Category Archives: casual causerie

SPINDRIFT

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    Finding is such pure joy. And how rare, too! It had been several years since I had picked up anything when I found a penknife, a Hindi thriller and a five rupee coin, the last named beaming at me from below the seat of a ramshackle bus plying in our very own metropolis. Recalling that Elvis ditty ‘finders keepers, losers weepers’ I closed my eyes, stiffened my sinews and commended my soul to God before picking up the coin glistening in the errant sunbeam which had chanced through one of the innumerable slits in the roof. Nobody noticed. The conductor did raise a quizzical eye brow but that was about all. The term ‘conductor’ through over use has lost its semantic substance. The fellow is basically a logistics manager and with training can outsmart any sophisticated route operator. Even a funambulist might take a cue from the number of jobs he juggles while on board the boneshaker. This perception is wholly reserved for our country. Now coming back to the treasure trove -the Hindi thriller was a disappointment- not a patch on the Col  Vinod and Capt  Hameed  era  whodunits. Hindi detective fiction since then has been on the decline, virtually on the ‘endangered species’ list. Such a sorry state is inexplicable considering the vast treasure of Indian fiction available in genres like Sorcery, Witchcraft, Tilism, and detective fiction. ‘Chandrakanta’ and ‘Bhootnath’ had once fired the imagination of generation of readers and also contributed immensely to the popularity of Hindi language. These works of Devaki Nandan Khatri have outlived the copyright regime and are in the public domain since the early 60s. That is why they were churning out Chandrakanta serials decades ago paying scant regard to the original text and plot. But perhaps I am digressing.

    In a life time frittered away looking at the mirror I scarcely noticed the ‘sixpence lying at my feet’.  I was never much of a chance finder. At times one does strike a gold mine but the instances are so far removed that they vanish like the may snow drift. Once while waiting to get my vintage Ambassador car serviced I came across an unclaimed copy  Of Human Bondage  by Somerset Maugham. I was familiar with the works of Maugham and therefore happy to add to my collection of Moon and the Sixpence  and Eyeless in Gaza. The neo-intellectuals in my college days would talk of Camus, Kafka and Maugham in the same breath. Perusal of their works was considered the hallmark of intellectual prowess and was a sure passport to the local salons where deipnosophists abound. Photograph of Camus in a trench coat and fedora with a cigarette dangling loosely from the corner of the mouth, looking very much the Bogart of the noir genre, was one of the most widely reproduced photograph of the time.

humphreyHUMPHRY BOGART

    God’s largesse did not end with the book. This time it was a crumpled hundred rupee note with remnants of superfine khaini , the closest western variant being the snuff, much in vogue among the aristocracy of Europe in the days of yore. This bonanza came my way while going to Ranchi town from my college campus at Mesra. It was not one of those savoury trips one looks forward to but an undignified exit due to hostel vacation orders. As the college had been closed sine die it was being hotly debated whether to push homewards or to foregather in some cosy pastoral retreat for some good times together. It all depended on the pelf and riches.

    Emboldened by the find I decided to join the merry revelers, home being at ‘Lands End’. Though I put the money to good use I still haven’t been able to figure out what made the fellow to ‘crumple it’ and to tuck the promissory note under the seat. Perhaps he was a chance finder like me and had acted the way he did to avoid detection by fellow passengers. Of course he would take the booty away while disembarking. Another plausible theory was that he has merely stored the surplus khaini there for a rainy day quite forgetting the king’s ransom in the form of a crumpled note.

    I might add, that now and then, perhaps a ball pen, pocket comb or a sparsely populated purse  or some such trifles, no matter how well supplied one may be with, cannot be acquired without a thrill. Think of a Blackbury or a Rayban thus found. We all live and learn. A defeatist may venture something like “it takes all sorts”.

    The essence of finding something which brings to us unalloyed joy is half unexpectedness and half uniqueness. There being no aposematic forecast, no intuitive premonition and the ‘gift’ coming to you by chance: no one is to be thanked, no one to be owed anything. “Something for nothing …  ” Ay, there’s the rub…”. Shakespeare has put these things so beautifully. To look for the thing is to transform the whole plot-to rob it of its ‘sublime suddenness’-perchance to become even concerned or greedy.

    In its larger context we may use the word discovery-something akin to Columbus discovering America or was it the West Indies. Our concern for trifles and small findings are at once so stimulating and pure joy that to meddle with it would only appeal to a killjoy. Yet there are people who have an unsavoury sense of the sport!

