Category Archives: kamlesh tripathi

The Making of Film Kundun on His Holiness The Dalai Lama

Inauguration Note – Kundun (Koon-dohn)

Literature: Rejected Then Revered–The Literary Life and Afterlife of American Author Herman Melville

HOW I GAVE UP SMOKING

AGE AND ACHIEVEMENTS by Kamlesh Tripathi

Newspaper clip (Assam Tribune June 10,2024)

AGE AND ACHIEVEMENTS: 5 LIT LUMINARIES

A LESSON FORM HIS HOLINESS THE DALAI LAMA

BIBLIOBURRO: THE FOUR LEGGED LIBRARY

Luis Soriano and his donkey library

GEOGRAPHY OF SOLITUDE

INTERESTING FACTS: WHERE IS GANGARIDAI?

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    Gangaridai is a term used by the ancient Greek and Roman writers to describe the people or a geographical region of the ancient Indian subcontinent. Some of these writers have stated that Alexander the Great, the king of the ancient Greek kingdom of Macedon withdrew from the Indian subcontinent because of the strong war elephant force of the Gangaridai. A war elephant was an elephant that was trained and guided by humans for combat. The war elephant’s main use was to charge the enemy, break their ranks and instil terror and fear. Elephantry is a term for specific military units using elephant-mounted troops. The writers have variously mentioned Gangaridai as a distinct tribe. However, the geographical region was annexed and governed by the Nanda Empire that ruled in the northern part of the Indian subcontinent during the 4th and possibly the 5th century BCE, at the time.

    A number of modern scholars locate Gangaridai in the Ganges Delta of the Bengal region, although, alternative theories do exist. Gange or Ganges, the capital of the Gangaridai (according to Claudius Ptolemy a renowned geographer who wrote many scientific treatises and lived in the Egypt-Roman Empire), has been identified with several sites in the region, including Chandraketugarh near Kolkata and Wari-Bateshwar in Bangladesh.

    The earliest surviving description of Gangaridai appears in Bibliotheca historica a work of universal history by the 1st century BCE writer Diodorus Siculus. This account is based on a now-lost work, probably, the writings of either Megasthenes or Hieronymus of Cardia a Greek general and historian from Cardia in Thrace, and a contemporary of Alexander the Great..   

    In Book 2 of Bibliotheca historica, Diodorus states that the territory of “Gandaridae” (i.e. Gangaridai) was located to the east of the Ganges River, which was 30 stades wide, an ancient system of measurement. He further mentions that no foreign enemy had ever conquered Gandaridae, because of its strong elephant force, and that Alexander the Great advanced up to Ganges after subjugating other Indians, but decided to retreat when he heard that Gandaridae had 4,000 elephants.

    River Ganges, which is thirty stades in width, flows from north to south and empties into the ocean, forming the boundary towards the east of the tribe of Gandaridae, which possesses the greatest number of elephants and the largest in size. Consequently no foreign king has ever subdued this country. All alien nations were fearful of both the multitude and the strength of the beasts. In fact even Alexander of Macedon, who had subdued entire Asia, refrained from waging a war on Gandaridae. When he arrived at the Ganges River with his entire army, after his conquest of the rest of the Indians, upon learning that the Gandaridae had four thousand elephants equipped for war he gave up his campaign against them.

    In Book 17 of Bibliotheca historica, Diodorus once again describes the Gandaridae, and states that Alexander had to retreat after his soldiers refused to take the expedition against the Gandaridae. The book (17.91.1) also mentions that a nephew of Porus fled to the land of the Gandaridae, although C. Bradford Welles translates the name of this land as “Gandara”.

    Once Alexander questioned Phegeus about the country beyond the Indus River, and learned that there was a desert to traverse for twelve days, and then the river called Ganges, which was thirty-two furlongs in width and the deepest of all the Indian rivers. Beyond this in turn dwelt the people of the Tabraesians and the Gandaridae, whose king was Xandrames. He had twenty thousand cavalry, two hundred thousand infantry, two thousand chariots, and four thousand elephants equipped for war. Alexander doubted this information and sent for Porus, and asked him, what was the truth of these reports? Porus assured the king that all the rest of the account was quite correct, but that the king of the Gandaridae was an utterly common and undistinguished character, and was supposed to be the son of a barber. His father had been handsome and was greatly loved by the queen; when she had murdered her husband, the kingdom fell to him.

