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Burmese days–by George Orwell

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Khidki (Window)

The Burmese Days … By George Orwell

–Read India read–

–Books are like docile stack of papers. But when you start turning the pages. They become a gripping world of their own–

    I have always believed that books and movies are the best mirrors of times for they often spill the beans. If you want to visit Burma of the 1930s read this book. It gives you a good flavour of how the Britishers behaved during those times. It also sensitises you about how a handful of Indians sustained themselves between the heft of the British Imperialism and the spread of the local Burmese population. And of course how, the Burmese society managed under the stubborn aristocracy of the misbehaved system.

    In this scathing and zipping novel written way back in 1934. Indians and Burmese are referred as niggers and beggars in some pages: and thus denied membership in a local European club in Upper Burma. (George Orwell thus spills the beans).

    The book mentions that in British regime when an illiterate domestic servant used to misbehave. He was sent to a prison with a chit—15 lashes.

    Background: From 1922 to 1927 Orwell spent five years as a police officer in the Indian Imperial Police force in Burma (now Myanmar). Burma had become part of the British Empire during the 19th century as an adjunct of British India. The British colonised Burma in stages.  Only in 1885 when they captured the royal capital of Mandalay Burma was declared as part of the British Empire. Many people don’t know that Burma was the wealthiest country in Southeast Asia under the British rule. Therefore many workers from India and China supplemented the Burmese population. As a colony it was very much seen as a backwater.

MAIN CHARACTERS:

        James Flory: is referred as ‘Flory’ in the novel. He is the central character. A timber merchant in his mid-thirties. Blessed or disgraced with a dark blue birthmark that stretches from his eye to the side of his mouth on his left cheek. He therefore avoids flaunting the left side of his face to people. He is friendly to an Indian doctor by the name of Veraswami. He likes and even appreciates the Burmese culture. This brings him into a conflict with the members of the local club. Who, do not appreciate his radical views.

        Elizabeth Lackersteen: An unmarried English girl who has lost both her parents and comes to stay with her remaining relatives, the Lackersteens, in Burma. Before her flighty mother died, they had lived together in Paris. Her mother fancied herself an artist, and Elizabeth grew to hate the Bohemian lifestyle and cultural connections. Elizabeth is 22, ‘tallish for a girl, slender.” Throughout the novel, she seeks to marry a man because her aunt keeps pressuring her and she idolises wealth and social class, neither of which she could achieve without a husband during this time period.

    Mr Lackersteen: Elizabeth’s uncle and Mrs Lackersteen’s husband. Lackersteen is the manager of a timber firm. He is a heavy drinker whose main object in life is to have a “good time”. However his activities are curtailed by his wife who is ever watching “like a cat over a bloody mousehole” because ever since she returned after leaving him alone one day to find him surrounded by three naked Burmese girls, she does not trust him alone. Lackersteen’s lechery extends to making sexual advances towards his niece, Elizabeth.

    Mrs Lackersteen: Elizabeth’s aunt and Mr Lackersteen’s wife. Mrs Lackersteen is “a woman of about thirty-five, handsome in a contourless, elongated way, like a fashion plate”. She is a classic memsahib, the title used for wives of officials in the Raj. Both she and her niece have not taken to the alien country or its culture. (In Burmese Days Orwell defines the memsahib as “yellow and thin, scandal mongering over cocktails—living twenty years in the country without learning a word of the language.”). And because of this, she strongly believes that Elizabeth should get married to an upper class man who can provide her with a home and accompanying riches. She pesters Elizabeth into finding a husband: first she wants her to wed Verrall, then after he leaves, Flory.

    Dr Veraswami: An Indian doctor and a friend of Flory’s. He has nothing but respect for the British colonists and often refers to his own kind as being lesser humans than the English, even though many of the British, including Ellis, don’t respect him. Veraswami and Flory often discuss various topics, with Veraswami presenting the British point of view and Flory taking the side of the Burmese. Dr Veraswami is targeted by U Po Kyin in pursuit of membership of the European club. Dr Veraswami wants to become a member of the club so that it will give him prestige which will protect him from U Po Kyin’s attempts to exile him from the district. Because he respects Flory, he does not pester him to get him admitted into the club. Eventually U Po Kyin’s plan to exile Dr Veraswami comes through. He is sent away to work in another run-down hospital elsewhere.

