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World Music Day: An Intertwining of Rhythm and Soul

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    World Music Day is also known as Fête de la Musique. It is celebrated annually on June 21. It originated in France, where citizens were encouraged to play music in their homes and neighbourhoods. The English word ‘music’ originates from the Arabic word ‘Mausiki.’ 

    The world has never been bereft of music. The veena of Goddess Saraswati symbolises the harmony of the universe. It is the melodic balance of speech, sound, and silence. Meera Bai’s bhajans captivate listeners with love and devotion. She sang for Lord Krishna. “Mere to Giridhar Gopal, doosro na koi” (I belong only to Giridhar Gopal, no one else.) In her Vakhs, Lal Ded, the 14th-century Kashmiri mystic poet, speaks of an inner sound or vibration that leads to spiritual awakening. The idea supports the Indian philosophical concept of Nada Brahma—the belief that the universe itself is the divine sound.

    “Mujh se pehli si mohabbat meri mehboob na maang, Mausiki mein bhi ab woh halaat nahin rahe.” (Do not ask me for the love I once gave you. Music no longer holds the same sweetness.) In this line, Urdu poet Faiz Ahmed Faiz intertwines lost love with the fading joy in music, linking emotion with melody.  

    Tansen believed music was the path to the divine. His practice was deeply spiritual, and he often sang in praise of Lord Krishna. According to legends, Tansen could light lamps with Raga Deepak, bring rain with Raga Megh Malhar, and calm wild animals with appropriate ragas. Though these tales may be exaggerated, they reflect the belief that music is a natural force, not merely an art form, but a form of sadhana (spiritual discipline). Tansen said, “Raag aur taal ke bina sangeet adhoora hai. Sangeet vo hai jo man ko shaant kare aur bhagwan se milaye.” (“Music without raga and rhythm is incomplete. True music is that which calms the mind and brings one closer to God.”)

    Mystic poet Kabir did not regard music merely as an art but as a sacred practice and a direct path to the divine. His verses (dohas) often express the idea that true music arises from within, when the soul becomes attuned to the divine presence. 

    Greek composer Vangelis, whose iconic theme ‘Çhariots of Fire’ (fit to be the Olympic hymn) won him an Academy Award in 1981, conveys his underlying craving for music. He believed that music shaped the universe and that he understood the world through music. Vangelis believed in ‘Sadhana’. 

    André Rieu, the famous Dutch violinist and conductor, emphasises the emotional and universal nature of music: “I make music to touch the souls of people as it’s a language we all can speak.” German philosopher Friedrich Nietzsche famously stated, “Without music, life would be a mistake.” Persian Poet Rumi believed passionately in the use of music, poetry, and dance as a path for reaching God. For Rumi, music helped devotees concentrate their whole being on the divine. Rumi encouraged Sama to listen to music and engage in the sacred dance. Rumi’s favourite musical instrument was the reed flute … ‘Listen to the reed and the tale it tells’. 

    “The music is not in the notes, but in the silence between,” was Mozart’s take, and “Music should strike fire from the heart of man and bring tears from the eyes of woman,” proclaimed Beethoven. “If music be the food of love, play on,” wrote Shakespeare, in Twelfth Night.

    And finally, life is best described in the musical song ‘Que Sera Sera. Whatever will be will be,’ written by Jay Livingston and Ray Evans. Let music be your companion in joy, in sorrow, and in silence. Happy World Music Day. 

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***

POEM: MONSOON MELODIES

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MONSOON MELODIES

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“The vibrant monsoon is a bonanza that revives the flora and fauna. Each drip and drop of rain feels like manna, falling from heaven and breathing life into Planet Earth.”

**

When the clouds occupy the sky,

And the day becomes overcast,

When the raindrops begin to fall,

My mind slips into a flashback.

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When the downpour turns generous,

The world begins to hum in mellifluous,

The gardens swell with spirited life,

And streets flush clear, washed of strife.

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The trees stand rinsed and tall,

Leaves shimmer in the rainfall,

Flowers beam their brightest hue,

The air feels clean, the world feels new.

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My flashback swells and opens wide,

Revealing the joy I once kept inside,

The cool breeze brushes against my skin,

With the gentle warmth of life within.

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The rainy day,

Pulls me out of my hideout,

For once,

Outside appears to be better than the inside.

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In the slush and storm, I start my stride,

No longer wishing to hide,

The atmosphere becomes soothing,

When each moment becomes moving.

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While sitting on the park bench,

I notice the droplet that lands on the shining leaf,

It remains there for a brief,

And then starts rolling down the leaf,

Taking with it all the heat.

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The scourge of global warming,

Momentarily cools under the heavy downpour,

But the Hydra-Headed Monster,

Will soon rise, fears Mother Earth.

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Life transforms and becomes mellifluent,
Thoughts become benevolent,
The air, though soaked, feels light and delirious,
Each moment is sweetly reminiscent.

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The beauty of life sleeps in off time,

It awakens when the monsoon arrives,

It dresses up when the showers go by,

So enjoy the rain, the biggest gift to mankind.

**

“Monsoons give renewed life to Planet Earth. Typically, we don’t attach much importance to them. But can you imagine life on Planet Earth without the drip and drop of Rain?”

