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       Aung San Suu Kyi was born in Rangoon, what was British Burma then, on 19 June 1945. Aung San Suu Kyi, like any other Burmese name, doesn’t comprise a surname. It is only a personal name, in her case, derived from, three of her relatives name that is: “Aung San” father, “Suu” paternal grandmother, and “Kyi” out of her mother—Khin Chi Kyi. For writing convenience let me refer her as Suu Kyi. She is a Burmese politician, diplomat, author and a 1991 Nobel Peace Prize laureate. She happens to be the first State Counsellor a position equivalent to the Prime Minister of Myanmar. She is also the leader of the National League for Democracy and played a vital role in the state’s transition from the military junta to partial democracy.

    Suu Kyi is the youngest daughter of Aung San, the father of the nation of modern-day Myanmar, who founded the modern Burmese Army that liberated the country from Japanese occupation during World War II and his wife Khin Kyi. Khin Kyi, was a Burmese politician and a diplomat, best known for her marriage to the country’s leader, Aung San, with whom she had four children, including Aung San Suu Kyi. Suu Kyi was born in Rangoon, British Burma, the capital of Yangon region and the largest city of Myanmar. British Burma was under British rule that lasted from 1824 to 1948.

    After graduating from the University of Delhi in 1964 and University of Oxford in 1968, Suu Kyi worked at the United Nations for three years. There, she married Michael Aris in 1972, with whom she had two children. Suu Kyi rose to prominence in the 1988 Uprisings, and became the General Secretary of the National League for Democracy (NLD), which she had newly formed with the help of several retired army officials who had criticized the military junta. In the 1990 elections, NLD won 81% of the seats in Parliament, but the results were nullified, as the military refused to hand over power to the Parliament, resulting in an international outcry. She had already been detained under house arrest before the elections. She remained under a long house arrest for almost 15 of the 21 years from 1989 to 2010, becoming one of the world’s most prominent political prisoners. In 1999, Time Magazine named her as one of the “Children of Gandhi” and a keen follower of nonviolence.

    Her party boycotted the 2010 elections, resulting in a decisive victory for the military-backed Union Solidarity and Development Party. Suu Kyi became a Pyithu Hluttaw MP, the lower house of the bicameral legislature of Myanmar (Burma), while her party won 43 of the 45 vacant seats in the 2012 by-elections. In the 2015 elections, her party won a landslide victory taking 86% of the seats in the Assembly of the Union – well more than the 67% supermajority needed to ensure, that its preferred candidates, were elected President and Vice President in the Presidential Electoral College. Although she was prohibited from becoming the President due to an inconvenient clause in the constitution– that her late husband and children are foreign citizens, she assumed the newly created role of the State Counsellor, a role, akin to the Prime Minister or the head of the government.

    Since acquiring the role of the State Counsellor, Suu Kyi has drawn criticism from several countries, organisations and figures over her alleged inaction in response to the genocide of the Rohingya people in the Rakhine State and her refusal to accept that Myanmar’s military has committed massacres. Under her leadership, Myanmar has also drawn criticism for prosecutions of journalists. In 2019, Suu Kyi appeared in the International Court of Justice where she defended the Burmese military against allegations of genocide against the Rohingyas.

        When Suu Kyi was two years old, her father, who headed the shadow Burmese Government under the British rule, was assassinated by a political rival. Her mother, Khin Kyi, was later appointed Burmese ambassador to India.

    In 1962, democratic rule in Burma ended with a military coup headed by General Ne Win. For the next 26 years, the military enforced the ‘Burmese Way to Socialism’ which led to the establishment of one party rule under the Burma Socialist Programme Party (BSPP) in 1974.

    In 1988, Suu Kyi, after delivering her two sons returned to Burma to care for her ailing mother. This coincided with a bloody military response, to some peaceful student demonstrations, against one party rule and the resignation of General Ne Win as head of the BSPP.

    On 26th August, in Rangoon, Suu Kyi stood under a large poster of her slain father and addressed a large gathering of democratic supporters and proposed the establishment of a People’s Consultative Committee to help resolve the crisis.

    In October, the democratic movement was brutally crushed by another military coup headed by General Saw Maung when Burma’s second struggle for independence began.

