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BOOK TALK: THIS UNQUIET LAND … by Barkha Dutt

Copyright@shravancharitymission

 

THIS UNQUIET LAND

(STORIES FROM INDIA’S FAULT LINES)

By Barkha Dutt

(Published in 2016)

Publisher: Aleph

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    There is an old saying. ‘A reader lives a thousand lives before he dies. The man who never reads lives only once.’ I think the saying fits in quite well in this case as you’ll come across many lives in this book.

    Barkha began working in 1994 for a news show that was originally broadcasted on Doordarshan. Her entry into journalism coincided with the birth of private TV. But, then, why this book all of a sudden? Showcasing India’s fault lines that runs deep and wide. Some of them even go back, centuries. The book is some three hundred plus pages. Where, she has selected certain topics, that have been haunting India for quite some time now. And these topics have even besmirched India’s reputation abroad. Basically she has handpicked issues that she came across during her career as a journalist. And around those issues the book spreads like a Banyan tree, but without any storyline. Hence it is difficult to summarise or even write a synopsis. However, what I’ve attempted here for you is, the trait of the book. Along with its central points that will give a sense of what the book is all about.

    The book spins around issues and the issues spin around Barkha. It has a gamut of aspects—starting right from her childhood, including parents, education, career, enthusiasm and even frustration. But most of the time … it is India’s helplessness. So, not a very superlative narrative for the country I would say. But I guess it can’t be helped. Because, for most journalists the uncompromising tenet is to first broadcast the negatives comprehensively, and beyond that if the time permits a few positive outlines too. Remember by broadcasting achievements you don’t get as many eyeballs as you get by broadcasting disasters. To substantiate the point Barkha quotes a VIP who says—‘India is a country that moves from headlines to headlines.’ Of course sensational ones. 

     The central theme of the book perambulates around, the last hundred years of India. One could call it the not-so-recent as well as the recent events of India. But then, while cruising through the book one does get a stale feeling, as if you’re zipping through some old newspaper columns or an old magazine article in staccato effect. Certain pages get you a feel as if you’re negotiating a long prose, though well described but high on verbosity. And what really keeps you charged during such narrations, are things that you don’t know, and that too, within what you know and also what goes on behind the scene. Many of us know a lot about the Kargil war through electronic and print media. Yet, we may not know, how important a role, late Mr Brajesh Mishra played in solving the crisis. Or we may have heard about Bhanvari Devi rape case in Rajasthan. But we may not know that ‘Bhanvari Devi’ was the starting point in the rape history of India where the other end was ‘Nirbhaya.’ The title covers the following chapters. Where, each chapter appears to be a short book in itself.

    PLACE OF WOMEN:  the chapter is almost like the rape history of modern India. The description below is about Bhanvari Devi and how ghastly.

     ‘Post rape: ‘Back at the police station, she was asked to strip and leave her ghagra behind as evidence. It was past midnight when she made her way home draped in the thin cloth of her husband’s turban.’ she picks the narration from Bhanwari Devi rape case of Rajasthan and links it up with Nirbhaya.

    In between, the lady author also spreads across to other rape cases, that had figured in various headlines during all these years. At times the narration appears as a memoir with a lot of emphasis on the sufferings of Indian women vis-a-vis the unceasing tyranny of the Indian men. Something, that is even otherwise known to most Indians. But then she doesn’t really relay any out-of-the-box suggestions, to at least dampen the malaise. She gives a good account of a lady journalist. Problems she faced while commencing her career. And in all of that, she juggles quite well with the words but the content doesn’t seem to be very uncommon. In certain pages sentences are long. But then they are vivid and to the point. The book has a tilt towards feminism which is quite obvious.

     It’s high on lexicon for an average reader, who might have to Google more often, to keep cruising. Therefore, the target audience is clearly the elite. But shouldn’t books with such historical sparks be, in easy read format? She has dug out some exhaustive statistics on females of India, especially, working women, and their sexual harassment.

    The book has a striking hard cover. The title is appropriate and gets further substantiated by a pin pointing sub title that says—STORIES FROM INDIA’S FAULT LINES. It is well presented in terms of font and flow. But it is still not a very moving book. As it swings between, diverse chapters and the personal memoir and does not have a linear penetrating plot. And it goes on and on. Sure intermittently it has interesting frills. As a messenger she has reported the happenings in the most erudite style, but has not presented too much of her own view points. She also touches upon the Gulabi gang of Uttar Pradesh that once operated in full flow. At places the narration is quite pungent when you compare it with the topic. Chapter deals with women’s issues, especially rape where it also cites three other cases. But then there are no incites or suggestions to solve the menace. She also goes on to describe the methodology of women politicians and about the callousness of women officers who are not sensitive to women’s cause. Superwoman versus supermom is comparison she draws quite artfully.