    I recall the small rustic game or charade being played out by stringing a purse or paper money (bill or note) or any such desirable object which the casual walker gleefully stoops to pick up. The pranksters conveniently hidden from view have a field day as they pull the string leading the unsuspecting wayfarer on a merry chase. There are many clever variants which the fun-seeking lads have in their repertoire. In this cyber age of ours such diversions may seem blasé. But for a country whose half the population lives below poverty line there may still be some relevance left in such innocuous and simple pastimes.

    One common thread which runs through this serendipity is the absence of haste. My once rural seat and current urban dwellings present contrasting styles in time management. Reckon a simple activity like breakfast. Absence of haste is anathema to modern spirit. For most commuters it is always charged with disturbing quiet. The unnerving scenario of buses disappearing round the corner and the cacophony of traffic jams brood over the chota hazri , transforming mild God-fearing men into wild harpies as they sprint out like bats from hell. Down at the rural seat the meals are leisurely and indolent- a perfect epitome of laid-back country life of a cultured man. It is a breakfast of ease and languescent mood, a meal of ‘soft murmurs and rustling papers’.

    Circumstances afford little options. This harum-scarum age of ours has everything excepting time where brutish bolting of food is the in-thing. However, a quiet leisurely, laid- back meal by the crackling logs in winter has its unwavering charm.

    Let’s take a little time off for ourselves.

    “We look before and after

    And pine for what is not”

    A.K.Tripathi,

    Guwahati-2015

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VIGNETTE: #SABHARWAL LEAVES #SWAMI BEHIND IN #KAROLBAGH

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    Both Sabharwal and Swami were very senior to me both in age and seniority. Our office those days was in the sprawling boulevard of Parliament Street in New Delhi. Just opposite to the VIP police station, and not very far from the point where it embraced the ever famous Connaught circus. The pride of New Delhi and even India.

    Sabharwal, a Punjabi Khatri used to reside in Kirti Nagar. While, Swami a Tamil Brahmin in Karol Bagh. That happened to be the nerve center of the huge South Indian population, residing in Delhi then. Sabharwal and Swami (S&S) made an interesting duo. One being the likes of a carefree, lively and mast Punjabi. The other, a conservative and ritualistic Brahmin from the South. Sabharwal then was the liaison manager and Swami the admin manager of the company.

    While Sabharwal truly believed in YOLO (You only live once) and often basked in the theory of carpe diem. Swami prescribed to the simple Brahmin culture of south. And he made it more evident by sporting the famous horizontal chandan tilak on his forehead. Which noticeably, by the time he use to reach office used to dry up and change its colour.

    But even with all the asymmetry between them in terms of their origin, habits, language and gait, I still found S&S to be the toast of office. I guess, the combination was explosive and somewhat different. Apparently, they were very good friends. They used to come to office together in the morning and even leave together in the evening. In Sabharwal’s faded, yet rugged Vespa scooter.

    Once, like every other morning. Sabharwal, with his helmet tied to his chin. That reduced his audibility anyway, in the crowded traffic of Karol Bagh. Reached the usual spot, from where Swami use to hop on to his scooter.  He saw Swami standing there. And as usual he halted for a moment and moved on. Thinking, Swami is well perched behind him. In about half an hour he reached office. As traffic used to be much less those days. Only to realise Swami was there. Most likely he was left behind.

    Sabharwal, perplexed to this very unexpected one waited for some moments at the car park for him. Then slowly walked up to the office in the second floor. And following him soon. In Rambo style entered Swami, fuming. Mobiles were not invented then.

    ‘Arrey Baba, kya hua? Before, I could even sit. You moved the scooter, when my leg was midair.’

    ‘Arrey Swami, sorry yaar! I just don’t know what happened to me. I was in deep thoughts. Thinking, how to tackle that idiot in Udyog Bhawan. I stopped and moved, thinking you were on board, and since I was in deep thoughts. I never spoke to you and for some strange reason. I thought even you are quiet today. It was only when I was nearing Patel Chowk. I realised the scooter was feeling very light. Is when I turned around and you were not there.’

    Out of breath Swami was slowly coming to terms with Sabharwal’s gross error. Is when we all had a hearty laugh followed by a cup of tea.

    Today, Mr Sabharwal is not with us. To laugh and remember about this endearing and hearty episode. But we all have cherished memories of him. And this is what life is all about. My tributes to him, and may, he rest in peace.