    In Book 18 of Bibliotheca historica, Diodorus describes India as a large kingdom comprising several nations, the largest of which was “Tyndaridae” (which seems to be a scribal error for “Gandaridae”). He further states that a river separated this nation from their neighbouring territory. This 30-stadia wide river was the greatest river in this region of India (Diodorus does not mention the name of the river in this book). He goes on to mention that Alexander did not campaign against this nation, because they had a large number of elephants. The Book 18 description is as follows:

    … the first one along the Caucasus is India, a great and populous kingdom, inhabited by many Indian nations, of which the greatest is that of the Gandaridae, against whom Alexander did not aggress a campaign because of the multitude of their elephants. The river Ganges, which is the deepest of the region and has a width of thirty stades, separates this land from the neighbouring part of India. Adjacent to this is the rest of India, which Alexander conquered, irrigated by water from the rivers and most conspicuous for its prosperity. Here were the dominions of Porus and Taxiles, together with many other kingdoms, and through it flows the Indus River, from which the country received its name.

        Diodorus’ account of India in the Book 2 is based on Indica, a book written by the 4th century BCE writer Megasthenes, who actually visited India. Megasthenes’ Indica is now lost, although it has been reconstructed from the writings of Diodorus and other later writers. Scottish educator J. W. McCrindle (1877) attributed Diodorus’ Book 2 passage about the Gangaridai to Megasthenes in his reconstruction of Indica. However, according to historian A. B. Bosworth (1996), Diodorus’ source for the information about the Gangaridai was Hieronymus of Cardia (354–250 BCE), who was a contemporary of Alexander and the main source of information for Diodorus’ Book 18. Bosworth points out that Diodorus describes Ganges as 30 stadia wide, but it is also well-attested by other sources that Megasthenes described the median (or minimum) width of Ganges as 100 stadia. This suggests that Diodorus obtained the information about the Gandaridae from another source, and appended it to Megasthenes’ description of India in Book 2.

    The Battle with Porus depressed the spirits of the Macedonians, and made them very unwilling to advance farther into India. Regarding river Ganges they had heard, had a breadth of two and thirty stadia, and a depth of 1000 fathoms, while its farther banks were covered all over with armed men, horses and elephants. It is perceived that the kings of the Gandaritai and the Prasiai were reported to be waiting for Alexander with an army of 80,000 horse, 200,000 foot soldiers, 8,000 war-chariots, and 6,000 fighting elephants.

    Geographer Ptolemy (2nd century CE), in his Geography, states that the Gangaridae occupied “all the region about the mouths of the Ganges”. He names a city called Gange as their capital. This suggests that Gange was the name of a city, derived from the name of the river. Based on the city’s name, the Greek writers used the word “Gangaridai” to describe the local people.

    The Periplus of the Erythraean Sea which is a Greco-Roman document written in  Koine Greek also known as Alexandrian dialect, describes, navigation and trading opportunities right from Roman Egyptian ports, like Berenice Troglodytica, an ancient sea port of Egypt, along the coast of the Red Sea, and others along Horn of Africa, the Persian Gulf, Arabian Sea and the Indian Ocean, including the modern-day Sindh region of Pakistan and up to south-western regions of India,  does not mention Gangaridai, but attests the existence of a city that the Greco-Romans described as “Ganges”:

    There is a river near it called the Ganges, and it rises and falls just like the Nile. On its bank is a market-town which has the same name as the river, Ganges. Through this place are brought malabathrum—certain cinnamon like aromatic plant leaves and an ointment prepared from those leaves and the Gangetic spikenard—a class of aromatic amber-coloured essential oil  and pearls, and muslin of the finest sorts, which are called Gangetic. It is said that there are gold-mines near these places.

    Dionysius Periegetes the author of a description of the then known world in Greek hexameter verse in 2nd-3rd century CE mentions “Gargaridae” located near the “gold-bearing Hypanis” (Beas) river. “Gargaridae” is sometimes believed to be a variant of “Gangaridae”, but another theory identifies it with Gandhari people. A. B. Bosworth dismisses Dionysius’ account as “a farrago of nonsense”, noting that he inaccurately describes the Hypanis river as flowing down into the Gangetic plain.