THE COST OF WAR

    This chapter by and large takes you through the sad tale of Kargil War. During the war Barkha was often seen near the the LOC. It was well covered by the channel she was working for, then. I’m sure. She must be carrying evocative memories about it. Such memories don’t die. Rather, you carry them to your grave. In this chapter, she even goes on to describe the role of Brajesh Misra, principal secretary and national security advisor to Prime Minister Atal Bihari Vajpayee in quite a detail, which you won’t come to know unless you read the book. She even elucidates the role that the diplomats of India played in bringing the war to an end, together with the balancing act of the US. She throws up some good war statistics. But she could have vented her views more ferociously. The chapter has a lot of stuff from ground zero.

    It fleshes out some good war statistics. It also hazily talks about gun configurations. The chapter explicates extensively, about the various wars with Pakistan and even the border skirmishes with China. She mixes the blend of her career and the Kargil war quite efficiently. For the general public doesn’t know what all goes on behind the scene and this is where she makes a killing. Excellent and moving description about martyr’s cremation.

     The sentence that moved me was, ‘And so in Kargil without snow shoes or proper high-altitude gear, Vishal and other first-time troops literally crawled their way up to peaks as high as 18,000 feet, where the temperature slipped to as much as ten degrees below zero to fight for the honour of their platoons and regiments.’

TERROR IN OUR TIME

    The chapter covers the gory parliament attack of 2001. It also gives a good account of, the history of terrorism in modern India. In this the lady author covers selected terrorist attacks. She gives a wide coverage of 26/11 Mumbai attack, describes Ajmal Kasab’s episode in detail. And how, in that moment of disaster, communities come together in Mumbai’s Zaveri bazaar. Narration is good and content is extensive. She also sketchily talks about farmer’s suicide. As a true messenger she reports whatever is happening in India. She talks about various issues without any solutions. Then she goes all over and even touches upon Sheena Bora murder case in page 95. She then even adds Samjhauta express and Malegaon blasts. A lot of it is the same and reverberates in your mind as news items of those times. But yes there are some finer points too, which were kept under the carpet, which is interesting. ‘Extremism is a bigger threat than terrorism’ she hears from another VIP.

    But in the ultimate analysis I would ask. If such books even reach the think tank of the dispensation to act upon, or they just get into their personal libraries and sit their as literary accolades. She further makes an important point–200 districts have Maoist movement—India’s red corridor. Where, she richochet’s some good statistics. And gives a good hidden perspective of India, overall.

IN THE NAME OF GOD

    She covers Gujarat riots together along with with the rapes that happened in 2002. A lot of it is a recount of recent history. How kar-sewaks were murdered and Muslims were massacred as a consequence of that. But she nowhere blames the media for reporting inflammable stuff. Rather she rarely points a finger at the media. She covers Gujarat riots in great detail but has less to say about the sentiments of the relatives of the kar-sewaks who were murdered in Godara. The narration appears as catchy news reports without author’s own modulation. She talks about the strong points of Indira Gandhi. She covers Babri Masjid demolition too. And compares the trinity– Narsimha Rao, Rajiv Gandi and Rahul Gandhi

A CHRONICLE OF KASHMIR

    Barkha mentions the minute India released Maulana Masoor Azhar, Omar Saeed Sheikh and Mushtaq Ahmed on 31.12.99 for hijacking IC-814 India turned into a soft state. Farooq Abdullah who was then the Chief Minister of J&K vehemently protested this. She narrates further, ‘the minute we gave in, India became a soft state; an apoplectic Farooq Abdullah, who was chief minister of Jammu and Kashmir during the hijacking of IC-814, would tell me later. He phoned L.K. Advani, the then home minister, to vehemently oppose the release of terrorist.’ … She doesn’t hesitate in exposing India’s weakness. Then she covers the 1st suicide attack of the valley. Even harps about countries spreading terrorism, such as Pakistan and Afghanistan. She of course has a lifelong obsession about J&K and doesn’t forget to talk about Nehru’s background and the birth and growth of JKLF. An interesting point that she makes is:

    ‘A month later in September, the prevaricating Maharaja Hari Singh made an offer of accession to India for the very first time. Nehru stunned him by making the deal conditional on the release of Sheikh Abdullah from jail. The maharaja refused.’ She also goes on to describe Patel’s conversation with Nehru. And of course she has described J&K’s constitutional history quite well and has also dealt with the malaise of Kashmir in detail.

OF POLITICAL DYNASTS, JUGGERANUTS AND MAVERICKS

    The chapter is full of anecdotal tales which the readers would love reading. It covers lady author’s encounter with various national and international leaders and even there close relatives. Where, it starts from Priyanka, Raga (Rahul Gandhi) and even Robert Vadhra. Barkha is curt and brusque when she wants to be. She compares Modi with Gandhis only to say, ‘Modi was determined to overthrow the political royalty of the Gandhis. He was a citizen who had come to take the kingdom.’ She disparages Raga, who had the luxury of several years of authority without any responsibility. But he neither became a minister in the government nor took charge of the party.