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PIGEONS-KABOOTARS: DURING WAR & PEACE-TIME

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    Pigeons or ‘Kabootars’ as referred in English and Hindi language respectively, have had a long history of human contact. Both in war and peace time and as the civilization kept unfolding. They have made contributions of considerable importance to humanity, especially in times of war. And quite admirably during war times, the homing ability of pigeons have been put to use by making them messengers. To carry important messages. During peace time they have contributed royally in sports. By participating in the ever royal game of Kabootarbazi. Generally enjoyed by pigeon fanciers. The so-called war pigeons have also been decorated for their services with medals such as the Croix de guerre.

    While pigeons are good at carrying out orders. They also risk their lives unknowingly. And it’ll be a bit of a news, when one hears, that even today security forces keep a hawk’s eye on them. Says the column below:

QUOTE

    You might think birds are free to fly; but there’s the security risk…

BIRD BRAINS AND CLOAK AND DAGGER

    Indian security forces must be commended for spotting a single pigeon flying suspiciously off Gujarat’s coastline. Not dismissing it as just a seagull in mufti or even a hopelessly off-course pied harrier. That alert guards managed to apprehend the flying object is a further feather in their collective cap. After all, this is not the first time that pigeons have been in the thick of clandestine activities. Though they have not been used seriously for surveillance, espionage and message-running since World War II, considering a similar questionable bird was nabbed in Punjab in 2010, investigators should not deem it a mere coincidence. Back then, police had seized an empty ring around its claw and noted a Pakistani telephone number and address stamped in red ink on its body. As this latest pigeon also had puzzling appendages and markings, a wider probe to net any other accomplices, unwitting or otherwise, is surely warranted.

Interrogation and debriefing of this suspect would be difficult- as was the case in Punjab- so the only option is to keep an eagle eye out for possible undercover avians in the future, especially in this era of spy drones. The authorities should also keep a close watch on all pigeons around sensitive government buildings, given the nationwide preponderance of the bird and its ability to blend in.

UNQUOTE

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Posted by Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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CASUAL CAUSERIE- MY HOME ALONG THE COUNTRYSIDE

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By Aolla Tripathi

The cock would crow in the nearby village almost at the stroke of dawn. The chatter and chirping of the birds wafted in the air, as I would linger on my bed a little longer, listening to it for some time. There is almost a languid laziness about the whole morning scene. I would get up yawning, bleary eyed. The footfalls of the cowherd, approaching, can be clearly heard. It is mingled with the jingle of the tiny bells around the neck of the cattle. The herd is almost always accompanied by a village urchin, the nominal ‘cowboy, just the antithesis of the gun slinging gunfighter of ‘ O.K. CORRAL ‘. All he has on his body is a nicker, a nondescript stick and a flute in his hand. Swarthy, he looks unruffled and happy.
The boy would ride a buffalo or rather recline on its massive back as the herd made its way to the green countryside a little beyond our house. The cattle spread out and settle down on the verdant pasture. The whole scene affords a blissful quiet occasionally broken by the lowing of a cow or the laboured chug of a passing train clambering up a gradient. The tracks are bare and empty with no nocturnal traffic. Where do they vanish at night has always been a mystery to me much as what the ‘cowboy’ eats during his long sojourns with his cattle.
It has rained last night. The trees are still dripping and the sun is trying to break out of a leaden haze. Our good friend ‘Gungadin’ appears once more with his merry band and heads straight to the Watch Tower which has always remained unmanned, why, a riddle as tortuous as the ‘Riddle of the Sphinx”. Though intended for Security it is only poetic justice that the young ‘cowboys’ use it to keep watch over their cattle. Well, this tower serves them during the rains. On a clear sunny day they would be rather on the sleepy meadows without a care in the world. It is not long before the strains of a folk song are audible. The little group is singing. The difficult rhythm of the folk song is soon abandoned; the easier ‘Filmi’ songs are tried out. Mom is up in arms against my slow motion cameo to the morning chores. I remind her it is a holiday. I hurry with my rituals and chores while sneaking a peek at them. This entire rustic scene is soothing and gives a restful continuity to my life. Years back life was not so humdrum. There was so much variety, so much innocent pleasure: Opening the coop and feeding the chickens, fetching water from a nearby spring, stealthily eating berries and oranges from the fenced orchard. Then there would be all the time in the world to laze around near the spring watching the seasonal brook going down in all its eddies and whirls. The water used to be surprisingly warm in the mornings. We wended our way over the ridges and ledges and ere long we were at the water point.  The noisy torrent of the stream would add to the din of our impromptu singing. The ‘soprano’ would take up a new piece as suddenly he would discard a new one. Alto, tenor, bass and all would join in the fun. While all this went on someone was sure to filch our meager repast. Oh! It was great fun. All the magic of youth and joy of life was there. I wonder if you have tried filling water in a bamboo stump. It is tricky- especially if you are collecting from a stream. Having apparently filled the thing and congratulated yourself for doing a good days work, you were more likely to find the ‘container’ less than half full on return home.
But it was the small fishing trips with my dad I enjoyed most. We would, for hours by the swimming pool, be waiting for ‘Godot’, as it were. Noise was forbidden. A tongue-lashing was in store if I made the slightest sound. There would be sudden ripple, a gentle tug on the fishing line amidst a flurry of movements up would emerge the silvery. The anglers are a queer lot. I have known some who would spend a whole day waiting for a catch. Catching fresh water prawns is another thrilling corollary, meant for the experts, I believe.
My mother, one of those traditional stay-at-homes would discourage these outings and would rather that I helped her out at home. I used to sneak out on some pretext or the other. Over the hills and dales and down the vale –that is how I used to love it-a far cry from the concrete jungles where I live now.

