Category Archives: novel

LITERARY CORNER: THE POWER OF YOUR SUBCONSCIOUS MIND — Dr Joseph Murphy

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    Joseph Murphy was born in Ireland. He happened to be the son of a private boy’s school headmaster. He was raised as a Roman Catholic. Murphy studied for the priesthood and joined the Jesuits. In his twenties, an experience with a healing prayer led him to leave the Jesuits and move to the United States, where he became a pharmacist in New York (having a degree in chemistry by that time). Here he attended the Church of the Healing Christ (part of the Church of Divine Science), where Emmet Fox a ‘New Thought’ spiritual leader of the early 20th century, during the great depression had become minister in 1931. His large Divine Science church services were held in New York City.

    In the mid-1940s, Murphy moved to Los Angeles, where he met ‘Religious Science’ founder Ernest Holmes, and was ordained into ‘Religious Science’ by Holmes in 1946. Thereafter, while teaching at the Institute of Religious Science. Where, a meeting with ‘Divine Science Association’ president Erwin Gregg led to him being re-ordained into Divine Science, and he became the minister of the Los Angeles Divine Science Church in 1949, which he built into one of the largest ‘New Thought’ congregations in the country. In the next decade, Murphy married, earned a PhD in psychology from the University of Southern California and started writing. After his first wife died in 1976, he remarried a fellow ‘Divine Science’ minister who was his longstanding secretary. Murphy died in 1981.

    One of the pioneering voices of affirmative thinking, Dr. Joseph Murphy can unlock the truly staggering powers, of your subconscious mind, through this book.

    The Power of Your Subconscious Mind has been a bestseller since its first publication in 1963, selling millions of copies since its original publication. It is one of the most brilliant and beloved, spiritual self-help works, of all times that can help you heal yourself, banish your fears, make you sleep better, enjoy better relationships and just feel happier. The techniques are simple and results are seen fast. You can improve your relationships, your finances, and even your physical well-being.

    Dr Joseph Murphy explains that life events are actually the result of the workings of your conscious and subconscious minds. He suggests practical techniques through which one can change one’s destiny, principally by focusing and redirecting this miraculous energy. Years of research studying the world’s major religions convinced him that some Great Power lay behind all spiritual life and that this power is within each of us.

    ‘The Power of Your Subconscious Mind’ will open a world of success, happiness, prosperity, and peace for you.

    In this remarkable book, Dr Murphy combines spiritual wisdom and scientific research to explain how your subconscious mind influences every single aspect of your life. By understanding and harnessing its powers, you can control and improve the quality of your daily life. From getting that promotion you deserve, to overcoming phobias and bad habits, strengthening interpersonal relationships, and increasing your wealth. The Power of Your Subconscious Mind can open a world of success, happiness, prosperity, and peace for you.

    The book has wide claims. It is the ultimate in releasing the miracle working power. As per Dr Murphy miracles will happen. Why is one person sad and another person happy? Why is one person fearful and anxious and another full of faith and confidence.

    The power of subconscious mind is tremendous. A personal healing will always be the most convincing evidence of our subconscious powers. Sub conscious is the God the miracle in you. Many years ago Dr Murphy managed to cure himself of a malignancy—in medical terminology it is called a sarcoma—by using the healing power of his subconscious. As per the author this book can work miracles in your life.

    The contents of the book are rich. It has some twenty chapters all very striking and further divided into sub-chapters for easy readability and better retention as follows:

  • The treasure house within you.
  • How your mind works.
  • The Miracle—Working Power of Your Subconscious.
  • Mental Healings in Ancient Times.
  • Mental Healings in Modern Times.
  • Practical Techniques in Mental Healings.
  • The Tendency of the Subconscious is Lifeward.
  • How to Get the Results You Want.
  • How to Use the Power of Your Subconscious for Wealth.
  • Your, right to be rich.
  • Your Subconscious Mind as a Partner in Success.
  • How Scientists Use the Subconscious Mind.
  • Your Subconscious and the Wonders of Sleep.
  • Your Subconscious Mind and Marital Problems.
  • Your Subconscious Mind and Your Happiness.
  • Your Subconscious Mind and Your Harmonious Human Relationships.
  • How to Use Your Subconscious Mind for Forgiveness.
  • How Your Subconscious Removes Mental Blocks.
  • How to Use Your Subconscious Mind to Remove Fear.
  • How to Stay Young in Spirit Forever.

Some great takeaways from the book are:

  • The law of life is the law of belief.
  • Within your subconscious mind you will find the solution for every problem.
  • Worry, anxiety, fear, and depression interfere with the normal functioning of the heart, lungs, stomach, and intestines.
  • On every continent, in every land, there are shrines at which cures take place. Some are world famous. Others are known only to those who live nearby. Whether celebrated or obscure, the healings that happen at these shrines happen for the same reasons and by way of the same powers of the subconscious mind.
  • Unless you love your work, you cannot possibly consider yourself successful at it, even as, all the rest of the world hails you as a great success.
  • You have used the power to the point where it begins to use you.
  • You spend about eight out of every twenty-four hours, or one-third of your entire life, in sleep. This is an inexorable law of life. Sleep is a divine law, and many answers to our problems come to us when we sound asleep.
  • Nothing rests in sleep. Your heart, lungs, and all your vital organs function while you are asleep. If you eat prior to sleep, the food is digested and assimilated. Your skin secretes perspiration. Your nails and hair continue to grow.
  • Do the thing you are afraid to do, and the death of fear is certain.
  • The only obstacle to your success and achievement is your own thought or mental image.
  • As a man thinketh in his heart (subconscious mind), so is he.
  • Your body is an emotional disk that records your beliefs and impressions.

The book is full of interesting anecdotes. It conveys one simple message of life and that is about your subconscious. Your sub-conscious can heal all your problems. Be it may social, marital, financial, medical, health and even career. Of course to convey this message the author has taken a very descriptive route.

    Just in case you are looking for any solution this indeed is something you could try out.

