Category Archives: spiritual

Mythology: When God’s Get Angry … by Kamlesh Tripathi

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Bhavan’s Journal 31.12.22

SHORT STORY
WHEN GOD’S GET ANGRY

    Once, Lord Shiva and his wife, Parvati, were engaged in a lengthy conversation on Mount Kailash. Shiva was explaining the holy Vedas to his wife. The discussion went on for several years. This fatigued Parvati to the point that one day she lost her concentration. The short-tempered Shiva became very angry, and in a fit of rage, he cursed Parvati. He shouted at her, “Parvati, you are only as intelligent as a fisherwoman. So go and take birth as a fisherwoman.” And immediately after that, Parvati disappeared.
    Shiva loved Parvati deeply and enjoyed her company immensely. After her sudden departure, he became very sad and lonely. He also felt terribly guilty because he had unnecessarily created a problem both for himself and her because of his anger. But there was nothing he could do now to bring back his beloved wife. With each passing day, his sadness only grew deeper. He sat quietly in one corner of his abode, brooding over his rashness. Meanwhile his vahana, Nandi, the bull, was deeply moved by his master’s plight. After some time, he could no longer bear to see his suffering. So he decided to do something about it to bring back Parvati by hook or by crook.
Meanwhile, Parvati had taken birth as a baby girl on earth. The chief of a fishing community saw her lying alone under a tree near his village. He did not have a child, so he decided to bring her up as his own daughter. He named her Parvati. Years went by. Parvati grew up into a beautiful young girl. She was very intelligent, loving and kind-hearted. Everybody liked her immensely in the community.
By now, Nandi had finalised his covert plan to bring back Parvati. He turned himself into a huge fish and went to live in the sea, where Parvati lived. He started troubling the fishermen of her community. He would tear their fishing nets and overturn their boat often. Soon, the fishermen were scared to go out fishing. They went to their chief and told him about their plight. The chief declared that whosoever captured the rogue fish would wed his beautiful daughter. There were several young men who wanted to marry Parvati. They tried their level best to capture the fish, but to no avail.
Finally, in desperation, the chief prayed to Lord Shiva to rescue his men from the evil fish. Parvati too prayed to Lord Shiva for help. Shiva heard her prayers. It made him joyful, having found an excuse to go to her. He decided to rush to the earth immediately to help her. He took the form of a handsome young fisherman and met the chief. He offered to catch the mighty rogue fish, which had been troubling his people. The chief received him with great warmth and told him that, as declared by him, he would offer his daughter in marriage to him if he were successful. There was nothing better that Shiva could have hoped for. Nandi was only too happy to see his Lord Shiva coming to catch him. He offered no resistance and was caught in no time. The chief’s happiness knew no bounds. As promised, he immediately organised a grand wedding in the village where Parvati and Shiva were married. Shiva immediately returned to Mount Kailash with his beloved wife Parvati. He had realised that it was not good to act in anger. Nandi too realised that even Gods were not spared from the emotion of anger.

Bhavan’s Journal Dec 31, 2022

Written and Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

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SPEAKING TREE THE MEANING OF LIFE

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Hope, wrote Alexander Pope, lies eternal in the human breast. To never despair, even in the bleakest of winter. And, nothing exemplifies this more than the soul-stirring story of Viktor Frankel, who survived the horrors of Auschwitz through his search for the meaning of life.
In his ‘Man’s Search for Meaning’ written after his liberation from the concentration camp, he talks about the source of his will to live. To paraphrase: we are bound to face adversities. How you handle these vicissitudes is determined by your attitude. And, attitude is something that each of us controls. This determines what becomes of you mentally and physically. This is true also of suffering that is a part of life–without and death, human life would not be complete. The test is how we react to the suffering.
We need to have a higher purpose– a goal that will help us overcome the challenges. Frankel quotes. Nietzsche, ‘He who has a why to live can bear almost any how’, to explain this.
The meaning of life is found by our choice to do the right thing. Frankel helped his fellow prisoners by emphasising that striving for meaning, not power nor pleasure, is what keeps us alive.
These lessons are even more relevant today. A positive attitude, willingness to take responsibility and a purpose in life will help each of us find meaning in our lives. Life is, after all, far too precious to fritter away aimlessly.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Short Story: The Mystery of Poropkar Villa by Kamlesh Tripathi

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    The dilapidated villa was crouched between the dark gorge and the sloping hillock. Its windows were like vacant eyes. Beyond the hillock, tea gardens stretched away, like a patchwork of shadow and the fading green, under the encroaching dusk. My car had stalled on the single, empty road, leaving me stranded. I decided to walk, hoping to find help in the nearest village, not expecting the crumbling double-story structure to materialise from the gloom.

    Rain began to fall, a cold drizzle that quickly soaked my clothes. The darkness deepened, pressing in. That’s when the villa caught my eye, a flicker of warm light in the front room, a beacon of desperate hope. Relief washed over me; shelter, and perhaps a mechanic in the morning.

    Approaching, I noticed the name etched above the door: ‘Poropkar Villa’. The path to it was flanked by tea shrubs that released a damp, aromatic scent. I hesitated on the road; the villa’s other windows were swallowed by blackness. Only that single light flickered. Finally, chilled and weary, I decided to knock on the door.

    My first knock was tentative, met only by the drumming rain. I waited, then knocked harder. Footsteps shuffled inside. Relief surged again. A male voice, thin and reedy, called out, “Who’s there?”

    ‘I’m Ajoy. My car broke down nearby. Could I trouble you for shelter for the night?’

   The door creaked open. An old man stood silhouetted against the light. ‘Please, come in, Ajoy. Call me Dibyajyoti.’

    His voice snagged at a memory. Familiar, yet altered by age. Voices didn’t usually jar like that.

    On the wall, an ornate clock ticked. Its hands pointed at 7:30 pm. My watch read 8:00 pm. ‘Your clock seems to have stopped,’ I said.

    He smiled faintly. ‘I prefer it slow. The world rushes enough. Let my time crawl.’

    The lagging clock echoed another memory: Pranjal, a colleague years ago, who always kept his watch half an hour behind. We’d worked together briefly before losing touch. Pranjal, the one who disappeared after that awful business with a girl…

    A jolt went through me. ‘Dibyajyoti… are you by any chance Pranjal?’ His eyes, deep-set and shadowed, fixed on me. ‘Who are you?’

    ‘Ajoy. We worked together. Pranjal, where is that girl you were seeing? And why here? Why change your name?’