    U Po Kyin: A corrupt and cunning magistrate who is hideously overweight, but perfectly groomed and wealthy. He is 56 and the “U” in his name is his title, which is an honorific in Burmese society. He feels he can commit whatever wicked acts he wants—cheat people of their money, jail the innocent, abuse young girls—because although, “According to Buddhist belief those who have done evil in their lives will spend the next incarnation in the shape of a rat, frog, or some other low animal”, he intends to provide against these sins by devoting the rest of his life to good works such as financing the building of pagodas, “and balance the scales of karmic justice”.[13] He continues his plans to attack Dr Veraswami, instigating a rebellion as part of the exercise, to make Dr Veraswami look bad and eliminate him as a potential candidate of the club, so he can secure the membership for himself. He believes his status as a member of the club will cease the intrigues that are directed against him. He loses pre-eminence when Flory and Vereswami suppress the riot. After Flory dies, Kyin becomes a member of the European Club. Shortly after his admission into the club he dies, unredeemed, before the building of the pagodas. “U Po has advanced himself by thievery, bribery, blackmail and betrayal, and his corrupt career is a serious criticism of both the English rule that permits his success and his English superiors who so disastrously misjudge his character”.

    Ma Hla May: Flory’s Burmese mistress who has been with him for two years before he meets Elizabeth. Ma Hla May believes herself to be Flory’s unofficial wife and takes advantage of the privileges that come along with being associated with a white man in Burma. Flory has been paying her expenses throughout their time together. However, after he becomes enchanted with Elizabeth, he informs her that he no longer wants anything to do with her. Ma Hla May is distraught and repeatedly blackmails him. Once thrown out of Flory’s house, the other villagers dissociate themselves from her and she cannot find herself a husband to support her. Encouraged by U Po Kyin, who has an alternate agenda to ruin Flory’s reputation within the club, she approaches Flory in front of the Europeans and creates a dramatic scene so everyone knows of his intimacy with her. This outburst taints Elizabeth’s perception of Flory for good. Eventually she goes to work in a brothel elsewhere.

    Ko S’la: Flory’s devoted servant since the day he arrived in Burma. They are close to the same age and Ko S’la has since taken care of Flory. Though he serves Flory well, he does not approve of many of his activities, especially his relationship with Ma Hla May and his drinking habits. He believes that Flory should get married. Flory has remained in the same reckless state that he was in upon arriving in Burma. In Ko S’la’s eyes, Flory is still a boy. Ko S’la, on the other hand, has moved on with his life as he has taken wives and fathered five children. He pities Flory due to his childish behaviour and his birthmark.

    Lieutenant Verrall: A military policeman who has a temporary posting in the town. He is everything that Flory is not—young, handsome, privileged. He is the youngest son of a peer and looks down on everyone, making no concessions to civility and good manners. His only concern while in town is playing polo. He takes no notice of a person’s race, everyone is beneath him. Verrall is smug and self-centered. Encouraged by her aunt, Elizabeth pursues Verrall as a suitor, but he uses her only for temporary entertainment. In the end, he vanishes from town without a word to Elizabeth.

    Mr Macgregor: Deputy Commissioner and secretary of the club. He is upright and well-meaning, although also pompous and self-important. U Po Kyin contacts Mr Macgregor through anonymous letters as he continues his attacks on Dr Veraswami to gain a position in the club. As one of the only single men left in the town, he marries Elizabeth.

    Ellis: A violently racist Englishman who manages a timber company in upper Burma. He is a vulgar and spiteful member of the club who likes stirring up scandals. He believes in the British rule of Burma and that the Burmese people are completely incapable of ruling the country themselves. His hatred of the Burmese culture causes some clashes with Flory due to Flory’s friendliness with the Burmese, especially Dr Veraswami. Ellis is in support of U Po Kyin’s plan to ruin the reputation of Dr Veraswami and needs no evidence whatsoever of Dr Veraswami’s guilt.

    Francis and Samuel: Francis is a Eurasian clerk to an Indian money lender, whilst Samuel is a clerk to some of the pleaders. Both are sons of Christian missionaries, the book explores attitudes towards their mixed heritage.

PLOT

    The novel is set in the imperial Burma of 1920s. In the fictional district of Kyauktada. The original of Kyauktada is Kathar (formerly spelled as Katha), a township where Orwell served. Kyauktada is the head of a branch railway line above Mandalay on the Ayeyarwady (Irrawady) River. The story opens with U Po Kyin, a corrupt Burmese magistrate. Who is planning to destroy the reputation of the Indian doctor Veraswami. The doctor looks for protection in this disaster from his friendship with Flory who happens to be a pukka sahib (European white man) who has a higher prestige. Dr Veraswami wants to become a member of the prestigious British club because he thinks his standing with Europeans is good. U po Kyin intrigues against him and refuses to cow down. He starts a malicious campaign against the doctor and persudes the Europeans that the doctor holds disloyal, anti-British opinions. He also releases false anonymous letter with false stories about the doctor and thinks it will work wonders. He even sends a threatening letter to Flory.

   Flory is a worn out 35 year old teak merchant. He is responsible for appropriation of jungle timber for three weeks in a month. He is unmarried and even friendless among his fellow Europeans. He has a ragged crescent of a birthmark on his face. Flory is disillusioned with his lifestyle. Living in a tiresome expatriate community centred round the European Club in a remote part of the country.

