Tag Archives: shravan charity mission

BOOK TALK: Gloom Behind the Smile

Copyright@shravancharitymission

Book on fight against cancer. A real life story of a young child Shravan. Book now archived in many libraries including Harvard and Library of Congress.

 

 

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

BOOK TALK: ACRES OF DIAMONDS by Russel H Conwell

Copyright@shravancharitymission

ACRES OF DIAMOND

By Russell H Conwell

Russell H Conwell is an American orator, philanthropist, lawyer and writer (1843-1925)

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    ‘Acres of Diamond’ is a distinguished book by Russell Conwell. Reason why he is referred as a penniless millionaire? His appropriate findings will change you adequately to seek new opportunities. To find true wealth right in your backyard. The same principles had even transformed Russel Conwell into one of the most charitable millionaires of his time. I’m sure the book will also revolutionise your life as you read the timeless homilies contained in those rich pages. It is divided in chapters.

    CHAPTER 1: There was once a wealthy man by the name Ali Hafed who lived not far from river Indus. ‘He was contented because he was wealthy and wealthy because he was contented.’ One day a priest visited Ali Hafed and told him all about diamonds. Ali Hafed patiently heard him. Including how much they were worth, and went to his bed at night as a poor man. He had not lost anything. Yet he was poor because he was discontented, and discontented because he feared he was poor. And as an aftermath, Ali Hafed sold his farm. Left his family and travelled to Palastine and then to Europe in search of diamonds. But he could not find them.

    In the meanwhile both his health and wealth failed him. Dejected, he cast himself into the sea and died. One day. The man who had purchased Ali Hafed’s farm found a curious sparkling stone in a stream that cut through his land. It was a diamond. He got excited and started digging and that produced more diamonds—acres of diamonds. This according to the parable was the discovery of the famed diamonds of Golconda.

    So, are you among those who look for diamonds in faraway places? Is the grass really green on the other side and not this side? And, is there an opportunity that has been in front of your eyes all this while? Have you taken stock of your life of late? Perhaps, there are diamonds sitting just outside your backdoor. Now I’m not suggesting. You physically go and start digging your backyard, as the story says. But yes you can find ‘acres of diamonds’ in your backyard too.

    Each of us, are in the middle of our own ‘acres of diamonds.’ If only we could visualise it, and focus on the ground we are standing on. Before, charging off, to greener pastures elsewhere. Opportunity does not just come along. It is there all the time. We just have to notice it. In life when we go searching for ‘something’ we should know what that ‘something’ looks like. How it smells and tastes like, so that we can recognize it, when we find it. Before we give up what we already have, make sure what we’re getting is better than what we already have.

CHAPTER2

    Holy Bible does not say, ‘Money is the root cause of all evil.’ Conwell rejects the common belief that in order to be pious or virtuous one must be poor. He insists that, ‘Ninety-percent out of hundred rich men of America are honest.’ To attain wealth is a noble thing because, ‘you can do more good with it than you could do without it.’

    A student challenges Conwell, when he is certain that the scriptures state, ‘Money is the root of all evils.’

    ‘Go out … into the chapel and get the bible and show me the page.’ Conwell tells him.’ The young man returns with the Bible. Turns the pages and reads: ‘The love of money is the root cause of all evil.’

    ‘Not money, but the love for money is evil. That man who hugs the dollar until the eagle squeals has in him the root of all evil.’ Conwell says.

CHAPTER 3

    In order to be successful in business, get to know your customers well. Conwell challenges business owners who insist that they cannot get rich in their own town. He asks them about their neighbours. Where are they from? What do they do in their spare time? What do they want and what do they need?

    To the man who does not care about the answers, he replies: ‘If you had cared about him, your neighbour. Taken interest in his affairs, to find out what he needed, you would have been rich.’

CHAPTER 4

    It is criminal not to make profit on what you sell. The overly pious insist that it is sinful to profit on a transaction. Conwell replies, ‘you cannot trust a man with your money. Who, cannot take care of his own.’ You have no right to injure your own business for charity. In order to serve your own community and customers you need to be a strong and stable institution yourself. You are no good to anyone if you cannot take care of yourself.

CHAPTER 5

    To inherit a great amount is a curse. To be born with plenty and therefore be without the drive to make something out of your own efforts is a handicap. He pities the children of the wealthy. They will never know the best of things in life. ‘One of the best things in our life is when a young man has earned his own living.’ Much better than money is to leave your children with education, a noble character, a wide circle of friends and an honourable name. Quite regularly he rebukes those who believe, capital is a must to become rich. He responds with a story about a man who began whittling toys from firewood, and by observing what his own children wanted, he became a millionaire.

CHAPTER 6

    ‘How fortunate that young man is who loses the first time he gambles.’ Failure is the best teacher. To make a risky move and lose, teaches one to act with more caution and wisdom. He tells the tale of a man. Who spends half of his tiny amount of money, on things no one wants. After that he searches, until he has found a demand then commits his capital to supplying that on this principle. The man turned 62.5 cents into 40 million dollars.

CHAPTER 7

    Success comes to the observant. Conwell details the story of John Jacob Astor who was renting out a store to bonnet (hat) makers who could not pay their rent bills. Astor started a partnership with the same people in the same store. He went across the street, sat on a park bench and watched the women walk by. When he saw one walking with a confident posture and a smile on her face, he took note of her bonnet, asked them to make more just like it and put them in the store’s window. They could not make a single bonnet until Astor told them what to make. The store blossomed to success thereafter.

CHAPTER 8

    Truly speaking great people never appear great. The greatest of people are plain, straightforward, earnest, sober and even practical. You’d never know how great they are until you see them doing something. Their neighbours never see greatness in them. They call them by their first names and treat them the same no matter what heights they reach.

    The author remembers the time he met Abraham Lincoln, just days before his death. Initially he was intimidated by the importance of him. But quickly he was put at ease by the ordinary, comfortable farmer like quality of the president.

CHAPTER 9

    Apply yourself wholeheartedly, to the task, till it is complete. Was the other lesson Conwell learnt from Lincoln: ‘Whatever he had to do at all, he put his whole mind in it and held it all there until that was all done.’ Once, when, Conwell was taken to the President’s office for a meeting. Lincoln was inundated with official papers. And he remained in that limbo for sometime while Conwell anxiously waited. Then he tied up his documents and focused fully on his guest: ‘I am a very busy man and have only a few minutes to spare. Now tell me in the fewest of words what is it you want?’

    When their business was concluded, Lincoln gave a crisp ‘good morning’ and went on to the next set of papers. Conwell excused himself.