    He sighed, a sound like dry leaves skittering. ‘A long story. After we lost contact, the affair continued. One night, after a movie, I dropped her off near her home. But she never arrived. They found her… in the river days later. Raped and murdered. The police came for me. No alibi, no defence. They sentenced me. Job gone, family gone. Years in prison. I screamed my innocence, but her family… they wouldn’t listen. Later, after I was locked away, friends found evidence – she was taken by goons that night. But it was too late for me. When I came out, I couldn’t face anyone. I came here, to the hills. Did some charity, saved some money, bought this place and changed my name. Pranjal is dead. Call me Dibyajyoti.’

    A chill deeper than the rain settled in my bones. Hunger gnawed, but the villa was bare except for water. Dibyajyoti suggested we check the car. Maybe it would start now. ‘Nothing to eat here,’ he said. ‘The distant village might have something.’

   We walked back. To my surprise, the car started on the first crank. I thanked him profusely, promising to visit again soon.

    An hour’s drive brought me to a cluster of lights, a village. A roadside dhaba glowed invitingly. It was well past midnight. I ordered a meal, shivering despite the warmth inside. An old man nursing a chai looked up.

    ‘Sir, you’re far from home. Where are you coming from?’

    ‘From the Poropkar Villa. Met an old friend there, Dibyajyoti.’

    The old man’s face hardened. ‘Dibyajyoti? He died five years ago. No one lives in that cursed house. He murdered a girl, served his sentence and came back here to rot.’

    ‘What nonsense!’ I protested. ‘I spent hours with him just now! We were colleagues! He told me he was framed for a murder that he didn’t commit! His real name is Pranjal!’

    The dhaba owner leaned forward, his voice low and grave. ‘Framed? Perhaps. And the girl’s family knew that he was framed. He confessed this on his deathbed, they say. He changed his name to Dibyajyoti to avoid embarrassment—to escape his own ghost.’

    The hot food turned to ash in my mouth. Hours spent with a ghost? His plea for understanding? His desperate need to tell me the truth before he parted?

    The old man’s words hung in the smoky air. ‘Dibyajyoti came to see you, then. He needed to tell someone whom he knew from before. Someone who might understand him. You were the right person. He told you that he was innocent. Now, maybe, his soul will finally rest.’

    Outside, the rain had stopped. The silence felt heavy, filled with the weight of a terrible secret finally spoken, and a spirit, perhaps, finally set free. I recollected suddenly. Dibyajyoti never shook hands nor served any food. Well, ghosts don’t do that, but they have a heart. The Poropkar Villa that night crumbled under heavy rains.

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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21/7/25 Speaking Tree: Radha Rukmini:Two Facets of Love in Krishn Lila

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(Times of India 21/7/25. Speaking Tree: Radha & Rukmini: Two Facets of Love in Krishn Lila by Ganesh Kolambakar)

    In Krishn’s divine lila, love reveals itself in many shades, not to confuse us but to awaken us. At first glance, Krishn’s bond with Radha may seem puzzling, especially since Rukmini was his lawful consort. Yet across centuries, temples, songs, and hearts remember Krishn not as ‘Rukmini-Krishn’ but as ‘Radha-Krishn’.
    Radha and Rukmini are two expressions of the Divine force. They symbolise two dimensions of love– the worldly and the transcendental, the composed and the consuming. They are not in conflict but in complement, reflecting the soul’s journey towards the divine.
Rukmini, the queen of Dwaraka, embodies maryada, the love that lives within the boundaries of dharm. She is Lakshmi incarnate, graceful and steadfast. Her love stands for a sacred partnership rooted in harmony, order, and purpose. She represents Apara Shakti, Krishn’s manifest energy that sustains worldly life.
Radha, the gopi of Vrindavan, is Krishn’s Hladini Shakti, his bliss, inner song. Her love transcends all boundaries. It is romantic, yes, but not merely earthly; it’s the soul’s cry for union with the Infinite. Radha is Para Shakti, the soul’s longing for the Divine, unbound by law or logic. She is not another love; she is love itself, raw and pure.
To a layperson, Radha and Krishn’s romance is emotionally relatable, a tale of longing, stolen glances, and secret meetings under moonlit skies. But to the seeker, it reveals a profound truth: that the soul, like Radha, yearns not for a husband or a protector, but for oneness with the Divine Beloved. This is why their love stirred saints and poets alike. Meerabai, too, wept and sang for Krishn, not as a king but as her eternal lover. Her devotion mirrored Radha’s fearless and boundless love, pure, sacred, and beyond the bonds of this world.
Rukmini’s love is the temple. Radha’s the sacred fire within. Rukmini walks with grace, and Radha dances in divine ecstasy. Both are true. Both are sacred. One represents Krishn’s presence in worldly life. The other reveals Krishn in the innermost heart. Sri Aurobindo saw Radha as the symbol of the psychic being – the soul’s flame moving toward the Divine. In this light, Radha and Krishn are not two lovers, but the seeker and the sought. Their union is not merely emotional. It is spiritual and cosmic.
Some traditions view Radha and Krishn as Shakti and Shiv, two forms yet ultimately one. Rukmini represents Krishn’s role in society and dharm. Radha is the inner music, his hidden joy. Both are divine movements of the same truth.
To truly understand Krishn, one must embrace both these aspects. He is the cowherd of Vrindavan and the sovereign of Dwaraka. He is Radha’s eternal beloved and Rukmini’s devoted husband. One whispers the mystery of divine ecstasy. The other upholds the strength of divine grace.
Krishn’s lila unveils love in its fullness. In Krishn’s world, love has many faces. Each of them is sacred. Through them, we do not just learn how to love. We learn how to become Love itself.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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His Holiness the Dalai Lama’s 90th Birthday Marks a Day of Peace

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His Holiness The Dalai Lama

    The birthday of His Holiness the 14th Dalai Lama is celebrated annually on July 6 by Tibetans and Buddhists worldwide. This will be his 90th birthday. He was born in 1935 in Taktser, a small hamlet in north-eastern Tibet. His Holiness is not only the spiritual leader of Tibetan Buddhism. He is also a global symbol of peace and compassion. His birthday is much more than a mere celebration of his life. Rather, it is an occasion to reflect on his teachings and the pristine values that he upholds.

    Tenzin Gyatso was recognised as the reincarnation of the 13th Dalai Lama when he was just two years old. By the age of 15, he assumed full political authority in Tibet during a period of rising tensions with China. In 1959, following a failed uprising against Chinese rule, he was compelled to flee to India, where he has lived in exile ever since. From his base in Dharamshala, he continues to lead the Tibetan people spiritually and politically, canvassing for a peaceful resolution to the Tibet issue globally.