    Although Suu Kyi had lived overseas for most of her life, she could not ‘remain indifferent’ to Burma’s long struggle. She became the leader of the National League of Democracy and was first placed under house arrest in Rangoon in July 1989. Under martial law, this meant that she could be detained for three years without trial. Her husband and sons visited her for what would be, the last time, as a family in September 1989. The following year, the military government attempted to cut her contact with the outside world.

    Separated from her family and denied her personal liberty and freedom of speech, Suu Kyi continued to speak out against Burma’s military rule. A stance that saw her win the 1990 Sakharov Prize for Freedom of Thought (awarded by the European Parliament), in the year 1991 Nobel Peace Prize and the 1992 Nehru Peace Prize.

    Although, she was released from house detention in 1995 and was briefly reunited with her husband, she refused to leave Burma because she knew she would not be allowed to re-enter her own country. As a result, all of Suu Kyi’s famous speeches were delivered by third parties, either by video or in essay form.

    The commencement address at the American University, Washington DC, on 26 January, 1997, was delivered on her behalf by her husband, Dr. Michael Aris, upon her receiving an Honorary Doctor in law. Although Michael Aris was sick with prostate cancer, the Burmese government which was renamed the Union of Myanmar by the military government in 1989 did not allow him to visit his wife.

    When her husband Michael Aris passed away in 1999, Suu Kyi confessed the separation as ‘one of the sacrifices she had had to make in order to work for a free Burma.’ Suu Kyi was placed under house arrest again in September 2000, but was freed after nineteen months. She was later held under ‘secret detention’ for three months before being returned to house arrest.

    Suu Kyi was released from house arrest in 2010. She led the National league for Democracy (NLD) to a majority win in Myanmar’s first openly contested election in 25 years in November 2015. Her official title is State Counsellor.

    Suu Kyi is often called ‘Daw’ Aung San Suu Kyi in her homeland, which is a title for affection meaning a favourite aunt.

By Kamlesh Tripathi




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(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)


(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be the undying characteristics of Lucknow. The book was launched in Lucknow International Literary Festival of 2014. It is included for reading in Askews and Holts Library Services, Lancashire, U.K.)


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RHYTHM … in poems

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Burmese days–by George Orwell


Khidki (Window)

The Burmese Days … By George Orwell

–Read India read–

–Books are like docile stack of papers. But when you start turning the pages. They become a gripping world of their own–

    I have always believed that books and movies are the best mirrors of their times for they often spill the beans. If you want to visit Burma of the 1930s read this book. It gives you a good flavour of how the Britishers behaved during those times. It also sensitises you about how a handful of Indians sustained themselves between the heft of the British Imperialism and the spread of the local Burmese population. And of course how, the Burmese society managed under the stubborn aristocracy of the misbehaved system.

    In this scathing and zipping novel written way back in 1934. Indians and Burmese are referred as niggers and beggars in some pages: and thus denied membership in a local European club in Upper Burma. (George Orwell thus spills the beans).

    The book mentions that in British regime when an illiterate domestic servant used to misbehave. He was sent to a prison with a chit—15 lashes.

    Background: From 1922 to 1927 Orwell spent five years as a police officer in the Indian Imperial Police force in Burma (now Myanmar). Burma had become part of the British Empire during the 19th century as an adjunct of British India. The British colonised Burma in stages.  Only in 1885 when they captured the royal capital of Mandalay Burma was declared as part of the British Empire. Many people don’t know that Burma was the wealthiest country in Southeast Asia under the British rule. Therefore many workers from India and China supplemented the Burmese population. As a colony it was very much seen as a backwater.


        James Flory: is referred as ‘Flory’ in the novel. He is the central character. A timber merchant in his mid-thirties. Blessed or disgraced with a dark blue birthmark that stretches from his eye to the side of his mouth on his left cheek. He therefore avoids flaunting the left side of his face to people. He is friendly to an Indian doctor by the name of Veraswami. He likes and even appreciates the Burmese culture. This brings him into a conflict with the members of the local club. Who, do not appreciate his radical views.

        Elizabeth Lackersteen: An unmarried English girl who has lost both her parents and comes to stay with her remaining relatives, the Lackersteens, in Burma. Before her flighty mother died, they had lived together in Paris. Her mother fancied herself an artist, and Elizabeth grew to hate the Bohemian lifestyle and cultural connections. Elizabeth is 22, ‘tallish for a girl, slender.” Throughout the novel, she seeks to marry a man because her aunt keeps pressuring her and she idolises wealth and social class, neither of which she could achieve without a husband during this time period.