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VARIANTS OF BEAUTY

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    The trio of Akansha, Parnita and Sarita, was a glued group in our college. They were mostly together in the classroom, where they sat in the same row. Or the canteen where they hogged together, those stale microwaved snacks, or sipped that atrociously sweet chai, coffee, or the unhygienic nimbu-pani or even the chilled soft drinks from the college canteen. And, if nothing else, they were seen sauntering around the college lawns discussing what not. Where, we thought it was that reaaal whaaaat not.

    Even when the trio was mostly together in college. They appeared to be poles apart in terms of their personal habits and traits. Parnita appeared the bold, chirpy and articulate sort. Where, Akansha was fun loving, and Sarita somewhat frivolous. One day I found Akansha standing alone near the canteen is when I asked her.

    ‘Hi Akansha, where are the rest?’ She looked at me, even without a smile. I could make out something was upsetting her, is when she said.

    ‘Sarita hasn’t come today, and I had a tiff with Parnita.’

    ‘Tiff! but why?’ I asked eagerly.

    ‘Because, she is a bloody motor-mouth and just can’t shut up.’

    Seeing her upset, I asked her for a soft drink and she joined me. And, when I had just about had the first gulp I softly asked.

    ‘But, what has she said that has upset you so much?’ She looked at me somewhat dazed and started softly.

    ‘See Parnita, is a very average looking person and we all are aware of that fact. But she has an articulate tongue and a sexy singing voice, and that makes her talk excessively, which is highly irritating. She has this false notion that by talking excessively in her sexy voice she will be able to impress and hook boys or even the male faculty. My foot!’

    ‘But, isn’t a sexy singing voice, a beauty in itself, a much adored gift from God, and that she can articulate well enough, a bonus? I asked.

    ‘May be yes, but the takers are very few. And you just can’t compare Parnita with me and Sarita who are always eyed by men.’ And, with that our cold drink was over. We started walking towards the classroom for the next period. But Akansha’s mindset had got me thinking.

    Couple of days had passed when one morning in the assembly there was an announcement by the Principal after the prayers:

    ‘Dear students,

    The teacher’s council has selected Parnita for the inter-college debate contest, starting next week after a rigorous selection process and we wish her all the best. We are sure with her debating skills she will definitely bring laurels for the college.’

    The announcement was followed by some loud clapping, by students and the faculty members. Parnita, was suddenly surrounded by whole lot of students wanting to congratulate her. When in the far corner of the assembly, I saw Akansha standing, all alone and all by herself, .

    Surely, in talent lies the ultimate beauty that has many variants.

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By Kamlesh Tripathi

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                                                       https://kamleshsujata.wordpress.com

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Share if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

*****

 

 

YOU REALLY WON’T KNOW WHO ALL WILL BE THERE TO SEE YOU OFF WHEN YOUR MOMENT COMES

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We know nothing about our future, yet we all have a future.

As narrated by anonymous in Lucknow.

It was just the other day when I had gone for a cocktail dinner to one of my friend’s place, on the occasion of his daughter’s wedding somewhere in Gomti Nagar. I had really done a lot of planning to be there. Having come, all the way from Delhi. But for some reason my wife couldn’t accompany me on that particular day.

Considering it will be a late night. I had hired a cab for the evening; and was expecting to have some great recalling moments. Catching up with some very old friends.Whom I had not met for an eon now. Besides that, I also expected many unknown, yet distinguished guests on the occasion. Overall a formal flashy gathering, where I wasn’t wrong.