    I would give the book seven out of ten.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

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LITERARY CORNER: THE NAMESAKE by Jhumpa Lahiri

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    Jhumpa Lahiri’s full name is Nilanjana Sudeshna “Jhumpa” Lahiri (born July 11, 1967) is an American author known for her short stories, novels and essays in English, and, more recently, in Italian.

    Her debut collection of short-stories, ‘Interpreter of Maladies’ (1999) won her the Pulitzer Prize for Fiction and the PEN-Hemingway Award. Her first novel The Namesake (2003), was also adapted into a popular film of the same name. Her second story collection, ‘Unaccustomed Earth’ (2008) won the ‘Frank O’Connor’ International Short Story Award, while her second novel, ‘The Lowland’ (2013), was a finalist for both the Man Booker Prize and the National Book Award for Fiction. In these works, Lahiri explored the Indian-immigrant experience in America. In 2011, Lahiri moved to Rome, Italy and has since then published two books of essays, and has a forthcoming novel, written in Italian. She has also translated some of her own writings and those of other authors from Italian into English.

    In 2014, Lahiri was awarded the National Humanities Medal. She is currently a professor of creative writing at Princeton University. The novel begins in Cambridge, Massachusetts, in 1968. Ashima Ganguli, expecting a child, makes a snack for herself in the kitchen of her apartment, which she shares with her husband, Ashoke. The two met in Calcutta, where their marriage was arranged by their parents.

    Ashoke is a graduate student in electrical engineering at MIT. Though Ashima was afraid to move across the world with a man she barely knew, she dutifully did so, satisfying her family’s wishes. She gives birth to a boy in the hospital in Cambridge. Ashoke, nearly killed in a train accident as a young man in India, decides that the boy’s nickname, or pet name, should be Gogol, after Nikolai Gogol, the Russian writer. Ashima and Ashoke agree to register the boy’s legal name as “Gogol.” Gogol is Ashoke’s favorite author, in part because Ashoke was reading Gogol during the train accident. A dropped page of that book helped the authorities to recognize Ashoke in the wreckage, and they saved his life.

    The Gangulis wait for an “official” name for Gogol to come in the mail, from Calcutta. But Ashima’s grandmother, who has the ceremonial honour of naming the boy, suffers a stroke, and her letter with Gogol’s official name is lost in the mail. The family settles into life in Cambridge, with Ashima learning to take Gogol around on her errands. As the family prepares for its first trip back to Calcutta, Ashoke and Ashima learn that Ashima’s father has died suddenly. Their trip is shrouded in mourning. Ashima, especially, misses her parents and her home in Calcutta, despite the family’s growing network of Bengali friends in the Boston area. Around the peak of the story the lady author even brings up the abbreviation ABCD (American Born Confused Desi) and how they manage in the US.

    The Gangulis move to a Boston suburb, a university town where Ashoke has found a job teaching electrical engineering. Gogol begins pre-school, then kindergarten, and Ashima misses spending time with him, and walking around the neighbourhood. Gogol begins school, and although his parents have settled on an official name, Nikhil, for him to use there, Gogol insists on being called “Gogol,” and so the name sticks. And he is referred both as Gogol and Nikhil in the book. Ashima and Ashoke have another child, a girl named Sonia. Years pass, and the family settles into the modest house in the suburbs, on Pemberton Road. In high school, Gogol grows resentful of his name, which he finds strange, not “really” Indian. He learns about the life of Nikolai Gogol in a literature class, and is horrified by that man’s bizarre, unhappy existence. Ashoke gives Gogol a copy of Gogol’s stories for his fourteenth birthday, and almost tells him the story of his train accident, but holds back. Gogol hides the book in a closet and forgets about it.

    Gogol officially changes his name to Nikhil before going to Yale. He meets a girl there named Ruth, and they fall in love, dating for over a year. After waiting hurriedly for Gogol’s delayed Amtrak train, one holiday weekend, Ashoke tells his son about the train-wreck that nearly killed him, and that gave Gogol his name. Gogol was unaware of the story until this point. Nikhil develops a love for architecture, and after graduating from Yale, he attends design school at Columbia, then lives uptown and works for a firm in Manhattan.

    He meets a young woman in New York named Maxine, who leads a cosmopolitan life with her parent’s downtown. Nikhil essentially moves into Maxine’s home, and the two date seriously. Gogol introduces Maxine to his parents one summer, then spends two weeks in New Hampshire with Maxine’s family, the Ratliffs, believing that their life, as opposed to his parents,’ is paradise.

    Ashoke takes a visiting professorship outside Cleveland and moves there for the academic year. He comes home every three weeks to see Ashima and take care of household chores. Ashoke calls Ashima one night and tells her he has been admitted to the hospital for a minor stomach ailment. When Ashima calls back, she finds out that Ashoke has died of a heart attack. The family is stunned. Gogol flies to Cleveland and cleans out his father’s apartment. The family observes traditional Bengali mourning practices, from which Maxine feels excluded. Soon after this period is over, Maxine and Gogol break up.

    Gogol continues his life in New York, though he visits his mother and sister in Boston more frequently. Ashima sets Gogol up with Moushumi, a family friend from Pemberton Road, who now studies for a French-literature PhD in New York. Gogol and Moushumi initially resist this blind date, but later find that they like and understand one another. They continue dating and soon fall in love. After about a year, they marry in a large Bengali ceremony in New Jersey, near where Moushumi’s parents now live. They rent an apartment together downtown.

    Time passes. The couple takes a trip to Paris, where Moushumi delivers a paper at a conference. The marriage strains. Moushumi likes spending time with her artistic, Brooklyn friends, whereas Gogol finds them frustrating and selfish. Gogol also resents the spectre of Graham, Moushumi’s banker ex-fiancé, who was good friends with the artistic crew Moushumi still adores. Moushumi, feeling constricted in the marriage, begins an affair with an old friend, an aimless academic named Dimitri Desjardins. She keeps the affair a secret from Gogol for several months, but eventually Nikhil catches her in a lie, and she admits all to him. They divorce.