CHAPTER 10

     An office will not make you great. ‘You think you are going to be made great by an office. But remember that if you are not great before you get the office, you won’t be great when you secure it.’ An elected official is the representative of great people and therefore can only be as great as his constituents. Conwell says, when too many great people get elected to an office, we will have the makings of an empire, rather than democracy. Title and position is no replacement for character.

    The truly great people go about their daily business with honour and integrity. Whereas, the proud and egotistical man, ‘is nothing but a puffed up balloon held down by his big feet.’

    So the challenge is. In a nutshell how can you find acres of diamonds in your own backyard? For that maintain a ready mind. Be open to possibilities around you. Don’t let preconceived notions cloud your judgment. We often overlook the value of something because we believe we already know it.

    Look at the familiar in new ways. Conwell lists some important inventions—the snap button, the cotton gin, the mowing machine—and notes that these were created by everyday people who found new approaches and new uses for common place objects.

    Explore what people want. Then give it to them. Discover a market, and then provide a product or a service. Too many people do this the other way round. They develop a product or a service and then try to market it. Try to manufacture desire. You’ll have more success if you have desire and then try and meet it.

    Knowledge is more important than capital. Lack of capital is a common excuse for not starting a business venture. How often have you heard, ‘you need money to make money.’ Nonsense, says Conwell. He gives anecdotes of wealthy people who started with nothing but an idea.

   He further says. Don’t put yourself down and don’t belittle your environment. Don’t compare yourself with others. ‘Believe in the great opportunities that are right here and not in New York or Boston, but here for business, for everything that is worth living for on earth. There was never an opportunity greater. Find the best in what’s around.’

    *****

Synopsis by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

WATCH BOOK TALK: ‘TRAIN TO PAKISTAN’ by Khushwant Singh

Copyright@shravancharitymission

 

 

 

BOOK TALK: TRAIN TO PAKISTAN by Khushwant Singh

Copyright@shravancharitymission

 

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

THE TRAIN TO PAKISTAN

BY KHUSHWANT SINGH

    The summer of 1947 was not like any other Indian summer. The weather that year had a different feel. What was, looming large on the horizon was, communal riots, and precipitated reports of the proposed division of the country into a Hindu India and a Muslim Pakistan. Within a few months the death toll had mounted to several thousands. ‘Muslims said the Hindus had planned and started the killing. According to the Hindus, the Muslims were to blame.’

    The riots had gradually spread from Calcutta to north and east and west. In Noakhali, East Bengal Muslims massacred Hindus. In Bihar Hindus massacred Muslims. Hundreds of thousands of Hindus and Sikhs who had lived for centuries in the Northwest Frontier abandoned their homes and fled towards the protection of the predominantly Sikh and Hindu communities in the east. They travelled on foot, in bullock carts, crammed into lorries as the riots had become a rout.

    By the summer of 1947 when the creation of a new state of Pakistan was formally announced, ten million people—Muslims, Hindus and Sikhs—were in flight. By the time the monsoon broke, almost a million of them were dead, and entire northern India was up in arms. The only oases of peace that remained were a scatter of little villages lost in the remote reaches of the frontier. Where, one such village happened to be Mano Majra.

    A tiny place, it had only three brick buildings. One belonged to the money lender Lala Ram Lal. The other two were the Sikh temple (Gurudwara), and the mosque (Masjid). Rest of the village was a cluster of flat-roofed mud huts and low-walled courtyards, which fronted on the narrow lanes. There were only seventy families in Mano Majra a fictional village. Lala Ram Lal was the only Hindu family. The others were Sikhs or Muslims, about equal in number and some quasi-Christians. The Sikhs owned all the land around the village and the Muslims were tenants and shared the tilling with the owners. There were a few families of sweepers also whose religion was uncertain. The Muslims claimed them as their own. Yet when American missionaries visited Mano Majra the sweepers wore khaki sola topees and joined their women folk in singing hymns in the accompaniment of harmonium.

    Even though, Mano Majra was said to be on the banks of Sutlej river. It was actually half a mile away from it. Sutlej is the largest river in Punjab. And about a mile north of Mano Majra. The Sutlej is spanned by a railroad bridge. It is a magnificent bridge—its eighteen enormous spans sweep like waves from one pier to another, and at each end of it there is a stone embankment. To, buttress the railway line.

    Mano Majra was always known for its railway station. Since the bridge had only one track. The station had several sidings where less important trains could wait, to make way for the more important ones. Not many trains stopped at Mano Majra. Express trains did not stop at all. Of the many slow passenger trains, only two, one from Delhi to Lahore in the mornings and the other from Lahore to Delhi in the evenings, were scheduled to stop for a few minutes. The only regular customers were the goods train. After dark, when the countryside was steeped in silence. The whistling and puffing of engines, the banging of buffers and the clanking of iron couplings could be heard all through the night. Apart from this, the blasts of the whistle were also heard often when the trains passed. And in all of this the author has done a wonderful job of describing the village activities. The Sikhs and the Muslims had a cordial relationship with each other until the summer of 1947.

    One heavy night in August five dacoits appeared in the village. And in sync with the rumblings of the sidings of the train, they decided to raid the house of the money lender Lala Ram Lal. They hammered the door with their weapons and after breaking it open they entered. They killed Lala Ram Lal and looted his treasure and fired two shots in the air to silence the village.  While leaving they passed through Juggut Singh’s (Juggia) house who was considered the village badmash and threw a bundle of bangles into his house to make him feel feminine. But since Juggut Singh (Juggia) was not at home they missed the action.

    Juggia was on probation where he was not supposed to leave the village and also report to the police station at frequent intervals. His father was a dacoit who was hanged for his crimes. Juggia had developed a physical relationship with Nooran, a Muslim girl who happened to be the daughter of Imam Baksh the Mullah of the Masjid. Once when, Juggia stepped out in the night, taking all the risk only to ‘make love’ to Nooran in the open fields where no one could see them. They heard some footsteps and went quiet. They saw some five people and could make out they were Malli the famous dacoit and his gang mates. Juggia was shocked. What was Malli doing in his village? This was no time for dacoities when the country was wounded, he thought. And, when, he was about to enter his house, he saw the door was open. Where, several villagers were in the courtyard talking to his mother. He turned around, quietly and made his way back to the river.

    In the bureaucratic circles, Mano Majra had some importance because of an officer’s rest house that was located just north of the railway bridge.  It had a flat roofed bungalow made of khaki bricks with a veranda in the front facing the river. It stood in the middle of a squarish plot enclosed by a low wall. Throughout the winter months, officers arrange tours that involved a short halt at the Mano Majra rest house. There they went for shoots and generally had a good time there.

