Tag Archives: kamlesh tripathi

POEM: THE PAHALGAM CARNAGE

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–“If there is a paradise on earth, it is here, it is here, it is here,” said Amir Khusrau, a renowned Indian Sufi poet, about Kashmir. But the Pahalgam perpetrators have made it bloody—

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In the Baisaran valley in Pahalgam,

On the 22nd of April 2025,

While the tourists were freaking out in the meadows,

Helping themselves to a picnic lunch,

Under the bright sun.

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The terrorist struck,

With all their brutality,

Killing 26 able-bodied Indians,

In the worst of atrocities.

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It all happened in the beating heart of the Anantnag district,

Where the Lidder River whispers through the valley,

And the tall mountains stand in majestic grace,

In the Vale of Kashmir.

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The gruesome carnage was committed,

By AK-47-toting terrorists,

On a day that was meant to be peaceful and joyful,

Which humanity will never forget.

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They say,

Terrorism doesn’t have a religion,

But the terrorists proved it otherwise,

When unable to recite the Kalma,

They shot those hapless Indians,

In an inhuman style.

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But the Indians,

Never thought like that,

For they were always united in great style,

1.4 billion to be precise.

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The terrorists asked the victims to undress,

To prove their religion,

And that proved the point,

That terror has a religion.

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The victims were mostly young,

They were all bright,

They all had ambitions,

To come up in life.

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The worst came when they were shot dead,

In front of their wives,

Who wailed for their safety,

But the lethal Pakistani terrorists,

Failed to sigh.

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Being born a Hindu is no crime,

Being born in any religion is divine,

But perpetrating terrorism,

Is a terrible crime.

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It’s like Alexander Fleming versus Mikhail Kalashnikov,

One invented penicillin,

And the other AK-47,

One saved a life, the other killed the hapless,

Kalashnikov must be turning in his grave,

Seeing the legacy of his invention.

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Five Lashkar terrorists,

Brought India to an emotional halt,

But let there be no doubt,

In the minds of the killers and their handlers,

The young India is 65% of 1.4 billion,

That will not forget its revenge.

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–Terrorism is the worst crime against humanity. Life is only a sojourn on Planet Earth. Live with that in mind—

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Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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The Story of King Bali

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    Once upon a time, there lived a daitya king named Bali, also known as Mahabali, Indrasenan, or Maveli. He was the noble grandson of Maharaja Prahlad. Though born of a demon lineage, King Bali aspired to rule over the devatas (celestial beings). To fulfil his ambition, he performed a fire-sacrifice (Yajna) and received a boon of powerful weapons from the Fire-God.

    Armed with these divine weapons, King Bali marched toward the Indraloka. Upon hearing of Bali’s intent, Indra—the king of Indraloka—sought advice from his guru, Brihaspati. On his guru’s counsel, Indra fled and went into hiding. Bali seized control of Indra’s kingdom and performed a grand sacrifice to gain even greater power than the devatas.

    Aditi, the mother of the devatas, was distressed by the demon king’s rule. She turned to her husband, the great sage Kashyapa, for help. He advised her to observe payovrata—a vow of subsisting only on milk for a set period—to please Lord Vishnu. “Only Lord Vishnu can help us,” he said.

    Pleased with Aditi’s devotion, Lord Vishnu appeared before her and promised, “I will take birth as your son and protect the devatas.” Aditi was overjoyed. In time, Lord Vishnu incarnated as her son, Vamana, a dwarf brahman. All the devatas and sages came to greet the divine child.

Sage Brihaspati conducted Vamana’s upanayanam (sacred thread ceremony), while Yamaraja chanted the Gayatri Mantra. Indra gifted Vamana an umbrella; Brahma gave a Kamandalu (water pot). Chandra offered a shaft, and the seven sages presented Kusha grass.

Meanwhile, King Bali was performing the Ashvamedha Yajna to increase his dominion. Vamana, now a radiant young brahman, entered Bali’s palace. His brilliance astonished the king and the assembled sages.

King Bali welcomed Vamana with great respect and asked, “Lord, what can I do for you?”

Pleased with the king’s hospitality, Vamana praised his lineage and humbly requested, “Grant me just three steps of land, measured by my feet.”

Amused by such a modest request, Bali replied, “I am a king! You may ask for villages, gold, cows—anything you desire.” But Vamana smiled and insisted on only three steps of land.

Maharaj Bali agreed to the request, but his guru, Shukracharya, warned him, “This is no ordinary brahman. He is Lord Vishnu in disguise, come to destroy you and restore the devatas.”

Even after realising Vamana’s true identity, Bali stood firm in his promise. He chose to honour his word over his guru’s warning. He performed the ritual and granted Vamana the three steps of land.

At once, Lord Vamana began to grow—taller and taller—until his form encompassed the entire earth with his first step. The galaxies became his crown. As he grew further, they became his necklace, waistband, and anklets. With his second step, he covered all the worlds.