**

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***

Interesting Facts: Sweet Mango Faces a Bitter Heat Challenge

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(THE TIMES OF INDIA 21/7/24 SWEET MANGO FACES A BITTER HEAT CHALLENGE


    Be it the sweet and succulent Dussehri of Maal-Malihabad, Langda of Varanasi, Saharanpur’s  Chausa, or Rataul variety of Baghpat – mango, the king of fruits, continues to reign supreme.
    Another significant constituent of UP’s diverse mango wealth is Gaurjeet of Gorakhpur, for which the UP government is trying to get a GI tag. If this happens, UP will become the state with the maximum GI-tagged mango varieties.
    What, however, has emerged as a challenge for mangoes in UP in the last few years is the unpredictable weather. Lucknow-based ICAR lab, Central Institute for Subtropical Horticulture (CISH), is working to make mangoes climate-resilient by introducing new technologies and, also, new varieties.
    “Last year, it was the untimely rain, and this time, it was the extreme temperature and heat which affected the crops.” Said director, CISH, T Damodaran.
    CISH Lab conducts research on mandated subtropical fruits, mangoes being the one, to come with improved varieties.
    In the case of mangoes, Dussehri, being an early ripening variety, is 80% more susceptible to heat and high temperatures. “In many fruits, we saw premature ripening this time, ” the director said.
    To deal with the impact of weather on mangoes, CISH is working at two levels – developing climate-resilient technologies and making efforts to come up with genetically improved hybrids. Many orchards in Malihabad had mangoes covered with paper bags this year, to control the impact of the heat. “This was only one of the ways devised to tackle the impact of heat. We have also come up with technologies to control the attack of pests on mangoes, as unpredictable weather may also trigger that,” he said.
    The institute has already released two hybrid mangoes – Ambika and Arunika. The varieties are genetically improved and were tested over a period before they were released for commercial production. Each is a cross of two types of mangoes.
    Ambika is a cross of Amrapali and Janardan Pasand, and Arunika is a cross of Amrapali and Vanraj, a mango from Gujarat.
    Two more varieties developed by CISH, Samriddhi and Madhurika, are ready for release shortly. Besides, at least 11 other hybrid mangoes may be up for screening by the institute to be released for commercial production.
    The hybrids are genetically improved, have high productivity and yield a better-quality fruit. They are also tolerant to heat waves and biotic stress due to the attack of pests and insects. The varieties developed scientifically are also nutraceutically improved. Along with this, CISH has also come up with improved varieties of Dussehri.
    It is by mid-March that a Dussehri tree usually completes its flowering stage, and within a week, the fruit may set in. In Dussehri’s cycle of growth, rain in March may be damaging because that is when the flowers just open and pollination takes place. “Rain may make flowers either drop or turn black, something that happened last year,” said Naseeb Khan, a mango entrepreneur in Malihabad.
In that case, some fruits that develop may be false fruits as they would lack seeds. Mangoes need a temperature between 27 degrees Celsius and 35 degrees Celsius to grow ideally in March and April. The varying temperature damages the fruit. Cloudy weather, high humidity and high velocity winds may further hit the crop. “In many fruits, this year, the seed may become soggy, affecting the taste. It was because of the extreme heat,” said Khan. UP accounts for over 23% of the total mango production in the country. Lucknow, Saharanpur and Meerut are the main mango-producing regions. In the last few years, mango varieties from the state have been exported to Singapore, Malaysia, the US, England and Dubai.
(PICTURES OF MANGO VARIETIES ON A PLATTER)
(‘OG’ (ORIGINAL) MANGOES OF UP)
– Dussehri from Maal-Malihabad in Lucknow, Langda from Varanasi, Rataul from Baghpat, Gaurpreet from Gorakhpur and Chausa from Saharanpur grow naturally in UP.
– Dussehri, Rataul and Langda are GI tagged. The UP government has sought a GI tag for Chausa and Gaurpreet.
– Dussehri, Langda and Chausa are exported outside UP and India and are commercially successful and popular.
FIRST HYBRID MANGO VARIETIES
– Work to develop hybrid varieties of mangoes started in the 1960s at the Indian Agricultural Research Institute, New Delhi
– The purpose was to develop varieties that would bear every year and have high productivity, besides yielding good quality fruits.
– Amrapali (cross of Dussehri and Neelam) and Mallika (cross of Neelam and Dussehri) were the first hybrids.
– Dussehri is from North India, and Neelam is from South India. While North Indian varieties are biennial, those from South India bear annually.
– CISH CONSERVES AND PROPAGATES 775 MANGO VARIETIES
– CISH has the biggest collection of mango germplasm in the world.
– Many varieties are now extinct at their places of origin
– Collection started in 1975 when the institute started as the Central Mango Research Station.
– Kensington Pride from Australia was the first exotic variety brought to the institute.
– Today, it has 17 others, including Tommy Atkins, Sensation, Edward, Eldon, Keitt, Kent, Osteen, Palmer, Kitchner, Starch, Filipino, Lilly, Maya, Carabao, Kowasaji Patel, St Alexander & Prior-de-Amroesia.
– Mangoes have been sourced from nurseries and orchard owners over a period of time, and are used to develop new varieties.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***
   

Let Your Life Be Like Music

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World Music Day, also known as Fête de la Musique, celebrates the beauty and diversity of music. Sangeet transcends boundaries, cultures, and genres. People worldwide embrace music and its profound impact on their lives.     In his essay Music at Night, Aldous Huxley rightly said, “After silence, which comes nearest to expressing the inexpressible is music.” Music is to the soul what words are to the mind. Everything in the universe has a rhythm; everything dances.