The party had just about begun in the first floor of a guest house that he had hired. The epicenter of the venue was quite well lit, with a festive ambience. Buoying with some lilting ghazals and appropriating the celebratory occasion to a rocking start.

I too saluted the moment by gulping down some whisky, as I waved out for some piping hot chicken-tikka-kabab, in the freezing, yet enjoyable ambient temperature. And, as I put a piece in my mouth, very strangely it went straight down my throat and into my food pipe before I could even chew it and started choking me. I felt a little alarmed and cussed to begin with.

First, I tried to gulp it down with some whisky and then some water. But to my shock both whisky and water started oozing out of my nose but the chicken remained where it was. I rushed to the toilet thinking I’m about to vomit but there too nothing great happened as the chicken piece or the chicken bone, still remained stuck.

In all of this some fifteen to twenty minutes must have passed. By now the party was in full blast, when I could hazily see, some unknown, yet smartly dressed up couples and their children around me. Just then, I felt I was close to a blackout. But there appeared not a single known face in the tangible surrounding. Whom I could have shouted for help. Moreover the music was too loud. And, by now I was beginning to feel a little embarrassed.

It was an unexpected and painful moment for me. When I could feel my present withering to a repulsive future. Coming my way on fast track; to grip me. I was now in deep agony now, for over twenty minutes. Breathing heavily through my nose and messy all over, is when I decided to leave. For I didn’t want the party to get spoilt. And by now my eyes had even blurred. All the fluid stuck in my throat was dripping out of my nose. My hanky was all wet and by now some people had also started noticing me.

Fortunately, I was able to locate my cabby in the car park. I waved at him. He appeared to be a smart guy. As he smelt something was wrong with me, just by observing my body language and drove the car right up to where I was standing, as if in divine sync. I slid in, and in panic, I asked him to take me home. And even though, he could make out, I was unwell, He did not say a word till he put the car in motion.

By now, another five minutes had passed. I called my wife at home and told her to be at the gate, to take me to a doctor forthwith. Briefly describing, what was stuck in my throat. She panicked upon hearing this. I was in deep agony by now. My eyes were closing and I was breathless.

Meanwhile, the driver, while he was driving, opened his water bottle and asked me to forcefully drink some water even if I couldn’t. Which I did, but nothing improved. On the contrary I became a little more uncomfortable. He then slowed the car and started patting me on my neck, but I remained uncomfortable. By now, I could make out we were crossing ‘Bhaisa Kund,’ the cremation ground at around 9.30 in the night. That was indeed scary. As, I found it quite still and dark, with I  so close to it. Will I be brought here tomorrow? Was the weird feel I got. And, will I survive this onslaught of chicken-tikka-kabab, I wondered, in surrendering emotion.

It was one of the most frightening moments of my life for obvious reasons. Since, no one from my family was there to hold me, except, the cabby who appeared as a family then. Who happened to be a young guy, and my only source of inspiration. Perhaps, the divine co-passenger sent from heaven, for the hallowed moment. I helplessly thought, will I make it from here? I pondered in pessimism, but by then my head had slumped forward, almost resting on the dashboard; perhaps the end was near, thought the cabby.

Is when I suddenly felt he had stepped up the vehicle. We were to turn right but he took to the left and in just about five minutes he stopped in front of a small hospital. He rushed inside and got a wheel chair and took me straight to the emergency ward with the help of a ward boy. By now, I was hardly able to converse, but the driver explained to the doctor, and the doctor with a minor procedure pulled out the chicken piece and advised me not to attempt it, ever again. And with that my trauma had subsided, but myriads of introspection arose.

Because, the last one hour had given me a feel of life’s biggest certainty, death. It also conveyed, you have very little control over your future. So enjoy every moment and create similar situations for others also. As anything can happen anytime. And all around you, you only have fellow passengers. For you don’t know who all will come to see you off. And, who all, you’ll see off, when the moment comes.

And, last but not the least, the incident took me close to an accident victim. Who suddenly dies away from his family and without any forewarning. He has no one to see him off. But my case was slightly different. Where, the fellow passenger, the driver in this case had come to see me off. For a moment I thought, the strong thread of family would have helped me go past that last flicker. From the feel of future to actually arriving at the future–death. But I guess the longing best wishes of my family and the presently departed souls at Bhaisa kund still wanted me alive and about, and so pulled me back with the lease of life. But then who knows when it will strike again.