Then Vamana turned to Bali and asked, “Where is the land for my third step?”

In a gesture of absolute surrender, King Bali offered his head for the final step. Touched by Bali’s devotion and integrity, Lord Vamana blessed him and granted him rule over the lower realms, promising, “I will be your gatekeeper, so you may always have my darshan.”

The devatas showered flowers from the heavens and praised both Lord Vamana and King Bali for their selfless devotion.

King Mahabali is revered in early Hindu texts as a noble and generous ruler. His reign was marked by fairness, prosperity, and happiness for his people. It is believed that in the next Yuga, Mahabali will become the king of heaven.

In Kerala, Mahabali is remembered as the greatest ruler of all time. His legend forms the heart of the annual Onam festival. His story is also celebrated across Maharashtra, Karnataka, Gujarat, Telangana, and Andhra Pradesh as Balipratipada, Balipadyami, or simply Bali.

Posted by Kamlesh Tripathi

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POEM: GLOBAL WARMING

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Enjoy my poem published in the Bandra Times newspaper:

Posted by Kamlesh Tripathi

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OSHO: BE MORE RESPECTFUL OF LIFE, YOU ARE PART OF IT.

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    There is an intrinsic animality in man, a violence which he brings with his birth.     Even small babies will find some ants and will kill for no reason: killing is a joy. And the same… There are so many hunters who are hunting deer, lions and tigers, and they call it ‘game’. But it is strange: when a lion eats a hunter … then it is a ‘tragedy’. Strange! And the lion kills you with bare hands, and you kill the lion from far away, with guns, arrows, and all kinds of devices. You are a coward.     I used to stay in the palace of the maharaja of Bhavnagar, and his whole palace was full of lions’ heads, deer heads, and tigers’ heads on all the walls. And he used to be very proud to introduce people… telling who killed which animal – this one was killed by his father, this one was killed by his grandfather, this one was killed by himself, this was killed by his brother, by his son. In the same way, he also introduced those things to me the first time I stayed with him …     I said, “…. All that you have been doing is killing animals. What is the purpose? You have enough food; you don’t need to kill them.”     He said. “It is a game.”     I said, “But the game has some rules. Both parties should be provided with the same instruments. Both parties should be confronting each other in full light. You are hiding behind a tree, with a gun, and you kill an innocent deer, and you think you are playing a game? And what part does the deer to play in the game? Has he consented to play the game? And this is very unfair: why are you sitting on top of a tree?     “You are simply a coward, even with your gun. And this is not a game. This is simply your intrinsic violence, which is finding some way to destroy. And if you have any sense of humanity, remove all this nonsense from this palace! This shows your real face. These are not the heads of the animals; these are your heads.”     He could not understand …     Just as you are here, a guest, a tiger is also a guest. And it simply means that if you kill the tiger, you are insensate. I am not concerned with the tiger, because it is going to die one day. I am concerned with you, because killing each human or animal or anything that is living, goes on making your heart a stone. And if your heart becomes a stone, a rock, then your spiritual growth becomes impossible. A rock will not allow you to reach your own being. Anything that stops your evolution in consciousness is evil- it is a sin – and anything that helps you to move towards more consciousness is a virtue. That’s the only definition that I can give to you. Be more aesthetic, be more sensitive, be more respectful of life, because you are part of it. Whoever you are killing, you are killing yourself. Your destructiveness is suicidal. Abridged from The Path of the Mystic, courtesy Osho International Foundation.

SPEAKING TREE 2/6/23

Posted by Kamlesh Tripathi

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AMBEDKAR: FIGHTING THE CASTE MONSTER

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Posted by Kamlesh Tripathi

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HOW I GAVE UP SMOKING

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    Giving up smoking is one of my greatest victories. It all started long ago when I began my first job. I was surrounded by colleagues who smoked, and gradually, I too got into the habit. At first, it seemed like fun, but over time, it became an ingrained addiction. I started with just a few cigarettes, but before I knew it, I was smoking a whole pack of ten a day. Within a year, it escalated to three packs, and over the next few years, it stabilized at around 4-5 packs a day. This had physical consequences for me—my voice became raspier, and I realized I was trapped in an unhealthy cycle. I would light up before meetings, after meetings, when I was stressed, depressed, or even as an accompaniment to tea or coffee.

    I noticed the side effects in myself. I would sometimes get a sore throat, which the smoking aggravated. My appetite decreased. My shoestring monthly budget kept stretching because of smoking. It started to dawn on me that giving up smoking could be a win-win situation: better health and saving. But, like many smokers, I too struggled to quit. I tried various methods—timing my cigarettes, switching to Pan Parag, and even extinguishing my cigarettes after a few drags, only to light them up again. But deep down, I knew the dangers—cancer, heart disease, and declining health.