    Despite his forced displacement, the Dalai Lama has never strayed from his goal of peace. He remains a man who continues to smile despite losing his kingdom. His advocacy for peace earned him the Nobel Peace Prize in 1989, recognising his efforts to find a peaceful solution to the Tibetan struggle. He has become an icon of conscience in a world torn apart by conflict and intolerance over the decades.

    The Dalai Lama is regarded as a manifestation of Avalokiteshvara, the Bodhisattva of compassion in the Tibetan Buddhist tradition. His birthday is observed with reverence and gratitude as followers reflect on his teachings. They renew their commitment to ethical living, non-violence, and spiritual practice.

Celebrations usually involve prayer ceremonies, cultural performances, and community gatherings. Monasteries conduct long-life prayers for His Holiness, while laypeople light butter lamps, hang prayer flags, and offer incense. Songs, dances, and traditional Tibetan opera are performed in honour of the occasion. Elders share stories of the Dalai Lama’s life and the values he promotes. Children often dress in traditional attire.

    In Dharamshala, the seat of the Tibetan government-in-exile, the festivities are especially lively. Tibetans and international visitors gather at the Tsuglagkhang Temple, the Dalai Lama’s main temple, to participate in religious rituals and listen to speeches honouring his contributions to world peace and the preservation of Tibetan culture.

Beyond the Tibetan community, many non-Buddhists and global admirers of the Dalai Lama also take the day as an opportunity to reflect on his universal preachings. Schools, universities, and spiritual centres may organise meditation sessions, peace talks, or humanitarian activities inspired by his teachings.

    The Dalai Lama’s birthday acts as a global reminder of the power of kindness, empathy, and inner peace. His fundamental message — that all human beings deserve happiness and that compassion is the basis of true peace — resonates with people from all walks of life, regardless of religion or nationality. He often says, “My religion is very simple. My religion is kindness.”

    As the Dalai Lama advances into the later years of his life, his birthday also prompts questions about the future of the Tibetan movement and the succession of the Dalai Lama institution. Despite humongous uncertainties, his ongoing commitment to peace offers hope and inspiration to millions.

    In a world often perceived as fractured and unstable, the Dalai Lama’s birthday provides a moment to pause and reconnect with core human values. It is not merely a day to honour a revered spiritual teacher but also an occasion to renew a global commitment to compassion, understanding, and peace. Such magnificent personalities are born perhaps once in a millennium. My salute to him.

(The writer Kamlesh Tripathi is the author of ‘Awadh Assam and Dalai Lama … The Kalachakra’)

Written by Kamlesh Tripathi

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

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MYTHOLOGY: THE STORY OF KING AMBARISHA

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In the Hindu texts, Ambarisha is a mythological Ikshvaku (Suryavanshi) king, and the son of Mandhata. He is believed to have conquered the whole world in a week. He lived during the Treta Yuga.

    According to the Bhagavata Purana, the king was a great devotee of Lord Vishnu, and he adhered firmly to the truth. On being pleased with his devotion, Lord Vishnu gave his Sudarshana Chakra to Ambarisha, who worshipped the deity’s weapon with great devotion. Once, during the Vaikuntha Ekadashi, Ambarisha performed the Dvadashi Vrata at Vrindavana, which required that the king start a fast on Ekadashi and break it at the start of Dvadasi (the twelfth day), and then feed all his people. As the moment of breaking the fast was drawing near, the mighty sage Durvasa appeared out of nowhere. He was received with full honours by King Ambarisha. Durvasa Muni agreed to the king’s request to be his honoured guest and have a meal with him, but asked the king to wait until he finished his bath in the Yamuna River and returned. As the auspicious moment approached when the king had to break his fast to fulfil the vow of the vrata, Durvasa did not turn up. On the advice of his priests, the king broke his fast by consuming a little water and waited for the arrival of sage Durvasa to offer him food. Durvasa, who was well known for his short temper, could ascertain by his mystic power that King Ambarisha had violated the respect due to a guest by breaking his fast before the guest had taken his meal, and in his rage he created an asura to kill Ambarisha, out of a strand of his hair. But because Ambarisha was a great devotee of Lord Vishnu, the Sudarshana Chakra intervened to destroy the asura, and further started chasing Durvasa himself. Sage Durvasa became extremely frightened, and he ran for his life.

    The Sudarshan Chakra was soon inches away from Durvasa Muni’s back, as it chased him like a blazing forest fire. On the run and desperate to protect himself, Durvasa Muni went everywhere: through the sky, over the earth’s surface, into caves and under the ocean. He ran through all three planets, but could not escape the Lord’s weapon. Sudarshan Chakra followed him nonstop.

    Sage Durvasa felt the unbearable heat. Finally, he went to Satya-loka and asked Brahma for protection, saying, “O my Lord, kindly protect me.” Brahma said, “I cannot help you. I am under the control of Lord Narayana, the master of the Sudarshan Chakra.” Having been told that Brahma couldn’t protect him. Durvasa Muni went to Lord Shiva in Kailash and asked for his protection.

    “You should go to the Supreme Lord Narayana. This Sudarshan Chakra is unbearable even for me,” said Shiva. Durvasa Muni then proceeded to Vaikuntha, the celestial abode of Lord Vishnu. There, he fell at Lord Narayana’s lotus feet and begged for protection.

    “Oh, Durvasa, you should know that I am completely under the control of my devotees. So you should go to Maharaja Ambarisha. Only he can protect you from this Sudarshan Chakra.” Immediately upon being advised so by Lord Vishnu, Durvasa Muni realised his mistake and rushed back to Maharaja Ambarisha.

    The sage begged the devoted king Ambarisha for forgiveness. The king then politely requested the Sudarshan Chakra not to harm the sage Durvasa. At the king’s request, the Sudarshan Chakra became peaceful and returned to Lord Narayana.

    Maharaja Ambarisha then offered delicious prasad to the sage. The sage said, “My dear King, please have your meal first. In the beginning, I thought you were an ordinary person, but now I understand that you are the most exalted devotee of the Lord.”

Written by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***

The Significance of Number 18 in Hindu Scriptures

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    Number 18 unquestionably is considered auspicious and has great significance in Hindu scriptures. This significance is highlighted in the great epic, the Mahabharata. While reading the holy epic Mahabharata, you will find that it is divided into 18 parvas (sections). Let’s not forget that the holy war of the Mahabharata, fought in Kurukshetra, was fought over 18 days. The battlefield witnessed 18 divisions (akshauhinis) of armies. 11 divisions were on the Kauravas’ side and 7 were on the Pandavas’ side. At the end of the war, which lasted 18 days, it is believed that only 18 prominent individuals survived. This underlines the transformative impact of this conflict, which had spiritual and moral dimensions.

