Category Archives: article

RAHUL GANDHI AND THE LESSON FROM GITA

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That one man who follows Gita to the hilt is Rahul Gandhi. Can you imagine the amount of failures he has had in his political career? Countless! I would say. Yet he sticks to his guns which is his political career. For, he truly believes in karma alone. Where, he doesn’t look for success in his deeds.

    But, can you imagine. The manner in which. India ridicules this great young man. Even, today, with the great disaster of Uttar Pradesh tied around his neck. He was busy meeting farmers from Tamil Nadu.

    So, isn’t it amazing. The way our media and citizenry ridicules him, no end. I will withdraw this post of mine. If anyone shows me a media clip praising him for his political career until now. Yet he continues undeterred. So there is much to learn from him while in adversity.

    And last but not the least. It also speaks of we Indians and how much we practice Gita. Well if you go by this analogy. You won’t find too many Indians praising him for doing his karma alone. Rather everyone is critical and even jocular about his failures. So are we practicing Gits in the true sense?

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By Kamlesh Tripathi

KULDHARA—JAISALMER: THE HAUNT REMAINS EVEN AFTER CENTURIES

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By Kamlesh Tripathi

    Rajasthan lies on the spread of the Thar Desert. It has some ghost villages that remain almost unpeopled for various reasons.  But only a few have got as much publicity as Bhangarh located in the Alwar district of Rajasthan and Kuldhara located near Jaisalmer. The unique publicity is because of the myths attached to them. So while we were in Jaisalmer it was only natural for us to undertake the sightseeing of Kuldhara.

    Ghostly villages and vicinities often attain our attention. Concurrently, they also unleash our wild imagination to some hair-raising and eerie trepidation. But their character remains subdued when compared to the overwhelming ruins of the arrogant castles and Qilas like the ruins of the Bundi Palace in Rajasthan, or the mighty Roman ruins to name a few. Kuldhara is located in the deep-seated desert region of western Rajasthan. While standing there under the hot blistering sun you might not get to see a single human form till the horizon. In all earnestness, such unspeaking and phantom villages and towns may not utter a complaining word but then they relentlessly semaphore about the enduring trauma that their inhabitants might have undergone and that gives us a chance to peep into their distressing lives.

    Kuldhara simmers in the deep desolate wilderness, about 18 km, southwest of Jaisalmer. And it certainly has a cruel story to narrate. In Kuldhara we came across a young man by the name of Bhairo Sharma. He narrated the aghast happening in an emotional tone and tenor. This was when I reflected after years that there was someone doing justice to the forgotten art of storytelling.

    The story dates back some three hundred years ago. Kuldhara then was a prosperous and well-doing village under the state of Jaisalmer. The inhabitants were a congregation of Paliwal Brahmins. The legend throws up a spine-chilling event. It starts when the devilish eyes of Salim Singh, the all-powerful oppressive and pervert Chief Minister of the state of Jaisalmer fall on the lovely daughter of the village Pradhan and he wishes to marry her by force. He also threatens the entire village with grave consequences, if they do not acquiesce to his wishes.

    The entire clan of Paliwals lived in those 85 villages there. They forthwith held a meeting. In the meeting, it was decided that instead of acceding to the demands of the depraved Chief Minister Salim Singh, the Paliwals would instead abandon their village and homeland. This will save the honour and purity of their daughter from the devilish eyes of the monster. And soon, they all left for good. But before departing they put a powerful curse on Kuldhara that after they leave no one else shall ever be able to settle and prosper in the village. And from that day onwards the village remains unoccupied, barren and totally deserted. The place gives an isolated and godforsaken look. Perhaps, it is similar to the unseen yet imagined faces of the residents of those times, and that too, centuries ago. It is also believed that the people who have attempted to stay there overnight have been haunted by some strange and abnormal occurrences.