    She then goes on to describe the sum and substance of Arvind Kejriwal and at one point even draws a comparison between him and Raga. Both are youthful men, in their early forties—where, Arvind is acutely educated, and has a self achieved track record.

    Another interesting point that she makes is about Indira Gandhi under whose leadership Congress as an institution collapsed. She then spreads across to various political leaders of India and their parties. Her description about Mani Shankar Aiyar is engrossing. And there is a good compilation of political barbs. And of course how could she leave out Dr Manmohan Singh. L. K. Advani couldn’t have been left out either with his stories about Babri Masjid and his visit to Jinnah’s grave.

    The interesting comparision she draws is in between the ‘Chaiwala’ and the ‘Mufflerman’ (Namo and Arvind Kejriwal). Talks about ‘Achhe Din’ and ‘Make in India.’

    She opines about Modi, ‘I have always felt, in the many years that I have observed him, that Modi’s ambitions are personal not ideological.’

    I personally feel her overexposure to the affairs of Pakistan and Kashmir in some ways narrowed her journalistic prowess. She got branded. And that reflects in the book also. But then exposure is not always in your hands. She covers Nawaz Sharif and his delegation in the US, and his calling Manmohan Singh a ‘Dehati Aurat.’—that she clarifies.

    She talks about AAP party at length and the anti corruption movement.

A SOCIETY IN FLUX

    This chapter flows all over. It has no direction or plot. Whatever she felt … she has written about. And is quite a contrast to the previous chapters. I guess she wanted to close the book now. India is prone to disasters, so she talks about the Nagapattinam Tsunami of 2004, in Tamil Nadu which she had covered. She describes Ambedkar’s conversion ceremony to Buddhism. Where, she doesn’t forget to remind what Mahatma Gandhi had to say about conversion

    ‘I am against conversion, whether it is known as shuddhi by Hindus, tabligh by Mussalmans, or proselytizing by Christians.’

    Then she covers certain topics that had made it to the headlines. She of course digs into the history of India and fetches out things she had not come across in her career. She describes the pliant middle class of India. Talks a bit about the Modern School, where she had studied. Remembers, the Mandal agitation of 1992, and also brushes past IPL, Sunanda Pushkar and even Lalit Modi.

    Overall, a valuable read. Only if you’re interested in knowing how India operates or rather how the government of the day operates.

*****

Synopsis by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

 

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BOOK TALK: Gloom Behind the Smile

Copyright@shravancharitymission

Book on fight against cancer. A real life story of a young child Shravan. Book now archived in many libraries including Harvard and Library of Congress.

 

 

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK TALK: ACRES OF DIAMONDS by Russel H Conwell

Copyright@shravancharitymission

ACRES OF DIAMOND

By Russell H Conwell

Russell H Conwell is an American orator, philanthropist, lawyer and writer (1843-1925)

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    ‘Acres of Diamond’ is a distinguished book by Russell Conwell. Reason why he is referred as a penniless millionaire? His appropriate findings will change you adequately to seek new opportunities. To find true wealth right in your backyard. The same principles had even transformed Russel Conwell into one of the most charitable millionaires of his time. I’m sure the book will also revolutionise your life as you read the timeless homilies contained in those rich pages. It is divided in chapters.

    CHAPTER 1: There was once a wealthy man by the name Ali Hafed who lived not far from river Indus. ‘He was contented because he was wealthy and wealthy because he was contented.’ One day a priest visited Ali Hafed and told him all about diamonds. Ali Hafed patiently heard him. Including how much they were worth, and went to his bed at night as a poor man. He had not lost anything. Yet he was poor because he was discontented, and discontented because he feared he was poor. And as an aftermath, Ali Hafed sold his farm. Left his family and travelled to Palastine and then to Europe in search of diamonds. But he could not find them.

    In the meanwhile both his health and wealth failed him. Dejected, he cast himself into the sea and died. One day. The man who had purchased Ali Hafed’s farm found a curious sparkling stone in a stream that cut through his land. It was a diamond. He got excited and started digging and that produced more diamonds—acres of diamonds. This according to the parable was the discovery of the famed diamonds of Golconda.

    So, are you among those who look for diamonds in faraway places? Is the grass really green on the other side and not this side? And, is there an opportunity that has been in front of your eyes all this while? Have you taken stock of your life of late? Perhaps, there are diamonds sitting just outside your backdoor. Now I’m not suggesting. You physically go and start digging your backyard, as the story says. But yes you can find ‘acres of diamonds’ in your backyard too.