    The Bhagavad Gita, which is a sacred discourse delivered by Lord Krishna and is the most important part of the Mahabharata, also consists of 18 chapters. At the end of its 2nd chapter, Lord Krishna outlines 18 qualities that define a person of steady wisdom (sthita-prajna), highlighting the traits of one who has achieved spiritual victory.

    Apart from the Mahabharata, the number 18 also appears in other key Hindu texts. There are 18 major Puranas and 18 Upapuranas, which include stories, teachings, and cosmological concepts. There are 18 Dharmashastras, guiding principles of law and ethics for righteous living.

    The central idea of all scriptures of all religions in the world is the same. The prime idea is the victory of the higher being over the lower one, or righteousness over unrighteousness, or of the good over the evil, and of dharma over adharma. Ved Vyas had originally titled the Mahabharat as Jaya (victory). The word Jaya is in the opening stanzas of both the Mahabharata and the Gita.

    Interestingly, in the ancient Katapayadi system (numerical notation system) of Sanskrit numerology, where letters are assigned numerical values, the word “Jaya” (meaning “victory”) equals 18. The original name of the Mahabharata was Jaya Samhita, and it appears in the opening verses of both the Mahabharata and the Gita. This numerical value emphasises the theme of spiritual triumph. To highlight the significance of the word Jaya, the number 18 is given a prominent place not only in the Mahabharata but also in various other Hindu scriptures. Thus, the number 18 is repeatedly used as an auspicious reminder to stay alert in our constant battle for inner spiritual victory.

Across all Hindu scriptures, the central message remains unchanged: the victory of dharma (righteousness) over adharma (unrighteousness), the higher self over the lower, and good over evil. The repeated use of the number 18 serves as a symbolic reminder of this ongoing inner battle—and the ultimate goal of achieving spiritual victory, or jaya.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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The Story of King Bali

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    Once upon a time, there lived a daitya king named Bali, also known as Mahabali, Indrasenan, or Maveli. He was the noble grandson of Maharaja Prahlad. Though born of a demon lineage, King Bali aspired to rule over the devatas (celestial beings). To fulfil his ambition, he performed a fire-sacrifice (Yajna) and received a boon of powerful weapons from the Fire-God.

    Armed with these divine weapons, King Bali marched toward the Indraloka. Upon hearing of Bali’s intent, Indra—the king of Indraloka—sought advice from his guru, Brihaspati. On his guru’s counsel, Indra fled and went into hiding. Bali seized control of Indra’s kingdom and performed a grand sacrifice to gain even greater power than the devatas.

    Aditi, the mother of the devatas, was distressed by the demon king’s rule. She turned to her husband, the great sage Kashyapa, for help. He advised her to observe payovrata—a vow of subsisting only on milk for a set period—to please Lord Vishnu. “Only Lord Vishnu can help us,” he said.

    Pleased with Aditi’s devotion, Lord Vishnu appeared before her and promised, “I will take birth as your son and protect the devatas.” Aditi was overjoyed. In time, Lord Vishnu incarnated as her son, Vamana, a dwarf brahman. All the devatas and sages came to greet the divine child.

Sage Brihaspati conducted Vamana’s upanayanam (sacred thread ceremony), while Yamaraja chanted the Gayatri Mantra. Indra gifted Vamana an umbrella; Brahma gave a Kamandalu (water pot). Chandra offered a shaft, and the seven sages presented Kusha grass.

Meanwhile, King Bali was performing the Ashvamedha Yajna to increase his dominion. Vamana, now a radiant young brahman, entered Bali’s palace. His brilliance astonished the king and the assembled sages.

King Bali welcomed Vamana with great respect and asked, “Lord, what can I do for you?”

Pleased with the king’s hospitality, Vamana praised his lineage and humbly requested, “Grant me just three steps of land, measured by my feet.”

Amused by such a modest request, Bali replied, “I am a king! You may ask for villages, gold, cows—anything you desire.” But Vamana smiled and insisted on only three steps of land.

Maharaj Bali agreed to the request, but his guru, Shukracharya, warned him, “This is no ordinary brahman. He is Lord Vishnu in disguise, come to destroy you and restore the devatas.”

Even after realising Vamana’s true identity, Bali stood firm in his promise. He chose to honour his word over his guru’s warning. He performed the ritual and granted Vamana the three steps of land.

At once, Lord Vamana began to grow—taller and taller—until his form encompassed the entire earth with his first step. The galaxies became his crown. As he grew further, they became his necklace, waistband, and anklets. With his second step, he covered all the worlds.

Then Vamana turned to Bali and asked, “Where is the land for my third step?”

In a gesture of absolute surrender, King Bali offered his head for the final step. Touched by Bali’s devotion and integrity, Lord Vamana blessed him and granted him rule over the lower realms, promising, “I will be your gatekeeper, so you may always have my darshan.”

The devatas showered flowers from the heavens and praised both Lord Vamana and King Bali for their selfless devotion.

King Mahabali is revered in early Hindu texts as a noble and generous ruler. His reign was marked by fairness, prosperity, and happiness for his people. It is believed that in the next Yuga, Mahabali will become the king of heaven.

In Kerala, Mahabali is remembered as the greatest ruler of all time. His legend forms the heart of the annual Onam festival. His story is also celebrated across Maharashtra, Karnataka, Gujarat, Telangana, and Andhra Pradesh as Balipratipada, Balipadyami, or simply Bali.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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No Effort Goes In Vain

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    Primordial times are privy to the fact that nothing is achieved in life without effort. The effort could be either positive or negative. The choice is yours as God doesn’t control your Karma. A negative effort could lead to the dropping of the atomic bomb on Japan’s Hiroshima and Nagasaki eradicating it completely. In contrast, a positive effort could be the construction of the Suez Canal which shortened the maritime distance considerably, between Asia and Europe, thereby accelerating the cargo and passenger movement by sea. And every inch of effort bears a proportionate result, as per the law of nature.

     Hu Shih, a former Chinese diplomat to America who was also an essayist, fiction writer, literary scholar, philosopher and politician once said, ‘Life on its own does not mean anything – it takes on any meaning that you decide to give it. Instead of spending all day contemplating the meaning of life, we may as well attempt to do something that gives it one.

    Be bold when making a case and cautious in seeking evidence; be earnest in all matters and solemn in your conduct. We must be firm in believing that today’s failure is yesterday’s lack of hard work and effort and that today’s effort and hard work will surely lead to tomorrow’s great success.