   The parallel story that runs and appears to be as plausible as the first one is that Salim Singh, upon, not being obliged by the Paliwals jacked up the taxes to such an extent that it became practically unbearable for the local community to survive in the village.  They, therefore, decided to move to fresh fields. But people are more inclined to believe the first story that has a tinge of both bedevilled lasciviousness and wickedness in it.

    There are also murmurs that the village was abandoned in the early 19th century for reasons such as dwindling water supply and earthquake but the story of Salim Singh holds more credence.

    The dilapidated and tale-telling houses and monuments are now maintained by the Archaeological Survey of India (ASI). One can enter the village only after purchasing a ticket. Thereafter, you drive along the prime street which appears to be the main boulevard of the erstwhile settlement. There, even now, after centuries one feels gloomy and sad for there are mud houses in a row with fallen roofs. And the ruined walls give you a sense of a melancholic past. The entire landscape is dry, dusty and sun stricken. It conveys a blaring message of atrocious human upheavals, even when, the era denoted happiness through righteousness.

    We halted at a location that appeared to be the hub of the ghost village. Close by, there was a house in good upkeep. We entered to see the rooms. They were all well-maintained. Following the path we went upstairs and up to the terrace. From there, the entire hamlet was in sight. I couldn’t feel any supernatural presence there but the chill of sombreness struck me while I was moving around. One could say the animation was missing. The ladies in the group could not withstand the countenance of destruction so they slowly moved away. I could sight an unvisited and left-alone temple nearby. Gradually, we cruised past the pitiable ruins standing there in the form of crumbling walls. For a moment, it conveyed the story of the lives that lived there, centuries ago. There was definitely something spine-chilling even when everything around was so calm and unmoved. Perhaps, the collective curse, of the helpless citizens was still pulsating there. Everything around was looking so recent. And, it felt, as if someone was whispering at you from those dilapidated houses behind.

    Kuldhara remains a sorrowful place with deserted looks. Curses don’t die so soon, they say. The ambience brings a kind of seeping dejection in you. Especially, when, one thinks of those disgraced citizens, who were forced to flee from the land of their ancestors. The place doesn’t appear to be ghostly for any other reason barring the wicked crime spelt in the story.

    Even when the ASI has taken over the settlement, it remains to be seen if this village will ever flourish. By flourish, I mean– will the lineage of the people, who left generations ago, ever return, or come together to salvage the village? And last but not least was this the quintessential example of migration that moved a civilized settlement? My answer would be no. It was time to move on.

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CHANAKYA SAYS-PART 3

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CHANAKA SAYS—3

Paroshe karyahantaran pratakshya priyavadinam,

Varjayetadrishyam mitran vishwakumbham payomukham.

A friend, who overtly and flatteringly talks about sweet things. But covertly tries to harm you should be gotten rid of without any delay. He is like a pot that is filled with poison but is topped with cream to deceive.

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Na vishwaset kumitre cha mitre chasapi na viswaset,

Kadachit kupitam mitram sarv guham prakashyet.

A friend who is not good shouldn’t be trusted, and a friend who is not proven bad, should also not be trusted with your secrets. Because he too might reveal them, when he is not on good terms with you.

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Mansa chintitam  karya  vacha nev prakashyet,

Mantren rakshayed goonam karya chasapi niyojayet.

A plan that you’ve thought of in your mind, should not come to your tongue. Contemplate and rethink over it and keep it as a guarded secret. And put the idea or plan into action without voicing it.

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Kashtam cha khalu mukhatava kashtam cha khalu yovanam,

Kashtatookasthtaram chaev pargenivasanam.

Stupidity is a woe and where the youthful days are woeful, but living on other’s mercy is an extreme woe.

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Shaley shaley na manikayam mokitakam na gaje gaje,

Sadhavo na he sarvatra chandanam na vane vane.

Every hill does not contain gems. Every elephant does not have mani-pearl on its forehead. Every place is not a home of nobles and every forest does not grow sandalwood trees.