Science has proven that rhythmic tones diminish the feral instincts not only in humans but also in animals.     Rangers at Kruger National Park in South Africa play instruments to tranquilise rogue elephants. Urdu poet Naubat Rai ‘Nazar’ wrote, “Pathar ke seene mein bhi dil ubhar aata hai/ Iss qadar asar hota hai mausiki ka” – Heart appears even in a stone/This is how music impacts.   The Arabic word mausiqi became music in English.

The universal language of symphonic serenity, which the cosmos uses to express itself, has neither geographical barriers nor requires learning a new language to appreciate. One only needs ears to appreciate nature’s soulful cadences. “Kaanon mein jo shahad ghol de/Pahunchaye jo dil ko sukoon/ Usi ko naam diya hai mausiqi ka” — What pours honey into the years/ Gives solace to the heart/ That’s what we call music.    

Don’t we say in English that it’s mellifluous to our ears? Anything with the power and quality to transport us to an ethereal realm is tuneful. Listen to Chopin’s classical piano masterpieces, Yehudi Menuhin and Niccolo Paganini’s gossamer creations on a violin or Beethoven’s most famous compositions, including Symphony No 5 in C Minor, you’re bound to say, ‘Agar firdaus var roo e zameenast/Hameenst, Hameenst, Hameenst – if there’s heaven elsewhere on earth/ It’s here, here and here.     Tuneful soulfulness also has a therapeutic impact on the human mind.

Many prisons in the Western world have a specific room where prisoners can go and listen to symphonies because rhythms can curb criminal tendencies. In other words, music has a humanising quality. It makes us human and humane. Tunes and tenors are also cathartic. That’s the reason heartbroken people listen to sad songs and ghazals. They feel better after that because sangeet purifies from within and is heart-cleansing. To quote Mirza Ghalib, “Rone se aur ishq mein bebaak ho gaye/ Dhoye gaye hum aise ke bas paak ho gaye” — I felt more liberated in love/Once I shed tears and became sanctified. Let’s listen to soothing music in these times of utter cacophony and merge ourselves into the Elysian bliss because Life is for living/ Death is for the dead. Let life be like music/ And death a note unsaid. Remember, some people have lives; others have musical notes as boon companions. Doesn’t it sound like an ethereal symphony to your ears? June 21 is World Music Day ***

(SPEAKING TREE TIMES OF INDIA, JUNE 21, 2025, “LET YOUR LIFE BE LIKE MUSIC” BY SUMIT PAUL, JUNE 21 IS WORLD MUSIC DAY )   

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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READER’S REWIND: THE TIGER’S TAIL

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    The tiger’s tail takes me back to Shillong of the 60s. Once, I was returning from Guwahati to Shillong in my father’s sky-blue Chevrolet Bel-Air car. Father had returned to Gauhati from Delhi via Kolkata, and the car had gone from Shillong to pick him up from Guwahati airport. (Shillong airport was not operational till mid 70s). I was very young and had tagged along with our friendly chauffeur, Bahadur, to receive Father. Father was a member of the Assam Cabinet. This was before Meghalaya was carved out of the state of Assam; until then, Shillong happened to be the capital of Assam. The sky-blue Chevrolet was cruising along quietly on the winding, hilly road. In those days, the drive from Guwahati to Shillong took about three hours, on account of the single road with a half-hour stop at the picturesque Nongpoh circuit house (midway) surrounded by tall pine trees and lush green hills. Nongpoh was famous for delicious mutton chops.

    We were close to Barapani, on the Shillong-Guwahati Road, aka the GS Road. Father was taking a well-deserved rest on the back seat after a hectic tour, and I was in the front seat with Bahadur. I was talking in undertones with him, and he too was replying in the same manner, as we didn’t want to disturb Father. Since Bahadur was well versed with Shillong and the vicinity, I was trying to find out if there was any wildlife around, even when I had seen plenty of wolves and foxes frequenting the iconic Brightwell Bungalow, our home in Barik Point, Shillong.

    Suddenly, Bahadur pointed at something unusual as well as bizarre on the roadside, a little before the Umiam Dam Project coming up in Barapani near Shillong. A group of about eight tribals were carrying a tiger with its legs bound on a sturdy pole, and the body lashed with strong and thick creepers. They were resting there while the tiger was lying by their side. Bahadur and I promptly got out of the car and approached the party. I started circling the tiger, not knowing how to approach it. Bahadur offered that I wanted to feel the tiger, especially its ears, whiskers, paws, body or the tail. I realised that even a fallen tiger looked so ferocious. I gradually gathered some guts and touched its tail. The tail wasn’t soft and silky as generally made out. I was anxious that the tiger might get up and pounce on me. But sadly, it was lying dead.  I ran my fingers on the tail from one end to the other and finally lifted it with both my hands. It was an amazing experience. Bahadur explained, the tiger uses its tail for balancing, counterbalancing and signalling while chasing targets. Soon we were back in the car. The car was filled with the scent of tiger.