    The moments when you are sad and disappointed are the times when you need courage and faith the most. You need to firmly believe that no effort and hard work ever goes wasted in this world. I may not be the one to succeed – yet no effort will go in vain.

    Every part of yesterday makes up for what I am today; do not think too far ahead and grieve. From now on, I shall reap as I sow.’

    The sane advice from the Buddhist Dharmapada is, ‘The effort is like a treasure. Those who make positive efforts are mindful, pure in conduct, self-disciplined, and live in accordance with the Dharma, have ever-increasing glory. Through effort, heedfulness, and self-discipline, the wise make a continent for themselves that cannot be submerged by flood. The foolish and ignorant indulge in heedlessness, while the wise guard his heedlessness as if protecting a gem’.

     ‘There is a story of effort behind every success’ says the Chinese venerable master Hsing Yun. He says ‘The name of the effort may vary. Just as, to succeed, one needs hardships; to be celebrated one needs pressure; to gain honour one needs to labour; to achieve one needs to sacrifice and be dedicated. An ancient tree survives wind and frost. A skyscraper is raised with money and sweat. An old business has its ups and downs. An old man is tested by misfortune. Those who don’t look back have no past. Those who don’t look forward have no future. Those who don’t seize the moment have no present. Those who don’t master themselves will not change the society.’

    Hsing Yun further says ‘Repeated action becomes a habit, the habit becomes a character, the character becomes fate and fate rules your life and when you work hard, don’t worry about success or failure. When you have done your best don’t worry if you’ve failed, for no effort goes in vain.

        Here I’m also reminded of the Greek tragedian Sophocles who said, ‘Success is dependent on effort’, and have you ever seen an idle man succeed?

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Publications of Kamlesh Tripathi

BOOK TITLE: GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in eight prestigious libraries of the US which include Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed at MIT through Worldcat.org. Besides, it is also available for reading in the libraries and archives of Canada; the Open Library; Cancer Aid and Research Foundation Mumbai; Jaipuria Institute of Management, Noida, India; Shoolini University, Yogananda Knowledge Center, Himachal Pradesh and Azim Premzi University, Bangalore and the Library of Cancer Aid and Research Foundation, Mumbai. The title also finds a mention in a book titled ‘Enduring Cancer: Life, Death and Diagnosis in Delhi’ by Dwaipayan Banerjee published by the Duke University Press).

BOOK TITLE: ONE TO TANGO … RIA’S ODYSSEY

(It is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; It is also available for reading in the Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)

BOOK TITLE: AADAB LUCKNOW … FOND MEMORIES

(This is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity, which is the undying characteristic of Lucknow. The book was launched at the Lucknow International Literary Festival in 2014. It is catalogued and included for reading in Askews and Holts Library Services, Lancashire, U.K; Herrick District Library, Holland; Charlotte-Mecklenburg Library, Mecklenburg County, North Carolina, USA; Black Gold Cooperative Library Administration, Arroyo Grande, California; Berkeley Library, University of California; The Peshastin Public Library and The George Public Library near Washington, a Northern Central Washington Libraries branch; the Flagstaff City-Coconino County Public Library in Arizona in the US and the Salina Public Library, Kansas, USA.

BOOK TITLE: REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched at the Lucknow International Literary Festival in 2016).

BOOK TITLE: TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his way through unceasing uncertainties to reach the top. A good read not only for salesmen but for any reader. The book was launched on 10th February 2018 at Gorakhpur Lit-Fest. Now available on Amazon, Flipkart and Onlinegatha)

BOOK TITLE: RHYTHM … IN POEMS

(Published in January 2019. The book contains 50 poems. The poems are about our day-to-day life. Poems from this book have been published in Shillong Times, Bandra Times, Bhavan’s Journal and Arunachal Times. The book is available on Amazon, Flipkart and Onlinegatha)

BOOK TITLE: MIRAGE

(Published in February 2020. The book is a collection of eight short stories available on Amazon, Flipkart and Notion Press)

BOOK TITLE: AWADH ASSAM AND DALAI LAMA … The Kalachakra

(It is the story of the man who received His Holiness The Dalai Lama and his retinue in 1959 as a GOI representative when he fled Tibet in 1959. The book was launched on 21st November 2022 by His Holiness The Dalai Lama at Dharmshala. The title is archived in the library of the Department of Information and International Relations (DIIR) Government of Tibet, Tibet Policy Institute (TPI) and the personal library of His Holiness The Dalai Lama. The title is also archived in The Ohio Digital Library, USA. It was recently included in the digital library of the world-renowned company APPLE). Included in the library of Friends of Tibet.

(POEMS, SHORT STORIES AND ARTICLES OF KAMLESH TRIPATHI PUBLISHED IN JOURNALS AND MAGAZINES)

BHAVANS JOURNAL

Short stories, Book reviews and Articles published in Bhavan’s Journal: 1. Reality and Perception, 15.10.19; 2. Sending the Wrong Message, 31.5.20; 3. Eagle versus Scholars, June, 15 & 20, 2020; 4. Indica, 15.8.20; 5. The Story of King Chitraketu, August 31 2020; 6. Breaking Through the Chakravyuh, September 30 2020. 7. The Questioning Spouse, October 31, 2020; 8. Happy Days, November 15, 2020; 9. The Karma Cycle of Paddy and Wheat, December 15, 2020; 10. Power Vs Influence, January 31, 2021; 11. Three Refugees, March 15, 2021; 12. Rise and Fall of Ajatashatru, March 31, 2021; 13. Reformed Ruler, May 15, 2021; 14. A Lasting Name, May 31, 2021; 15. Are Animals Better Teachers? June 16, 2021; 16. Book Review: The Gram Swaraj, 1.7.21; 17. Right Age for Achievements, 15.7.21; 18. Big Things Have Small Beginnings, 15.8.21; 19. Where is Gangaridai?, 15.9.21; 20. Confront the Donkey Within You 30.9.21; 21. Know Your Strengths 15.10.21; 22. Poverty 15.11.21; 23. Top View 30.11.21; 24. The Bansuriwala 15.1.22; 25. Sale of Alaska 15.2.22; 26. The Dimasa Kingdom 28.2.22;27. Buried Treasure 15.4.22; 28. The Kingdom of Pragjyotisha 30.4.22; 29. Who is more useful? 15.5.22; 30. The White Swan from Lake Mansarovar 30.6.22; 31. Bhool Bhulayya 15.9.22; 32. Good Karma 30.9.22; 33. Good Name vs Bad Name 15.10.22; 34. Uttarapath—The Grand Trunk Road 1.12.22; 35. When Gods Get Angry 1.1.23; 36. Holinshed’s Chronicles 15.1.23; 37. Theogony 15.2.23; 38. Poem: Mother 14.5.23; 39. The Nag Mandir 30.6.23; 40. The Story of Garuda 30.7.23; 41. Janmabhoomi vs Karmabhoomi 31.8.23; 42. The Ghost Town of Kuldhara 15.9.23; 43. The Tale of Genji 15.10.23; 44. The Soul Connection 1.12.23; 45.Book review: Jungle Nama … a story of the Sundarban 16.3.24; 46. Book review: A Forgotten Chapter 16.5.24; 47. Exploring Ancient Egypt, 1.8.24; 48. The Story of Dhruva, 16.8.24; 49. Two Hundred Years of Tea in Assam 16.9.24;