Translated by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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THE LOOK-ALIKE VIDEO OF GURMEHER KAUR—exposes the dark side of Indian mindset

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By Kamlesh Tripathi

 

     The look-alike video of Gurmeher Kaur has been making the rounds of social media for quite a few days now. I too, got a few copies from some of my whatsapp friends. Correspondingly, I too, sent out a few here and there. But, before sending it out, I keenly sat through it a couple of times. Where, I could happily reflect on my jaunty college days, nothing more and nothing less.

    But, as expected within minutes, some of my friends. On receiving the video reacted by saying—the girl I’m trying to troll. Is not the one who is in the video. The social media is only trying to malign Gurmeher Kaur by sending out this video. Which, I definitely don’t deny. But I have another point of view to highlight—towards, all the fracas or whatsaap jostle, as I would like to call it. That some of my friends tried to create about the whole issue.

    While, most of them, reacted to the video in a more conformist and derogatory manner, with of course, sympathies for Gurmeher. Where, they all tried to tell me. The video is indecent and should not be circulated. But, I had a more of a promethean point of view towards the whole issue. Because, I felt in certain ways. It only exposed the primitive mindset of my friends and that too in a glaring manner. As, I, would like to ask them? What was so obscene and vulgar about the video. That I shouldn’t have circulated? And, about which, you made such a brouhaha. If having a couple of drinks in the plush confines of a car with your close friends is an obscenity, so be it? Don’t women drink in India? Isn’t that a reality of our country? So where is the vulgarity in it? Come on, just let India grow up. Had a boy been drinking under the similar circumstances, would you have reacted in the same manner and called the video obscene and vulgar?

    That she was in shorts. So what? Aren’t women entitled to wear shorts in India? Then, she was with some of her male friends. Perhaps, they were her college friends. So, is that a big deal? That she was tipsy and entwining in the car listening to a love song. So what? Is that a crime? Most certainly not and above all, aren’t women supposed to enjoy as men do is the moot question. And by calling the video vulgar, aren’t we even exhibiting a sexual bias towards them?

    The short point that I’m trying to make is. There wasn’t anything vulgar or even obscene in the video. But, because, of our deep-seated dig and reactions. We made it look like it. For, any college child can enjoy in this manner in the company of his or her friends. Whether boy or a girl. We all have behaved like that in our college days. And, for a moment, even if the video was of Gurmeher. I wouldn’t have rated it in anyway vulgar and obscene. To, run her down. But yes, preferably, any man or a girl would have preferred to keep it as a private property.

    Last but not the least the video turned viral only because of the protagonist, who happened to be a girl. So to my friends—you told me not to circulate the video because it was vulgar. But I found no vulgarity in it and that only speaks of your polluted mindset.

    Sadly, I kept waiting for at least one person to tell me. You can circulate the video as there is nothing indecent about it. But I’m still waiting. Perhaps the wait will be much longer than what I had thought. India still has to grow up.

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CHANAKYA NEETI-1

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SAYS CHANAKYA—1

Vishadapyamritam grahammedhyadapi kanchanam,

Nichadpayutama vidya striratnam dushkuladapi.

If there is nectar in poison, accept it. If there is precious metal or object in filth, retrieve it. If a low bred man has some good knowledge, wisdom, art or quality, imbibe it. If a woman born to a family of disrepute turns out to be a lady of high qualities, possess such a gem.

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Strinaam diguna aaharo budhisatasam chaturguna,

Sahasam shargunam chav kamoastgun uchayate.

Compared to males, the females, eat twice the amount of food, possess cleverness four times, display courage six times and have hunger for sex eight times.

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Aanratam sahasam maya murkhtavmatilubadhata,

Ashochatavam nirdayatam strinam dosha: swabhavjhaha.

Speaking falsehood—starting a work without any due diligence or thought, daredevilry, deceitful behavior, foolish acts, greed, impurity and cruelty. These are things basic to the nature of women.