    Gangaridai also finds a mention in Greek mythology. In ‘Apollonius of Rhodes’ a Greek author’s Argonautica—an epic poem (3rd century BCE), Datis, a chieftain, leader of the Gangaridae who was in the army of Perses III better known in English as Persia, fought against Aeetes—the famous king of Colchis in Greek mythology during the Colchian civil war. Colchis was situated in modern-day Georgia, on the east of the Black Sea. Aeetes against whom Jason—an ancient Greek mythological hero and the Argonauts—a band of heroes in Greek mythology undertook their expedition in search of the “Golden Fleece—a symbol of authority and kinship. Perses III was the brother of Aeetes and king of the Taurian tribe.

The Roman poet Virgil speaks of the valour of the Gangaridae in his poem Georgics.

       Quintus Curitus Rufus a Roman historian possibly of the 1st century CE noted the two nations Gangaridae and Prasil. Agrammes or Xandrammes has been usually identified with Mahāpadma Nanda who was king of both Prasii and Gangaridae. Next came the Ganges, the largest river in all of India, the farther bank of which was inhabited by two nations, the Gangaridae and the Prasii, whose king Agrammes kept in field for guarding the approaches to his country with 20,000 cavalry and 200,000 infantry, besides 2,000 four-horsed chariots, and, what was the most formidable of all, a troop of elephants which he said ran up to the number of 3,000.

    Pliny the Elder, another Roman author (23-79 CE) states: The last race situated on the banks of Ganges was that of the Gangarid Calingae. The city where their king lived was called Pertalis. This monarch had 60,000 infantry, 1000 cavalry and 700 elephants always equipped and ready for active service. But almost the entire India and not only those in this district were surpassed in power and glory by the Prasi, with their very large and wealthy city of Palibothra—called Patna, from which some people give the name of Palibothri to the race itself, and indeed to the whole tract of country from the Ganges.

    The Wari-Bateshwar ruins of present-day Bangladesh have been identified as a part of Gangaridai. Archaeologists have considered it as the ancient trading hub of Sounagoura mentioned by Claudius Ptolemy.

    Archaeologists have considered Chandraketugarh of present-day Indian state West Bengal as the ancient city of Gange, the capital of Gangaridai

    The ancient Greek writers provide vague information about the centre of the Gangaridai power. As a result, the later historians have put forward various theories about its location.

    Pliny (1st century CE) in his work Natural History, terms the Gangaridai as the novisima gens (nearest people) of the Ganges River. But it cannot be determined from his writings whether he means “nearest to the mouth” or “nearest to the headwaters”. But the later writer Ptolemy (2nd century CE), in his Geography, explicitly locates the Gangaridai near the mouths of the Ganges.

    Historian A. B. Bosworth notes that the ancient Latin writers almost always use the word “Gangaridae” to define the people, and associate them with the Prasii people. According to Megasthenes, who actually lived in India, the Prasii people lived near the Ganges. Besides, Pliny explicitly mentions that the Gangaridae lived beside the Ganges, naming their capital as Pertalis. All these evidences suggest that the Gangaridae lived in the Gangetic plains.

    Diodorus (1st century BCE) states that the Ganges River formed the eastern boundary of the Gangaridai. Based on Diodorus’s writings and the identification of Ganges with Bhagirathi-Hoogly (a western distributary of Ganges), Gangaridai can be identified with the Rarh region an area in the Indian subcontinent that lies between the Chota Nagpur Plateau on the West and the Ganges Delta on the East.

    The Rarh is located to the west of the Bhāgirathi-Hooghly (Ganges) river. However, Plutarch a Greek historian (1st century CE), Curtius a Roman historian (possibly 1st century CE) and Solinus a Latin geographer (3rd century CE), suggest that Gangaridai was located on the eastern banks of the Gangaridai river. Historian R. C. Majumdar theorized that the earlier historians like Diodorus used the word Ganga for the Padma River (an eastern distributary of Ganges).