    Father enquired if the tiger was dead. We felt the question was strange, as a tiger alive would have threatened and jeopardised our lives, as no one possessed a gun. We then came to know about the extent of the father’s knowledge about the local flora and fauna. He informed us that different tribes used dissimilar poisons to traumatise and kill the prey. The availability of poisons varied with locales, and in the present case, the poison appeared strong enough to kill the tiger immediately and not just make him unconscious. The Khasi Hills had several little-known Asiatic poisons but very powerful ones. Some strong poisons were extracted from flowers that bloomed once in two years or maybe three. This, however, cannot be authenticated now, but the local wisdom still believes in it. The tiger had probably been killed by a poisonous arrow (Teer) and chased after being hit. Tiger meat is still a delicacy and is used as an aphrodisiac in many parts of Asia.    The hapless tiger with its upturned body was a grotesque sight. They lifted the pole along with the tiger and vanished into thin air, taking a shortcut through some glade, shouting ‘Khublei.’ (‘Thank you’ or ‘God bless you’ in Khasi language). This method of hunting was primitive, though much followed by the old veterans of the village. It was economical as guns and bullets were unnecessary, and was mostly manpower oriented.

    This one-off episode, just twenty minutes of screen time, wrapped around my soul like the tail of a tiger. It struck me not with a roar, but with a whisper so powerful that it echoed through the quiet chambers of my heart. It was a scene that stuck in my mind for life. A mix of danger and beauty.

    Since then, whenever I visit Shillong, I stop at the location near the dam to remember the animal that had found space in my heart, and I don’t know why. How could an animal carcass find space in my heart, I could never figure out? I have seen umpteen tigers since then, some in zoos and some in sanctuaries, but that sleeping beauty of my childhood days was different, and the feel of the tiger’s tail was indelible. It lives in me even now as I watch the world in silence. The memory doesn’t fade. It has only grown sharper with time and refuses to forget me. That is why I scripted this story with freshness, as if it had happened only yesterday. Childhood memories always stay alive.

Written by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***

The Significance of Number 18 in Hindu Scriptures

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    Number 18 unquestionably is considered auspicious and has great significance in Hindu scriptures. This significance is highlighted in the great epic, the Mahabharata. While reading the holy epic Mahabharata, you will find that it is divided into 18 parvas (sections). Let’s not forget that the holy war of the Mahabharata, fought in Kurukshetra, was fought over 18 days. The battlefield witnessed 18 divisions (akshauhinis) of armies. 11 divisions were on the Kauravas’ side and 7 were on the Pandavas’ side. At the end of the war, which lasted 18 days, it is believed that only 18 prominent individuals survived. This underlines the transformative impact of this conflict, which had spiritual and moral dimensions.

    The Bhagavad Gita, which is a sacred discourse delivered by Lord Krishna and is the most important part of the Mahabharata, also consists of 18 chapters. At the end of its 2nd chapter, Lord Krishna outlines 18 qualities that define a person of steady wisdom (sthita-prajna), highlighting the traits of one who has achieved spiritual victory.

    Apart from the Mahabharata, the number 18 also appears in other key Hindu texts. There are 18 major Puranas and 18 Upapuranas, which include stories, teachings, and cosmological concepts. There are 18 Dharmashastras, guiding principles of law and ethics for righteous living.

    The central idea of all scriptures of all religions in the world is the same. The prime idea is the victory of the higher being over the lower one, or righteousness over unrighteousness, or of the good over the evil, and of dharma over adharma. Ved Vyas had originally titled the Mahabharat as Jaya (victory). The word Jaya is in the opening stanzas of both the Mahabharata and the Gita.

    Interestingly, in the ancient Katapayadi system (numerical notation system) of Sanskrit numerology, where letters are assigned numerical values, the word “Jaya” (meaning “victory”) equals 18. The original name of the Mahabharata was Jaya Samhita, and it appears in the opening verses of both the Mahabharata and the Gita. This numerical value emphasises the theme of spiritual triumph. To highlight the significance of the word Jaya, the number 18 is given a prominent place not only in the Mahabharata but also in various other Hindu scriptures. Thus, the number 18 is repeatedly used as an auspicious reminder to stay alert in our constant battle for inner spiritual victory.

Across all Hindu scriptures, the central message remains unchanged: the victory of dharma (righteousness) over adharma (unrighteousness), the higher self over the lower, and good over evil. The repeated use of the number 18 serves as a symbolic reminder of this ongoing inner battle—and the ultimate goal of achieving spiritual victory, or jaya.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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BIRYANI IS MAHARANI

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Biryani is Maharani. The chicken variety is India’s favourite Swiggy-ordered khana.

