BREAKING RELATIONSHIP—LIKE A SUDDEN DEATH

Copyright@shravancharitymission

 

    In our lives we all are born in a family. Where, we have our parents and our siblings. But as we grow old. We discover, we even have relatives. Where, some are close and some distant and over a period of time. When we grow up, we even make acquaintances and friends. Gradually, some acquaintances turn out to be lifetime friends, and some remain as acquaintances.

    As a proclivity in this arduous and long journey of life. Every now and then we keep making acquaintances, friends and even colleagues. Who, remain with us for a period of time and then we lose track of them. Because, we all have defined journeys. Where, destinations are different and paths are therefore varied.

    In this ever changing scenario we often lose touch with our old contacts, while we form new associations. But we never really feel sad about it as if we have lost the old ones for forever. Because heart-to-heart we all know they are just round the corner, in some different company or a country or a city or a profession. Where, we can just pick the phone and talk to them whenever we want.

    But such is not the case. When any of your close relative, friend, colleague or even an acquaintance tries to sever his or her relationship with you. Or if it’s a vice versa for then. It’ll be like a sudden death of a relationship. And death is a point of no return. So, don’t just head towards the death of a relationship. Even if you’re walking out leave a point for return.

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By Kamlesh Tripathi

*

                                                        https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

STORY: NO FOOD IN HEAVEN UNLESS YOU DONATE DURING YOUR LIFETIME

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By Kamlesh Tripathi

 

 

 

In the country of Vidharbh, there ruled a king by the name of Shwet. He governed his country in a very meticulous manner, and his subjects were quite happy under his rule. But after a period of time the king was not enjoying all this. He felt like giving up his kingdom, and move to vairagya (renunciation). Soon, he decided to hand over the reign of his empire to his brothers. After which he left for the jungles to perform his tapasya (austere meditation). The passion and devotion with which he had governed his country all this while, prompted him to even perform his tapasiya in the same manner and it continued for a thousand years. During that period the devotion he showed was incomparable. He was therefore sent to Brahmlok (where Lord Brahma resides) after his death. There he had all the facilities, but he never got any food to eat. And out of hunger, his senses had debilitated. When he finally couldn’t bear it, he asked Lord Brahma, ‘God!—Brahmlok is considered to be free from the pangs of hunger and thirst. But, then, why is it that I’m almost dying of it.’

Lord Brahma replied—‘Vatsya! (Dear) In Mritulok (world of life and death) you never donated for a noble cause. Neither did you feed any hungry person. And unless you donate and feed the needy in Mritulok you will never get food in Bhramlok. The food you ate while you were alive only nourished your own body. Therefore, you can go back to Mrityulok and continue to feed on your own dead body. There is no other way out for you. Your dead body shall remain there forever as your food. And after hundred years, Agasta Muni (sage) will rescue you from this state.’

And as destined, after hundred years Agasta Muni with his power of dev-yoga reached that huge jungle of hundred yojan (vedic measure of area). It was completely quiet. There was neither an animal nor a bird in it. At the centre of that jungle there was a lake. Near that Agasta Muni saw a corpse lying. He started wondering whose corpse is it and how did the person die. In the meanwhile there landed an aircraft from the sky in the lake. From that a divine looking person came out. He first entered the lake to have a bath. After which he started feeding on the corpse lying there. And after filling his stomach sumptuously, he had a good look at the face of the corpse and then started moving towards his aircraft to return to Brahmlok. Muni, who was not far said to him—‘You appear to be a divine person from heaven, but your food is obnoxious.’ The dead person then told his entire story to the Muni and said, ‘my hundred years of punishment are over. But I don’t really know when I’ll get to see Agasta Muni, and, when, will he rescue me.

Agasta muni replied—‘Divine Soul! I am Agasta Muni. Tell me, how can I help you? The divine person said –‘Since I never presented anything to anyone in my life. I want to present you with this valuable ornament. Kindly accept this and help me out.’ And the moment he accepted the ornament the corpse vanished and the divine person attained complete moksha.