    In the morning before the dacoity in Mano Majra, the rest house had been done up to receive an important guest. Before the arrival of this VIP the SI (sub-inspector) of police and two constables had also turned up on their bicycles. And soon the VIP too arrived in a large American car. His name was Hukum Chand, magistrate and deputy commissioner of the district. He immediately freshened up and got the SI to his room to start a conversation around some urgent issues over a glass of beer. The obsequious SI didn’t waste any time. He was immediately on the mission to please him. Corrupt Hukum Chand was expecting more than normal courtesies from the SI. That included wine, woman and song. The SI had it all in his quiver. During the course of beer he also started enquiring from the SI about the communal tension and about the convoys of dead Sikhs as they had been coming through at Amritsar. They had a frank discussion. Hukum Chand told the SI about Sikhs who retaliated by attacking a Muslim refugee train and sending it across the border with over a thousand corpses. They wrote on the engine ‘Gift to Pakistan!’

     The sentiments were far from normal on both the sides of the border. But it had not affected Mano Majra yet. The Muslims in Mano Majra were not well to do. There was also a discussion on Jugga. The SI reminded Hukum Chand of his father Alam Singh who was hanged two years back. SI explained, Jugga was in a relationship with a Muslim weaver’s daughter whose father was blind and was the mullah of the mosque and his name was Imam Baksh. In the evening Hukum Chand had his round of whisky along with a dance session by a prostitute who was in her teens and even slept with her. The dark side of bureaucracy and feudalism one could say.

    The morning after the dacoity the railway station was more crowded than usual. Residents of Mano Majra loved coming to the station just for the heck of it. Today the train from Delhi had some special visitors. Twelve armed policemen along with a sub-inspector alighted from compartment just behind the engine. And from the other end of the train near the guard’s van, a young man stepped down. Every bit an urbanite and also looked as if he was educated abroad, and somewhat effeminate, in body language. He was looking for a place to stay in Mano Majra. Soon he reached the Gurudwara where he met an old Sikh who happened to be the bhai of the temple. His name was Meet Singh. He enquired the name of the young man when the young man said, ‘Iqbal.’ ‘Iqbal Singh?’ queried the old man. To which Iqbal didn’t reply. Iqbal could have been Iqbal Singh, or Iqbal Chand or even Iqbal Mohammed. He declared himself as a social worker. He carried his own foodstuff to eat including fish complete with head, eyes and tail and even liquor. Bhai Meet Singh adviced Iqbal not to go out too far in the village as it was bad times. And that Lambarder and Imam Baksh, the mullah of the mosque were coming to meet him.

     The attention then shifts to the money lender’s house, who was murdered the previous night. The dacoits had taken a lot of cash and they say over five thousand rupees in silver and gold ornaments from his women. The murder suspect was now Jugga in whose house the packet of bangles was found that was left by the dacoits. He is soon arrested. Jugga pleads not guilty as he wouldn’t have looted and killed his own village brother but he was not heard.

    In fact the arrest of Jugga also had the okay of Hukum Chand the magistrate. In fact the magistrate had also given the concurrence to arrest Iqbal too, and implicate him in the case of murder. Iqbal had become a matter of suspicion because his undisclosed mission. They both are put in the lock up. But Iqbal had arrived a day after the murder and Jugga could not have killed his village-brother or struck a dacoity in his own village. This makes the authorities feel something is amiss. Which, they will not be able to prove it in the court of law. So they timidly accept the mistake and arrest Malli and his gang from Chundunugger police station.  

    Meanwhile things are hotting up in Mano Majra. One day a ‘ghost train’ arrives at Mano Majra railway station. The entire area along the station is cordoned off. Rumours spread it is a ‘funeral train’ carrying dead bodies of Sikhs and Hindus killed in the massacre. Army steps in with some Sikh officers and their Jeeps and trucks. Meanwhile, the local police are commissioned, to go around villages to collect wood and oil. This gives a clear indication, that it is required for mass cremation. The docile villagers, handover whatever is available with them. And after a while all they get to see is the billowing of dense smoke making it amply clear that its mass cremation that is going on. Post this; traumatic rumours spread across the village.

    But even before matters cool of, one day another ‘Ghost Train’ enters Mano Majra. It has no lights. It doesn’t whistle nor does it rumble. The army once cordons off the entire area. Soon an excavator arrives and starts digging a huge pit. The dead bodies are brought from the train and made to rest in the pit—mass burial. After which, the train disappears, as mysteriously, as it had come.

    News spreads that it was the bodies of Hindus and Sikhs brought in the train twice for cremation and burial. Upon reviewing the situation authorities feel another ‘Ghost Train’ can start riots in Mano Majra too. So they decide to shift the Muslim population to the ‘refugee camp’ from where they would be deported to Pakistan. Muslims of Mano Majra are not quite inclined to go to Pakistan as they feel they were born and brought up only in Mano Majra. But the cruel destiny decides that they have to leave. Nooran too, has to leave along with her father Imam Baksh. She comes to meet Jugga’s mother. She informs she is carrying Juggia’s child and therefore if she could adopt her and let her be in her house. But Juggia’s mother is not inclined to keep her, so she asks her to leave for the camp immediately.

    Meanwhile Juggut Singh, Iqbal, Malli and his gang are released from the jail. Iqbal disappears suddenly. But the talk whether he was a Muslim or a Sikh continues. Juggia upon reaching his home learns Nooran had come seeking for shelter at his home but was turned away by his mother. He gets very upset at this and threatens her to kill himself. And by now a young Sikh lad has emerged in Mano Majra. It appears he has come from Pakistan and is full of hatred for Muslims consequent to what he had seen in Pakistan—rape of Hindu and Sikh women and slaughter of their children and men. He is full of fire. He comes to the Gurudwara and provokes the Sikhs to join him for taking revenge. About fifty Sikhs join him as volunteers.

    Next day in the morning, the Sikh lad, along with all the volunteers make a plan. The train loaded with Muslim refugees is likely to start from Chundunugger and by night it will reach Mano Majra. The train has no lights as it being made to move in a surreptitious manner. All along the way they plan to post volunteers with torches who will signal as soon as the train passes them. They plan to tie a sturdy rope from one end to the other on the first steel span of the rail bridge which is at the height of the funnel of the engine which is about twenty feet. And once the train reaches there in the dark it will pull down all the people sitting on the roof say 4-500. The impact might even dislodge the train itself and it might fall into the river. Prima facie it appeared to be a perfect plan when they could have attacked and killed all the refugees.