    Mr Lackersteen: Elizabeth’s uncle and Mrs Lackersteen’s husband. Lackersteen is the manager of a timber firm. He is a heavy drinker whose main object in life is to have a “good time”. However his activities are curtailed by his wife who is ever watching “like a cat over a bloody mousehole” because ever since she returned after leaving him alone one day to find him surrounded by three naked Burmese girls, she does not trust him alone. Lackersteen’s lechery extends to making sexual advances towards his niece, Elizabeth.

    Mrs Lackersteen: Elizabeth’s aunt and Mr Lackersteen’s wife. Mrs Lackersteen is “a woman of about thirty-five, handsome in a contourless, elongated way, like a fashion plate”. She is a classic memsahib, the title used for wives of officials in the Raj. Both she and her niece have not taken to the alien country or its culture. (In Burmese Days Orwell defines the memsahib as “yellow and thin, scandal mongering over cocktails—living twenty years in the country without learning a word of the language.”). And because of this, she strongly believes that Elizabeth should get married to an upper class man who can provide her with a home and accompanying riches. She pesters Elizabeth into finding a husband: first she wants her to wed Verrall, then after he leaves, Flory.

    Dr Veraswami: An Indian doctor and a friend of Flory’s. He has nothing but respect for the British colonists and often refers to his own kind as being lesser humans than the English, even though many of the British, including Ellis, don’t respect him. Veraswami and Flory often discuss various topics, with Veraswami presenting the British point of view and Flory taking the side of the Burmese. Dr Veraswami is targeted by U Po Kyin in pursuit of membership of the European club. Dr Veraswami wants to become a member of the club so that it will give him prestige which will protect him from U Po Kyin’s attempts to exile him from the district. Because he respects Flory, he does not pester him to get him admitted into the club. Eventually U Po Kyin’s plan to exile Dr Veraswami comes through. He is sent away to work in another run-down hospital elsewhere.

    U Po Kyin: A corrupt and cunning magistrate who is hideously overweight, but perfectly groomed and wealthy. He is 56 and the “U” in his name is his title, which is an honorific in Burmese society. He feels he can commit whatever wicked acts he wants—cheat people of their money, jail the innocent, abuse young girls—because although, “According to Buddhist belief those who have done evil in their lives will spend the next incarnation in the shape of a rat, frog, or some other low animal”, he intends to provide against these sins by devoting the rest of his life to good works such as financing the building of pagodas, “and balance the scales of karmic justice”.[13] He continues his plans to attack Dr Veraswami, instigating a rebellion as part of the exercise, to make Dr Veraswami look bad and eliminate him as a potential candidate of the club, so he can secure the membership for himself. He believes his status as a member of the club will cease the intrigues that are directed against him. He loses pre-eminence when Flory and Vereswami suppress the riot. After Flory dies, Kyin becomes a member of the European Club. Shortly after his admission into the club he dies, unredeemed, before the building of the pagodas. “U Po has advanced himself by thievery, bribery, blackmail and betrayal, and his corrupt career is a serious criticism of both the English rule that permits his success and his English superiors who so disastrously misjudge his character”.

    Ma Hla May: Flory’s Burmese mistress who has been with him for two years before he meets Elizabeth. Ma Hla May believes herself to be Flory’s unofficial wife and takes advantage of the privileges that come along with being associated with a white man in Burma. Flory has been paying her expenses throughout their time together. However, after he becomes enchanted with Elizabeth, he informs her that he no longer wants anything to do with her. Ma Hla May is distraught and repeatedly blackmails him. Once thrown out of Flory’s house, the other villagers dissociate themselves from her and she cannot find herself a husband to support her. Encouraged by U Po Kyin, who has an alternate agenda to ruin Flory’s reputation within the club, she approaches Flory in front of the Europeans and creates a dramatic scene so everyone knows of his intimacy with her. This outburst taints Elizabeth’s perception of Flory for good. Eventually she goes to work in a brothel elsewhere.

    Ko S’la: Flory’s devoted servant since the day he arrived in Burma. They are close to the same age and Ko S’la has since taken care of Flory. Though he serves Flory well, he does not approve of many of his activities, especially his relationship with Ma Hla May and his drinking habits. He believes that Flory should get married. Flory has remained in the same reckless state that he was when he arrived in Burma. In Ko S’la’s eyes, Flory is still a boy. Ko S’la, on the other hand, has moved on with his life as he has taken wives and fathered five children. He pities Flory due to his childish behaviour and his birthmark.