    Gogol returns to Pemberton Road for a final Christmas party. His sister Sonia is marrying a man named Ben, staying in the Boston area. Ashima decides to spend half her time in Boston and half in Calcutta, close to relatives. Gogol continues working as an architect in New York, but for a smaller firm where he has more creative input. Nikhil goes up to his room and finds the copy of Gogol’s stories his father gave him once, realizing how much the author meant to his father. Gogol, feeling close to Ashoke’s memory, finally begins reading Gogol when the novel ends.

    It’s a very sweet novel that will interest both Indians staying in the US and elsewhere and even Indians staying in India. The book does impact you, especially, because the world has now gone global with a stream of Indians settling down in the US and with many dreaming to be there. I would give the book eight out of ten. Do find time to read this book.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

LITERARY CORNER: THE INDIAN MUTINY OF 1857

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

THE INDIAN MUTINY OF 1857

by

George Bruce Malleson.

Pages 278

Publisher: Rupa Publications.

Price Rs 278.

(Caveat: Most foreign writers especially of British origin call it a ‘mutiny’ which means a rebellion against authority. Whereas, Indian writers and more so Indians like calling it a ‘War of Independence)

    The fifth print or impression of this book came out in 2016. Malleson lived from (8 May 1825 to 1 March 1898). He was an English officer born in Wimbledon and educated at Winchester. Thereafter, he obtained a cadetship in the Bengal infantry in 1842, and served through the second Burmese War. He was a prolific writer. He had written extensively on the Sepoy Mutiny. His important works include, ‘History of the Indian Mutiny of 1857-58’ that runs into six volumes, ‘History of the French in India’ and the ‘Decisive Battles of India.’

    He even authored the biographies of the Mughal Emperor Akbar, the French Governor-General Dupleix and the British officer Robert Clive for the Rulers of India series. He died in London on 1st march 1898.

        Mutiny of 1857 remains an event shrouded in mystery and intrigue. Its very significance, whether it can be considered as the first war of Independence, continues to be questioned. The causes of the mutiny are many but all elusive, and so are the consequences of the mutiny. But the moot point is did the mutiny ring the death knell of the British Empire, or was it a mere speck of exaggerated trouble? The book takes you through that.

    It serves to fill a tremendous gap in narrative accounts of the mutiny, and demystifies lay assumptions. It begins with a sizeable background on the genesis of the British Raj in India—a move not deliberate but powerful enough to shape history for decades to come. The author delves in great detail into the causes of the mutiny, unlike preceding writers who mostly concentrated on the consequences. And this the author could do because he was a serving officer and therefore privy to many decisions and happenings. With the aid of personal knowledge and observation he attempts to pin-point the ‘latent power’ that drove the mutiny on.

    He provides a realistic account of all the important operations that took place, praising the heroic and criticizing the undeserving. He is careful not to overlay his work with too much tedious detail, where his writing remains lucid and interesting. 

    The subject book captures successfully, and even uncompromisingly, an event that was perhaps disorganized but large in scale. It deals with each individual and geographical area separately, analysing the causes and effects, both locally and nation-wide. It captures the spirit of the time, its people who fought and died, and the changing attitudes of the British Raj, which was gradually losing control of its Empire.

    In writing this short History of the Indian Mutiny of 1857. The author has aimed at the compilation of a work, which when complete in itself, should narrate the causes as well as the consequences of a movement unforeseen, and even undreamt of. For the mutiny as per the author was sudden and swift in its action, and therefore taxed utmost the energies of the British people. Preceding writers on the same subject, whilst dealing very amply with the consequences, have, with one exception, but dimply shadowed forth the causes. Even the very actors of the Mutiny failed to detect them.

    Sir John Lawrence the then Viceroy of India from 1864 to 1869, himself, writing with full knowledge of events in which he played a very conspicuous part, mistook the instrument for the chief cause. He stopped at the greased cartridge. But the greased cartridge was never issued to the great body of troops, if indeed to any. There must have been a latent motive power to make of an unissued cartridge a grievance so terrible as to rouse into revolting men whose fathers and whose father’s father had contributed in the making of the British Empire in India. The greased cartridge, too, did not concern those landowners and cultivators of Oudh and the North-Western Provinces, who rose almost to a man. What that latent motive power was, the author has described fully, in this volume.

    In the early chapters of the book the author communicates, ‘That his belief about the mutiny is founded on personal knowledge and personal observation. Locally chief of the Commissariat Department at Kanhpur when, in January 1856, Sir James Outram crossed the Ganges to depose or remove from office the King of Oudh, I had witnessed the indignation which the very rumour of his purpose caused among the sipahis of my own guard. I reported their excited state to my superiors, and was laughed at for my pains. But, impressed with the accuracy of my forecast, viz., that the annexation of Oudh would rouse indignation and anger in the sipahi army. Nevertheless, I continued. After my transfer, two months later, to an appointment in the Military Audit Department in Calcutta, to keep a careful record of several occurrences, all apparently of minor importance, which supervened when the effects of the annexation of Oudh had been thoroughly realised by the sipahis. My observations led to the conclusion that they were thoroughly angered, and, a little later, that their minds were being mysteriously worked upon. I kept copious notes of the matters I observed, and discussed them with my brother officers, without, finding that my views were shared by any one of them. Essentially, it was not alone the greased cartridge but a host of other factors that brought about the mutiny of 1857. It would seem, however, that the officer who held the responsible post of Town major. His name Major, Orfeur Cavenagh, had, from his own observation, arrived at conclusions not dissimilar. He has narrated in his admirable work the observations forced upon him by the changed demeanour of the natives of the North-Western Provinces in 1856. But he too, stood, amongst high-placed Europeans, almost alone in his convictions. The fact is that, up to the very outbreak of the mutiny at Mirath, which is present day Meerut, no one, from highest to lowest, believed in the possibility of a general combination. Those, and they could be counted on the fingers of one hand, who endeavoured to hint at an opposite conclusion were ridiculed as alarmists. So ingrained was the belief in the loyalty of the sipahis, and so profound was the ignorance as to the manner in which their minds were affected, that neither the outbreak at Mirath nor the seizure of Delhi entirely removed it.