    Each of us, are in the middle of our own ‘acres of diamonds.’ If only we could visualise it, and focus on the ground we are standing on. Before, charging off, to greener pastures elsewhere. Opportunity does not just come along. It is there all the time. We just have to notice it. In life when we go searching for ‘something’ we should know what that ‘something’ looks like. How it smells and tastes like, so that we can recognize it, when we find it. Before we give up what we already have, make sure what we’re getting is better than what we already have.

CHAPTER2

    Holy Bible does not say, ‘Money is the root cause of all evil.’ Conwell rejects the common belief that in order to be pious or virtuous one must be poor. He insists that, ‘Ninety-percent out of hundred rich men of America are honest.’ To attain wealth is a noble thing because, ‘you can do more good with it than you could do without it.’

    A student challenges Conwell, when he is certain that the scriptures state, ‘Money is the root of all evils.’

    ‘Go out … into the chapel and get the bible and show me the page.’ Conwell tells him.’ The young man returns with the Bible. Turns the pages and reads: ‘The love of money is the root cause of all evil.’

    ‘Not money, but the love for money is evil. That man who hugs the dollar until the eagle squeals has in him the root of all evil.’ Conwell says.

CHAPTER 3

    In order to be successful in business, get to know your customers well. Conwell challenges business owners who insist that they cannot get rich in their own town. He asks them about their neighbours. Where are they from? What do they do in their spare time? What do they want and what do they need?

    To the man who does not care about the answers, he replies: ‘If you had cared about him, your neighbour. Taken interest in his affairs, to find out what he needed, you would have been rich.’

CHAPTER 4

    It is criminal not to make profit on what you sell. The overly pious insist that it is sinful to profit on a transaction. Conwell replies, ‘you cannot trust a man with your money. Who, cannot take care of his own.’ You have no right to injure your own business for charity. In order to serve your own community and customers you need to be a strong and stable institution yourself. You are no good to anyone if you cannot take care of yourself.

CHAPTER 5

    To inherit a great amount is a curse. To be born with plenty and therefore be without the drive to make something out of your own efforts is a handicap. He pities the children of the wealthy. They will never know the best of things in life. ‘One of the best things in our life is when a young man has earned his own living.’ Much better than money is to leave your children with education, a noble character, a wide circle of friends and an honourable name. Quite regularly he rebukes those who believe, capital is a must to become rich. He responds with a story about a man who began whittling toys from firewood, and by observing what his own children wanted, he became a millionaire.

CHAPTER 6

    ‘How fortunate that young man is who loses the first time he gambles.’ Failure is the best teacher. To make a risky move and lose, teaches one to act with more caution and wisdom. He tells the tale of a man. Who spends half of his tiny amount of money, on things no one wants. After that he searches, until he has found a demand then commits his capital to supplying that on this principle. The man turned 62.5 cents into 40 million dollars.

CHAPTER 7

    Success comes to the observant. Conwell details the story of John Jacob Astor who was renting out a store to bonnet (hat) makers who could not pay their rent bills. Astor started a partnership with the same people in the same store. He went across the street, sat on a park bench and watched the women walk by. When he saw one walking with a confident posture and a smile on her face, he took note of her bonnet, asked them to make more just like it and put them in the store’s window. They could not make a single bonnet until Astor told them what to make. The store blossomed to success thereafter.

CHAPTER 8

    Truly speaking great people never appear great. The greatest of people are plain, straightforward, earnest, sober and even practical. You’d never know how great they are until you see them doing something. Their neighbours never see greatness in them. They call them by their first names and treat them the same no matter what heights they reach.

    The author remembers the time he met Abraham Lincoln, just days before his death. Initially he was intimidated by the importance of him. But quickly he was put at ease by the ordinary, comfortable farmer like quality of the president.

CHAPTER 9

    Apply yourself wholeheartedly, to the task, till it is complete. Was the other lesson Conwell learnt from Lincoln: ‘Whatever he had to do at all, he put his whole mind in it and held it all there until that was all done.’ Once, when, Conwell was taken to the President’s office for a meeting. Lincoln was inundated with official papers. And he remained in that limbo for sometime while Conwell anxiously waited. Then he tied up his documents and focused fully on his guest: ‘I am a very busy man and have only a few minutes to spare. Now tell me in the fewest of words what is it you want?’

    When their business was concluded, Lincoln gave a crisp ‘good morning’ and went on to the next set of papers. Conwell excused himself.

CHAPTER 10

     An office will not make you great. ‘You think you are going to be made great by an office. But remember that if you are not great before you get the office, you won’t be great when you secure it.’ An elected official is the representative of great people and therefore can only be as great as his constituents. Conwell says, when too many great people get elected to an office, we will have the makings of an empire, rather than democracy. Title and position is no replacement for character.

    The truly great people go about their daily business with honour and integrity. Whereas, the proud and egotistical man, ‘is nothing but a puffed up balloon held down by his big feet.’