THE SHILLONG TIMES

Articles & Poems: 1. Poem: Happy New Year 8.1.23; 2.Poem: Spring 12.3.23; 3.Poem: Right and Wrong 20.3.23; 4. The Gush of Emotion—Writing, 26.3.23; 5. The Nag Mandir, 7.5.23; 6. Poem: Mother 7.5.23; 7. Poem: Rain Rain 9.7.23; 8. Poem: You Come Alone You Go Alone 6.8.23; 9. Poem: Rain Rain (Second Time) 10.8.23; 10. Poem: Guru Teacher 1.10.23; 11. Poem: Autumn … The Interim Heaven 15.10.23; 12. Poem: Happy Diwali 12.11.23; 13. Overcoming Blindness: Learn it the John Milton Way 10.12.23; 14. The Happy Prince and The Happy Man’s Shirt 31.12.23; 15. Annus Mirabilis -2024 7.1.24; 16. Gandhi to Mahatma Gandhi- Incidents that Shaped Gandhi in South Africa 28.1.24; 17. Poem: Together But Not Made For Each Other, 11.2.24; 18. The Birds Bees and The Spiders of Nicholas Guildford and Jonathan Swift 25.2.24; 19. The Overcoats of Nikolai Gogol and Ruskin Bond 10.3.24; 20. The Ethnic Colours of Holi 24.3.24; 21. A Lesson from Dalai Lama, 21.4.24; 22. Poem: Morning Walk 28.4.24; 23. Trip to Rhine Falls, Switzerland, 19.5.24; 24. Poem: Hurt 2.6.24; 25. Poem: Your Conscience Was My Sign On 16.6.24; 26.Poem: The Eerie Ways of Time 7.7.24; 27.Poem: Celebrating the T20 World Champions 14.7.24;28. Read to Rise above mediocrity, 4.8.24; 29. Poem: Desire vs Reality 11.8.24; 30. Jack Ma’s Pristine Advice to Employers, Employees and the Youth 22.9.24;

THE ASSAM TRIBUNE

Article: 1. The Magic of Reading 11.12.23; 2. Gandhi to Mahatma 29.1.24; 3. Geography of Solitude 8.4.24; 4. A Lesson From Dalai Lama, 22.4.24; 5. A Source of Inspiration, 29.4.24; 6. The Four-Legged Library, 12.5.24; 7. Age and Achievement, 10.6.24; 8. Read … To Rise Above Mediocrity, 1.7.24; 9. Crusade for a College, 25.8.24; 10. Hemingway’s Iceberg Theory (Panorama) 27.9.24;

THE ARUNACHAL TIMES

Poem: 1. Hope—In The Arc of Twilight, 13.8.23; 2.Poem: Spring 3.3.24; 3.Poem: The Morning Walk 10.3.24;

BANDRA TIMES, MUMBAI

Articles & Poems: 1. Poem: SPRING, 1.4.23; 2. Poem: Mother, 1.6.23; 3. Poem: Rain Rain, 1.8.23; 4. A Lesson From Dalai Lama, 1.6.24; 5. Read to rise above Mediocrity 1.8.24

THE GOAN NET

1. Poem: Autumn – The Interim Heaven, 6.10.24

    ARTICLES IN THE DIGITAL MAGAZINE ESAMSKRITI

    29.12.2020: Indica by Megasthenes; 14.3.22: About The Dimasa Kingdom Assam; 10.12.22: Grand Trunk Road–Uttarapath; 5.10.23: The Ghost Town of Kuldhara Near Jaisalmer;

    (ALL THE ABOVE BOOK TITLES ARE AVAILABLE FOR SALE ON AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

    *****

    SHORT STORY: THE FALL OF COW’S KINGDOM

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    Copyright@shravancharitymission

        Once while flying through the snowy mountains, a skein of swans from the Cold West flying towards the East landed in an ancient kingdom close to a river. They were sunning there enjoying a nice meal of fish and worms. This was their second landing in the kingdom. It was an ancient and picturesque country known as the Cow’s Kingdom. Its map resembled a cow’s face and the major population was of cows. The three sides of the kingdom had rivers and one side was landlocked. On the north, there were tall snowy mountains with rivers on the east, south and west. During the monsoon, the rainwater from the mountains used to flow down to the plains through the many rivers it had and this made the kingdom’s land very fertile for multi-cropping and therefore an envy of the neighbours.

        The swans were surprised that there were no cows around in the Kingdom this time. But when they came last time the country was full of them. While they were pondering about the absence of cows their leader Udaan saw an old owl sitting on the tree. He asked, ‘Where are all the cows and what is your name?’

           ‘My name is Samay.’ said the owl. And he spontaneously asked,

        ‘What is your name?’

         ‘Well, my name is Udaan.’ Said the Swan.

        ‘Udaan, be careful.’

        ‘But why what happened?’ He asked.

         Samay cautioned,  

        ‘Beware it is no more a Cow’s Kingdom. It has now turned into a Wolf’s Den.’

        ‘Oh no! But how did that happen?’ Asked Udaan, somewhat surprised, and added, ‘The last time when we landed here, an old vulture told us that the cows were doing quite well in the kingdom.’

        ‘But that was long ago.’ Replied Samay.

        ‘But where are all the cows now?’ Asked Udaan.

        Samay started gingerly, ‘Some cows have been detained as livestock. The majority have left or have been devoured by the wolves. The erstwhile ruler King Bharat was doing quite well during his reign. He looked after the citizens (mostly cows) of the kingdom quite passionately. Based on their abilities, he used to assign them jobs. The assignments were based purely on merit and not on any lineage or ancestry.’