    The book is divided into twenty eight chapters that begins with the introduction and then talks about the conspirators, to the first mutterings of the storm and the happenings at Barrackpur, Calcutta and the North-West. The revolt at Mirath present day Meerut is significant along with the seizure of Delhi. The effect of the seizure of Delhi across India. The author then goes on to describe the progress of the insurrection in the North-West. There are several other chapters as a spill over of the mutiny that leads to the march to Delhi and the author has listed the reactions and activities that flared up in Kanhpur, Lakhnao, Allahabad, and Calcutta. It also describes in great detail the Britishers taking back famous monuments from the mutineers such as ‘The Residency’ at Lucknow after Havelock’s first attempts to relieve it failed.

    The other places that the book covers are the events in Sagar and Narbada territories, Central India, Rajputana, the Mirath Districts, Rohilkhand and the Punjab province and even Gwalior.

   It then talks of the second attempt to takeover Lakhnao Residency and the Gwalior contingent. It also describes how Sir, Colin Campbell recovers the Duab area of Punjab.

    The book also covers the rebellion in Eastern Bengal, Eastern Bihar, Azamgarh, Allahabad and Eastern Oudh.

    The author has used the old names of the cities and places as they were spelt during those times.

    The book does impact you only if you read it in a continuous stretch. It brings you to a point where you start thinking that sure enough the ‘mutiny of 1857’ the forerunner to the fight for freedom in India that the Indians launched on the British Raj in the twentieth century under Mahatma Gandhi.

    Overall the book is a treat for history lovers. It is meticulously punctuated and that changes the style of writing automatically, and with that the speed of reading, where, you might take some extra hours to finish the book, as compared to some other present day book of similar pages. I would give the book seven out of ten. A must read for history students.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

LITERARY CORNER: CATCH-22 by Joseph Heller

Copyright@shravancharitymission

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    In our normal day-to-day life we often use the phrase Catch-22. It means a dilemma or difficult circumstance from which there is no escape because of mutually conflicting or dependent conditions.

    Catch-22 is a satirical novel by American author Joseph Heller who began writing it in 1953. The novel was first published in 1961. Often cited as one of the most significant novels of the twentieth century, it uses a distinctive non-chronological third-person omniscient narration, describing events from the points of view of different characters (where, the author has, or seems to have, access to knowledge of all characters, places, and events of the story, including any given characters and thoughts). The book has separate storylines which are out of sequence so the timeline of the novel develops along with the plot.

    The novel is set during World War II, from 1942 to 1944. It mainly follows the life of Captain John Yossarian, a U.S. Army Air Forces B-25 Bombardier (Bombardier is a member of the bomber crew in the US Air-force). Most of the events in the book occur while the fictional 256th Squadron is based on the island of Pianosa, in the Mediterranean Sea, west of Italy. The novel looks into the experiences of Yossarian and the other airmen in the camp, who attempt to maintain their sanity while fulfilling their service requirements so that they may return home.

    PLOT

    During the second half of World War II, a soldier named Yossarian is stationed with his Air Force squadron on the island of Pianosa, near the Italian coast in the Mediterranean Sea. Yossarian and his friends endure a nightmarish, absurd existence defined by bureaucracy and violence: they are like inhuman resources in the eyes of their blindly ambitious superior officers. The squadron is thrown thoughtlessly into brutal combat situations and bombing runs in which it is more important for the squadron members to capture good aerial photographs of explosions than to destroy their targets. Their colonels continually raise the number of missions that they are required to fly before being sent home, so that no one is ever sent home. Still, no one but Yossarian seems to realize that there is a war going on; everyone thinks he is crazy when he insists that millions of people are trying to kill him.

    Yossarian’s story forms the core of the novel, so most events are refracted through his point of view. Yossarian takes the whole war personally: unswayed by national ideals or abstract principles, Yossarian is furious that his life is in constant danger through no fault of his own. He has a strong desire to live and is determined to be immortal or die trying. As a result, he spends a great deal of his time in the hospital, faking various illnesses in order to avoid the war. As the novel progresses through its loosely connected series of recurring stories and anecdotes, Yossarian is continually troubled by his memory of Snowden, a soldier who died in his arms on a mission when Yossarian lost all his desire to participate in the war. Yossarian is placed in ridiculous, absurd, desperate, and tragic circumstances—where he sees friends die and disappear, his squadron gets bombed by its own mess officer, and colonels and generals volunteer their men for the most perilous battle in order to enhance their own reputation.

    Catch-22 is a law defined in various ways throughout the novel. First, Yossarian discovers that it is possible to be discharged from military service because of insanity. Always looking for a way out, Yossarian claims that he is insane, only to find out that by claiming that he is insane he has proved that he is obviously sane—since any sane person would claim that he or she is insane in order to avoid flying bombing missions. Elsewhere, Catch-22 is defined as a law that is illegal to read. Ironically, the place where it is written that it is illegal is in Catch-22 itself. It is yet again defined as the law that the enemy is allowed to do anything that one can’t keep him from doing. In short, then, Catch-22 is any paradoxical, circular reasoning that catches its victim in its illogic and serves those who have made the law. Catch-22 can be found in the novel not only where it is explicitly defined but also throughout the characters stories, which are full of catches and instances of circular reasoning that trap unwitting bystanders in their snares—for instance, the ability of the powerful officer Milo Minderbinder to make great sums of money by trading among the companies that he himself owns.

    As Yossarian struggles to stay alive, a number of secondary stories unfold around him. His friend Nately falls in love with a whore from Rome and woos her constantly, despite her continued indifference and the fact that her kid sister constantly interferes with their romantic rendezvous. Finally, she falls in love with Nately, but he is killed on his very next mission.

    When Yossarian brings her the bad news, she blames him for Nately’s death and tries to stab him every time she sees him thereafter. Another subplot follows the rise of the black-market empire of Milo Minderbinder, the squadron’s mess hall officer. Milo runs a syndicate in which he borrows military planes and pilots to transport food between various points in Europe, making a massive profit from his sales. Although he claims that “everyone has a share” in the syndicate, this promise is later proven false. Milo’s enterprise flourishes nonetheless, and he is revered almost religiously by communities all over Europe.