    By night everything was in place. The train was moving without lights. Each time it passed a volunteer, the torch light flashed giving the signal that the train had moved ahead. It was a moonlit night. When, the Sikh lad saw a silhouette of a hefty person climbing the first steel span. He then started moving on the sturdy rope when he took out his kirpan (sword) and started cutting it. The Sikh lad upon seeing this, yelled at the hefty person to stop what he was doing. But the guy was unfazed. His movements up there had become even swifter by now. The train by now was also close to the steel span. The Sikh lad by now had understood what was happening. Someone was trying to sabotage the plan by cutting the rope as that would have saved all the refugees. So he first yelled and then took out his gun and shot the guy. He was hurt, and by now he was in the centre of the span. Where, his movements had become much more, faster. And finally he was successful in cutting the rope at the nick of the moment. But just then he fell on the track when the train ran over him and into Pakistan.

    The person who cut the rope was no else but Juggut Singh who wanted to save his Muslim girlfriend from being killed but in the process he killed himself.

Synopsis by Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

   

 

Watch “Book Review: “Ice Station Zebra” by Alistair Maclean (Adapted by the film) | Baat Kitaabon Ki” on YouTube

Copyright@shravancharitymission

 

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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THE MAYOR OF CASTERBRIDGE by Thomas Hardy

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THE MAYOR OF CASTERBRIDGE

By Thomas Hardy

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

    At a country fair near Casterbridge in the fictional county of Wessex Michael Henchard, a 21 year old hay-trusser, (person who makes bundles of hay) argues with his wife Susan. Drunk on rum-laced furmity (thick boiled grain dish) he auctions her off, along with his baby daughter Elizabeth-Jane, to Richard Newson, a passing sailor, for five guinneas. Sober the next day, he is too late to recover his family. When he realises they are gone, he swears never to touch liquor again for as many years as he has lived so far.

    Eighteen years later, Henchard has become a successful grain merchant and even the Mayor of Casterbridge, known for his staunch sobriety. Henchard has avoided explaining the circumstances of the loss of his wife, allowing people to assume he is a widower.

    On a visit to Jersey on business, Henchard falls in love with Lucetta Le Sueur, who nurses him back to health after an illness. Although Henchard never tells Lucetta exactly how he “lost” his wife, he does tell her he has a wife who is probably dead, but who may return. Besotted, Lucetta develops a relationship with him despite the risk. Henchard returns to Casterbridge, leaving Lucetta to face the social consequences of their fling.

    To rejoin polite society Lucetta would have to marry him, although Henchard is already technically married. Yet just as Henchard is about to send for Lucetta, Susan unexpectedly appears in Casterbridge with her daughter, Elizabeth-Jane. Newson appears to have been lost at sea, and without means to earn an income Susan is looking to Henchard again. Susan believed for a long time that her “marriage” to Newson was perfectly legitimate. Only recently, just before Newson’s disappearance, had Susan begun to question whether or not she was still legally married to Henchard.

    Just as Susan and Elizabeth-Jane arrive in town, a Scotsman, Donald Farfrae, is passing through on his way to America. He has experience as a grain and corn merchant, and is on the cutting edge of agricultural science. He befriends Henchard and helps him out of a bad financial situation by giving him some timely advice. Henchard persuades him to stay and offers him a job as his corn factor, (trader in grains) rudely dismissing a man named Jopp to whom he had already offered the job. Hiring Farfrae is a stroke of business genius for Henchard, who, although hardworking, is not well-educated.

    To preserve appearances, Henchard sets Susan up in a nearby house, pretends to court her, and remarries her. Both Henchard and Susan keep the truth from Elizabeth-Jane. Henchard also keeps Lucetta a secret. He writes to her, informing her that their marriage is off.

    Henchard’s relationship with Farfrae deteriorates as Farfrae becomes more popular than Henchard. Eventually they part company and Farfrae sets himself up as an independent merchant. The rivalry and jealousy for the most part is one-sided, and Farfrae conducts himself with scrupulous honesty and fair dealing. Henchard meanwhile makes increasingly aggressive, risky business decisions that put him in financial danger.

    Henchard’s jealousy leads him to oppose a marriage between Farfrae and Elizabeth-Jane, until after Susan’s death, at which point Henchard learns he is not Elizabeth-Jane’s father from a letter which Susan, on her deathbed, marked to be opened only after Elizabeth-Jane’s marriage. His own daughter had died in infancy; this second Elizabeth-Jane is Newson’s daughter. Henchard is no longer concerned about blocking the marriage, but he conceals the secret from Elizabeth-Jane and grows cold and cruel towards her.

    In the meantime, Lucetta arrives from Jersey and purchases a house in Casterbridge. She has inherited money from a wealthy relative. Initially she hopes to resume their relationship, but propriety requires that they wait a while. She takes Elizabeth-Jane into her household as a companion, thinking it will give Henchard an excuse to come to visit, not knowing of Henchard’s hatred of Elizabeth-Jane.

    Farfrae visits Lucetta’s house to see Elizabeth-Jane and falls for Lucetta, not knowing she has come to marry Henchard. Lucetta is also attracted to Farfrae. At the same time, she begins to question Henchard’s character, when it becomes public knowledge that he sold his first wife. Although initially reluctant, Henchard decides that he wants to marry Lucetta, particularly since he is in financial trouble – he believes that his creditors would extend credit if he was about to be married to a wealthy woman. Frustrated by her stalling, Henchard bullies Lucetta into agreeing to marry him. But by this point she is in love with Farfrae, and they run away one weekend to get married. She does not tell Henchard until well after the fact. Henchard’s credit collapses, he goes bankrupt, and has to sell all his personal possessions to pay creditors.

    Farfrae buys Henchard’s old business and tries to help the man who helped him get started, whom he still regards as a friend and a former mentor, by employing him as a journeyman. He does not realise Henchard is his enemy, even though the town council and Elizabeth-Jane both warn him.

    Lucetta keeps her former relationship with Henchard a secret, but all is revealed when Henchard lets his enemy Jopp deliver Lucetta’s old love letters. Jopp makes the secret public and the townspeople publicly shame Henchard and Lucetta in a skimmington ride. Lucetta, who by this point is pregnant, dies of an epileptic seizure.

    When Newson, Elizabeth-Jane’s biological father, returns, Henchard is afraid of losing her companionship and tells Newson she is dead. The twenty-first year of his oath is up, and he starts drinking again. By the time Elizabeth-Jane, who months later is married to Donald Farfrae and reunited with Newson, goes looking for Henchard to forgive him, he has died and left a will requesting no funeral.