    Pliny names five mouths of the Ganges River, and states that the Gangaridai occupied the entire region about these mouths. He names five mouths of Ganges as Kambyson, Mega, Kamberikon, Pseudostomon and Antebole. The exact present-day locations of these mouths cannot be determined with certainty because of the changing river courses. According to historian D.C. Sircar, the region encompassing these mouths appears to be the region lying between the Bhāgirathi-Hooghly River in the west and the Padma River in the east. This suggests that the Gangaridai territory included the coastal region of present-day West Bengal and Bangladesh, up to the Padma River in the east. Gaurishankar De and Subhradip De believe that the five mouths may refer to the Bidyadhari, Jamuna and other branches of Bhagirathi-Hoogly at the entrance of Bay of Bengal.

    According to the archaeologist Dilip Kumar Chakrabarti, the centre of the Gangaridai power was located in vicinity of Adi Ganga (a now dried-up flow of the Hooghly River). Chakrabarti considers Chandraketugarh as the strongest candidate for the centre, followed by Mandirtala both near Kolkata. James Wise believed that Kotalipara in present-day Bangladesh was the capital of Gangaridai. Archaeologist Habibullah Pathan identified the Wari-Bateshwar ruins as the Gangaridai territory.

    Besides the above there are many other theories by historians and observers which might be unrelated and insufficiently related.

By Kamlesh Tripathi

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BOOK REVIEW: SAPIENS–A Brief History of Humankind by Yuval Noah Harari

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–Read India Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

A NEW YORK TIMES BESTSELLER

    Yuval Noah Harari is an Israeli historian and a professor in the Department of History at the Hebrew University of Jerusalem.

    100,000 years ago, at least six human species inhabited the earth. Today, there is one. That is us. Homo-sapiens. How did our species succeed in this battle for dominance? Why did our foraging ancestors come together to create cities and kingdoms? How did we come to believe in gods, nations and human rights? Was it to trust money, books and laws, and to be enslaved by bureaucracy, timetables, and consumerism? And what will our model be like in the millennia to come?

    In the book “Sapiens—A Brief history of Humankind”—Dr Yuval Noah Harari, spans the gamut of human history, from the very first humans who walked the earth to the radical—and sometimes devastating—breakthroughs of the Cognitive, Agricultural and Scientific Revolutions. Drawing, on insights from biology, anthropology, and economics, he explores how the currents of history have shaped our human societies, the animals and plants around us, and even our personalities.

    But have we become happier, with the history unfolding? Can we ever, set ourselves free from the heritage of our ancestors? And can we do something to influence the course of the centuries to come?

    Bold, out-of-the-box and provocative, the book challenges everything we thought we knew about being human beings.

    What is the meaning of Species? Animals belong to the same species, if they tend to mate and give birth to fertile off-springs. What is the meaning of Genus? Species that have evolved from the common ancestor. They usually won’t mate but can be induced to do so. Eg. Mule a cross between (Horse and donkey), and the Liger a cross between (Lion and Tiger).

    Now that we know the terms Species and Genus, we can understand the meaning of Homo-Sapiens—‘Homo’ is the genus and ‘Sapiens’ (intelligent) the species. Some other members of our genus are, now extinct, Homo Erectus and Homo Neanderthalensis. Homo Sapiens closest living species is Chimpanzees.

THE COGNITIVE REVOLUTION—THE RISE OF HOMO-SAPIENS

    Homo genus has, unusually big brains that drains a lot of energy. A Homo Sapien brain consumes 25% of energy at rest, 8% is the norm for other apes. The big brain, is an even bigger cause of human infants which are born relatively premature (in terms of physical strength) compared to other species. The long gestation period and the raising of the child implied that the evolution favoured strong social ties in humans. Regular use of fire started about 300,000 years ago.

    The carefully managed fire was not only used to clear forests but was also used for cooking food as it was faster to digest. Long intestines and large brains both use a lot of energy, it is hard to have both. Since cooked food led to shortening of intestines it resulted in our brains to grow bigger. As Homo-Sapiens, spread from East Africa to Arabian Peninsula, Europe, and Asia, they drove other Homo species like the Neanderthals to extinction. Some interbreeding did happen but it was mostly the Sapien’s superior social skills that allowed them to make communities and drove other Homo species into extinction.