The novel draws to a close as Yossarian, troubled by Nately’s death, refuses to fly any more missions. He wanders the streets of Rome, encountering every kind of human horror—rape, disease, murder. He is eventually arrested for being in Rome without a pass, and his superior officers, Colonel Cathcart and Colonel Korn, offer him a choice. He can either face a court-martial or be released and sent home with an honorable discharge.But there is only one condition: in order to be released, he must approve of Cathcart and Korn and state his support for their policy, which requires all the men in the squadron to fly eighty missions. Although he is tempted by the offer, Yossarian realizes that to comply would be to endanger the lives of other innocent men. So he chooses another way out, deciding to desert the army and flee to neutral Sweden. In doing so, he turns his back on the dehumanizing machinery of the military, rejects the rule of Catch-22, and strives to gain control of his own life.

    So friends if you’ve not read this book you have indeed missed something in life. I would give the book eight out of ten.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

LITERARY CORNER: “Jallianwala Bagh: An Empire of Fear and the Making of the Amritsar Massacre,” by Kim A Wagner.

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Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

    Time doesn’t dilute the scars of hateful crimes. I’m pointing at the “Jallianwala Bagh” massacre, a crime perpetrated by Brigadier General Reginald Dyer. People who died in that slaughter, I’m sure, must be turning in their graves on each anniversary of the crime that was unleashed on April 13, 1919 by this devil. With that logic the victims by now must have turned at least a hundred times in their proverbial grave. But the apology from the British is yet to come. This monster, Brigadier Dyer later died on 23 July 1927. Winston Churchill called him a rotten apple simply to disavow his own responsibility.

    But then the rotten apple grew in his own backyard colony called India. General Dyer is also called, “the Butcher of Amritsar,” because of his order to fire repeatedly on a crowd of peaceful protesters. This resulted in the murder of at least 500-600 people and injuries to over a thousand more. Subsequently, Dyer was removed from duty and widely condemned both in Britain and in India. But he became a celebrated hero among some with connections to the British Raj. Some historians argue the episode was a decisive event towards the end of the British rule in India.

    Many books have been written on this particular massacre. Latest being “Jallianwala Bagh: An Empire of Fear and the Making of the Amritsar Massacre,” by historian Kim A Wagner. Wagner teaches, the history of colonial India and the British Empire at Queen Mary, University of London. He has written extensively on the subject of ‘Thuggee,’ the Indian Uprising of 1857, and resistance and colonial violence more generally in 19th and 20th century global history. The book has been published by Penguin, and the price is below Rs 500 in Amazon. Even though it has been a century since Brigadier General Reginald Dyer ordered Indian Army troops to open fire upon an unarmed crowd at Jallianwala Bagh on April 13, 1919, the memory of it is still painful for Indians. British historian Kim Wagner has taken a fresh look at the incident in this book. There are some advance praises about the book, a couple of them are as follows:

  1. “In the cautionary tale provided in Jallianwala Bagh, it is enduring racist fear that lies at the heart of precipitate violence. Analytically sharp but gripping to read, the book is a page turner.”—says Barbara D. Metcalf, Co-Author of “A Concise History of India.”
  1. In the compelling yet exacting study Kim Wagner combines the intimacy of the storyteller and the distance of the historian to evoke the “micro story” of the massacre while understanding it as the “final stage of the much longer process”, stretching back to Sepoy Uprising. Mining a variety of sources—diaries, memoirs and court testimonies—he uncovers fresh perspectives and examines the relation between colonial panic and state brutality with sophistication, sincerity and style rare in published accounts of this much-trodden ground.”–says Santanu Das, Author of, “India, Empire and First War Culture.”

    The book gives a good overview of the massacre from all corners and all stakeholders. Was Jallianwala Bagh massacre a one-off incident, as portrayed back then and even today by many? The book tries to answer that. The author feels rather than being an unprecedented event, the Amritsar massacre revealed the racialized logic of a colonial violence, and we find the exact sentiments expressed by British officers involved in the suppression of the Indian Uprising of 1857, for instance.

    An apology that describes General Dyer as a rotten apple, which is, essentially what Winston Churchill said in 1920, is not an apology at all but rather an attempt to disavow any form of responsibility in terms of the Raj and the British Empire in general.

    There is often a debate about the troops who open fired. Some say they were Gorkhas and Pathan troops. The author with his research tries to clear the air when he says. There probably were a few Sikh troops also present but we have to remember that the British at the same time did not think of the local population in communal terms. Dyer refers to the protesters simply as ‘rebels.’ The composition of the force he took with him to ‘Jallianwala Bagh’ was largely accidental.

    To a question about Indian Army veterans who had served in World War-I, being among the unfortunate crowd that got killed and injured the eyewitnesses describe how veterans called out for people to lie down to avoid being shot, so there were clearly demobilised soldiers in the crowd.

    British Empire apologists often dismiss the Indian National Congress’s findings about the tragedy and settle for government estimates to save their skin. The Indian National Congress actually estimated that 500 had been killed but that 1,000 might not be an exaggerated estimate—based on the door-to-door inquiry made by local agencies, some 540 names were found, and the author feels that somewhere between 500 to 600 were killed and, perhaps, three times that many wounded.

    As per the book it was not a pre-meditated plan. Dyer believed he was entering a war zone and was fully prepared to shoot at anyone who defied his ban on public meetings. He did not know what the layout of the city or Jallianwala Bagh was. Once he arrived at the Bagh, he did not care much about who was actually present but simply open fired without using his brains.

   There is no evidence about the 120 bodies that were recovered from the well. Eye-witnesses describe one or two people falling in it, and Motilal Nehru and Madan Mohan Malviya thought they saw one or two bodies floating in the well, later that summer—which was nothing more than a clay-pot and some old clothes floating in the well. There was a merging of the canal feeding with the holy tank, which runs under Jallianwala Bagh, since we know that some people climbed into that to flee the bullets and that several bodies were later recovered.

