘karma’ for you. You’ll have to that yourself.’ So in essence, all this forms the core ethos and purpose of our lives. No matter what religion you follow and which strata of society you come from. For, the God’s may vary, but the mission of life shall always remain the same. And in all of this—God helps, only those, who help themselves.

    So, in the ultimate analysis we human beings can’t deny the terse reality that we all are born to serve the holy cause. That manifests, while we serve our family and even our society. But in the process we don’t get younger, on the contrary each day, we are only getting older. And, in the drift of life we often plan to give our children good education and values to make them skilled professionals. So that they can, not only compete nationally, but even globally. But that doesn’t come for free. Nor does it come with interspersed dimes here and there. Rather, it comes from some focused and astute FPI (Financial Planning & Insurance). Just, to cite and example. If we require a crore today, to make our child, a doctor. Twenty years hence the coveted amount will be three crores together with inflation, logistics, competition and new technology costs. So, while we often come across quite a few over ambitious parents, boasting aimlessly about the promising career of their children. They hardly do any FPI for it. And, then they say, we love our children. Isn’t that a sham?

    In the same run up most of us think we are immortal. That I will never die. So we don’t ever visualize a situation. Where, we’ll leave home one day, never to return. But in that case, who will run my establishment, feed my children and beyond that who will educate them. The litmus test would be to ascertain, which relative of mine will pay for all this and for how long. And the buck doesn’t stop there. As the clock keeps ticking with each breath—remember we are only getting older. For as long as you can work, the moolah will pour in. But when you stop working, where will your nickel and dimes come from. So, what happens when you retire? These are some crude realities that the pigeon in you keeps avoiding and condoning while the cat of life keeps observing.

    I was recently at a training programme conducted by Maxlife Insurance. Where, I got many such vital answers to the complexities of life. Remember, the pain of effort is much better than the pain of regret. So, plan your life well. Attend such programmes. And don’t just snub any FPI professional, when he calls on you to plan your wayward life. Better would be to take him as the arm of God.

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By Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

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