    On the other hand he has become so embedded in Burma that it is impossible for him to leave and return to England. Veraswami and Flory are great friends. Flory often visits the doctor for what the latter delightedly calls ‘cultured conversation.’ In these conversations Flory details his disillusionment with the empire. But the doctor flares up whenever Flory criticises the Raj and defends the British as great administrators who have built an efficient and unrivalled empire. Flory dismisses these administrators as mere money makers, living a lie. ‘The perennial lie that, we’re here to uplift our poor black brothers instead to rob them.’ Though he finds a temporary rejoice with his Burmese mistress. Flory is emotionally bedevilled. On the one hand Flory loves Burma and craves a life partner who will share his passion, which the other Europeans find incomprehensible. On the other hand, for essentially racist taste, Flory feels that only a European woman is acceptable as a partner.

    Flory’s dilemma seems to be answered when Elizabeth Lackersteen. The orphaned niece of Mr Lachersteen, the local timber firm manager arrives. Flory saves her when she thinks she is about to be attacked by a small water buffalo. He is immediately befriended by her and they spend time getting close, culminating in a highly successful shooting expedition. Where, after several misses Elizabeth shoots a pigeon, and then a flying bird. Flory shoots a leopard and promises the skin to Elizabeth as a trophy. Lost in, romance and fantasies. Flory visualises Elizabeth to be sensitive and non-racist. He so much desires a European woman who will understand him and give him the companionship that he needed. As a result he turns away Ma Hla May, his pretty, scheming Burmese concubine out of his house. Under the surface, however, Elizabeth is appalled by Flory’s relative egalitarian attitude towards the native, seeing them as ‘beastly’ while Flory extols the virtues of their rich culture. She finds the Burmese repulsive. Worse still are Flory’s interests in high art and literature, which remind Elizabeth of her boondoggling mother who died in disgrace in Paris of ptomaine poisoning as a result of living in squalid conditions while masquerading as a Bohemian artist. Despite these reservations, of which Flory is entirely unaware. She is willing to marry him to escape poverty, spinsterhood, and the unwelcome advances of he perpetually inebriated uncle.

    Flory is about to ask her to marry him, but they are interrupted first by her aunt and second by an earthquake.  Mrs Lackersteen’s interruption is deliberate because she has discovered that a military police lieutenant named Verrall is arriving in Kyauktada. As he comes from an extremely good family, she sees him as a better prospect as a husband for Elizabeth. Mrs Lackersteen tells Elizabeth that Flory is keeping a Burmese mistress as a deliberate ploy to send her Verrall. Indeed, Flory had been keeping a mistress, but had dismissed her almost the moment Elizabeth had arrived. Elizabeth is appalled and falls at the first opportunity for Verrall, who is arrogant and even ill-mannered to all but her. Flory is devastated and after a period of exile attempts to make amends by delivering to her the peopard skin. A bungled curing process has left the skin mangy and stinky and the gesture merely compounds his status as a poor suitor. When Flory delivers it to Elizabeth she accepts it regardless of the fact that it stinks and he talks of their relationship, telling her he still loves her. She responds by telling him that unfortunately the feelings aren’t mutual anymore and leaves the house to go horse riding with Verrall. When, Flory and Elizabeth part ways. Mrs Lackersteen  orders the servants to burn the reeking leopard skin, representing the deterioration of Flory and Elizabeth’s relationship.

    U Po Kyin’s campaign against Dr Veraswami is simply to malign him so that he can push his candidature instead for the membership of the European Club in Kyauktada. The club has been put under pressure to elect a native member and Dr Veraswami is the most likely candidate. U Po Kyin manoeuvres to let go a prisoner and plans a rebellion for which he conspires that Dr Veraswami should get the blame. The rebellion begins but is quickly put down. But in the process a native rebel is killed by the acting Divisional Forest Officer, Maxwell. Uncharacteristically courageous, Flory speaks up for Dr Veraswami and proposes him as a member of the club. At this moment the body of Maxwell, cut almost to pieces with swords by two relatives of the man he had shot, is brought back to the town. This creates tension between the Burmese and the Europeans which is exacerbated by a vicious attack on native children by the spiteful arch-racist timber merchant, Ellis. A large but ineffectual anti-British riot begins and Flory becomes the hero for bringing it under control with some support by Dr Veraswami. U Po Kyin tries to claim credit but is disbelieved and Dr, Veraswami’s prestige is restored.

     Verrall leaves Kyauktada without even saying goodbye to Elizabeth. Heartbroken she falls for Flory again. Flory is happy and plans to marry Elizabeth. However, U Po Kyin has not given up. He hires Flory’s former Burmese mistress to create a scene in front of Elizabeth during the sermon at the Church. Flory is disgraced and Elizabeth refuses to have anything more to do with him. Overcome by the loss and seeing no future for himself. Flory first kills his dog, and then himself.