Remember, if you are in a position to help someone and you don’t. Consider it to be a crime.

 

From Padam Puran, shristi khand

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NAWAZUDDIN SIDDIQUI HAS EVERY RIGHT TO ACT IN RAMLILA

Copyright@shravancharitymission

By Kamlesh Tripathi

 

 

By stopping Nawazuddin Siddiqui in Muzaffarnagar, from playing the role of Maaricha, uncle of Ravan, in the local Ramlila, after 20 years, Shiv Sena has stood out like a thorn in the society. Ramlila is a famous play enacted each year, all over India and even abroad. Let me for a moment juxtapose Muzaffarnagar with Lucknow on Ramlila. Both have been holding it since ages. Where, Lucknow is even more famous. For a lot of Muslim actors take part in the local Ramlila, and at times they even go on and on with their acting, even when they are keeping Rozas during Ramzan, if it happens to fall in the same month. This intermingling is the ultimate beauty, of one and only one—India. We are no deep state, but the biggest democracy of the world. Where, Ramlila, Dushera, Durga Puja and Diwali are our tall, widespread, cultural and festive totem-poles. Ramlila is therefore our Indian-ness. That belongs, to we Indians, and not Hindus alone. Nawazuddin is our own son. Rather the worthy son of Muzaffarnagar, and now even of India, who entertains us through his movies. He was born and brought up in Muzaffarnagar. So, Shiv Sena cannot just snatch away the colourful memories of his childhood by not allowing him to act in his home theatre 20 years later. He is free to visit his childhood the way he wants in his own city. Muzaffarnagar is amassed in him, so you just can’t dig it out like that. Shiv Sena needs to understand this. And, last but not the least, you just can’t seize hold of any Indian’s Indian-ness, by just citing his religion, because there is a fine distinction between Religion and Culture.

*****

POEM: MY HEART–MY JESUS OF TIMES

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MY HEART—MY JESUS OF TIMES

He had a straightforward and kind heart whereas she had a sweet but slimy and cunning tongue

In the eternity of a lifespan,

There was hardly a downtime,

When the kind heart stopped blessing,

And the cunning tongue stopped maligning.

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For heart was naïve,

Heart was kind,

And it was caring and forgiving,

Just like the Jesus of his times.

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And it had a straight tongue,

To remind about the tough times,

Likely ahead,

In the journey of a lifetime.

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Where sadly,

the cunning tongue was sweet but vicious,

And had imbibed all the sickness,

From the seeds of wickedness,

And it had a cunning mind,

That wanted to outlast,

The Jesus of his times.

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And all along in the merry-go-round of life,

Whenever the slimy tongue,

 Remained unsung,

healthy heart,

Kept helping,

Kept aiding,

And kept forgiving,

Which the maligning tongue, kept accepting,

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But even with all the rapturous showers of life,

Tongue had her own designs,

Of the wretched kind,

And so,

It kept cribbing,

Kept maligning,

The Jesus of his times.

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Yet the heart kept overlooking,

Kept forgiving and forgetting,

Tongue’s misadventures,

In all its rigours.

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But for the Jesus of times,

It was now only heartfelt regrets,

That it had a heart of gold,

Laced with a straight soul,

Not appreciated by the other soul.

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Even when it spoke for values,

For goodness,

And for virtues,

But now time was running out.

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For kind heart had nowhere to go,

In this world of rogues,

When the Jesus within,

Made a comment.

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Fear not my child,

Of the slimy tongue,

So continue to woo,

The wisdom of truth.

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And come with me son,

Leaving behind that maligning tongue,

To its audience,

That lives in abundance.

*

For remember,

What you sow you reap,

And slime can never bring sweet.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

POEM: I & U

Copyright@shravancharitymission

 

‘I’ & ‘U’

I was right and you were wrong,

And that brought about the storm,

Where, you were the cacophony and I was the melody,

And the melody alone,

Made our lives float in the storm.

*

  But what had floated and what had drowned,

No one had any count,

For it had only become a one way war of ego,

Where arrogant ‘I’ had won,

But humble ‘U’ had drowned.