    So the challenge is. In a nutshell how can you find acres of diamonds in your own backyard? For that maintain a ready mind. Be open to possibilities around you. Don’t let preconceived notions cloud your judgment. We often overlook the value of something because we believe we already know it.

    Look at the familiar in new ways. Conwell lists some important inventions—the snap button, the cotton gin, the mowing machine—and notes that these were created by everyday people who found new approaches and new uses for common place objects.

    Explore what people want. Then give it to them. Discover a market, and then provide a product or a service. Too many people do this the other way round. They develop a product or a service and then try to market it. Try to manufacture desire. You’ll have more success if you have desire and then try and meet it.

    Knowledge is more important than capital. Lack of capital is a common excuse for not starting a business venture. How often have you heard, ‘you need money to make money.’ Nonsense, says Conwell. He gives anecdotes of wealthy people who started with nothing but an idea.

   He further says. Don’t put yourself down and don’t belittle your environment. Don’t compare yourself with others. ‘Believe in the great opportunities that are right here and not in New York or Boston, but here for business, for everything that is worth living for on earth. There was never an opportunity greater. Find the best in what’s around.’

    *****

Synopsis by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

WATCH BOOK TALK: ‘TRAIN TO PAKISTAN’ by Khushwant Singh

Copyright@shravancharitymission

 

 

 

BOOK TALK: TRAIN TO PAKISTAN by Khushwant Singh

Copyright@shravancharitymission

 

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

THE TRAIN TO PAKISTAN

BY KHUSHWANT SINGH

    The summer of 1947 was not like any other Indian summer. The weather that year had a different feel. What was, looming large on the horizon was, communal riots, and precipitated reports of the proposed division of the country into a Hindu India and a Muslim Pakistan. Within a few months the death toll had mounted to several thousands. ‘Muslims said the Hindus had planned and started the killing. According to the Hindus, the Muslims were to blame.’

    The riots had gradually spread from Calcutta to north and east and west. In Noakhali, East Bengal Muslims massacred Hindus. In Bihar Hindus massacred Muslims. Hundreds of thousands of Hindus and Sikhs who had lived for centuries in the Northwest Frontier abandoned their homes and fled towards the protection of the predominantly Sikh and Hindu communities in the east. They travelled on foot, in bullock carts, crammed into lorries as the riots had become a rout.

    By the summer of 1947 when the creation of a new state of Pakistan was formally announced, ten million people—Muslims, Hindus and Sikhs—were in flight. By the time the monsoon broke, almost a million of them were dead, and entire northern India was up in arms. The only oases of peace that remained were a scatter of little villages lost in the remote reaches of the frontier. Where, one such village happened to be Mano Majra.

    A tiny place, it had only three brick buildings. One belonged to the money lender Lala Ram Lal. The other two were the Sikh temple (Gurudwara), and the mosque (Masjid). Rest of the village was a cluster of flat-roofed mud huts and low-walled courtyards, which fronted on the narrow lanes. There were only seventy families in Mano Majra a fictional village. Lala Ram Lal was the only Hindu family. The others were Sikhs or Muslims, about equal in number and some quasi-Christians. The Sikhs owned all the land around the village and the Muslims were tenants and shared the tilling with the owners. There were a few families of sweepers also whose religion was uncertain. The Muslims claimed them as their own. Yet when American missionaries visited Mano Majra the sweepers wore khaki sola topees and joined their women folk in singing hymns in the accompaniment of harmonium.

    Even though, Mano Majra was said to be on the banks of Sutlej river. It was actually half a mile away from it. Sutlej is the largest river in Punjab. And about a mile north of Mano Majra. The Sutlej is spanned by a railroad bridge. It is a magnificent bridge—its eighteen enormous spans sweep like waves from one pier to another, and at each end of it there is a stone embankment. To, buttress the railway line.

    Mano Majra was always known for its railway station. Since the bridge had only one track. The station had several sidings where less important trains could wait, to make way for the more important ones. Not many trains stopped at Mano Majra. Express trains did not stop at all. Of the many slow passenger trains, only two, one from Delhi to Lahore in the mornings and the other from Lahore to Delhi in the evenings, were scheduled to stop for a few minutes. The only regular customers were the goods train. After dark, when the countryside was steeped in silence. The whistling and puffing of engines, the banging of buffers and the clanking of iron couplings could be heard all through the night. Apart from this, the blasts of the whistle were also heard often when the trains passed. And in all of this the author has done a wonderful job of describing the village activities. The Sikhs and the Muslims had a cordial relationship with each other until the summer of 1947.

    One heavy night in August five dacoits appeared in the village. And in sync with the rumblings of the sidings of the train, they decided to raid the house of the money lender Lala Ram Lal. They hammered the door with their weapons and after breaking it open they entered. They killed Lala Ram Lal and looted his treasure and fired two shots in the air to silence the village.  While leaving they passed through Juggut Singh’s (Juggia) house who was considered the village badmash and threw a bundle of bangles into his house to make him feel feminine. But since Juggut Singh (Juggia) was not at home they missed the action.