Synopsis by Kamlesh Tripathi

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GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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ANATH BABU’S TERROR by Satyajit Ray

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ANATH BABU’S TERROR

Satyajit Ray

Khidki (Window)

–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about

 

    Who doesn’t know Satyajit Ray. The famous ‘Oscar’ fame film director from Tollygange and even Bollywood. Some may not know he was also a great writer. This short story of his ‘Anath Babu’s Terror’ was published earlier in one of his story collections of a dozen stories originally written in Bengali as ‘Ek Dojon Goppo.’ 

     The story was subsequently published in English under a Penguin title edited by Ruskin Bond as ‘The Penguin Book of Indian Ghost Stories’ in the year 1993.

SYNOPSIS

        ‘Anath babu’s terror’ is tale of a ghost hunter’s dare into a haunted house. The narrator, while going on a holiday to write in peace to Raghunathpur, meets Anath Babu in the train. The person appears eccentric and strange and is quite oddly and traditionally dressed. The narrator meets him again in Raghunathpur and discovers he is interested in strange and esoteric things and has travelled from one end of India to the other in search of authentic ghosts. He has spent all his life gathering information about life after death, spirits, vampires, draculas, werevolves, black magic, voodoo and the works. He has spent twenty-five years living in haunted houses, dak bungalows, and indigo cottages. Soon he comes to know about a haunted house, where the body of a Haldar who had been found lying dead on the floor, stone cold, with eyes open and staring at the ceiling.
He tells the narrator that he has decided to spend a night in the west room, the most haunted room of the house. But before that he and the narrator go to investigate the house, where Anath Babu can smell a spirit lurking in the house. The next day the narrator is unable to concentrate on his work and so he goes to meet Anath Babu, to investigate about his ghostly experience. When, the writer asks him about last night. He doesn’t answer, and on the contrary he asks the narrator to go to the west room, to get his answer. The narrator does so and when his eyes fell on the floor, a sudden creep, a wave of horror swept over him. He found Anath Babu lying on the floor, stiff and stone cold, staring at the ceiling with a look of horror in his eyes! When, he tried to run. He found Anath Babu in the passage outside laughing raucously, and his voice was drowning him in it, and also paralysing his senses! Later the narrator finds himself in his house, and his friend telling him about Anath Babu’s dead body in the mansion.

    FULL STORY

    The story is spine chilling and will grip you all over. Sitesh Babu, sick and tired of a long drift at work thinks of taking a break. He works for one of the dailies in Calcutta. Writing indeed was his hobby. He had a couple of short stories that needed further focus. For which he needed a peaceful surrounding to iron out his thoughts. So he applies for ten days leave to visit a quiet place where he could complete his stories. And, decides to head for Raghunathpur.

  But then there was a reason for his choosing Raghunathpur. Where, an old college mate of his, Biren Biswas, had his ancestral home. And while they were chatting in the coffee house one evening, talking of possible places where one could spend one’s holiday. Sitesh told Biren that he had applied for leave. To, complete his book. For which he was looking for a quiet place so that he could concentrate. Biren was spontaneous in offering him free accommodation at his home in Raghunathpur. He even said, ‘I would have gone with you, but you know how tied up I am at the moment. But you won’t have any problems as Bharadwaj will look after you. ‘He’s worked for our family for fifty years.’ Thus Sitesh decided to visit Raghunathpur. Where, on his way in the train he met Anath Babu. Sitesh just had a suitcase and that too was filled with a packet of writing paper.

    The coach was packed. Anathbandhu Mitra happened to be sitting right next to Sitesh. About fifty years of age. Not, very tall. Hair parted in the middle with a sharp look in his eyes and an amused smile playing on his lips. He appeared to have dressed for a part in a play set some fifty years ago. For no one these days wore a jacket like that, nor such collars, or glasses, or boots.

    They began to chat. It turned out that Anath Babu, too, was going to Raghunathpur. ‘Are you also going on a holiday?’ Sitesh asked him. But he did not answer and seemed to grow a little pensive. Or it may be he had failed to hear Sitesh’s question in the racket the train was making.

    The sight of Biren’s house pleased Sitesh very much. It was a nice house. With a strip of land in front that had both vegetables and flowers growing in it. There were no other houses nearby. So the possibility of being disturbed by the neighbours was non-existent.

    Despite, protests from Bharadwaj. Sitesh chose the room in the attic for himself. It was an airy little room, comfortable and totally private. He moved his things upstairs and began to unpack. It was then that he realised he had left his razor blades behind. ‘Never mind,’ said Bhardwaj, ‘Kundu Babu’s shop is only five minute walk from here. You’ll get your “bilades” there.’

    He left for the shop, soon after tea, at around 4 p.m. It appeared that the place was used more or less like a club. About seven middle-aged men were seated inside on wooden benches, chatting away to glory. One of them was saying rather agitatedly, ‘Well, it’s not something I have only heard about. I saw the whole thing with my own eyes. All right, so it happened thirty years ago. But that kind of thing cannot get wiped out from one’s memory, can it? I shall never forget what happened, especially since Haladhar Datta was a close friend of mine. In fact, even now I can’t help feeling partly responsible for his death.’

    Sitesh bought a packet of 7 O’clock blades. Then he began to loiter, looking at things he didn’t really need. The gentlemen continued, ‘Just imagine, my own friend laid a bet with me for just ten rupees and went to spend a night in that west room. I waited for a long time the next morning for him to turn up; but when he didn’t, I went with Jiten Bakshi, Haricharan Saha and a few others to look for him in the Haldar mansion. And we found him in the same room—lying dead on the floor, stone cold, eyes open and staring at the ceiling. The naked fear I saw in those eyes could only mean one thing, I tell you: ghosts. There was no injury on his person, no sign of snake-bite or anything like that. So what else could have killed him but a ghost? You tell me?’

    Another five minutes in the shop gave Sitesh a rough idea of what they were talking about. There was, apparently, a two-hundred-year-old mansion in the southern corner of Raghunathpur, which had once been owned by the Haldars, the local zamindars. It had lain abandoned for years now. A particular room in this mansion that faced the west was supposed to be haunted.

    Although in the last thirty years no one had dared to spend a night in it after the death of Haladhar Datta. The residents of Raghunathpur still felt a certain thrill thinking of the unhappy spirit that haunted the room. The reason behind this belief was both the mysterious death of Haladhar Datta, and many other instances of murders and suicides in the history of the Haldar family.

    Intrigued by this conversation, Sitesh came out of the shop only to find Anathbandhu Mitra, the gentlemen he had met in the train, standing outside, with a smile on his lips.