*

In the March-past of life,

I … was like fire and U … like water,

Where fire kept burning,

And water kept dousing.

*

And where in the meanderings of life,

‘I’ kept insinuating,

And ‘U’ kept giving,

Which, ‘I’ kept loving.

*

Until one day,

When ‘I’ thought,

She had outflanked ‘U’

*

And with that she had turned the tables,

And won the bastion,

But in all of this,

Only righteousness had drooped.

*

‘I’ said, you gave on your own—the riches,

And I never asked for it,

Where ‘U’ felt,

Only to save the embarrassment,

I didn’t wait for ‘I’ to ask for it.

*

So ‘U’ was hurt,

But ‘I’ was rejoicing,

For ‘I’ had thought she had won battle,

When ‘U’ had not even lost the prattle.

*

And all along in the prime of life,

‘U’ couldn’t learn,

What it had learnt,

In the decline of life.

*

But now there wasn’t any choice,

Thought ‘U’ at the twilight of his life,

As ‘U’ decides to walk away from ‘I’

Into his own private life,

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Is when I rejoices,

And reclines to her own wayward life,

without realising,

What ‘U’ had done for her.

*

But ‘U’ is at peace … knowing well,

All equations are settled here,

Before you cross your death bed, 

And into the heaven or the hell.

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

.

 

SHORT STORY: A FRIEND’S ADVISE

Copyright@shravancharitymission

    Durga was a rich farmer, but an extremely lazy one. Who, neither looked after his fields nor his granary. Nor did he ever bother to keep a regular count of his cattle and the health of his dairy. That apart, he did not even bother to look after his own household belongings. Anything and everything, he just left it on his servants to accomplish. His laziness gradually led to mismanagement and soon the situation at home became adverse when he started losing money, both in his farm and even in his dairy.

    One day Harish a friend of Durga came visiting him. He noticed the situation in his house to be extremely deplorable. But he knew well, Durga won’t accede to his valuable sermons.  So he decided to play a noble trick to help him tide over the situation. He said—‘Friend! I’m disheartened to see you in such a deplorable condition. But I have a sure and easy way, to pull you out of your miseries.’

    Durga was now eager to know what his friend had in mind. He politely said—‘kindly tell me know what you have in mind and I’ll surely follow.’

    Harish said—‘my dear friend, before all the birds wake up in the morning. A white swan that lives in Mansarovar lake comes to earth and returns by noon. One cannot exactly say when it comes. But it is generally believed that anyone who is able to have his darshan is considered very lucky. For you’ll have no problems in life thereafter. And you’ll roll in riches.’

    Durga replied—‘Is it so. Then, come what may, I’ll ensure, I have his darshan.’

    After the conversation, Harish left for his home. Next day, Durga got up early in the morning. He came out of his house, in pursuit of the white swan, and walked towards the granary. There he saw one person pilfering his grain out of the heap. But when he saw Durga coming. He started apologizing.

    From the granary Durga returned home. Then he went to his cow ranch. There he saw the milker, milking his cow. But to his surprise, he was only filling his wife’s pot with the milk. Durga reprimanded him. Thereafter, he had something to eat. And then he left his home again in search of the white swan, when he went back to his fields. There he noticed, the labourers had not even come. He patiently waited for them. When they finally arrived he scolded them for coming late. And in this manner, wherever he went, he curtailed his losses.

    Thereafter, in search of the white swan, Durga started getting up early in the morning every day, and started roaming around. With this change of habit, his servants started working honestly. All the pilferage stopped in his granary and even in his dairy. Earlier, he used to be a sickly person. But now he had become healthy because of the long walks and exercise. The fields from where he was getting poor yields, suddenly started giving high returns. And even his cow-ranch started giving milk aplenty that gave him rich dividends.

    One day after a long time, Durga’s friend Harish came to his house again. When, Durga said—‘friend! I couldn’t find that white swan you spoke about last time. But in his pursuit I started making profits.’