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Bhojayam bhojanshaktitascha ratishaktivarragna,

Vibhavo danshaktishcha naslapasya tapas: phalam.

Only great penance can earn one: Rich food to eat and a good digestive power to dispose it—A beautiful woman, for a wife and the virility to ravish her—and riches with charitable disposition to use the money for good causes.

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Yasya putro vashiibhooto bharya chandasnugaamini,

Vibhave yashcha santushtsatasya swarg eihev he.

This very earth is heaven for one whose son is obedient. The wife is faithful and whose own heart is content with whatever money he has.

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Te putra yepiturbhakta sa pita yastu poshakah,

Tanmitram yasya vishwasahah: sa bharya yatra nirvrati.

True son is the one who is obedient to his father. A true father is the one who looks after his sons. Similarly, true friend is the one who is trustworthy and true wife is one who makes her husband happy.

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Translated by Kamlesh Tripathi

CHANAKYA NEETI

Copyright@shravancharitymission

SAYS CHANAKYA …

AAPADRTHE DHANAM RAKSHECHACHRIMATAN KUT AAPADAH,

KADACHICHCHALIKA LAXMI: SANCHITOPTI VINASHAYATI.

A man must protect his wealth tooth and nail because, it is only the one who has money can overcome hurdles easily. Money, if not protected slips away fast.

DHANIKAH SROTRIYO RAJA NADI VEDASTU PANCHAM,

PANCH YATRA NA VIDYANTE NA TATRA DIVASAM VASET.

A man should not make that place his home. Where there are no prosperous people, no soldiers, scholarly Brahmins, a competent king, a river and physicians.

YASMAN DESHE SAMMANO NA VARTIRNA CHA BANDHAVA,

NA CHA VIDYASAGAMAH KASHICHAT TAM DESHAM PARIVARJAYATE.

Do not live in a country that does not allow you: self respect, honour, means of living, a family, kith and kin, friends, well wishers, ways of education and self-development. Quit such country. It is not fit for living.

LOKYATRA LAJJA DAKSHNYAM TYAGSHEELTA,

PANCH YATRA NA VIDAYANTE TATRA SANSSTHITITAM.

A place that does not offer means of living, fear of law, feeling of shame for shameless acts, clever people to inspire artful creations, and the spirit of charity is not fit for living.

JANIYAT PRESHNE BHRITYAN BANDHAVAN VYASNAJGAME,

MITRAM CHASPATIKALESHU BHARYA CHA VIBHAVAKSHAYA.

The testing times of the following are: Wife when the money is gone, a friend in the time of need, relatives in times of crisis and the servants when they are assigned a mission. In such times they show their true colours.

AATURE VYASNE PRAPTE DURBHIKSHE SHATRU SANKATE,

RAJDWARE SHAMSHANE CHA YASTISHATHATI SA BANDADHAVA.

A real brother is the one who stands with you in the period of grave illness, in times of misfortune, during famines or invasions by enemy, in the royal court and in death. He will stick through thick and thin.

YO DHRUVANI PARITAYAJAYA ADHRUVAM PARIHEVETE,

DHRUVANI TASYA NASHYANTI ADHRUVAM NASHTAMEV CHA.

The one who runs after an uncertain object leaving the certain one behind, does not get any. He loses both. It is Chanakya’s way of saying that a bird in hand is better than two in the bush.

VARYETA KULJAM PRAGYO VIROOPAMAPI KANYAKAM,

ROOPWARTI NA NICHASYA VIVAH: SADRISHYA KULE.

A wise man must marry a girl of high breed even if she is ugly to look at. He should not fall for a girl of low upbringing no matter how beautiful she is. The best course is to marry in the family of equal status.

NAKHINAM CHA NADINAM CHA SRINGADIRAM SHASTRAPANINAAM,

VISHVASO NEV KARTAVYA: STRISHU RAJKULESHU CHA.