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Article: #SwachhBharatAbhiyan (SBA) – Include existing Public Toilets in SBA

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Prime Minister Narendra Modi has done well by wielding the broom to clean a road and its surroundings, thereby, burnishing the lost grandeur of ‘dignity of labour.’ He has also formed a formidable team of star citizens, who have given impetus to the campaign launched in around 4041 statutory towns. Where in you find cine stars, sports persons, social activists, industrialists, professionals and even politicians, psyched out. Icons like Amitabh Bachchan, Anil Ambani, Kamal Hassan, Sachin Tendulkar, Shashi Tharoor and many other distinguished personalities have graced the campaign, by lending both, social and glamour weight.

So with all of this, the speed and velocity of the campaign looks set to deliver the goods. However, the priorities within this need to be tweaked, mainly to prioritize the initial tranches. Where, I have some pointed and granular suggestions to make, that oozes right out of my firsthand experience. Create as many Public toilets as possible, in the shortest possible time and also include the existing ones in the campaign. Perhaps, this suggestion of mine may give the whole campaign a better fillip in converting the movement into a mass movement with the least of resistance. Arising, more out of the immediate necessity of the deprived public, in this case the general public; because of the limited, shabby and poor infrastructure that throws the spanner in the development of India.

For it was just, yesterday when I was driving down the crowded market area on Hill Road in Bandra, is when I felt like relieving myself. I stopped the car, got off and started looking for a public urinal. Keeping strictly in mind the Prime Minister’s message of Swacch Bharat Abhiyan, and trying to observe it to my heart’s content.

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I must have spent about half-an-hour in the crowded market area, in which time I must have covered more than a kilometer but I still could not find a public toilet. Is when I saw the logo of a petrol pump to my heart’s delight, as we all know have toilets. ‘Wow- what a relief’ I said to myself. And this got me thinking.

If this is the condition of Mumbai, one of the biggest metropolis of India what about other cities? With a burgeoning population, Mumbai has a deficit of at least 47,000 toilet seats, and the cost of constructing one toilet is INR 150,000, say authorities, so we can imagine the cost involved. This shortage in 2001 was a whooping 125,000 toilet seats when the Brihan Mumbai Muncipal Corporation (BMC) had conducted its first survey on the sanitation needs for the country’s commercial population. Going by 2001 figures, the ratio of toilets versus population comes to a whopping 1: 50 or 3,000 people using it daily in Mumbai.

MUST COMPLIMENT THE OIL COMPANIES

After relieving myself, I sincerely blessed the oil companies that thought of customer convenience, by having toilets in all their retail outlets which Indian Railways couldn’t provide in all platforms. Further, I thought this is a big opportunity to include these readily available toilets, as part of the Swacch Bharat Abhiyaan as pay and use toilets to catapult the campaign exponentially.

Today, India has about 45,000 filling stations more than Canada or UK as of March 2012, and most are with the facility of a toilet. If these toilets are made to join the SBA on a pay and use basis we can have a sudden flurry of toilets and that will certainly help the SBA.

For the Government to make public toilets, every 1-2 km, in crowded market areas along the road side may be a gigantic and close to a non doable task, so here is the way forward. Today, the immediate pressing need for the Public at large is a convenient network of clean toilets spaced around close proximity and concomitant is the wielding of broom to keep it clean. While it may be possible to construct new toilets on highways and open roads but may be extremely difficult in the already cramped and crowded market areas and this is where these toilets can come in handy

CAMPAIGNS CAN CHANGE REALITIES

Even though Government of India has transcribed incentives for building public toilets. All is not achieved merely by announcing incentives on paper alone, as it requires mindsets to change–that running a public toilet too, is a respectable venture; something like Sulabh Shauchalaya.

And so, India needs a renewed and intense campaign to promote public toilets as a doable business by respectable Individuals, Unemployed Youth, Business Houses, Societies, Builders, NGOs, SMEs, Hospitality Industry and under Corporate Social Responsibility.

Government should promote people having genuine intent of doing this noble task, and who have spare Land on which Private – Public Toilets could be constructed, or even existing toilets that could be utilized at prime and vantage locations as pay and use toilets.

The building bylaws should be tweaked to incentivise for mass proliferation of such public toilets and also sops in the form of rebate in property tax or any other, are a few boons that should be considered by the Government, if possible.

Running public toilets could be ticked at par with running hospitals as both reduce human suffering. Modi Government could further do well in bringing about this social change. Prime Minister Narendra Modi in fact has orated in one of his speeches abroad that he is currently busy in construction of Public toilets.