    ‘Did you hear what they were saying?’ he asked.

    ‘Yes I couldn’t help it.’

    ‘Do you believe in it?’

    ‘In what? Ghosts?

    ‘Yes.”

    ‘Well, you see, I have heard of haunted houses often enough. But never have I met anyone who has actually stayed in one and seen anything. So I don’t quite …’

    Anath Babu’s smile deepened.

    Would you like to see it? He said.

    ‘What?’

    ‘That house.’

    ‘See? How do you mean?’

    ‘Only from the outside. It’s not very far from here. A mile, at the most. If you go straight down this road, past the twin temples and then turn right, it’s only a quarter of a mile from there.’

    The man seemed interesting. Besides, there was no need to get back home quite so soon. So, Sitesh left with him.

*

    The Haldar mansion was not easily visible. Most of it was covered by a thick growth of wild plants and creepers. It was only the top of the gate that towered above everything else and could be seen a good ten minutes before one reached the house. The gate was really huge. The mahabatkhana over it was in shambles. A long drive led to the front veranda. A couple of statues and the remains of a fountain told us that there used to be a garden in the space between the house and the gate. The house was strangely structured. There was absolutely nothing in it that could have met even the lowest of aesthetic standards. The whole thing seemed only a shapeless heap. The last rays of the setting sun fell on its mossy walls.

    Anath Babu stared at it for a minute. Then he said, ‘As far as I know, ghosts and spirits don’t come out in daylight. Why don’t we,’ he added, winking, ‘go and take a look at that room?’

    ‘That west room? The one …?’

    ‘Yes. The one in which Haladhar Datta died.”

    The man’s interest in the matter seemed a bit exaggerated.

    Anath Babu read Sitesh’s mind.

    ‘I can see you surprised. Well, I don’t mind telling you the truth. The only reason behind my arrival in Raghunathpur is this house.’

    ‘Really?’

     ‘Yes, I had learnt in Calcutta that the house was haunted. I came all the way to see if I could catch a glimpse of the ghost. You asked me on the train why I was coming here. I didn’t reply, which must have appeared rude. But I had decided to wait until I got to know you a little better before telling you.’

    ‘But why did you have to come all the way from Calcutta to chase a ghost?’

    ‘I’ll explain that in a minute. I haven’t yet told you about my profession. Have I? The fact is that I am an authority on ghosts and all things supernatural. I have spent the last twenty five years doing research in this area. I have read everything that’s ever been published on life after death, spirits that haunt the earth, vampires, werewolves, black magic, voodoo—the lot. I had to learn seven different languages to do this. There is a Professor Norton in London who has similar interest. I have been in correspondence with him over the last three years. My articles have been published in well known magazines in Britain. I don’t wish to sound boastful, but I think it would be fair to say that no one in this country has as much knowledge about these things as I do.’

    Anath Babu spoke very sincerely. The thought that he might be telling lies or exaggerating things did not cross Sitesh Babu’s mind at all. On the contrary, Sitesh found it quite easy to believe what Anath Babu told him and his respect for the man only grew.

    After a few moments of silence, Anath said, ‘I have stayed in at least three hundred haunted houses all over the country.’

    ‘Goodness!’

    ‘Yes. In places like Jabalpur, Cherrapunji, Kanthi, Katoa, Jodhpur, Azimganj, Hazaribagh, Shiuri, Barasat … and so many others. I’ve stayed in fifty-six dak-bungalows, and at least thirty neel kuthis. Besides these, there are about fifty haunted houses in Calcutta and its suburbs where I’ve spent my nights. But …,’

    Anath Babu stopped. Then he shook his head and said. ‘The ghosts have eluded me. Perhaps they like to visit only those who don’t want to have anything to do with them. I have been disappointed time and again. Only once did I feel the presence of something strange in an old building in Tiruchirapalli near Madras. It used to be a club during British times. Do you know what happened? The room was dark and there was no breeze at all. Yet, each time I tried to light a candle, someone—or something—kept snuffing it out. I had to waste twelve matchsticks. However, with the thirteenth I did manage to light the candle; but, as soon as it was lit, the spirit vanished. Once in a house in Calcutta, too, I had a rather interesting experience. I was sitting in a dark room as usual, waiting for something to happen, when I suddenly felt a mosquito bite my scalp! Quite taken aback, I felt my head and discovered that every single strand of my hair had disappeared. I was totally bald! Was it really my own head? Or had I felt someone else’s? But no, the mosquito bite was real enough. I switched on my torch quickly and peered into the mirror. All my hair was intact. There was no sign of baldness.

    ‘These were the only two slightly queer experiences I’ve had in all these years. I had given up all hope of finding anything anywhere. But, recently, I happened to read in an old magazine about this house in Raghunathpur. So I thought I’d come and try my luck for the last time.’

    They had reached the front door by now. Anath Babu looked at his watch and said, ‘This sun sets today at 5.31 p.m. It’s now 5.15. Let’s go and take a quick look before it gets dark.’

    Perhaps Anath Babu’s interest in the supernatural was infectious. Basis which Sitesh Babu readily accepted his proposal. And like Anath even Sitesh was eager to see the inside of the house and that room in particular.

    They walked in through the front door. There was a huge courtyard and that looked like a stage. It must have been used for pujas and other festivals. There was no sign now of the joy and the laughter it once must have witnessed.

    There were verandas, around the courtyard. To their right, lay a broken palanquin, and beyond it was a staircase going up.

    It was so dark on the staircase that Anath Babu had to take a torch out of his pocket and switch it on. They had to demolish an invisible wall of cobwebs to make their way. When, they finally reached the first floor. Sitesh thought to himself, ‘if it wouldn’t be surprising at all if this house did turn out to be haunted.’

    They stood in the passage and made some rough calculations. The room on their left must have been the famous west room, they decided. Anath Babu said, ‘Let’s not waste any time. Come with me.’

    There was only one thing in the passage: a grandfather clock. Its glass was broken, one of its hands was missing and the pendulum lay to one side.

    The door to the west room was closed. Anath Babu pushed it gently with his forefinger. A nameless fear gave Sitesh goose-pimples. The door swung open.

    But the room revealed nothing unusual. It may have been a living-room once. There was a big table in the middle with a missing top. Only the four legs stood upright. An easy chair stood near the window, although sitting in it now would not be very easy as it had lost one of its arms and a portion of its seat.

    Sitesh glanced up and saw that bits and pieces of an old-fashioned, hand-pulled fan still hung from the ceiling. It didn’t have a rope, the wooden bar was broken and its main body torn.