    Harish started laughing and replied by saying—‘friend! To toil relentlessly, is the white swan I was talking about. The wings of labour are always white. People, who don’t work and leave everything to their servants, always suffer losses. But, people who toil themselves, and look after their servants, earn fortunes and respect.

    The story is from our mythology.

Posted by Kamlesh Tripathi

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Share if you like it

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    Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

WHAT IS GOOD FOR DEVELOPMENT OF INDIA—POLITICAL STABILITY OR POLITICAL COMPETITION?

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    It is said, competition is good for consumers, but how about competition in politics? Where, I am reminded of what Indira Gandhi had once said,

    ‘My grandfather once told me that there were two kinds of people: those who do the work and those who take the credit. He told me to try to be in the first group; there was much less competition there.’

    She indeed was one of the tallest leaders of the Congress party and even that of India. Who dared to dismember a neighbouring country. Therefore, if we superimpose her quote. On the tenets of Congress Party or for that matter, on any other political party. It will be an interesting churning of inferences.

    Before India attained freedom. There were thirteen political parties. That jointly fought the British Raj for independence, with Congress in the forefront. The focus then was not development, but to attain independence. Where, they competed and colluded in a smart manner and achieved it. Post independence. Some of these parties wound up, as their mission was over. Whereas, some dissolved into each other. Congress, then became the tallest party with practically no opposition. Muslim League, the other powerful party was more or less hived off to Pakistan upon partition. Congress, thereafter, was in power for around fifty six years. But in these years. They could have done much better. Than what they actually did. On the contrary. Post independence. They brought in the ‘License Raj.’ That only stifled the progress and development of the country. Where, only a few in power benefited. So can one say political stability attracts development? No is the answer.

    License Raj was finally dissolved. When P.V. Narasimha Rao took over as the Prime Minister, in 1991, with Dr Manmohan Singh as his Finance Minister in a Congress led Government. Thereon, things started looking up in India. But, by then the coalition politics had also come into play. No single party was ruling the roost. Competition had set in. Where, every political party had to perform on economic parameters too. Apart, from the usual, socialistic ones. And, where, the voter’s aspiration had also increased with the spread of literacy.

  •     If we go through India’s GDP in absolute numbers. We find in 1950-51 it was 2.79 lac crores. That reached 20 lac crores by 1991-92 (15% annual growth for 40 years). But, was that enough? Especially, when we were starting from a very low plank? This grew to 57.41 lac crores by 2013-14 (8.90% annual growth for 21 years). This was when the environment had become more challenging. These growths were also facilitated by growth in population.
  •     When we analyse the annual growth of India’s GDP at factor cost. We find. In 40 years, starting 1951-52 to 1991-92. Thrice, it showed negative growth, and in 79-80, after thirty years of independence, it even went down to -5.2%, which is shameful. In fact growth started steadying above 5% only after 91-92. When economy was set in to liberalize and when competition among political parties had increased and coalition governments had become the order of the day.
  •     In 1950-51 the food grain production was 50.83 million tonnes. In 1991-92 it reached 180 million tonnes. An increase of 129.47 million tonnes (an annual growth rate of 6.36%). This could have been much better. Had the economy been opened in the 70’s, which the Congress government didn’t bother to do. By the year 2013-14 production reached 263.2 million tonnes. An increase of 83.2 million tonnes since 1992 (a 2.20% annual growth rate). That goes to show political competition lost focus on agriculture.
  •     In the infrastructure sector. Construction of roads, (both surfaced and non-surfaced) picked up a steady pace only after 2008-09. After political competition started hotting up in India and the same goes for exports which too picked up post 2003.

    The US is the world’s largest economy. There are two main parties. The Republicans and the Democrats. They follow each other close on heels on various issues. Yet, in the last two decades. Like in the case of many developed nations. Its growth rate has been decreasing. If in the 50’s and 60’s. The average growth rate was above 4 percent. In the 70’s and 80’s it dropped to 3 percent. And in the last ten years. The average rate has been below 2 percent and since the second quarter of 2000. It has never reached the 5 percent level. So, has political stability in American politics helped the growth rate? Or is it. That the inertia of good sound policies of the government, is driving the growth, irrespective of which party rules. Or is it that there is no politics over growth?