2021 BIRYANI IS MAHARANI OF ONLINE DELIVERY.

You may have a wishlist of items for Santa to deliver tonight. But when it comes to paet puja – worship of the stomach – Indians have wished for a biryani meal the most this last year. In a survey conducted by food delivery aggregator Swiggy, over 115 biryanis have been ordered every minute in 2021, up from 90 in 2020. That’s a whopping 1.91 biryanis being ordered by someone, somewhere across India every second. And within the glorious ‘one-pot’ dish, it’s the chicken biryani that’s the most popular item ordered online – 4.3 times more than its vegetarian (sic) variety. Cities where the murgh biryani has come out on top of the home delivery menu are Chennai, Kolkata, Lucknow and Hyderabad, with Mumbai choosing the more easily digestible daal khichdi as their No.1 Swiggy-ordered khana.     While the top snack ordered in 2021 is the samosa – 5 million orders on Swiggy, ahead of pav bhaji by 4.9 million, and six times more than chicken wings – it is the biryani that is maharani. The mutton biryani lingering behind is possibly because it is for more tender gourmands with more refined taste. But if there is a silver lining that Covid has brought to the country and its palate, it’s that it has made the Great Mughal Khana in its various forms more ubiquitous – and more easily consumed in the finger-licking comfort of home.

Published on 24/12/21, Just in jest, Economic Times

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Like it and Share it

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***

POEM: A BROKEN HAND

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A BROKEN HAND

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–My broken hand made me realise the importance of a hand. My life had come to a standstill without the grip of my pen–  

***

Last monsoon on this day I was in London,

And this monsoon on that same day,

 I was at home with a broken hand,

There is someone who watches you always,

With nefarious or grand designs,

Both India and London were experiences of a different kind.

*

Don’t animate or disappoint yourself with psychedelic thoughts,

Hold yourself to a healthy balance,

Life is predictably unpredictable,

Some call it kismet and some accident.

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Life’s unfolding is an unplanned mixture of,

Tears and smiles,

Choices, rejoices and achievements,

 Tragedies, failures and accomplishments.

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Whether victory or defeat,

Take everything in your stride,

Where a broken hand doesn’t bring,

Your life’s journey to a compromise.

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But a broken hand makes you realise,

The value of your grip,

That holds the August pen,

And the pen in return holds your fate.

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A broken hand makes you realise,

The value of your fingers,

That tap the keyboards,

To make you rise high.

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Life seems like taken for granted,

Till you encounter a calamity,

Calamities teach you,

What certainties don’t?

*

In this seesaw journey of life,

Each organ of your physique,

Is vital for your fight,

This, I realised,

When my hand was inoperational for some time.

***

–Watch out!! You are only a total of all the organs in your body. This I realised only after breaking my arm—

kamleshsujata@yahoo.com

***

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

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THREE LOVE STORIES: A COMPARISON

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     William Shakespeare’s Romeo and Juliet and O. Henry’s The Gift of the Magi and A Service of Love are three love stories that were written in different periods and contexts, but they share significant thematic elements. Despite the stark differences in style and setting, all three stories explore the concepts of love, sacrifice, fate, and irony. In Romeo and Juliet, the love between the two protagonists is intense, impulsive, and passionate. Shakespeare portrays their love as something that transcends the societal boundaries and family feuds that separate them. Their love is pure but becomes tainted by haste and miscommunication, leading to their untimely deaths.

    In contrast, O. Henry’s The Gift of the Magi and A Service of Love presents love in a more grounded manner. In A Service of Love, the love between the narrator and Delia is expressed through everyday acts of devotion and sacrifice. Delia’s love is not exhibited in grand gestures but through her ongoing, selfless actions that reflect her deep commitment to her husband. Similarly, in The Gift of the Magi, the love between Della and Jim is conveyed through selflessness. They each sacrifice their most prized possessions—Della’s hair and Jim’s watch—to buy meaningful gifts for one another. These stories show that love can be expressed through small, meaningful gestures. While the love in Romeo and Juliet is more dramatic and intense, the love in O. Henry’s stories is equally profound, though more subtle and enduring.

    Sacrifice is a key element that runs through all three stories, though the nature and consequences of these sacrifices differ greatly. In Romeo and Juliet, the sacrifices made by the characters are both tragic and irreversible. The lovers’ decision to end their lives in response to the misunderstanding of Juliet’s “death” demonstrates the extreme measures they are willing to take for love. Shakespeare suggests that while love can transcend boundaries, it can also lead to irreversible consequences.

    In contrast, the sacrifices in A Service of Love and The Gift of the Magi are significant but not life-threatening. In A Service of Love, Delia sacrifices her time and comfort to help her husband, performing physically demanding tasks to make his life easier. Her love is expressed through her efforts, which, though modest, speak volumes about her dedication. In The Gift of the Magi, Della and Jim make significant sacrifices—selling their most prized possessions—but their actions result in an ironic twist, as their sacrifices make their gifts useless. Though these sacrifices are not tragic like those in Romeo and Juliet, they still highlight the depth of devotion between the characters.

    The endings of the three stories underscore the different treatments of love and sacrifice. Romeo and Juliet end tragically, with both lovers dying as a result of a series of misunderstandings. Their deaths, though stemming from a genuine desire to be together, illustrate the destructive power of family feuds, social expectations, and fate. On the other hand, O. Henry’s stories end on a more bittersweet note. In A Service of Love, while the narrator reflects on the sacrifices made by Delia, there is no major calamity. Similarly, in The Gift of the Magi, the irony of Della and Jim’s sacrifices—where their gifts become useless—is poignant, but the story ends with a sense of warmth and affection.

    Romeo and Juliet explores the class-based conflict, with the Montagues and Capulets representing two wealthy, influential families. Their feud drives much of the plot. Whereas, O. Henry’s stories play out in more modest, working-class settings. In A Service of Love, the couple’s humble lifestyle and sacrifices reflect the struggles of everyday life. Similarly, in The Gift of the Magi, the focus on modest means emphasizes that love cannot be measured by material wealth. The story suggests that the most valuable gifts are often those that come from the heart.