    Apart from these objects, the room had a shelf that must once have held rifles, a pipeless hookah, and two ordinary chairs, also with broken arms.

    Anath Babu appeared to be deep in thought. After a while, he said, ‘Can you smell something?’

    ‘Smell what?’

    ‘Incense, oil and burning flesh … all mixed together …’ Sitesh inhaled deeply, but could smell nothing beyond the usual musty smell that came from a room that had been kept shut for a long time.

    So he said, ‘Why, no, I don’t think I can …’

    Anath Babu did not say anything. Then, suddenly, he struck his left hand with his right and exclaimed, ‘God! I know this smell well! There is bound to be a spirit lurking about in this house, though whether or not he’ll make an appearance remains to be seen. Let’s go!’

     Anath Babu decided to spend the following night in Haldhar mansion. On our way back, he said, ‘I won’t go tonight because tomorrow is a moonless night, the best possible time for ghosts and spirits to come out. Besides, I need a few things which I haven’t got with me today. I’ll bring those tomorrow. Today I came only to make a survey.’

    Before they parted company near Biren’s house, Anath lowered his voice and said, ‘Please don’t tell anyone else about my plan. From what I heard today, people here are so superstitious and easily frightened that they might actually try to stop me from going in if they came to know of my intention. And, ‘he added, ‘please don’t mind that I didn’t ask you to join me. One has to be alone, you see, for something like this …’

    Sitesh sat down the next day to write, but could not concentrate. His mind kept going back to the west room in that mansion. God knows what kind of experience awaited Anath Babu. He could not help feeling a little restless and anxious.

    He accompanied Anath Babu in the evening, right up to the gate of the Halder mansion. He was wearing a black high-necked jacket today. From his shoulder hung a flask and, in his hand, he carried the same torch he had used the day before. He took out a couple of small bottles from his pocket before going into the house. ‘Look,’ he said, ‘this one has a special oil, made with my own formula. It is an excellent mosquito repellent. And this one here has carbolic acid in it. If I spread it in and around the room, I’ll be safe from snakes.’

    He put the bottles back in his pocket, raised the torch and touched his head with it. Then he waved Sitesh a final salute and walked in, his heavy boots clicking on the gravel.

    Sitesh could not sleep well that night.

*

    As the dawn broke, Sitesh told Bharadwaj to fill a thermos flask with enough tea for two. When the flask arrived, he left once more for Halder mansion.

    No one was about. Should I call out to Anath Babu, or should I go straight up to the west room? He stood debating, when a voice  said ‘Here—this way!’

    Anath Babu was coming out of the little jingle of wild plants from the eastern side of the house, with a neem twig in his hand. He certainly did not look like a man who might have had an unnatural or horrific experience the night before.

    He grinned broadly as he came closer.

    ‘I had to search for about half an hour before I could find a neem tree. I prefer this to a toothbrush, you see.’ Said Anath.

    Sitesh felt hesitant to ask him about the previous night.

    ‘I brought some tea,’ Sitesh said instead and added, ‘would you like some here, or would you rather go home?’

    ‘Oh, come along. Let’s sit by that fountain.’ He replied.

    Anath Babu took a long sip of his tea and said, ‘Aaah!’ with great relish. Then he turned to Sitesh and said with a twinkle in his eye, ‘You’re dying to know what happened, aren’t you?’

    ‘Yes I mean … yes, a little …’

    ‘All right. I promise to tell all. But let me tell you one thing right away—the whole expedition was highly successful!’

    Anath poured himself a second mug of tea and began his tale:

    ‘It was 5 p.m. when you left me here. I looked around for a bit before going into the house. One has to be careful, you know. There are times when animals and other living beings can cause more harm than ghosts. But I didn’t find anything dangerous.

    Then I went in and looked into the rooms in the ground floor that were open. None had any furniture left. All I could find was some old rubbish in one and a few bats hanging from the ceiling in another. They didn’t budge as I went in, so I came out again without disturbing them.

    I went upstairs at around 6.30 p.m. and began making preparations for the night. I had taken a duster with me. The first thing I did was to dust that easy chair. Heaven knows how long it had lain there.

    The room felt stuffy, so I opened the window. The door to the passage was also left open, just in case Mr Ghost wished to make his entry through it. Then I placed the flask and the torch on the floor and lay down on the easy chair. It was quite uncomfortable but, having spent many a night before under far more weird circumstances, I did not mind.

    The sun had set at 5.30. It grew dark quite soon. And that smell grew stronger. I don’t usually get worked up, but I must admit last might I felt a strange excitement.

    Gradually, the jackals in the distance stopped their chorus, and the crickets fell silent. I cannot tell when I fell asleep.

    I was awoken by a noise. It was the noise of a clock striking midnight. A deep, yet melodious chime came from the passage.

    Now, fully awake, I noticed two other things—first, I was lying quite comfortably in the easy chair. The torn portion wasn’t torn anymore, and someone had tucked in a cushion behind my back. Secondly, a brand new fan hung over my head; a long rope from it went out to the passage and an unseen hand was pulling it gently.

    I was staring at these things and enjoying them thoroughly, is when I realised from somewhere in the moonless night that a full moon had appeared. The room was flooded with bright moonlight. Then the aroma of something totally unexpected hit my nostrils. I turned and found a hookah by my side, the rich smell of the best quality tobacco filling the room.’

    Anath Babu stopped. Then he smiled and said, ‘Quite a pleasant situation, wouldn’t you agree?’

    Sitesh said, ‘Yes, indeed. So you spent the rest of the night pretty comfortably, did you?’

    At this, Anath Babu suddenly grew grave and sunk into a deep silence. Sitesh waited for him to resume speaking, but when he didn’t he turned impatient. ‘Do you mean to say, ‘he asked, ‘that you really didn’t have any reason to feel frightened? You didn’t see a ghost, after all?’

    Anath Babu looked at Sitesh. But there was not even the slightest trace of a smile on his lips. His voice sounded hoarse as he asked, ‘When you went into the room the day before yesterday, did you happen to look carefully at the ceiling?’

    ‘No I don’t think I did. Why?’

    ‘There is something rather special about it. I cannot tell you the rest of my story without showing it to you. Come, let’s go in.’

    They began climbing the dark staircase again. On their way to the first floor, Anath babu said only one thing: ‘I will not have to chase ghosts again, Sitesh Babu. Never. I have finished with them.’

    Sitesh looked at the grandfather clock in the passage. It stood just as it had done two days ago.

    They stopped in front of the west room. ‘Go in,’ said Anath Babu. The door was closed. Sitesh pushed it open and went in. Then his eyes fell on the floor, and a wave of horror swept over him.