        ‘But then what went wrong?’ Asked another swan in the skein. Samay decided to open up,

        ‘The cows couldn’t remain united but the wolves united because of the delicious beef and that brought about the disaster. The kingdom had become a symbol of happiness, because of its prosperity. The tough male calves were trained to protect the borders of the kingdom. The lactating cows were tasked with the training of young calves to lead healthy lives and provide medical care to the community. Cows who had an eye for cleanliness were assigned the job of scavenging the kingdom and keeping it clean. King Bharat had also appointed village heads whose job was to sort out disputes if any in the villages. Even my dispute with a vulture was sorted by a village head (a cow). Some young bullocks and cows who were good in commerce were assigned the jobs of trading. The kingdom exported milk and agri-produce. The tough donkeys and bullocks used to till the soil and when the crop was ready they used to pull the cart and deliver the produce to the neighbouring kingdoms. The tortoises, vultures and eagles in the kingdom carried the agri-produce across the rivers. This brought wealth to the kingdom. Overall the Cows Kingdom was thriving. No one was labeled and everyone received remuneration and opportunities based on their capabilities, without any caste system or gender bias. There was job rotation too. A scavenger was trained to teach students if he had the capability. The bullock who tilled the land was trained to deal in commerce. Thus everyone was happy and they all respected the King for this. But the king had an adversary in a cow of a foreign breed. He had become very jealous of his success. His name was Irsha. He wanted to bring down the King by hook or by crook so that he could take over the Kingdom to fulfil his aspirations. He also imported cows of his breed to subjugate the locals after consulting his mother.

        ‘So what did they do?’ Asked Udaan.

        ‘To bring down, King Bharat, they collaborated with the vultures and wolves across the river who got the eagles and the foxes to work for them. Irsha thought the wolves were his friends and that they would dethrone King Bharat and make him the king. But when the wolves entered the kingdom for the final assault, they stealthily attacked and killed Irsha and his associates first. They then killed King Bharat and declared the kingdom as the ‘Wolves Den.’

        ‘But why Irsha first?’ asked Udaan.

        ‘Because one kills the traitor first because he is considered unreliable.

        ‘But how did the wolves take over the kingdom? Asked another bird in the skein. Samay was now feeling a little shaky. He looked around to see if anyone was watching him …

        ‘Irsha and the wolves drew a plan to take over the kingdom by training some vultures and sent them to the kingdom to spread hatred. These vultures started convincing the bullocks and cows in charge of scavenging that they were put to menial jobs whereas the king’s favourites were given better positions in the kingdom. 

        They even trained foxes and eagles across the river to spread a smear campaign against the Cow Kingdom. One night these devious animals crossed the river and entered the Cow’s Kingdom in the night. They killed a few calves and went back without being noticed. This created a huge furore in the morning and Irsha started blaming King Bharat for it.

        The D-Day was not far now. On one dark Amavasiya night, the wolves entered the Cow’s Kingdom from the landlocked side and killed Irsha first along with his associates and then they killed King Bharat and his bodyguards and took over the kingdom.

        Samay could now spot a few eagles approaching. Perhaps they were coming to attack the swans. Samay cautioned Udaan. He understood the danger and the skein left forthwith for their next destination. Samay was killed by the eagles. The Cow’s Kingdom had finally turned into a Wolf’s Den.

        The moral of the story: It is important to nourish your aspirations but with the right means. If you use the wrong means to fulfil your aspirations it might boomerang on you just as it boomeranged on Irsha. Stay united or you’ll be killed like the Cows in the Cow’s Kingdom.

    $$

    Written by Kamlesh Tripathi

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    https://kamleshsujata.wordpress.com

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    Like it and Share it

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    Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

    NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

    Account no: 680510110004635 (BANK OF INDIA)

    IFSC code: BKID0006805

    *

    Publications of Kamlesh Tripathi

    BOOK TITLE: GLOOM BEHIND THE SMILE

    (The book is about a young cancer patient. Now archived in eight prestigious libraries of the US which include Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed at MIT through Worldcat.org. Besides, it is also available for reading in the libraries and archives of Canada; the Open Library; Cancer Aid and Research Foundation Mumbai; Jaipuria Institute of Management, Noida, India; Shoolini University, Yogananda Knowledge Center, Himachal Pradesh and Azim Premzi University, Bangalore and the Library of Cancer Aid and Research Foundation, Mumbai. The title also finds a mention in a book titled ‘Enduring Cancer: Life, Death and Diagnosis in Delhi’ by Dwaipayan Banerjee published by the Duke University Press).

    BOOK TITLE: ONE TO TANGO … RIA’S ODYSSEY

    (It is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi; It is also available for reading in the Indian National Bibliography, March 2016, in the literature section, in Central Reference Library, Ministry of Culture, India, Belvedere, Kolkata-700022)

    BOOK TITLE: AADAB LUCKNOW … FOND MEMORIES

    (This is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity, which is the undying characteristic of Lucknow. The book was launched at the Lucknow International Literary Festival in 2014. It is catalogued and included for reading in Askews and Holts Library Services, Lancashire, U.K; Herrick District Library, Holland; Charlotte-Mecklenburg Library, Mecklenburg County, North Carolina, USA; Black Gold Cooperative Library Administration, Arroyo Grande, California; Berkeley Library, University of California; The Peshastin Public Library and The George Public Library near Washington, a Northern Central Washington Libraries branch; the Flagstaff City-Coconino County Public Library in Arizona in the US and the Salina Public Library, Kansas, USA.

    BOOK TITLE: REFRACTIONS … FROM THE PRISM OF GOD

    (Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched at the Lucknow International Literary Festival in 2016).

    BOOK TITLE: TYPICAL TALE OF AN INDIAN SALESMAN

    (Is a story of an Indian salesman who is, humbly qualified. Yet he fights his way through unceasing uncertainties to reach the top. A good read not only for salesmen but for any reader. The book was launched on 10th February 2018 at Gorakhpur Lit-Fest. Now available on Amazon, Flipkart and Onlinegatha)

    BOOK TITLE: RHYTHM … IN POEMS

    (Published in January 2019. The book contains 50 poems. The poems are about our day-to-day life. Poems from this book have been published in Shillong Times, Bandra Times, Bhavan’s Journal and Arunachal Times. The book is available on Amazon, Flipkart and Onlinegatha)

    BOOK TITLE: MIRAGE

    (Published in February 2020. The book is a collection of eight short stories available on Amazon, Flipkart and Notion Press)

    BOOK TITLE: AWADH ASSAM AND DALAI LAMA … The Kalachakra

    (It is the story of the man who received His Holiness The Dalai Lama and his retinue in 1959 as a GOI representative when he fled Tibet in 1959. The book was launched on 21st November 2022 by His Holiness The Dalai Lama at Dharmshala. The title is archived in the library of the Department of Information and International Relations (DIIR) Government of Tibet, Tibet Policy Institute (TPI) and the personal library of His Holiness The Dalai Lama. The title is also archived in The Ohio Digital Library, USA. It was recently included in the digital library of the world-renowned company APPLE). Included in the library of Friends of Tibet.