    Lieutenant Verrall: A military policeman who has a temporary posting in the town. He is everything that Flory is not—young, handsome, privileged. He is the youngest son of a peer and looks down on everyone, making no concessions to civility and good manners. His only concern while in town is playing polo. He takes no notice of a person’s race, everyone is beneath him. Verrall is smug and self-centered. Encouraged by her aunt, Elizabeth pursues Verrall as a suitor, but he uses her only for temporary entertainment. In the end, he vanishes from town without a word to Elizabeth.

    Mr Macgregor: Deputy Commissioner and secretary of the club. He is upright and well-meaning, although also pompous and self-important. U Po Kyin contacts Mr Macgregor through anonymous letters as he continues his attacks on Dr Veraswami to gain a position in the club. As one of the only single men left in the town, he marries Elizabeth.

    Ellis: A violently racist Englishman who manages a timber company in upper Burma. He is a vulgar and spiteful member of the club who likes stirring up scandals. He believes in the British rule of Burma and that the Burmese people are completely incapable of ruling the country themselves. His hatred of the Burmese culture causes some clashes with Flory due to Flory’s friendliness with the Burmese, especially Dr Veraswami. Ellis is in support of U Po Kyin’s plan to ruin the reputation of Dr Veraswami and needs no evidence whatsoever of Dr Veraswami’s guilt.

    Francis and Samuel: Francis is a Eurasian clerk to an Indian money lender, whilst Samuel is a clerk to some of the pleaders. Both are sons of Christian missionaries, the book explores attitudes towards their mixed heritage.


    The novel is set in the imperial Burma of 1920s. In the fictional district of Kyauktada. The original of Kyauktada is Kathar (formerly spelled as Katha), a township where Orwell served. Kyauktada is the head of a branch railway line above Mandalay on the Ayeyarwady (Irrawady) River. The story opens with U Po Kyin, a corrupt Burmese magistrate. Who is planning to destroy the reputation of the Indian doctor Veraswami. The doctor looks for protection in this disaster from his friendship with Flory who happens to be a pukka sahib (European white man) who has a higher prestige. Dr Veraswami wants to become a member of the prestigious British club because he thinks his standing with Europeans is good. U po Kyin intrigues against him and refuses to cow down. He starts a malicious campaign against the doctor and persudes the Europeans that the doctor holds disloyal, anti-British opinions. He also releases false anonymous letter with false stories about the doctor and thinks it will work wonders. He even sends a threatening letter to Flory.

   Flory is a worn out 35 year old teak merchant. He is responsible for appropriation of jungle timber for three weeks in a month. He is unmarried and even friendless among his fellow Europeans. He has a ragged crescent of a birthmark on his face. Flory is disillusioned with his lifestyle. Living in a tiresome expatriate community centred round the European Club in a remote part of the country.

    On the other hand he has become so embedded in Burma that it is impossible for him to leave and return to England. Veraswami and Flory are great friends. Flory often visits the doctor for what the latter delightedly calls ‘cultured conversation.’ In these conversations Flory details his disillusionment with the empire. But the doctor flares up whenever Flory criticises the Raj and defends the British as great administrators who have built an efficient and unrivalled empire. Flory dismisses these administrators as mere money makers, living a lie. ‘The perennial lie that, we’re here to uplift our poor black brothers instead to rob them.’ Though he finds a temporary rejoice with his Burmese mistress. Flory is emotionally bedevilled. On the one hand Flory loves Burma and craves a life partner who will share his passion, which the other Europeans find incomprehensible. On the other hand, for essentially racist taste, Flory feels that only a European woman is acceptable as a partner.