THE TREE OF KNOWLEDGE

    About 100,000 years ago, Homo-Sapiens migrated out of Africa, but returned, after losing to Neanderthals. About, 70,000 years ago, they tried again, and this time they succeeded, due to, the invention of language which allowed them to invent, tons of things like boats, lamps, needles. This cognitive revolution allowed Homo-Sapiens to dominate earth. Anthropologists (people who study human societies and cultures and their development) believe that our complex language was used more for gossip than to discuss where to hunt. And from there evolved the ability to create and believe in myths. The myths allowed us to collaborate and cooperate in large numbers in the form of tribes and now, in the form of the nation.

    The author goes on to say that nations are a myth and so are religions, and all are creations of our imagination. Unlike animals, trees, fish, rivers, the above myths have no association with the real physical entity. These myths, surprisingly, allow believers to work together and collectively. Homo-Sapiens ability to believe in myths allow us to form big groups of millions of individuals who have never met each other. Thus the author takes you through a high illusionary trajectory.

    In animals these groups are limited to the size of 25-30, who know each other. These animals cannot form large groups. The other big advantage of passing myths via language, is that, that it doesn’t require any DNA mutations. Buddhist monks pass on the celibacy, not via genes but by imparting their religion (again a myth) to the followers, some of who, convert. And that’s probably how Homo-Sapiens defeated Neanderthals. While Sapiens would have lost one-on-one combat, they had the wisdom to form large groups which Neanderthals couldn’t.

THE HUNTER GATHERER SOCIETY

    Barring the past 10,000 years, Sapiens have evolved in pre-agricultural hunter societies. They shaped our psychological and social characteristics. These ancient hunters knew a lot more about their own surroundings than us. While we, collectively, as a human society knew a lot more, the individuals of today knew a lot less. Hunters societies tended to eat wide and varied diet and hence, had a lower chance of malnutrition than the farmers who ate just a few staple crops. Hunter’s working hours were much less (30-35 hours per week) and since they neither engaged in the domestication of animals nor stayed in dense settlements, the epidemics were rare.

AGRICULTURAL REVOLUTION—HISTORY’S BIGGEST FRAUD

    Agriculture started in about 9000 BC and domestication of crops was over by about 3500 BC. Today, we eat the same crops—Wheat, Maize, Rice, Potato, Millet, and Barley. Where, only a few species could be domesticated, they were in the Middle East, China, and Central America but not in Australia or Africa. And that’s where, independent domestication of crops started.

    Wheat went from an unknown crop, to a crop that has spread across the planet. Human bodies were not designed for agriculture and farming. Wheat demands protection from pests, animals and even other human beings. The only advantage farming has is, that it leads to more food per unit area and allowed humans to multiply exponentially. Overall, the agriculture revolution in the short run made the life of human beings miserable, so then, why did it happen?

    Agricultural revolution led to permanent settlements that encouraged women to have more kids. Over time, as farmers multiplied, they cleared even more lands reducing the scope for hunters even further. Just like the modern day luxury treadmill, agriculture soon became a necessity to support the ever-increasing population. And there was no going back then. Similarly, domestication of animals proceeded with slaughtering the most aggressive, weak, and economically unworthy animals first.

    Over a period of time, domesticated animals, evolved, to become economically more worthy and even more submissive. Just like wheat, animals such as chicken, sheep, pig, and cow spread all over the world, but then they were treated brutally. From repeated impregnation (i.e. making female animals pregnant) to castration (i.e. removal of testicles of a male animals), their life became miserable compared to the life in the wild. Who else, but Homo-Sapiens were the culprits.

BUILDING PYRAMIDS

    The food surplus exploded the population from 8 million in 10,000 BC to 250 million in about 100 AD. The food surplus eventually led to the emergence of bigger political and social orders like cities and nations. Rather than being based on some ingrained human characteristics, these were imagined human orders based on shared beliefs and myths. “All humans beings are created equal” is completely incorrect from a biological standpoint. Human beings are all different from each other. Animistic beliefs (meaning a belief that objects, places, and creatures all possess a distinct spiritual essence) are a myth, so are human rights. There is nothing biological about them. They only exist in our shared imaginations.

    Natural order is indeed the stable order. Even if people don’t believe in gravity, apples would still continue to fall. But if people don’t believe in human rights, society will collapse. While some aggression is a must in terms of police and army to enforce an order, but then the elites or the rulers themselves have to believe is such orders. Christianity, capitalism, democracy, all are imagined orders with a large number of believers.