    The role of fate in these stories varies significantly. In Romeo and Juliet, fate plays a central role. The lovers are described as “star-crossed,” suggesting that their tragic end is predetermined by forces beyond their control. Their love, though intense and pure, is ultimately doomed due to family loyalty, social pressures, and the unavoidable force of fate.

    In contrast, O. Henry’s characters in A Service of Love and The Gift of the Magi are not bound by fate in the same way. The outcomes of these stories are shaped more by the characters’ decisions and sacrifices. The irony that emerges in O. Henry’s works stems not from external forces but from the characters’ internal desires to express their love, leading to unexpected yet touching outcomes.

    Irony plays a significant role in all three stories. In Romeo and Juliet, dramatic irony intensifies the tragedy. The audience knows that Juliet is not dead, but Romeo, unaware of this, tragically takes his own life. This sense of irony heightens the impact of the play, underscoring the dangers of miscommunication and haste in matters of the heart.

    In O. Henry’s stories, the irony is more bittersweet. In The Gift of the Magi, Della and Jim sacrifice their most valuable possessions to buy each other meaningful gifts, only to discover that their sacrifices have rendered their gifts useless.

    While Shakespeare’s Romeo and Juliet explores love’s tragic consequences in a world of social conflict and fate, O. Henry’s stories—The Gift of the Magi and A Service of Love—present love as something that transcends material concerns through sacrifice and selflessness.

Posted by Kamlesh Tripathi

Author, Poet & Columnist

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

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NO EFFORT GOES IN VAIN

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    Primordial times are privy to the fact that nothing is achieved in life without effort. The effort could be either positive or negative. The choice is yours as God doesn’t control your Karma. A negative effort could lead to the dropping of the atomic bomb on Japan’s Hiroshima and Nagasaki, destroying it completely, whereas a positive effort could be the construction of the Suez Canal, which shortened the maritime distance considerably, between Asia and Europe, thereby accelerating the cargo and passenger movement by sea. And every inch of effort bears a proportionate result, as per the law of nature.

     Hu Shih, a former Chinese diplomat to America who was also an essayist, fiction writer, literary scholar, philosopher and politician once said, ‘Life on its own does not mean anything – it takes on any meaning that you decide to give it. Instead of spending all day contemplating the meaning of life, we may as well attempt to do something that gives it one.

    Be bold when making a case and cautious in seeking evidence; be earnest in all matters and solemn in your conduct. We must be firm in believing that today’s failure is yesterday’s lack of hard work and effort and that today’s effort and hard work will surely lead to tomorrow’s great success.

    The moments when you are sad and disappointed are the times when you need courage and faith the most. You need to firmly believe that no effort and hard work ever goes wasted in this world. I may not be the one to succeed – yet no effort will go in vain.

    Every part of yesterday makes up for what I am today; do not think too far ahead and grieve. From now on, I shall reap as I sow.’

    The sane advice from the Buddhist Dharmapada is, ‘The effort is like a treasure. Those who make positive efforts are mindful, pure in conduct, self-disciplined, and live in accordance with the Dharma, have ever-increasing glory. Through effort, heedfulness, and self-discipline, the wise make a continent for themselves that cannot be submerged by flood. The foolish and ignorant indulge in heedlessness, while the wise guard his heedlessness as if protecting a gem.’

     ‘There is a story of effort behind every success’ says the Chinese venerable master Hsing Yun. He says ‘The name of the effort may vary. Just as, to succeed, one needs hardships; to be celebrated one needs pressure; to gain honour one needs to labour; to achieve one needs to sacrifice and be dedicated. An ancient tree survives wind and frost. A skyscraper is raised with money and sweat. An old business has its ups and downs. An old man is tested by misfortune. Those who don’t look back have no past. Those who don’t look forward have no future. Those who don’t seize the moment have no present. Those who don’t master themselves will not change the society.’

    Hsing Yun further says ‘Repeated action becomes a habit, the habit becomes a character, the character becomes fate and fate rules your life and when you work hard, don’t worry about success or failure. When you have done your best don’t worry if you’ve failed, for no effort goes in vain.’

        Here I’m also reminded of the Greek tragedian Sophocles who said, ‘Success is dependent on effort’, and have you ever seen an idle man succeed?

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Publications of Kamlesh Tripathi

BOOK TITLE: GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in eight prestigious libraries of the US which include Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed at MIT through Worldcat.org. Besides, it is also available for reading in the libraries and archives of Canada; the Open Library; Cancer Aid and Research Foundation Mumbai; Jaipuria Institute of Management, Noida, India; Shoolini University, Yogananda Knowledge Center, Himachal Pradesh and Azim Premzi University, Bangalore and the Library of Cancer Aid and Research Foundation, Mumbai. The title also finds a mention in a book titled ‘Enduring Cancer: Life, Death and Diagnosis in Delhi’ by Dwaipayan Banerjee published by the Duke University Press).