    Juggia was on probation where he was not supposed to leave the village and also report to the police station at frequent intervals. His father was a dacoit who was hanged for his crimes. Juggia had developed a physical relationship with Nooran, a Muslim girl who happened to be the daughter of Imam Baksh the Mullah of the Masjid. Once when, Juggia stepped out in the night, taking all the risk only to ‘make love’ to Nooran in the open fields where no one could see them. They heard some footsteps and went quiet. They saw some five people and could make out they were Malli the famous dacoit and his gang mates. Juggia was shocked. What was Malli doing in his village? This was no time for dacoities when the country was wounded, he thought. And, when, he was about to enter his house, he saw the door was open. Where, several villagers were in the courtyard talking to his mother. He turned around, quietly and made his way back to the river.

    In the bureaucratic circles, Mano Majra had some importance because of an officer’s rest house that was located just north of the railway bridge.  It had a flat roofed bungalow made of khaki bricks with a veranda in the front facing the river. It stood in the middle of a squarish plot enclosed by a low wall. Throughout the winter months, officers arrange tours that involved a short halt at the Mano Majra rest house. There they went for shoots and generally had a good time there.

    In the morning before the dacoity in Mano Majra, the rest house had been done up to receive an important guest. Before the arrival of this VIP the SI (sub-inspector) of police and two constables had also turned up on their bicycles. And soon the VIP too arrived in a large American car. His name was Hukum Chand, magistrate and deputy commissioner of the district. He immediately freshened up and got the SI to his room to start a conversation around some urgent issues over a glass of beer. The obsequious SI didn’t waste any time. He was immediately on the mission to please him. Corrupt Hukum Chand was expecting more than normal courtesies from the SI. That included wine, woman and song. The SI had it all in his quiver. During the course of beer he also started enquiring from the SI about the communal tension and about the convoys of dead Sikhs as they had been coming through at Amritsar. They had a frank discussion. Hukum Chand told the SI about Sikhs who retaliated by attacking a Muslim refugee train and sending it across the border with over a thousand corpses. They wrote on the engine ‘Gift to Pakistan!’

     The sentiments were far from normal on both the sides of the border. But it had not affected Mano Majra yet. The Muslims in Mano Majra were not well to do. There was also a discussion on Jugga. The SI reminded Hukum Chand of his father Alam Singh who was hanged two years back. SI explained, Jugga was in a relationship with a Muslim weaver’s daughter whose father was blind and was the mullah of the mosque and his name was Imam Baksh. In the evening Hukum Chand had his round of whisky along with a dance session by a prostitute who was in her teens and even slept with her. The dark side of bureaucracy and feudalism one could say.

    The morning after the dacoity the railway station was more crowded than usual. Residents of Mano Majra loved coming to the station just for the heck of it. Today the train from Delhi had some special visitors. Twelve armed policemen along with a sub-inspector alighted from compartment just behind the engine. And from the other end of the train near the guard’s van, a young man stepped down. Every bit an urbanite and also looked as if he was educated abroad, and somewhat effeminate, in body language. He was looking for a place to stay in Mano Majra. Soon he reached the Gurudwara where he met an old Sikh who happened to be the bhai of the temple. His name was Meet Singh. He enquired the name of the young man when the young man said, ‘Iqbal.’ ‘Iqbal Singh?’ queried the old man. To which Iqbal didn’t reply. Iqbal could have been Iqbal Singh, or Iqbal Chand or even Iqbal Mohammed. He declared himself as a social worker. He carried his own foodstuff to eat including fish complete with head, eyes and tail and even liquor. Bhai Meet Singh adviced Iqbal not to go out too far in the village as it was bad times. And that Lambarder and Imam Baksh, the mullah of the mosque were coming to meet him.

     The attention then shifts to the money lender’s house, who was murdered the previous night. The dacoits had taken a lot of cash and they say over five thousand rupees in silver and gold ornaments from his women. The murder suspect was now Jugga in whose house the packet of bangles was found that was left by the dacoits. He is soon arrested. Jugga pleads not guilty as he wouldn’t have looted and killed his own village brother but he was not heard.

    In fact the arrest of Jugga also had the okay of Hukum Chand the magistrate. In fact the magistrate had also given the concurrence to arrest Iqbal too, and implicate him in the case of murder. Iqbal had become a matter of suspicion because his undisclosed mission. They both are put in the lock up. But Iqbal had arrived a day after the murder and Jugga could not have killed his village-brother or struck a dacoity in his own village. This makes the authorities feel something is amiss. Which, they will not be able to prove it in the court of law. So they timidly accept the mistake and arrest Malli and his gang from Chundunugger police station.  