    In India we have seven national parties. That include BJP, INC, CPI (Marxist), CPI India, BSP, TMC and the NSP. In addition we also have forty eight state parties. There is enough competition on the ground. But whether it is helping development is the big question. There is no firm paradigm of continuous fast track of development. That only goes to prove that political competition, may not mean development in India.

    So, sadly, India has seen both the extremes. One, when Congress was stable and virtually in a monopoly for 56 years. When, morosely, there was only a skeletal and self complimenting development. Nothing exponential. Which was what, was required. And even now when you have a number of political parties on the ground. The development is dismal and that too at the cost of integrity. That we saw in Congress UPA regime. Somehow, BJP has been able to reverse this trend. Because it is in full majority and politically stable, and its top leadership is averse to corruption. Needless, to say political parties are not competing for development. But for retention of power. This reflects glaringly in Uttar Pradesh.

    Uttar Pradesh is the political hot seat of India. It has BJP, SP, BSP and Congress as main parties on the ground. In the past there were five prime ministers from UP. Apart from Dr Manmohan, who, also, was under the command and control of the first family of Indian politics, supposedly from UP. Yet UP is where it was some forty years back. Despite, being the cradle of civilization, and the cynosure of every era. Today, UP is poor, hungry, unemployed, illiterate and is one of the most prominent members of the Bimaru states of India.

    In six and a half decades of independence. India has grown manifold in population, but sparsely in infrastructure. But some states have grown faster than the others, and that’s where UP has lagged behind. It is still way behind Kerala, Gujarat, Punjab and Haryana.

    So, then what went wrong in UP? Especially, after independence. And where did UP drop the ball? It was one of independent India’s most prosperous states. It kept growing till 1980s. From a steady growth in the beginning of the 1st five year plan in 1951 till the 1980s. UP has also seen frequent change of guard. Therefore, most certainly, it is a victim of political competition.

    AAP came with a lot of hope. That India will witness a different style of governance. But the situation with Delhi Government is atrocious as of now. On the contrary if we take Tamil Nadu. Governance and development is far better, between the two major parties that is the AIDMK and DMK.

    So then what is good for India? Political stability or political competition? There are no straight answers. But I found an appropriate quote that can act as a solution—‘stop competing with others, start competing with yourself.’

*

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

DOCTRINE OF KARMA AND REINCARNATION

Copyright@shravancharitymission

 

    Why do Hindus believe in these two doctrines? One being karma and the other being reincarnation. Because these doctrines not only explain the unusual occurrences logically. They also shed light on day-to-day events of life. Hindus do not consider life and death to be mutually exclusive. But intertwined and inseparable. Like the two sides of the same coin. If there are disparities between two individuals at the time of birth, and if these disparities can be seen. Then the cause for these disparities must have preceded their births.

  • Karma: The word karma means “action.” In accordance with the cosmic laws of karma. Each individual reaps the fruits of his actions, performed in this lifetime or in former lives. This logically explains the disparities in creation, between various individuals, environments and situations. No deed, small or great, good or bad, can be without an effect—this essentially is the law of karma, the law of casualty. In fact one begins to feel as if it is Newton’s 3rd law of motion—‘to every action there is an equal and opposite reaction’ was drawn out of the doctrine of karma.
  • Karma is no fate. Fate implies helplessness in a human being, to determine his own destiny. The law of karma states that the individual is the creator of his own destiny, because his conscious choices in life determines his actions and the fruits thereof.
  • Reincarnation: Hindus believe that the jiva, or the individual being, travels from life to life. Acquiring bodies and environments best suited to exhaust his vasanas (vices) or innate tendencies that are expressed as desires, emotions, and actions. The exhaustion of vasanas allows the jiva to reach his ultimate goal: complete freedom from the cycle of birth and death through the realization of his true nature as the Self, or Brahman.

—synopsis from a book on Hinduism—by Chinmaya Mission Trust—

*

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****