    Lastly, Churchill denounced Dyer in 1920 but it was not because he found indiscriminate violence in the Empire unacceptable, but rather because Dyer’s actions made it so difficult to defend British rule in India. That is also why he was eager to depict Dyer and the massacre as ‘un-British.’

    The massacre has been portrayed in several movies, starting with Attenborough’s Gandhi. But author Kim Wagner thinks none of them make more impact than re-enact the set of visual tropes first deployed by Attenborough. There is almost a checklist of recurrent motifs, including Dyer ordering his troops to fire, and people throwing themselves into the well or getting crushed against a locked gate, crying kids sitting next to their dead parents. To break new ground in this respect would require a break from these filmic conventions.

    Jallianwalla Bagh is often the least talked about episode in the British circles but yes to an extent or rather to quite an extent during the trial it helped in understanding the British colonial policy. The Hunter Commission was set up partly to assuage moderate Indian nationalists and Montagu, the Secretary of State for India, never expected it to reveal the things it did. The fact that this was such a large inquiry, which elicited so much evidence, not least Dyer’s own testimony, means that this was probably the best-recorded colonial atrocity within the British Empire up till that point.

    Well if you’re interested in history and the sad chapters of Indian history this book is for you. Well written and great in detailing and largely unbiased barring certain chapters where you get some eerie feeling it sails through in the Indian Ocean without turbulence. A historians prime job is to lay down history in proper perspective where the author I think has not failed. I would give the book seven out of ten.

Posted by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

LITERARY CORNER: HAMLET by William Shakespeare

Copyright@shravancharitymission

    Hamlet is Shakespeare’s longest play and is considered among the most powerful and influential works of world literature, with a story capable of being retold and adapted by others. It was one of Shakespeare’s most popular works during his lifetime and still ranks among his most performed, topping the performance list of the Royal Shakespeare Company and its predecessors in Stratford-upon-Avon since 1879. It has even inspired many other writers from Johann Wolfgang Von Goethe and Charles Dickens to James Joyce and Iris Murdoch—and has been described as “the world’s most filmed story after Cinderella. Hindi film “Haider” released in 2014 is a modern day adaptation of Shakespere’s tragedy Hamlet.

    The play is divided into four acts.

Act I.

    Prince Hamlet of Denmark happens to be the main protagonist of this play. He is the son of the recently deceased or killed King Hamlet, so essentially there are two characters by the name of Hamlet in this play. Then you have King Claudius, who is Hamlet’s uncle and his father’s brother and also the successor. After the death of King Hamlet, Claudius hastily marries his widow. Her name is Gertrude, who is also Hamlet’s mother, and occupies the throne himself. The play goes on to say that the country of Denmark has a long-standing feud with the neighbouring Norway, in which King Hamlet had once killed King Fortinbras of Norway in a battle some years ago.

    Although, Denmark defeated Norway and the Norwegian throne fell to King Fortinbras’s infirm brother, Denmark does fear a retaliation led by the dead Norwegian king’s son, Prince Fortinbras, as imminent. Then the scene changes to a cold night on the ramparts of Elsinore, the Danish royal castle, where the sentries Bernardo and Marcellus discuss a ghost resembling the late King Hamlet which they have recently seen, and bring Prince Hamlet’s friend Horatio as a witness. After the ghost appears again, the three vow to tell Prince Hamlet what they have witnessed. As the court gathers the next day, while King Claudius and Queen Gertrude discuss affairs of the state with their elderly adviser Polonius, where Hamlet looks on glumly. During the court, Claudius grants permission for Polonius’s son Laertes to return to school in France and also sends envoys to inform the King of Norway about Fortinbras. Claudius scolds Hamlet for continuing to grieve over his father and refuses him permission to return to his schooling in Wittenberg. After the court adjourns, Hamlet despairs on his father’s death and his mother’s hasty remarriage. Learning of the ghost from Horatio, Hamlet resolves to see it himself.

    As Polonius’s son Laertes prepares to depart for a visit to France, Polonius decides to give him a contradictory advice that culminates in the famous ironic maxim, “to thine own self be true.” (Meaning he must think of his own benefit first). Meanwhile Polonius’s daughter, Ophelia, admits her interest in Hamlet, but Laertes warns her against seeking the prince’s attention, and Polonius orders her to reject his advances. That night on the rampart, the ghost reappears in Hamlet’s, presence telling the prince that he was murdered by Claudius, his own brother and demands that Hamlet avenge him. Hamlet agrees, and the ghost vanishes. The prince confides in Horatio and the sentries that from now on he plans to put an ‘antic disposition’ on, or act as though he has gone mad, and forces them to swear to keep his plans for revenge a secret. But privately, however, he remains uncertain of the ghost’s reliability.

Act II

    Ophelia rushes to her father, telling him that Hamlet arrived at her door the prior night half-undressed and behaving erratically. Polonius blames love for Hamlet’s madness and resolves to inform Claudius and Gertrude. But as he enters to do so, he finds the king and queen finish welcoming Rosencrantz and Guildenstern, two student acquaintances of Hamlet, at Elsinore the royal palace. The royal couple requests that the students investigate the cause of Hamlet’s mood and behaviour. In the meanwhile some additional news requires that Polonius waits further to be heard. When messengers from Norway inform Claudius that the King of Norway has rebuked Prince Fortinbras for attempting to refight his father’s battles. The forces that Fortinbras had drafted to march against Denmark will instead be sent against Poland, though they will pass through the Danish territory to get there.