    Meanwhile things are hotting up in Mano Majra. One day a ‘ghost train’ arrives at Mano Majra railway station. The entire area along the station is cordoned off. Rumours spread it is a ‘funeral train’ carrying dead bodies of Sikhs and Hindus killed in the massacre. Army steps in with some Sikh officers and their Jeeps and trucks. Meanwhile, the local police are commissioned, to go around villages to collect wood and oil. This gives a clear indication, that it is required for mass cremation. The docile villagers, handover whatever is available with them. And after a while all they get to see is the billowing of dense smoke making it amply clear that its mass cremation that is going on. Post this; traumatic rumours spread across the village.

    But even before matters cool of, one day another ‘Ghost Train’ enters Mano Majra. It has no lights. It doesn’t whistle nor does it rumble. The army once cordons off the entire area. Soon an excavator arrives and starts digging a huge pit. The dead bodies are brought from the train and made to rest in the pit—mass burial. After which, the train disappears, as mysteriously, as it had come.

    News spreads that it was the bodies of Hindus and Sikhs brought in the train twice for cremation and burial. Upon reviewing the situation authorities feel another ‘Ghost Train’ can start riots in Mano Majra too. So they decide to shift the Muslim population to the ‘refugee camp’ from where they would be deported to Pakistan. Muslims of Mano Majra are not quite inclined to go to Pakistan as they feel they were born and brought up only in Mano Majra. But the cruel destiny decides that they have to leave. Nooran too, has to leave along with her father Imam Baksh. She comes to meet Jugga’s mother. She informs she is carrying Juggia’s child and therefore if she could adopt her and let her be in her house. But Juggia’s mother is not inclined to keep her, so she asks her to leave for the camp immediately.

    Meanwhile Juggut Singh, Iqbal, Malli and his gang are released from the jail. Iqbal disappears suddenly. But the talk whether he was a Muslim or a Sikh continues. Juggia upon reaching his home learns Nooran had come seeking for shelter at his home but was turned away by his mother. He gets very upset at this and threatens her to kill himself. And by now a young Sikh lad has emerged in Mano Majra. It appears he has come from Pakistan and is full of hatred for Muslims consequent to what he had seen in Pakistan—rape of Hindu and Sikh women and slaughter of their children and men. He is full of fire. He comes to the Gurudwara and provokes the Sikhs to join him for taking revenge. About fifty Sikhs join him as volunteers.

    Next day in the morning, the Sikh lad, along with all the volunteers make a plan. The train loaded with Muslim refugees is likely to start from Chundunugger and by night it will reach Mano Majra. The train has no lights as it being made to move in a surreptitious manner. All along the way they plan to post volunteers with torches who will signal as soon as the train passes them. They plan to tie a sturdy rope from one end to the other on the first steel span of the rail bridge which is at the height of the funnel of the engine which is about twenty feet. And once the train reaches there in the dark it will pull down all the people sitting on the roof say 4-500. The impact might even dislodge the train itself and it might fall into the river. Prima facie it appeared to be a perfect plan when they could have attacked and killed all the refugees.

    By night everything was in place. The train was moving without lights. Each time it passed a volunteer, the torch light flashed giving the signal that the train had moved ahead. It was a moonlit night. When, the Sikh lad saw a silhouette of a hefty person climbing the first steel span. He then started moving on the sturdy rope when he took out his kirpan (sword) and started cutting it. The Sikh lad upon seeing this, yelled at the hefty person to stop what he was doing. But the guy was unfazed. His movements up there had become even swifter by now. The train by now was also close to the steel span. The Sikh lad by now had understood what was happening. Someone was trying to sabotage the plan by cutting the rope as that would have saved all the refugees. So he first yelled and then took out his gun and shot the guy. He was hurt, and by now he was in the centre of the span. Where, his movements had become much more, faster. And finally he was successful in cutting the rope at the nick of the moment. But just then he fell on the track when the train ran over him and into Pakistan.

    The person who cut the rope was no else but Juggut Singh who wanted to save his Muslim girlfriend from being killed but in the process he killed himself.

Synopsis by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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Watch “Book Review: “Ice Station Zebra” by Alistair Maclean (Adapted by the film) | Baat Kitaabon Ki” on YouTube

Copyright@shravancharitymission

 

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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THE MAYOR OF CASTERBRIDGE by Thomas Hardy

Copyright@shravancharitymission

 

THE MAYOR OF CASTERBRIDGE

By Thomas Hardy

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    At a country fair near Casterbridge in the fictional county of Wessex Michael Henchard, a 21 year old hay-trusser, (person who makes bundles of hay) argues with his wife Susan. Drunk on rum-laced furmity (thick boiled grain dish) he auctions her off, along with his baby daughter Elizabeth-Jane, to Richard Newson, a passing sailor, for five guinneas. Sober the next day, he is too late to recover his family. When he realises they are gone, he swears never to touch liquor again for as many years as he has lived so far.