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Article: YOURS, MINE BUT NOT INDIA’S- FESTIVALS

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KAMLESH TRIPATHI

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Yesterday, on the eve of Christmas I was told our office is not closed. As majority are non Christians who don’t celebrate Christmas. So we need to work on Christmas. A similar thing happened on Eid where again our office remained open. And, on both the days, I left in the morning only to return in the evening. Barely squeezing in time for a few text messages of ‘good wishes’ on the occasion to my Christian and Muslim friends, leave aside celebrating with them. I found this approach of certain establishment’s quite non-secular. But I was even more surprised when none of the so called secular parties of India came forward to address this non-secular issue. And, contrary to this on Holi and Diwali, the two major Hindu festivals, when our office remained closed no Christian or Muslim could come to work even if he wanted to. And with the same hypothesis this too was non-secular.

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India should celebrate and grieve together. Unless we reach out to minorities in their thick and thin, and the minorities reach us in the breath, a sound weaving of minds will never happen, as everyone will celebrate their festivals only as a community and we won’t have too many national festivals.

After all; all our Gods reside in this very country and they all have Indian passports; and it is only for some non-secular establishments to realize this vintage fact.

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article: The magic art of ‘Chamchagiri’

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    Word #chamchagiri (sycophancy) requires no introduction. Even the so-called English gentry of our country understands it well enough. And, in India, nothing meaty can be obtained without this art of arts, more precisely, the mother of all arts.

    During our lifetime, we all aspire to become qualified professionals, such as an engineer, a doctor, a lawyer, a bureaucrat, a chartered accountant, and the list goes on and on, for which we go to professional colleges and even qualify through tough exams. But, for this particular ‘art’, you needn’t go to any University to obtain a degree. Yet it remains the most powerful tool of success in contemporary times.

BUT, WHY CHAMCHAGIRI?

    Because it is a two-way requirement and has now become a status symbol. If you call yourself a VIP, you must have chamchas around you. Without chamchas, you don’t qualify as a VIP. Conversely, to survive, grow and secure yourself, you also need to do Chamchagiri. Perhaps that increases your tailwind and catapults you way ahead of the competition.

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HISTORY OF CHAMCHAGIRI

    It was always there. We have glaring examples of Chamchas operating out of darbars and courts of erstwhile Rajwaras and Kings, in tall Empires, and even in hallowed establishments.

    But in earlier times, it was considered a menial habit almost close to beggary, which has now evolved into a refined and potent art that pays handsome lifetime dividends, which not everyone can learn. Its crafty students are found buzzing around the bureaucratic circles, in corporate corridors, swarming the political circles around parliament and Assembly, and at times it also seeps into the forbidden judiciary.

    While some people through chamchagiri have escalated the growth of their career by coining catchy statements like ‘Indira is India and India is Indira’ made by Dev Kant Barua, the then Congress President. Others have shown it through self-arrival, traits and gestures. Such as a Chief Minister picking up the chappals of the Prime Minister’s son and making him wear them again, while they slipped out in a muddy field during a political campaign. Some more examples that stand tall in my memory are a Police officer touching a senior neta’s feet, in full Police uniform. Security personnel cleaning the sandal of the lady Chief Minister, and also the state-of-the-art gesture of prostrating in front of the lady Chief Minister of Tamil Nadu, Mrs J Jayalalithaa.

    But a recent one that I saw looked a little desperate. This Chamcha had a red plate above his car number plate that read, ‘Vidhayak ka Pratinidhi’ (Representative of MLA). Trying to please his master by becoming his representative. Some Chamchas learn this telling art just to make a living and not to catapult their careers, which is still understandable, like the one above.

    I have often thought about the genesis of this disease called ‘Chamchagiri.’ To me, it always appeared as a colonial and a feudal requirement for better survival. But the hangover of it has only increased when it should have gone down with the world becoming more business-like.

    And, if chamchagiri can get you two square meals, I would send calling for the HRD ministry to at least announce a ‘Certificate course’ in the subject to reduce unemployment for now.

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

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Our publications

GLOOM BEHIND THE SMILE

ONE TO TANGO … RIA’S ODYSSEY

AADAB LUCKNOW … FOND MEMORIES

REFRACTIONS … FROM THE PRISM OF GOD

(CAN BE BOUGHT FROM ON LINE BOOK STORES OR WRITE TO US FOR COPIES)

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Article-THE FASCINATING TALE OF PARIJAAT TREE

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I LOVE MY INDIA-series

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    In the manner it is believed that Gods and Asuras (demons) claimed ‘Amrit’ by churning the ocean, in the great mythological event of Samundra Manthan,’ which happens to be the genesis of the world famous ‘Kumbh Mela’ now considered the biggest spiritual congregation on earth. In the same manner it is also believed that either Lord Krishna or Arjun brought the Parijaat Tree from heaven.