    Flory’s dilemma seems to be answered when Elizabeth Lackersteen. The orphaned niece of Mr Lachersteen, the local timber firm manager arrives. Flory saves her when she thinks she is about to be attacked by a small water buffalo. He is immediately befriended by her and they spend time getting close, culminating in a highly successful shooting expedition. Where, after several misses Elizabeth shoots a pigeon, and then a flying bird. Flory shoots a leopard and promises the skin to Elizabeth as a trophy. Lost in, romance and fantasies. Flory visualises Elizabeth to be sensitive and non-racist. He so much desires a European woman who will understand him and give him the companionship that he needed. As a result he turns away Ma Hla May, his pretty, scheming Burmese concubine out of his house. Under the surface, however, Elizabeth is appalled by Flory’s relative egalitarian attitude towards the native, seeing them as ‘beastly’ while Flory extols the virtues of their rich culture. She finds the Burmese repulsive. Worse still are Flory’s interests in high art and literature, which remind Elizabeth of her boondoggling mother who died in disgrace in Paris of ptomaine poisoning as a result of living in squalid conditions while masquerading as a Bohemian artist. Despite these reservations, of which Flory is entirely unaware. She is willing to marry him to escape poverty, spinsterhood, and the unwelcome advances of her perpetually inebriated uncle.

    Flory is about to ask her to marry him, but they are interrupted first by her aunt and second by an earthquake.  Mrs Lackersteen’s interruption is deliberate because she has discovered that a military police lieutenant named Verrall is arriving in Kyauktada. As he comes from an extremely good family, she sees him as a better prospect as a husband for Elizabeth. Mrs Lackersteen tells Elizabeth that Flory is keeping a Burmese mistress as a deliberate ploy to send her to Verrall. Indeed, Flory had been keeping a mistress, but had dismissed her almost the moment Elizabeth had arrived. Elizabeth is appalled and falls at the first opportunity for Verrall, who is arrogant and even ill-mannered to all but her. Flory is devastated and after a period of exile attempts to make amends by delivering to her the leopard skin. A bungled curing process has left the skin mangy and stinky and the gesture merely compounds his status as a poor suitor. When Flory delivers it to Elizabeth she accepts it regardless of the fact that it stinks and he talks of their relationship, telling her he still loves her. She responds by telling him that unfortunately the feelings aren’t mutual anymore and leaves the house to go horse riding with Verrall. When, Flory and Elizabeth part ways. Mrs Lackersteen  orders the servants to burn the reeking leopard skin, representing the deterioration of Flory and Elizabeth’s relationship.

    U Po Kyin’s campaign against Dr Veraswami is simply to malign him so that he can push his candidature instead for the membership of the European Club in Kyauktada. The club has been put under pressure to elect a native member and Dr Veraswami is the most likely candidate. U Po Kyin manoeuvres to let go a prisoner and plans a rebellion for which he conspires that Dr Veraswami should get the blame. The rebellion begins but is quickly put down. But in the process a native rebel is killed by the acting Divisional Forest Officer, Maxwell. Uncharacteristically courageous, Flory speaks up for Dr Veraswami and proposes him as a member of the club. At this moment the body of Maxwell, cut almost to pieces with swords by two relatives of the man he had shot, is brought back to the town. This creates tension between the Burmese and the Europeans which is exacerbated by a vicious attack on native children by the spiteful arch-racist timber merchant, Ellis. A large but ineffectual anti-British riot begins and Flory becomes the hero for bringing it under control with some support by Dr Veraswami. U Po Kyin tries to claim credit but is disbelieved and Dr, Veraswami’s prestige is restored.

     Verrall leaves Kyauktada without even saying goodbye to Elizabeth. Heartbroken she falls for Flory again. Flory is happy and plans to marry Elizabeth. However, U Po Kyin has not given up. He hires Flory’s former Burmese mistress to create a scene in front of Elizabeth during the sermon at the Church. Flory is disgraced and Elizabeth refuses to have anything more to do with him. Overcome by the loss and seeing no future for himself. Flory first kills his dog, and then himself.

    Dr Veraswami is demoted and sent to a different district and U Po Kyin is elected to the club. Devious plans of U Po Kyin have succeeded. He now plans to redeem his life and cleanse his sins by financing the construction of pagodas. He dies of apoplexy before he can start building the first pagoda. His wife envisages him returning to life as a frog or a rat. Elizabeth eventually marries Macgregor, the deputy commissioner, and lives happily in contempt of the natives, who in turn live in fear of her, fulfilling her destiny of becoming a ‘burra memsahib’ (respectful term given to white European women).