    Dr Veraswami is demoted and sent to a different district and U Po Kyin is elected to the club. Devious plans of U Po Kyin have succeeded. He now plans to redeem his life and cleanse his sins by financing the construction of pagodas. He dies of apoplexy before he can start building the first pagoda. His wife envisages him returning to life as a frog or a rat. Elizabeth eventually marries Macgregor, the deputy commissioner, and lives happily in contempt of the natives, who in turn live in fear of her, fulfilling her destiny of becoming a ‘burra memsahib’ (respectful term given to white European women).

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

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Our publications

GLOOM BEHIND THE SMILE

(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)

AADAB LUCKNOW … FOND MEMORIES

(Launched in Lucknow International Literary Festival 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Now available in Amazon.com

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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SHORT STORY: THE LONG HISTORY OF MANKIND

Copyright@shravancharitymission

veda 1 veda veda3

    Long time ago in a far away kingdom there lived a king who wanted to know about the complete history of mankind. Starting, right from the birth of the first man till the present day man. He therefore, decided to summon all the Vidvans (scholars) to his kingdom to understand from them. How much time it will take to provide him with this valuable and unique knowledge. Vidvans, discussed the matter amongst themselves. After which, the senior most out of them, got up and humbly said, ‘Your majesty. This otherwise will take a very long time. But we shall try and complete the exercise for you in about 20 years. And it will cost around 27,000 gold coins.

    Although, the cost of the assignment was exorbitant and the time frame was much more, than what the king had expected. He was still eager to know about the history of mankind. Therefore, he agreed to their proposal, and thereafter, handed over the gold coins to them and decided to wait for the findings.

    When the king had given the go ahead for the exercise. He was 50 years old. Since then, some twenty years had passed and he was now 70. Upon completion of the promised period all the Vidvans, reached the palace of the king with some 2000 books in 20 elephants. But by now the king had grown old. His eyesight and hearing had receded. Even his general health was not as good as before. So, he couldn’t have sat and attempted to read these voluminous books. Because, to read them, one would have required at least a time frame of ten years.

    So, the King softly said. ‘With this health condition of mine. Ten years is a long period. So kindly reduce the number of books for me. So that I can read them in lesser time.’

    Vidvans, again got into a huddle. To discuss the issue and came out in consensus, ‘Your Majesty. We will surely fulfill your wishes by reducing the number of books. But it will take five years and 5000 gold coins.’ The king had no choice being midway, than to accord his approval.  And after 5 years. The team of Vidvans, as agreed. Entered the King’s palace with some 200 books.

    But in the last 5 years. The king had fallen sick and had become extremely weak. So very weak, that he couldn’t even move. Even his eyesight and hearing capability had reduced substantially. And in no way. He could have gone through those books.

    The king therefore smiled and politely said, ‘I am obliged. That you all worked so hard for me. But now, I am physically not capable of reading these huge books. And in case, someone tries to read it to me. Then also, it will take a lot of time. So kindly reduce the number of books further.’ Vidvans had no choice but to agree to the King’s request. So, they told him. Your Majesty, this time it will take. At least a year and some 1000 gold coins to complete the exercise. To which the king readily agreed.

    After a year. All the Vidvans, as agreed reached the king’s palace with three voluminous books. But by now the king’s health had further deteriorated. Where, the doctors had given up hopes. Pundits and priests in the kingdom had now started their prayers. To save him.

    One Vidvan went close to the king and said, ‘Your majesty we have finally summarized the entire history of mankind, into, just 3 voluminous books. For you to read and benefit.’ King replied in dejection, ‘Now it is too late. As I am on my death bed. My wealth, time and efforts, all went for a waste in pursuit of this knowledge. Before, I even start reading the history of mankind that you all have brought for me, my death will take me far away.

    Nahi Rajan’ (No Your Majesty) replied the Vidvan, who was standing close to him, ‘you’ll surely learn about the history of mankind. And, in fact. Should I tell you about it in your ears now?’ King was in deep pain, but he made an effort to say, ‘Well if you can narrate it, in my ears. Please do it fast.’

    Vidvan respectfully bowed at the king and whispered in his ears, ‘a man is born. He eats all his life and at the end he dies. In short. This is the ultimate reality of mankind.’

    ‘That’s all, only this much,’ said the king and he expired, thereafter.

    This is one such a story that narrates, how the majority of mankind, have spent their time in this world. They are born, they eat and in spare time they do some work and one day because of tension and disease they expire.

    Can we not do better than this?

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Posted by Kamlesh Tripathi

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                                                    https://kamleshsujata.wordpress.com

*

Share if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****