BOOK TITLE: ONE TO TANGO … RIA’S ODYSSEY

(It is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; It is also available for reading in the Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)

BOOK TITLE: AADAB LUCKNOW … FOND MEMORIES

(This is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity, which is the undying characteristic of Lucknow. The book was launched at the Lucknow International Literary Festival in 2014. It is catalogued and included for reading in Askews and Holts Library Services, Lancashire, U.K; Herrick District Library, Holland; Charlotte-Mecklenburg Library, Mecklenburg County, North Carolina, USA; Black Gold Cooperative Library Administration, Arroyo Grande, California; Berkeley Library, University of California; The Peshastin Public Library and The George Public Library near Washington, a Northern Central Washington Libraries branch; the Flagstaff City-Coconino County Public Library in Arizona in the US and the Salina Public Library, Kansas, USA.

BOOK TITLE: REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched at the Lucknow International Literary Festival in 2016).

BOOK TITLE: TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his way through unceasing uncertainties to reach the top. A good read not only for salesmen but for any reader. The book was launched on 10th February 2018 at Gorakhpur Lit-Fest. Now available on Amazon, Flipkart and Onlinegatha)

BOOK TITLE: RHYTHM … IN POEMS

(Published in January 2019. The book contains 50 poems. The poems are about our day-to-day life. Poems from this book have been published in Shillong Times, Bandra Times, Bhavan’s Journal and Arunachal Times and Goan net. The book is available on Amazon, Flipkart and Onlinegatha)

BOOK TITLE: MIRAGE

(Published in February 2020. The book is a collection of eight short stories available on Amazon, Flipkart and Notion Press)

BOOK TITLE: AWADH ASSAM AND DALAI LAMA … The Kalachakra

(It is the story of the man who received His Holiness The Dalai Lama and his retinue in 1959 as a GOI representative when he fled Tibet in 1959. The book was launched on 21st November 2022 by His Holiness The Dalai Lama at Dharmshala. The title is archived in the library of the Department of Information and International Relations (DIIR) Government of Tibet, Tibet Policy Institute (TPI) and the personal library of His Holiness The Dalai Lama. The title is also archived in The Ohio Digital Library, USA. It was recently included in the digital library of the world-renowned company APPLE. Included in the library of Friends of Tibet and Maharashtra Mitra Mandal Library in Bandra, Mumbai.

(POEMS, SHORT STORIES AND ARTICLES OF KAMLESH TRIPATHI PUBLISHED IN NEWSPAPERS, JOURNALS AND MAGAZINES)

THE TIMES OF INDIA

Speaking Tree: 1. Basant Celebrates Ma Saraswati, Shiv, And Spring 1.2.25; 2. Mahashivratri: A Night of Divine Illumination, 26.2.25;

    BHAVANS JOURNAL

    Short stories, Book reviews and Articles published in Bhavan’s Journal: 1. Reality and Perception, 15.10.19; 2. Sending the Wrong Message, 31.5.20; 3. Eagle versus Scholars, June, 15 & 20, 2020; 4. Indica, 15.8.20; 5. The Story of King Chitraketu, August 31 2020; 6. Breaking Through the Chakravyuh, September 30 2020. 7. The Questioning Spouse, October 31, 2020; 8. Happy Days, November 15, 2020; 9. The Karma Cycle of Paddy and Wheat, December 15, 2020; 10. Power Vs Influence, January 31, 2021; 11. Three Refugees, March 15, 2021; 12. Rise and Fall of Ajatashatru, March 31, 2021; 13. Reformed Ruler, May 15, 2021; 14. A Lasting Name, May 31, 2021; 15. Are Animals Better Teachers? June 16, 2021; 16. Book Review: The Gram Swaraj, 1.7.21; 17. Right Age for Achievements, 15.7.21; 18. Big Things Have Small Beginnings, 15.8.21; 19. Where is Gangaridai?, 15.9.21; 20. Confront the Donkey Within You 30.9.21; 21. Know Your Strengths 15.10.21; 22. Poverty 15.11.21; 23. Top View 30.11.21; 24. The Bansuriwala 15.1.22; 25. Sale of Alaska 15.2.22; 26. The Dimasa Kingdom 28.2.22;27. Buried Treasure 15.4.22; 28. The Kingdom of Pragjyotisha 30.4.22; 29. Who is more useful? 15.5.22; 30. The White Swan from Lake Mansarovar 30.6.22; 31. Bhool Bhulayya 15.9.22; 32. Good Karma 30.9.22; 33. Good Name vs Bad Name 15.10.22; 34. Uttarapath—The Grand Trunk Road 1.12.22; 35. When Gods Get Angry 1.1.23; 36. Holinshed’s Chronicles 15.1.23; 37. Theogony 15.2.23; 38. Poem: Mother 14.5.23; 39. The Nag Mandir 30.6.23; 40. The Story of Garuda 30.7.23; 41. Janmabhoomi vs Karmabhoomi 31.8.23; 42. The Ghost Town of Kuldhara 15.9.23; 43. The Tale of Genji 15.10.23; 44. The Soul Connection 1.12.23; 45.Book review: Jungle Nama … a story of the Sundarban 16.3.24; 46. Book review: A Forgotten Chapter 16.5.24; 47. Exploring Ancient Egypt, 1.8.24; 48. The Story of Dhruva, 16.8.24; 49. Two Hundred Years of Tea in Assam 16.9.24; 50. The Cosmic Messenger 16.10.24; 51. Biblioburro: The Four-Legged Library 16.11.24; 52. The Cologne Cathedral 1.1.25; 53. Gandhi to Mahatma 16.1.25;