    Eighteen years later, Henchard has become a successful grain merchant and even the Mayor of Casterbridge, known for his staunch sobriety. Henchard has avoided explaining the circumstances of the loss of his wife, allowing people to assume he is a widower.

    On a visit to Jersey on business, Henchard falls in love with Lucetta Le Sueur, who nurses him back to health after an illness. Although Henchard never tells Lucetta exactly how he “lost” his wife, he does tell her he has a wife who is probably dead, but who may return. Besotted, Lucetta develops a relationship with him despite the risk. Henchard returns to Casterbridge, leaving Lucetta to face the social consequences of their fling.

    To rejoin polite society Lucetta would have to marry him, although Henchard is already technically married. Yet just as Henchard is about to send for Lucetta, Susan unexpectedly appears in Casterbridge with her daughter, Elizabeth-Jane. Newson appears to have been lost at sea, and without means to earn an income Susan is looking to Henchard again. Susan believed for a long time that her “marriage” to Newson was perfectly legitimate. Only recently, just before Newson’s disappearance, had Susan begun to question whether or not she was still legally married to Henchard.

    Just as Susan and Elizabeth-Jane arrive in town, a Scotsman, Donald Farfrae, is passing through on his way to America. He has experience as a grain and corn merchant, and is on the cutting edge of agricultural science. He befriends Henchard and helps him out of a bad financial situation by giving him some timely advice. Henchard persuades him to stay and offers him a job as his corn factor, (trader in grains) rudely dismissing a man named Jopp to whom he had already offered the job. Hiring Farfrae is a stroke of business genius for Henchard, who, although hardworking, is not well-educated.

    To preserve appearances, Henchard sets Susan up in a nearby house, pretends to court her, and remarries her. Both Henchard and Susan keep the truth from Elizabeth-Jane. Henchard also keeps Lucetta a secret. He writes to her, informing her that their marriage is off.

    Henchard’s relationship with Farfrae deteriorates as Farfrae becomes more popular than Henchard. Eventually they part company and Farfrae sets himself up as an independent merchant. The rivalry and jealousy for the most part is one-sided, and Farfrae conducts himself with scrupulous honesty and fair dealing. Henchard meanwhile makes increasingly aggressive, risky business decisions that put him in financial danger.

    Henchard’s jealousy leads him to oppose a marriage between Farfrae and Elizabeth-Jane, until after Susan’s death, at which point Henchard learns he is not Elizabeth-Jane’s father from a letter which Susan, on her deathbed, marked to be opened only after Elizabeth-Jane’s marriage. His own daughter had died in infancy; this second Elizabeth-Jane is Newson’s daughter. Henchard is no longer concerned about blocking the marriage, but he conceals the secret from Elizabeth-Jane and grows cold and cruel towards her.

    In the meantime, Lucetta arrives from Jersey and purchases a house in Casterbridge. She has inherited money from a wealthy relative. Initially she hopes to resume their relationship, but propriety requires that they wait a while. She takes Elizabeth-Jane into her household as a companion, thinking it will give Henchard an excuse to come to visit, not knowing of Henchard’s hatred of Elizabeth-Jane.

    Farfrae visits Lucetta’s house to see Elizabeth-Jane and falls for Lucetta, not knowing she has come to marry Henchard. Lucetta is also attracted to Farfrae. At the same time, she begins to question Henchard’s character, when it becomes public knowledge that he sold his first wife. Although initially reluctant, Henchard decides that he wants to marry Lucetta, particularly since he is in financial trouble – he believes that his creditors would extend credit if he was about to be married to a wealthy woman. Frustrated by her stalling, Henchard bullies Lucetta into agreeing to marry him. But by this point she is in love with Farfrae, and they run away one weekend to get married. She does not tell Henchard until well after the fact. Henchard’s credit collapses, he goes bankrupt, and has to sell all his personal possessions to pay creditors.

    Farfrae buys Henchard’s old business and tries to help the man who helped him get started, whom he still regards as a friend and a former mentor, by employing him as a journeyman. He does not realise Henchard is his enemy, even though the town council and Elizabeth-Jane both warn him.

    Lucetta keeps her former relationship with Henchard a secret, but all is revealed when Henchard lets his enemy Jopp deliver Lucetta’s old love letters. Jopp makes the secret public and the townspeople publicly shame Henchard and Lucetta in a skimmington ride. Lucetta, who by this point is pregnant, dies of an epileptic seizure.

    When Newson, Elizabeth-Jane’s biological father, returns, Henchard is afraid of losing her companionship and tells Newson she is dead. The twenty-first year of his oath is up, and he starts drinking again. By the time Elizabeth-Jane, who months later is married to Donald Farfrae and reunited with Newson, goes looking for Henchard to forgive him, he has died and left a will requesting no funeral.

Synopsis by Kamlesh Tripathi

***

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****