    Who was lying on the floor, heavy boots on his feet? And whose laughter was that, loud and raucous, coming from the passage outside, echoing through every corner of the Haldar mansion?

    Drowning Sitesh in it, paralysing his senses his mind …? could it be …?

    He could think no more.

*

    When Sitesh opened his eyes, he found Bharadwaj standing at the foot of his bed, and Bhabatosh Majumdar fanning him furiously. ‘Oh, thank goodness you’ve come round! ‘if Sidhucharan hadn’t seen you go into that house, heaven knows what might have happened. Why on earth did you go there anyway?’

    Sitesh could only mutter faintly, ‘Last night, Anath Babu …’

    Bhabatosh Babu cut him short, ‘Anath Babu! It’s too late now to do anything about him. Obviously, he didn’t believe a word of what I said the other day. Thank God you didn’t go with him to spend the night in that room. You saw what happened to him, didn’t you? Exactly the same thing happened to Haladhar Datta all those years ago. Lying on the floor, cold and stiff, the same look of horror in his eyes, staring at the ceiling.’

    Sitesh thought quietly to myself, ‘No, he’s not lying there cold and stiff. I know what’s become of Anath Babu after his death. I might find him, even tomorrow morning, perhaps, if I bothered to go back. There he would be—wearing a black jacket and heavy boots, coming out of the jungle in the Haldhar mansion, neem twig in his hand grinning from ear to ear.’

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

 

 

 

   

 

 

 

Short story: ‘MORAL DILEMMA’ … science fiction

Copyright@shravancharitymission

Inter galactic expansion had followed the development of humungous hyperspace cruisers and precision drives that had enabled man to colonize far flung frontiers of space. However, these giant cruisers were unsuitable for the short haul emergency calls. Starship cruisers did not use conventional rocket fuel but nuclear power and carried limited amount of bulky liquid fuel. For short emergency trips small space ships were designed made of light metal and plastics to be run on liquid fuel to be spared by cruisers that housed these ships. One drawback was that these ships carried only that amount of fuel which was enough for their mission, not an ounce less or an ounce more. Extra weight would jeopardize their mission at the cost of necessary payload.

The small ship ‘Twinkle’ was speeding along into the dark bowels of space carrying essential medical supplies on which lives of several colonists depended. Captain Schmidt did a bit of isometrics and thought about a cup of coffee from the vacuum dispenser. Suddenly the corner of his eye caught the dial of the fuel gauge. It was showing a little above zero. Fuel consumption was not normal. It was but a natural corollary for the captain to divine that some extra unauthorized and unexplained weight was on board. He looked at the closet containing the only empty unused space. The heat gradient indicated the presence of a human being.

‘Come out’ gently intoned Capt Schmidt.

After a pause of several seconds a coy, diffident and a spry girl appeared and gently walked to the captain’s desk.

‘Who are you and what are you doing here?’ asked the captain softly, in order, not to frighten the child, who was barely 12 years old.

‘I am Zoya from the Southern Nebula. I was stealing a ride to meet my parents who are stranded in AlphaZ2.’ She answered confidently despite her distraught demeanour.

The captain stared in disbelief. ‘But how in the devil did you get into the ship.’

‘It was not difficult to enter unnoticed. People thought I had come to bid farewell to my folks. Later on I stumbled on to this small cabin. You are going to fine me or give me some sort of punishment?’ The girl asked apprehensively.

‘My dear girl you have put me into a great problem. The rules are very strict. Unauthorized persons, objects and any living organism are to be thrown out or jettisoned.’ He said almost in a whisper, not trying to panic the girl.

‘You mean you will leave me in space to die for something I am not responsible.’ The girl was now almost in tears.

‘Please try and understand- the mission is important but your body mass has increased the fuel consumption jeopardizing the mission. The colonists who are awaiting life-saving drugs will also die.’ The captain said as if pronouncing a death verdict. Never in the galactic frontiers was such a situation encountered by anyone before.

The captain put the ship into auto-mode and fine tuned the astral bearings of the planet the ship was headed for.

‘My child you are not going to die’ said the captain happily, as if solving an intricate puzzle.

‘Everything is on auto mode. You will reach the target planet. Only don’t answer any calls or messages which may flash on the console.’

Having, said that the captain slowly walked out of the air lock and into the evacuation tunnel.

This story is based on one of the finest SCI-FICTION stories of America and is more than 60 years old. Probably it was published in 1963. When, I had read it. The language sequence of, the plot are entirely mine and not copied from anywhere. I am happy that I have been able to dig out the scientific space diction without much of a difficulty. The point is whether the captain was morally justified in leaving the ship in the hands of a child, thereby endangering the lives of so many. Well there are so many angles to this dilemma. (As narrated by Ajit Kumar Tripathi)

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

SHORT STORY: DISCRIMINATION

Copyright@shravancharitymission

Deep inside the forest at an isolated stretch, there lived some very poor families. Their children were unwashed, unkempt and so they smelt horrible. But nevertheless, they were a happy lot. Where, they looked forward to playing with children in the playgrounds beyond. Sukhi the more adventurous among them, ventured far and out when he came across some neat and clean children playing to the core. He went up to them and tried to make conversation, but to his dismay they refused. Crestfallen, he wandered aimlessly for sometime till he came across a temple. Where, he met a Pujari. Who gave him ‘prasad’ and asked him, what secret sorrow was he nursing. He narrated how the children ran away from him when he approached them. The Pujari understood the situation and asked him to take bath in the well behind the temple and then approach the children again. Sukhi did as he was told. And to his utter surprise the children this time welcomed him, and let him play with them. So, he happily returned home in the evening. Is when, Sukhi’s mother noticed something amiss in him. She somehow didn’t like the new clean look and the sweet aura of her son. She got angry and enquired. Who had brought about this transformation in him? Sukhi informed her that it was the Pujari. She immediately caught his hand and dragged him to the Pujari. There she berated him in no uncertain terms for changing his son, from an uncouth, slovenly and foul smelling child, into his present state. She asked the Pujari to restore her son to the original state. The Pujari made Sukhi bathe in another well and lo and behold he became his old self. Sukhi’s mother then explained that she liked her son the way God had made him, with all his smells and blemishes. Society must accept the way people are and not resort to cosmetic changes.

The narration is adapted from an American story. The wider connotation of which, could even remind you of the discrimination of the blacks especially in America, South Africa and many other countries practicing apartheid, and even the lower caste in India.

Let life be as simple as possible. Don’t complex it with superficiality.

Written by Mr Ajit Tripathi

–Posted by Kamlesh Tripathi–

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****