    THE SHILLONG TIMES

    Articles & Poems: 1. Poem: Happy New Year 8.1.23; 2.Poem: Spring 12.3.23; 3.Poem: Right and Wrong 20.3.23; 4. The Gush of Emotion—Writing, 26.3.23; 5. The Nag Mandir, 7.5.23; 6. Poem: Mother 7.5.23; 7. Poem: Rain Rain 9.7.23; 8. Poem: You Come Alone You Go Alone 6.8.23; 9. Poem: Rain Rain (Second Time) 10.8.23; 10. Poem: Guru Teacher 1.10.23; 11. Poem: Autumn … The Interim Heaven 15.10.23; 12. Poem: Happy Diwali 12.11.23; 13. Overcoming Blindness: Learn it the John Milton Way 10.12.23; 14. The Happy Prince and The Happy Man’s Shirt 31.12.23; 15. Annus Mirabilis -2024 7.1.24; 16. Gandhi to Mahatma Gandhi- Incidents that Shaped Gandhi in South Africa 28.1.24; 17. Poem: Together But Not Made For Each Other, 11.2.24; 18. The Birds Bees and The Spiders of Nicholas Guildford and Jonathan Swift 25.2.24; 19. The Overcoats of Nikolai Gogol and Ruskin Bond 10.3.24; 20. The Ethnic Colours of Holi 24.3.24; 21. A Lesson from Dalai Lama, 21.4.24; 22. Poem: Morning Walk 28.4.24; 23. Trip to Rhine Falls, Switzerland, 19.5.24; 24. Poem: Hurt 2.6.24; 25. Poem: Your Conscience Was My Sign On 16.6.24; 26.Poem: The Eerie Ways of Time 7.7.24; 27.Poem: Celebrating the T20 World Champions 14.7.24;28. Read to Rise above mediocrity, 4.8.24; 29. Poem: Desire vs Reality 11.8.24; 30. Jack Ma’s Pristine Advice to Employers, Employees and the Youth 22.9.24; 31. Tagore and Kipling 3.11.24; 32. Poem: Merry Christmas 22.12.24; 33. Poem: The Sunset Point, 5.1.25; 34. Cancer Warning Labels on Alcoholic Beverages, 12.1.25; 35. Poem: Hope … In the Arc of Twilight, 19.1.25; 36. Basant Panchami, celebrates the Arrival of Spring 2.2.25; 37. Poem: The Falling World Order, 9.2.25; 38. A Peep into Native American Literature’ 39. Poem: Good day Bad day 9.3.25;

    THE ASSAM TRIBUNE

    Article: 1. The Magic of Reading 11.12.23; 2. Gandhi to Mahatma 29.1.24; 3. Geography of Solitude 8.4.24; 4. A Lesson From Dalai Lama, 22.4.24; 5. A Source of Inspiration, 29.4.24; 6. The Four-Legged Library, 12.5.24; 7. Age and Achievement, 10.6.24; 8. Read … To Rise Above Mediocrity, 1.7.24; 9. Crusade for a College, 25.8.24; 10. Hemingway’s Iceberg Theory (Panorama) 27.9.24; 11. Short story: Love in the Air, 20.10.24; 12. Short story: The Prick of Conscience, 5.1.25; 13. Lost in translation, 6.1.25; 14. Travellers’ tales 20.1.2025; 15. Audit your days 17.2.25;

    THE ARUNACHAL TIMES

    Poem: 1. Hope—In The Arc of Twilight, 13.8.23; 2.Poem: Spring 3.3.24; 3.Poem: The Morning Walk 10.3.24;

    BANDRA TIMES, MUMBAI

    Articles & Poems: 1. Poem: SPRING, 1.4.23; 2. Poem: Mother, 1.6.23; 3. Poem: Rain Rain, 1.8.23; 4. A Lesson From Dalai Lama, 1.6.24; 5. Read to rise above Mediocrity 1.8.24

    THE GOAN NET

    Poem: 1. Autumn – The Interim Heaven, 6.10.24; 2. Reader’s Rewind 17.11.84; 3. Reader’s Rewind: The Irony of Tash Moustache or Mooch 5.12.24; 4. The Sunset Point 22.12.24; 5. Reader’s Rewind: The Joy of a Morning Walk, 3.1.25; 6. Harmony in creation 26.1.25; 7. Poem: What is truly Good for me? 2.1.25; 8. Poem: We both were left behind, 9.2.25; 9. India Afloat like Ship of Theseus; 10. Maha Shivratri: A night of divine illumination, spiritual awakening, 26.2.25; 11. Poem: Good Day Bad Day, 2.3.25;

    ARTICLES IN THE DIGITAL MAGAZINE ESAMSKRITI

    Aritcles: 29.12.2020: Indica by Megasthenes; 14.3.22: About The Dimasa Kingdom Assam; 10.12.22: Grand Trunk Road–Uttarapath; 5.10.23: The Ghost Town of Kuldhara Near Jaisalmer;

    (ALL THE ABOVE BOOK TITLES ARE AVAILABLE FOR SALE ON AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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