    The real turning point came during a long train journey from Chennai to Delhi and back. I had applied for a job in North India and had received an interview call. I was excited but also nervous. It was a long train journey of 36 hours, and in the rush to get to the station, I forgot to buy cigarettes. I only had two left in my pack, and I smoked them both at night, planning to replenish my stock in the morning. When I woke up in the morning, I reached for my cigarette pack reflexively, but the pack was empty. The next station was over an hour away, and I thought to myself, “Why not use this as an opportunity to quit smoking?” I was reminded of Mark Twain’s famous quote, ‘Giving up smoking is easy, I have done it hundreds of times.’

    When the train stopped at the next station, I was tempted to buy cigarettes, but I decided to hold off. Soon, the train rolled out of the railway platform, and I felt victorious because I had managed to resist the temptation. This was my first small victory, but it felt significant. Thereon, I kept myself busy by reading a book, drinking more tea, and avoiding railway platforms that might have tempted me to buy cigarettes.

    By the time I reached Delhi, I had gone 36 hours without smoking. It wasn’t easy. The interview went well. I had some free time to explore Connaught Place in Delhi. I stopped at a bar for a shot of brandy. It helped in the chilly weather. I felt the urge to smoke. But I resisted again, and I succeeded; I felt good. Later that night, I boarded the train back to Chennai. By now, 48 hours had passed without cigarettes. The thought of buying a packet of cigarettes didn’t cross my mind. It was a baby success which I didn’t want to share with anyone. Finally, after 72 hours, I reached Chennai without smoking.

    My body and mind began to synchronise well without cigarettes. I noticed I felt better—hungrier, more energetic, and even focused. I realized smoking wasn’t just an addiction—it was a nervous and insecure habit. It might have provided temporary pleasure, but it was ultimately damaging, both physically and mentally.

    Occasionally, I felt insecure without cigarettes, especially in high-pressure situations or when I had a long trip ahead. But gradually, I became more resilient without them. I had learned that the easiest way to quit smoking was to stop abruptly. No great planning was required. You don’t need to gradually cut down; you just have to decide to quit, and your body and mind will adjust to the void. I found better ways to cope with stress, and life without cigarettes became the new normal.

    Soon, I began to enjoy the benefits of quitting smoking. My body was healthier, and my mind was at peace. I realized that quitting smoking wasn’t just about giving up an addiction—it was about regaining control over my life and health. In the end, it turned out to be one of the most rewarding things for me. It wasn’t easy, but it was worth it. It saved my money, improved my health, and gave me a sense of accomplishment. For anyone struggling to quit, I hope my experience can be of help. Perhaps God had sent me for that interview only to give up smoking where Indian Railways helped me.

Posted by Kamlesh Tripathi

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AMBEDKAR: FROM CASTE TO CONSTITUTION

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    Dr. Bhim Rao Ambedkar’s life indeed serves as a beacon of inspiration for those committed to equality, social justice, and dismantling oppressive systems. His insights into the caste system were groundbreaking and remain relevant even today. His statement about the caste system being a “monster” that must be eradicated for any real political and economic reform resonates deeply. By acknowledging that caste is not just a division of labor but also a division of people, Ambedkar illuminated how deeply it harms not only individuals but society as a whole.

    His critique of the caste system’s eugenic claims and its failure to produce a better society reflects his understanding of how it stunts human potential. Caste, in his view, doesn’t just harm the oppressed; it also disorganizes the social fabric of those who perpetuate it. Ambedkar’s assertion that caste doesn’t improve the race but instead demoralizes it points to a broader critique of how hierarchies and inequality can stunt collective progress.

    These perspectives are not just theoretical but were put into action in his tireless efforts to reshape India’s Constitution, fight for the rights of Dalits, and challenge the deep-seated social structures that perpetuated caste-based discrimination. His contributions laid the groundwork for a more just and equitable society, making him one of the most significant social reformers in modern history.

    He was born into a Mahar family, one of the castes considered untouchable in the rigid caste hierarchy of India, on April 14, 1891, in Mhow, Madya Pradesh, where his father served in the army. Despite facing severe social discrimination, his early life was marked by a strong desire for education and an urge to challenge the status quo that oppressed people like him.

    He studied at some of the best institutions globally, including Columbia University and the London School of Economics, where he earned doctorates in Economics. He later trained as a lawyer at Gray’s Inn, London, and became one of the most highly educated individuals in India at that time. Dr. Ambedkar’s life was devoted to fighting for the rights of the Dalits and the marginalized communities in India. His famous slogan, “Educate, Agitate, Organise”, continues to resonate, urging oppressed people to seek knowledge, actively resist oppression, and unite for their rights. Bernard Shaw once stated, “Dr. Ambedkar’s struggle against the caste system and his determination to free the Indian masses from the shackles of superstition and inequality was truly revolutionary. He understood that real progress could only come through education and social reform.”