    The two of the biggest imagined orders of the modern world are romanticism and consumerism. Romanticism teaches us that we must have as many experiences as possible to fulfil our expectations. Consumerism teaches us that we must consume as many goods as possible. The imagined order is inter-subjective. Radioactivity is objective, it happens whether you believe in it or not. An imaginary friend is subjective since it exists only as long as you believe in it. The preciousness of gold is inter-subjective since it exists not only in your imagination (belief system) but also in the belief system of millions of others.

    For changing an inter-subjective belief system, one has to convince everyone else, and to convince everyone else, they have to believe in an even bigger imaginary order.    Trust has replaced priceless things like honour, loyalty, morality, and love.

THE EVOLUTION OF MONEY

    A barter system does not measure accurately. If there are 100 types of goods then the two parties who are exchanging the goods have to know 4950 combinations of exchange rates every day. Money ends up being a central mechanism to linearize the problem since every seller has to know the price of their good in a single currency. Of course, just like religion, money is an inter-subjective reality which only exists in our imaginations. And it does not have to be coins or notes. In Nazi concentration camps, cigarettes were a currency.

    The only requirement is that it should be easy to transport, store, and has a wide enough acceptance. Money is the most useful and efficient system of mutual trust ever devised.

    The original form of money like Barley had an intrinsic biological value as compared to marked gold and silver coins, where, no weighing was required to find the value. Then came sanctioned currency which had no intrinsic value, and then to electronic currency which had no physical existence. When we use money as a medium of exchange, we don’t trust each other; we trust money. When someone runs out of money, we run out of trust in them. Money as a source of universal convertibility and trust has replaced priceless things like honour, loyalty, morality, and love.

IMPERIAL VISIONS

    An empire is characterised by cultural diversity and territorial flexibility. All empires have engaged in the brutal slaughter and assimilation of people outside its borders to extend its territory. Slowly, the newly acquired population forgets what they stood for. For example, in 7th century AD, Arab empire crushed Egyptians with an iron fist, today Egyptians think of themselves as Arabs.

    One major change that happened over a period of time in the imperial vision was that empires changed their imagined reality from ‘we are conquering you for our benefit’ to more of humanistic stance. Persian king changed his philosophy from ‘Persian King’ to ‘everyone’s king.’ This was the first time in history, Sapiens were (pretending) to get rid of “us” vs “them” feeling.

    However, this macho approach of the conqueror continued to assume the inferiority of those who were conquered. That’s why M.K. Gandhi, a London-educated, qualified barrister was thrown out of a train meant only for whites.

    Almost, all imperial empires follow a similar paradigm. First, they conquer territories, then those territories adopt the new culture. This is when the people of these territories demand equal stature. This leads to friction.

    The next stage of human history will not involve biological and technological changes alone, but also changes in human consciousness and identity.    Many people think the question we should ask to guide our scientific pursuit is, ‘What do we want to become?’ As we seem to be on the path of genetic engineering and programming,

    In the past 1000 years, human beings have evolved to take over the world and are acting and behaving like gods. Yet, we still seem to be unhappy in many ways and we are unsure of what we want. How many young college graduates have taken demanding jobs in high-powered firms, vowing that they will work hard to earn money that will enable them to retire and pursue their real interests when they are thirty-five? But by the time they reach that age, they have large mortgages, children to school, houses in the suburbs that necessitate at least two cars per family, and a sense that life is not worth living without some good wine and expensive holidays abroad. What are they supposed to do, go back to digging up roots? No, they double their efforts and keep slaving for it.

    You can never convince a monkey to give you a banana by promising him limitless bananas after death in heaven. One of history’s few iron laws is that luxuries tend to become necessities and spawns new obligations.

    Anthropologist Christopher Robert Hallpike reviewed the book but did not find any “serious contribution to knowledge.”

    First published in Hebrew in 2011 and then in English in 2014, the book was translated into 45 languages (as of June 2017). It also made it to The New York Times best-seller list, and won the National Library of China’s Wenjin Book Award for the best book published in 2014. The Guardian listed the book as among the ten “best brainy books of the decade”. Bill Gates ranked Sapiens among his ten favorite books. I would give it eight out of ten, but it’s for a class of readers.

Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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