    Polonius tells Claudius and Gertrude his theory regarding Hamlet’s behaviour and speaks to Hamlet in a hall of the castle to try to uncover more information. Hamlet feigns madness but subtly insults Polonius all along. When Rosencrantz and Guildenstern arrive, Hamlet greets his “friends” warmly but quickly discerns that they are spies. Hamlet becomes bitter, admitting that he is upset at his situation but refuses to give the true reason why. Instead he comments on “what a piece of work” humanity is. Rosencrantz and Guildenstern tell Hamlet that they have brought along a troupe of actors that they met while traveling to Elsinore. Hamlet, after welcoming the actors and dismissing his friends-turned-spies, asks them to deliver a soliloquy about the death of King Priam and Queen Hecuba at the climax of the Trojan War. Impressed by their delivery of speech, he plots to stage, “The Murder of Gonzago,” a play featuring a death in the style of his father’s murder (that reminds of the last song of Rishi Kapoor’s film Karz) to determine the truth of the ghost’s story, as well as Claudius’s guilt or innocence, by studying Claudius’s reaction.

Act III

    Polonius forces Ophelia to return Hamlet’s love letters and tokens of affection to the prince while he and Claudius watch from afar to evaluate Hamlet’s reaction. Hamlet is walking alone in the hall as the king and Polonius await Ophelia’s entrance, musing whether, “to be or not to be.” (The famous phrase that means to act or not to act). When Ophelia enters and tries to return Hamlet’s things, Hamlet accuses her of immodesty and cries, “get thee to a nunnery,” (give her to the whore house) though it is unclear whether this, too, is a show of madness or genuine distress. His reaction convinces Claudius that Hamlet is not mad for love. Shortly thereafter, the court assembles to watch the play that Hamlet has commissioned. In which after seeing the protagonist King being murdered by his rival by pouring poison in his ear, Claudius abruptly rises and runs away from the room. For Hamlet, this indeed is a positive proof of his uncle’s guilt.

    After which Gertrude his mother summons Hamlet to her room to demand an explanation. Meanwhile, Claudius talks to himself about the impossibility of repenting, since he still has possession of his ill-gotten goods that is his brother’s crown and his wife. He sinks to his knees in frustration. Meanwhile, Hamlet, on his way to visit his mother, sneaks up behind Claudius but does not kill him, reasoning that killing Claudius while he is praying will send him straight to heaven while his father’s ghost is still stuck in purgatory. In the queen’s bedchamber, Hamlet and Gertrude fight bitterly. Where Polonius, spies on the conversation from behind a tapestry, calls for help as Gertrude, believing Hamlet wants to kill her, also calls out for help herself.

    Hamlet, believing it is Claudius behind the tapestry, stabs wildly, but in the process he kills Polonius. He pulls aside the curtain and discovers his mistake. In a rage, Hamlet unsparingly insults his mother for her apparent ignorance of Claudius’s villainy. But just then the King Hamlet’s ghost enters and reprimands Prince Hamlet for his inaction and harsh words. Unable to see or hear the ghost herself, Gertrude takes Hamlet’s conversation with the ghost as a further evidence of his madness. After begging the queen to stop sleeping with Claudius, Hamlet leaves, dragging Polonius’s corpse away.

Act IV

    Hamlet jokes with Claudius about where he has hidden Polonius’s body, and the king, fearing for his life, sends Rosencrantz and Guildenstern to accompany Hamlet to England with a sealed letter to the English king requesting that Hamlet be executed immediately.

    Shocked by grief at Polonius’s death, Ophelia wanders aimlessly around Elsinore. Meanwhile Laertes returns from France, enraged by his father’s death and his sister’s madness. Claudius convinces Laertes that Hamlet is solely responsible for the killing, but a letter soon arrives indicating that Hamlet has returned to Denmark, foiling Claudius’s plan. Claudius switches tactics, proposing a fencing match—a sword fight between Laertes and Hamlet to settle their differences. Laertes will be given a poison-tipped sword, and Claudius will offer Hamlet poisoned wine as a congratulation if that fails. Gertrude interrupts to report that Ophelia has drowned, though it is unclear whether it was a suicide or an accident exacerbated by her madness.

    In the meanwhile Horatio receives a letter from Hamlet, explaining that the prince escaped by negotiating with pirates who attempted to attack his England-bound ship, and the friends reunite offstage. Two grave-diggers discuss Ophelia’s apparent suicide while digging her grave. Hamlet arrives with Horatio and banters with one of the grave-diggers, who unearths the skull of a court jester from Hamlet’s childhood that he loved. His name was Yorick. Hamlet picks up the skull, saying “alas, poor Yorick” as he thinks of death. Meanwhile, Ophelia’s funeral procession approaches, led by Laertes. Hamlet and Horatio initially hide, but when Hamlet realizes that Ophelia is the one being buried, he reveals himself, proclaiming his love for her. Laertes and Hamlet fight by Ophelia’s graveside, but the brawl is soon broken up.

    Back at Elsinore, Hamlet explains to Horatio that he had discovered Claudius’s letter in Rosencrantz and Guildenstern’s belongings and that he had replaced it with a forged copy indicating that his former friends should be killed instead. A foppish courtier, by the name of Osric, interrupts the conversation to deliver the fencing challenge to Hamlet. Hamlet, despite Horatio’s pleas, accepts it. Hamlet does well at first, leading the match by two hits to none, when Gertrude raises a toast to him using the poisoned glass of wine Claudius had set aside for Hamlet. Claudius tries to stop her but is too late in doing so. She drinks, and Laertes realizes the plot will now be revealed. He slashes Hamlet with his poisoned blade. In the ensuing scuffle, they switch weapons, when Hamlet wounds Laertes with his own poisoned sword.

    In the meantime Gertrude collapses exclaiming she has been poisoned, she dies. Further, in his dying moments, Laertes reconciles with Hamlet and reveals Claudius’s plan. Enraged Hamlet rushes at Claudius and kills him. Soon the poison takes effect on Hamlet. Who upon hearing that Fortinbras is marching through the area, names the Norwegian prince as his successor. Horatio, distraught at the thought of being the last survivor and living whilst Hamlet does not, says he will commit suicide by drinking the dregs of Gertrude’s poisoned wine, but Hamlet begs him to live on and tell his story. Hamlet dies in Horatio’s arms, proclaiming “the rest is silence.” Meanwhile, Fortinbras, who was ostensibly marching towards Poland with his army, arrives at the palace, along with an English ambassador bringing news of Rosencrantz and Guildenstern’s deaths. Horatio promises to recount the full story of what happened, and Fortinbras, seeing the entire Danish royal family dead, takes the crown for himself and orders a military funeral to honour Hamlet.