    (POEMS AND ARTICLES OF KAMLESH TRIPATHI PUBLISHED IN JOURNALS AND MAGAZINES)

    BHAVANS JOURNAL

    Short stories, Book reviews and Articles published in Bhavan’s Journal: 1. Reality and Perception, 15.10.19; 2. Sending the Wrong Message, 31.5.20; 3. Eagle versus Scholars, June, 15 & 20, 2020; 4. Indica, 15.8.20; 5. The Story of King Chitraketu, August 31 2020; 6. Breaking Through the Chakravyuh, September 30 2020. 7. The Questioning Spouse, October 31, 2020; 8. Happy Days, November 15, 2020; 9. The Karma Cycle of Paddy and Wheat, December 15, 2020; 10. Power Vs Influence, January 31, 2021; 11. Three Refugees, March 15, 2021; 12. Rise and Fall of Ajatashatru, March 31, 2021; 13. Reformed Ruler, May 15, 2021; 14. A Lasting Name, May 31, 2021; 15. Are Animals Better Teachers? June 16, 2021; 16. Book Review: The Gram Swaraj, 1.7.21; 17. Right Age for Achievements, 15.7.21; 18. Big Things Have Small Beginnings, 15.8.21; 19. Where is Gangaridai?, 15.9.21; 20. Confront the Donkey Within You 30.9.21; 21. Know Your Strengths 15.10.21; 22. Poverty 15.11.21; 23. Top View 30.11.21; 24. The Bansuriwala 15.1.22; 25. Sale of Alaska 15.2.22; 26. The Dimasa Kingdom 28.2.22;27. Buried Treasure 15.4.22; 28. The Kingdom of Pragjyotisha 30.4.22; 29. Who is more useful? 15.5.22; 30. The White Swan from Lake Mansarovar 30.6.22; 31. Bhool Bhulayya 15.9.22; 32. Good Karma 30.9.22; 33. Good Name vs Bad Name 15.10.22; 34. Uttarapath—The Grand Trunk Road 1.12.22; 35. When Gods Get Angry 1.1.23; 36. Holinshed’s Chronicles 15.1.23; 37. Theogony 15.2.23; 38. Poem: Mother 14.5.23; 39. The Nag Mandir 30.6.23; 40. The Story of Garuda 30.7.23; 41. Janmabhoomi vs Karmabhoomi 31.8.23; 42. The Ghost Town of Kuldhara 15.9.23; 43. The Tale of Genji 15.10.23; 44. The Soul Connection 1.12.23; 45.Book review: Jungle Nama … a story of the Sundarban 16.3.24; 46. Book review: A Forgotten Chapter 16.5.24; 47. Exploring Ancient Egypt, 1.8.24; 48. The Story of Dhruva, 16.8.24; 49. Two Hundred Years of Tea in Assam 16.9.24;

    THE SHILLONG TIMES

    Articles & Poems: 1. Poem: Happy New Year 8.1.23; 2.Poem: Spring 12.3.23; 3.Poem: Right and Wrong 20.3.23; 4. The Gush of Emotion—Writing, 26.3.23; 5. The Nag Mandir, 7.5.23; 6. Poem: Mother 7.5.23; 7. Poem: Rain Rain 9.7.23; 8. Poem: You Come Alone You Go Alone 6.8.23; 9. Poem: Rain Rain (Second Time) 10.8.23; 10. Poem: Guru Teacher 1.10.23; 11. Poem: Autumn … The Interim Heaven 15.10.23; 12. Poem: Happy Diwali 12.11.23; 13. Overcoming Blindness: Learn it the John Milton Way 10.12.23; 14. The Happy Prince and The Happy Man’s Shirt 31.12.23; 15. Annus Mirabilis -2024 7.1.24; 16. Gandhi to Mahatma Gandhi- Incidents that Shaped Gandhi in South Africa 28.1.24; 17. Poem: Together But Not Made For Each Other, 11.2.24; 18. The Birds Bees and The Spiders of Nicholas Guildford and Jonathan Swift 25.2.24; 19. The Overcoats of Nikolai Gogol and Ruskin Bond 10.3.24; 20. The Ethnic Colours of Holi 24.3.24; 21. A Lesson from Dalai Lama, 21.4.24; 22. Poem: Morning Walk 28.4.24; 23. Trip to Rhine Falls, Switzerland, 19.5.24; 24. Poem: Hurt 2.6.24; 25. Poem: Your Conscience Was My Sign On 16.6.24; 26.Poem: The Eerie Ways of Time 7.7.24; 27.Poem: Celebrating the T20 World Champions 14.7.24;28. Read to Rise above mediocrity, 4.8.24; 29. Poem: Desire vs Reality 11.8.24;

    THE ASSAM TRIBUNE

    Article: 1. The Magic of Reading 11.12.23; 2. Gandhi to Mahatma 29.1.24; 3. Geography of Solitude 8.4.24; 4. A Lesson From Dalai Lama, 22.4.24; 5. A Source of Inspiration, 29.4.24; 6. The Four-Legged Library, 12.5.24; 7. Age and Achievement, 10.6.24; 8. Read … To Rise Above Mediocrity, 1.7.24; 9. Crusade for a College, 25.8.24;

    THE ARUNACHAL TIMES

    Poem: 1. Hope—In The Arc of Twilight, 13.8.23; 2.Poem: Spring 3.3.24; 3.Poem: The Morning Walk 10.3.24;

    BANDRA TIMES, MUMBAI

    Articles & Poems: 1. Poem: SPRING, 1.4.23; 2. Poem: Mother, 1.6.23; 3. Poem: Rain Rain, 1.8.23; 4. A Lesson From Dalai Lama, 1.6.24; 5. Read to rise above Mediocrity 1.8.24

    ARTICLES IN THE DIGITAL MAGAZINE ESAMSKRITI

    29.12.2020: Indica by Megasthenes; 14.3.22: About The Dimasa Kingdom Assam; 10.12.22: Grand Trunk Road–Uttarapath; 5.10.23: The Ghost Town of Kuldhara Near Jaisalmer;

    (ALL THE ABOVE BOOK TITLES ARE AVAILABLE FOR SALE ON AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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