   As the Chairman of the Drafting Committee of the Constitution of India, Dr. Ambedkar played a pivotal role in shaping India’s legal and political framework. His vision helped enshrine fundamental rights such as equality, freedom of religion, and the abolition of untouchability in the Constitution. His contributions were critical in ensuring that India’s Constitution became a beacon of justice and equality, not just for Dalits but for all marginalized groups. He held a belief that, Constitution is not just a lawyers’ document but a vehicle of life, and its spirit is always the spirit of age.

    He was also a staunch advocate for women’s rights and fought for their protection and upliftment within Indian society. He was instrumental in introducing provisions for reservations for Dalits, Tribals, and Other Backward Classes, ensuring their access to education and employment. Author of umpteen titles, he chose to embrace Buddhism as a response to the caste-based discrimination entrenched in Hinduism. His conversion was a radical act of defiance and transformation.  

    His contributions to the Indian Constitution and his steadfast fight against caste-based discrimination laid the foundation for the rights of the marginalized in India. In 1990, India’s highest civilian honor, the Bharat Ratna, was posthumously awarded to him. The salutation “Jai Bhim”, popular among his followers, remains a powerful symbol of his ongoing impact. ‘I want all people to be Indians first, Indian last and nothing else but Indian’ He said.

Posted by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

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HUXLEY’S TAKE ON TRANSLATED WORKS, BHAVAN’S JOURNAL

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Posted by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

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SHORT STORY: LIFE LESSONS

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    Once upon a time, during India’s partition, three refugees landed in a city. They had walked for many miles over the past few days and were tired and hungry. They were looking for alms as they had no money to buy food.

    As tired souls, they went around the streets, markets and even the nearby colonies, but no one provided them with either money or food. Tired, they filled their stomach with some tap water, after which they crossed the road and entered a park to rest under a tree.

    They hadn’t adequately befriended themselves, even when they were together for the last couple of days because their focus was purely on food and shelter as they were tired, hungry and even sick. For them, fleeing persecution, organizing food, water, shelter, and survival was of immediate consequence during the days that they had been together, and not so much befriending themselves.

    Their hunger was now reaching a burst point. Luckily a group of people from a charitable organisation came to their rescue, having realised they were refugees. They gave them a dozen bananas each. Upon receiving the bananas, they were thrilled. They started jumping in joy as if they had recovered their lost fortune.

    Soon, the first refugee, who appeared to be the most hungry, ate all his twelve bananas in a go and burped loudly, and then decided to rest.

    The second refugee, ate six and kept the balance six close to his chest and decided to take some rest.

    The third refugee, after eating six got up with the remaining six in his hand. He told his comrades that he was going to the nearby market and would return soon.

    The first refugee who had eaten all his bananas was rather puzzled at this banana-behaviour of the balance two refugees. As hitherto, they were cribbing, they were ravenous, but when they got bananas to eat, they wouldn’t finish it. And by now, about half-an-hour had passed when he saw the third refugee at a distance, walking towards him, without bananas in his hand. Upon seeing the third refugee without bananas, the number one refugee got a little suspicious. He couldn’t resist, and without waiting for the third refugee to arrive, he suddenly asked the second one.

   ‘Hello, comrade! You were so hungry, but you didn’t finish all the bananas. Why are you keeping these six bananas with you?’

    The second refugee replied, ‘I have kept it for the evening. For who knows in this unknown city you might not get any charity again, so as a precaution I have kept it for my dinner.’

    ‘And what about you? You had gone to the market with six bananas, but now you have none with you.’ The first refugee asked the third refugee who had arrived by then.

    ‘Well … well, I ate six and sold six, and now I have money to buy two meals.’ Replied the third refugee.

    The parable conveys a smart worldly message. The first refugee ate all the bananas in one go, thinking some Good Samaritan or God would not let him go hungry. The second refugee showed a streak of saving and cautiousness for the rainy day, so he ate six and kept six for dinner, but the third refugee had that entrepreneurial drive in him, so he ate six and sold six.

    Introspect, who made the wise decision under the circumstances, and what would you have done under such trying conditions?

Posted by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

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AESOP’S FABLES: THE MONKEY AND THE CAMEL

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AESOP'S FABLES 
4. THE MONKEY AND THE CAMEL
    Once, there was a great celebration to honour King Lion. The monkey was asked to dance before the audience. The animals were pleased with his grace and lightness as he did one dance after another. The camel got envious of seeing the praise that the monkey got. He was sure that he could as well as the monkey. So rising in his hind legs, he began to dance too before everyone. But as he kicked out, the animals found it hard to keep their toes from under his heavy hoofs. The camel hit many animals as he danced. At last, the animals were so angry and disgusted that they drove him out into the desert.
Moral: Do not try to ape your betters.

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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