Don’t ever trust: the beasts with claws or sharp horns, rivers, armed persons, women who are famous for their fickle mind and the members of the royal families.

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Posted by Shravan Charity Mission

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https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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FINANCIAL PLANNING—THE MODERN DAY GOD

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By Kamlesh Tripathi

    We all have heard this famous phrase—Kan kan mein Bhagwan and jako rakhe saiyan maar sake na koi. In the same breath, we should also reflect on, what Lord Krishna had to say in the famous epic Mahabharat—‘I will not do your ‘karma’ for you. You’ll have to that yourself.’ So in essence, all this forms the core ethos and purpose of our lives. No matter what religion you follow and which strata of society you come from. For, the God’s may vary, but the mission of life shall always remain the same. And in all of this—God helps, only those, who help themselves.

    So, in the ultimate analysis we human beings can’t deny the terse reality that we all are born to serve the holy cause. That manifests, while we serve our family and even our society. But in the process we don’t get younger, on the contrary each day, we are only getting older. And, in the drift of life we often plan to give our children good education and values to make them skilled professionals. So that they can, not only compete nationally, but even globally. But that doesn’t come for free. Nor does it come with interspersed dimes here and there. Rather, it comes from some focused and astute FPI (Financial Planning & Insurance). Just, to cite and example. If we require a crore today, to make our child, a doctor. Twenty years hence the coveted amount will be three crores together with inflation, logistics, competition and new technology costs. So, while we often come across quite a few over ambitious parents, boasting aimlessly about the promising career of their children. They hardly do any FPI for it. And, then they say, we love our children. Isn’t that a sham?

    In the same run up most of us think we are immortal. That I will never die. So we don’t ever visualize a situation. Where, we’ll leave home one day, never to return. But in that case, who will run my establishment, feed my children and beyond that who will educate them. The litmus test would be to ascertain, which relative of mine will pay for all this and for how long. And the buck doesn’t stop there. As the clock keeps ticking with each breath—remember we are only getting older. For as long as you can work, the moolah will pour in. But when you stop working, where will your nickel and dimes come from. So, what happens when you retire? These are some crude realities that the pigeon in you keeps avoiding and condoning while the cat of life keeps observing.

    I was recently at a training programme conducted by Maxlife Insurance. Where, I got many such vital answers to the complexities of life. Remember, the pain of effort is much better than the pain of regret. So, plan your life well. Attend such programmes. And don’t just snub any FPI professional, when he calls on you to plan your wayward life. Better would be to take him as the arm of God.

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By Kamlesh Tripathi

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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COULD THE BRITISH RAJ HAVE BLUNTED THE INTENSITY OF CASTEISM IN INDIA?

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     It is said—‘In India you can change your religion but not your caste.’ But this reality almost met with a challenge from the Britishers at the time of the British Raj which is largely unknown. In fact, had the British Raj, pushed its way through, it would have shown the way for abolishment of the caste system, all together. But they began only with criminals, by sending them to Andamans, better known as Kala Pani. (Literal meaning is ‘black waters’. But ‘Kala’ also signifies ‘kaal’—that signifies the time of death).

    If the British so wanted. In the eighty nine years of their dictatorial rule. They could have at least blunted the ferocity of the caste system in India, if not completely uprooted. But they had other nefarious designs that was to divide and rule. So, while on one hand they exploited the caste rivalry in the mainland, on the other they got rid of it by sending criminals to islands in Kala Pani. Where, they could rid them of their caste. But sadly, most of them were freedom fighters whom they had held as prisoners.

        These remote islands in Andamans, were considered suitable to punish the ‘India Independence’ activists—called the freedom fighters. Not only were they isolated from the mainland. The overseas journey to the islands (Kala Pani) also threatened them with loss of caste that could have resulted in social exclusion. Sadly, this is also corroborated by Hindu religious scriptures. These convicts were largely used in chain-gangs, to construct prisons, buildings and harbor facilities. Many were finally hanged and many died while building these structures. Where, they largely served to colonize the island for the British.