    In the final analysis a demon such as Claudius is sufficient to destroy the entire clan.

Synopsis by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK CORNER:GODS AND ROBOTS: Myths, Machines, and Ancient Dreams of Technology … by Adrienne Mayor

Copyright@shravancharitymission

 

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

Gods and Robots: Myths, Machines and Ancient Dreams of Technology’

Adriyana Mayor in 2018.

Published by Princeton University Press, New Jersey

    Albert Einstein had once said. “Imagination is more important than knowledge. For knowledge is limited, whereas imagination embraces the entire world, stimulating progress, giving birth to evolution.” So, let ‘imagination’ be the tagline of this write-up. As books are indeed an exercise of the author’s imagination. For who could first imagine the concepts of robots, automation, human enhancements, and Artificial Intelligence? Historians tend to trace the idea of automation back to the medieval craftsmen who developed self- moving machines.

    Let me now take you to a research scholar at Stanford University. Her name is Adrienne Mayor. She is a historian of ancient science and warfare, and a classical forklorist who investigates natural knowledge contained in pre-scientific myths and oral traditions. She has recently come out with a book titled, ‘Gods and Robots: Myths, Machines and Ancient Dreams of Technology.’ It’s a long title.

    Adrienne feels Hindu epics are full of AI (Artificial Intelligence) and robots, and legend has it, that they guarded Buddha’s relics.

    In this book the lady author explores how ancient culture imagined futuristic technologies and left behind those imaginations in epics and scriptures. She tells how Ashoka battled robots, and other tech tales from the past.    Faith can move mountains. There is a belief in India among the Hindus that ancient Indians had invented everything from spacecraft to missiles to the internet. Lady author tries to link this theory with her research work. She feels her research got her into the first inklings of the scientific impulse and that took her into the world of mythology, where ancient people first envisioned making artificial life, automation (or robots), self-moving devices, and other marvelous things long before the present day technology made them possible. She states these stories about robots and other machines in ancient oral traditions were first written down during the time of Homer, about some 2,700 years ago. But the Greeks were not the only people to imagine automation and machines in antiquity. Similar stories exist in the Ramayana, Mahabharata, and other epics. In Hindu myths, automations are made by the engineer God Vishwakarma and the sorceress or more appropriately the mystique of Maya. In Greek myths they are made by the God of technology. His name is Hephaestus—the Greek God of fire and metal working and the brilliant artisan Daedalus, a craftsman and artist again from Greek mythology. I consider such myths to be the world’s first science fiction stories. No single civilisation had a monopoly on such ancient dreams of advanced technology. Whether one looks at Greek, Egyptian, Hindu, Islamic, Chinese, Etruscan—the modern name given to the powerful and wealthy civilization of ancient Italy or any other ancient cultural myths about artificial life. They all contemplate what wonders might have been achieved if only one could possess the divine creativity and abilities of the Gods. But it’s not possible to draw a direct line of development from mythology over the millennia to the modern scientific knowledge.

    Further the lady author goes on to say that the Indian and Hellenistic cultures borrowed and influenced each other, beginning in about the fifth century BC, The syncretism only intensified, after Alexander of Macedon and King Porus began relations in the fourth century BC. Jain texts mention that the engineers of Ajatasatru, the  king of Haryanka dynasty of Magadha, invented armoured war chariots with spinning blades, which may have inspired later the Persian scythed chariots. Ajatasatru had powerful machines to hurl massive boulders,  even before Philip—II of Macedon obtained torsion catapults—those huge launchers. India was known for perpetually burning oil lamps, suggesting knowledge of naphtha, that was unknown to the Greeks and the Romans until much later. The travelling Greek sage Apollodorus of Tyana observed automated servants and self-propelled carts in the court of a ruler of India, and India was centuries ahead of Europe in the technologies of distillation and hydraulics. There was probably more give and take than we know about.

    Myths featuring flying chariots and synthetic swans, animated servants, giant robots, machines, and the like appear in the Mahabharata, Ramayana, Kathasaritasagara, Harivamsa, and other works. Self-navigating ships appear in Egyptian texts and Homer’s odyssey; android and animal automations are described in Homer’s Iliad and in Chinese chronicles. And further examples are myriad.

    The book goes on to share the story of android warriors guarding Buddha’s relics. The most detailed account is in the Lokapanatti, a complicated compilation of tales from Burma. After Buddha’s death, the story recounts that King Ajatasatru preserved his bodily remains in a hidden chamber under a stupa. The precious relics were guarded by ‘bhuta vahana yantra’ (spirit transporting machine). These were robotic warriors with whirling swords—reminiscent of the king’s novel war machines with spinning blades. Greek myths tell of automation guardians in human and animal form defending palaces and treasures, but the historical and technological details of this legend make it unique. The story says the robots were constructed from plans and were secretly transported to Patliputra from Romavisaya, the Greek-influenced west, by a yantrakara, that is a robot maker who was originally from Patliputra. The automation soldiers guarded Buddha’s relics until the great Indian emperor Ashoka heard about the secret chamber. Ashoka battled the robots and after he defeated them he learned how to control them. They obeyed him. Historically, we know that Ashoka did unearth and distribute long hidden relics of Buddha across the land.

    By third century BC, craftspeople and engineers in the Greek world, Alexandria, Arabia, India and China began making self-moving devices, flying bird models, animated machines, and automations like those described in myths. Some were miniature and some monumental, some had simple mechanisms but some were quite complex. These inventions were powered by springs, levers, pulleys, water, air, heat, and so on.

    Overall it’s an extremely interesting book of around three hundred pages. The book really impacts you and leaves you enlightened. Where, you might just be inclined to even change your mindset. But yes don’t rush through the book as it is a little complex in terms of old historical words and even geographies and names. You might even have to refer the glossary or even the dictionary a little too often. I would give the book eight out of ten.

Synopsis by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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