THE TREE

    Parijaat is a Baobab tree considered sacred. Located in the village of Kintoor, near district Barabanki in Uttar Pradesh. In botanical terms Parijaat is known as Adansonia Digitata and is placed in a special category, because it does not produce either fruits or seeds and neither can its branch cuttings be planted to reproduce a second Parijaat tree. This is a unisex male tree and the botanist say there is no such tree anywhere else to be found. The leaves of the tree in the lower part have five tips like the fingers of a hand, while in the upper parts it has seven.

    Parijat has beautiful small flowers, with snow-white petals, five in number and a red stalk and after drying the flowers take to a golden tinge. The flower blooms only at night and sheds before sunrise, and it also has medicinal value. Parijaat blossoms very occasionally, with very few flowers, but when it does, that is after the season of ‘Ganga Dashehra’ its fragrance spreads far and wide. The age of this tree is said to be some 1000 to 5000 years and the perimeter of the trunk is around 50 feet and the height around 45 feet.

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Mythology

    Kintoor is named after Kunti, mother of Pandavas and is about 38 km east, of district headquarters Barbanki. There also exists a number of ancient temples and their remains around this place. Near the temple established by Kunti, is this special tree called Parijaat which is said to have grown out of Kunti’s ashes.

    There are many other legends about this tree that find popular acceptance. One being, Arjun brought it from heaven and Kunti offered its flowers to Lord Shiva.

    There is also a sad romantic myth. According to which Princess Parijataka was in love with Sun, but her love was never reciprocated. Having lost in love, she committed suicide and from her ashes rose, the Parijaat tree. Since she is unable to bear the sight of her love during the day, she blooms only at night, and sheds the flowers as tears, before the sun rises.

    Another story is, Lord Krishna brought this tree for his beloved queen Satyabhama or Rukmini. According to Harivansh Puraan the Parijaat Tree is a Kalpavriksh or wish bearing tree, which, apart from this one is only found in the heaven. New-weds visit the tree for blessings, and every Tuesday a fair is held where local people worship the tree.

    Some myths go on to say, that the tree sheds its tears on the touch of the first rays of the sun. The fragrant flowers spread their fragrance in the entire area during the day, as a sign of undying love for her lover, the Sun.

    Another myth has a romantic link, but is a bone of contention. According to this myth, the Parijat tree was planted in Indralok (the abode of Lord Indra) which was one of the gifts received from the Samudra Manthan. It was thus a celestial plant, not available on earth. To sow seeds of discord, Narada, brought some flowers from Indralok and gave them to Lord Krishna. And waited to see, to which of his wife Krishna gave the flowers to. Finally Krishna gave the flowers to Rukmini. On seeing this, Narada went to Satyabhama; Krishna’s other wife and told her about it.

    On hearing this Satyabhama’s felt very jealous. Then Narada went on to give her a solution. He suggested that she should insist on Krishna getting the plant itself from Indralok and plant it at her home, instead of a few flowers. Satyabhama decided to do that, and when Krishna came to her quarters, she showed her anger and disappointment on the whole incident and insisted that he get the entire plant from Indralok.

    True to his nature in the mean time Narada went and warned Indra that some earthlings were out to steal the celestial plant from his Indralok. Meanwhile when Krishna and Satyabhama after visiting Indralok were about to leave after picking a branch of the celestial Parijata tree, they were accosted by Indra. Soon a battle broke out between them in which Indra lost.

    But Indra would not let it go so easily. He cursed the plant would never bear fruits again, though it might bear flowers, and thus since then, the Parijat tree does not bear any fruit.

    Having brought the tree to Dwarka, Rukmini also took fancy to the tree, because of its flowers. So Krishna planted the tree in such a manner, that though the tree was planted at Satyabhama’s house, but when it bore flowers, they would fall in Rukmini’s home. Satyabhama had asked for the tree and she got it, and Rukmini wanted the flowers, and she had it too!

    It is believed that the Parijat Tree located at Kintur Village, in Barabanki District of Uttar Pradesh belongs to the age of the Mahabharat. It is mentioned in the Mahabharat that Sri Krishna uprooted the Parijata Tree from the kingdom of Indira, the God of Devas, and presented it to his wife Rukmini.

    Another legend in the Puranas suggests that Arjuna of Mahabarat brought the Parijata Tree for his mother Kunti, who offered it to Shiva.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

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