    That brings us, to the moot point. What about those Hindus, who were not prisoners? But have travelled overseas, either on business or pleasure. Have they also lost their caste identity like those prisoners, just because they crossed the seas? Because, as per the scriptures. Those Hindus who have travelled overseas, automatically lose their caste, and to retrieve it they need to go in for deep penance. Further, if we are to believe in the caste system. We also need to believe in the scriptures with equal measure. As both are ancient and part of our tenets. For it can’t be that on one hand we believe in the caste system but give the other theory a grand miss. For our religious scriptures below, say it all.

    The offense of crossing the sea is known as “Samudrolanghana” or “Sagarollanghana.” The Dharma Sutra of Baudhayana (II.1.2.2) lists sea voyages as first of the offences that cause the loss of varna (caste). The Dharma Sutra suggests a person can wipe away this offense in three years by eating little at every fourth meal time. By bathing at dawn, noon and dusk; standing during the day; and seated during the night.

    The reasons behind the taboo include the inability, to carry out the daily rituals, and the sin of contact with the mlecchas (barbarians). The fear of crossing the seas also derives from the notion. That it entailed the end of the reincarnation cycle as the traveler was cut off from the regenerating waters of the Ganges. Such voyages also meant breaking family and social ties. And, according, to another belief in the pre-modern India the Kala Pani (sea water) was inhabited by the houglis, bad spirits and monsters.

    During the Age of Discovery, Portuguese sailors noted that Hindus were reluctant to engage in maritime trade due to this taboo. In the eighteenth century, the Banias of North India, considered, even the crossing of the Indus River, at Attock as a taboo, and underwent purification rituals upon their return. However, not all Hindus adhered to the taboo, especially the Hindu merchants located in Burma, Muscat and other places.

    So, can we, then say. All those Hindus, who have traveled overseas, are now devoid of any caste?

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By Kamlesh Tripathi

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                                                       https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

‘SHRAVAN CHARITY MISSION’ RECEIVES APPRECIATION FROM APOLLO HOSPITALS GROUP

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TOUCHING LIVES

‘SHRAVAN CHARITY MISSION’ RECEIVES APPRECIATION FROM APOLLO HOSPITALS

 

    We are delighted to inform our donors and well wishers. That Apollo Hospitals, which happens to be one of the leading chain of hospitals in India. Has accorded recognition to the work we have done for ‘poor children suffering from life threatening diseases.’

    On 24th December 2016, Apollo Hospitals celebrated their ‘Brave Hearts’ day, where the recognition was announced. It was a glittering function held in their auditorium at Sarita Vihar in Delhi. Where, apart from little brave hearts. The function was well attended by Doctors, officials, parents of brave hearts and NGO staff.

     Shravan Charity Mission was registered in 2010. But due to unavoidable circumstances it could start work only in 2012. Since then it has touched many lives.

    On this sterling moment we would like to thank Apollo Hospitals for their cooperation in bringing about the best in us. And we pledge to continue with our mission.

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Posted by Kamlesh Tripathi

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                                                           https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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OUR VISIT TO GOOD SAMARITAN DORRIS FRANCIS

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Kamlesh Tripathi

Dr Sujata with Dorris Francis

 

Help is pouring in for ‘traffic heroine.’ As TOI puts it in their Noida edition dated 30th November 2016. In our blog we have previously written about her. (URL is below)

https://goo.gl/tGJuv8  Contribute for Good Samaritan Dorris Francis’s cancer treatment.

On 3rd December we too visited her, to do our bit. The picture shows it all. You too can make your contribution for this brave person as per account details given below:

Name of account: Shravan Charity Mission

Bank of India account no: (680510110004635)

IFSC code: BKID0006805

Or mail your cheque to

Shravan Charity Mission

S-002, Arihant Ambience

Crossings Republik

Ghaziabad-201009

Uttar Pradesh

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