By Kamlesh Tripathi




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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases. Should you wish to donate for the cause the bank details are given below:


Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805


Our publications


(Archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  


(Archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture)


(Launched in Lucknow International Literary Festival 2014)


(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. Book was launched in Lucknow International Literary Festival 2016)


Story of an Indian salesman who is lowly qualified but fights his ways through uncertainities to reach the top. A good read for all salesmen. Now available in Amazon.com






downloaddownload (1)Copyright@shravancharitymission

By Kamlesh Tripathi

In the Cricket world cup 2015 only fourteen teams are playing. Which are divided into two pools that will play 49 matches in two countries, to decide the world cup title. International Cricket Council (ICC) recognizes more than 125 countries that play cricket. But many are not up to the mark to be included in the international circuit, such as the World Cup. ICC has 10 full members, 38 Associate Members and 59 Affiliate Members and that adds up to 107 countries. The West Indies cricket team does not represent a single country.

The world today has 196 countries and with that logic, cricket looks like an isolated game with only 14 countries, vying for the world cup which is far from a world phenomenon. Even when the cheer and clapping is getting louder each day as the tournament progresses in those 14 countries. And so, this magnificent pageant that is hosted every 4 years is only witnessed by a small section of the world. As the game is not as popular as soccer which is played in almost all the countries.

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In the same fashion we also have the shorter version of the game called the T-20 cricket world cup, every four years. And, in addition we keep having individual test matches, ODIs and T-20 series between countries which are generally followed by the supporters of their respective countries only. Recently, BCCI has also launched IPL series to promote, both domestic and international cricket. But, even with all of this, cricket is not getting sold exponentially beyond the 14 countries that participate in the world cup. So, there is a greater need to popularize cricket in less and non-cricket playing countries, by shedding traditional, autocratic and bureaucratic ways of thinking and dealing with cricket.

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The 14 countries that currently play in the international world cup circuit are- India, Pakistan, Sri Lanka, Bangla Desh, Australia, New Zealand, Afghanistan, UAE, South Africa, Zimbabwe, West Indies, England, Ireland & Scotland.

This more or less promotes cricket in their respective countries only, and to a certain extent in their neighbouring countries. But if cricket needs to spread to other countries by leaps and bounds. Something out-of-the-box needs to be thought through. A better way of popularizing cricket would be to have another world class tournament. Where, we could bunch teams of 3-4 countries, continent wise, and have a world cup tournament amongst them, such as;

Team 1: India, Sri Lanka & Bangladesh

Team 2: Australia, New Zealand

Team 3: Pakistan, Afghanistan and UAE

Team 4: South Africa, Zimbabwe

Team 5: West Indies, England, Ireland and Scotland


Cricket was never played in India, Pakistan, Bangladesh and Sri Lanka, since Adam was a lad. It only came along with the Britishers and became an endearing and formidable game, close to a religion. Which goes to show, if publicized, facilitated and marketed well. It has the potential to become a game as popular as soccer.

Individual countries, and more pointedly India, may have done well to promote cricket in their own country. But Cricket as such has not seen a deluge of popularity, breaking barriers of borders and continents. Rather, it cocooned in its ego and bureaucracy and never butterflied across the world as soccer or lawn tennis. To sight and example, for so many years Bangladesh had to wait to get Test status and same goes for countries like Ireland and Scotland, that are still waiting.


Just citing an example. Increase the team members in the squad of Team 1, as referred above (India, Sri Lanka and Bangladesh) by 3-5 and include new talent from China, Nepal, Myanmar, Maldives or any other country close by and give them a chance in warm up matches, or even just let them be with the team or include them in practice sessions or as twelfth man to be viewed by spectators back home. As this also will popularize the game back in their countries in a big way. For, didn’t it suddenly make a world of difference when some of our athletes were seen on world stage, in various disciplines at the Olympics?

And, hold this world cup tournament among continents every two years. As this will help in good publicity and brand building because public memory is too short, and keep the venue in some non-playing country or countries that play, but are not world class like China, Nepal, Myanmar, Maldives, Kabul, Spain, or the US to name a few. Request their dignitaries or popular figures to inaugurate and play the game at these inaugural matches. ICC is rich and could allocate a budget for this. Also, give special incentives including discounted tickets to tourists who want to watch the game of cricket from non-cricket playing countries. And just before the tournament, legendary and star cricketers depending upon their popularity like Sachin Tendulkar, Imran Khan, Viv Richards, Ricky Ponting, Sanat Jaisurya, to name a few, could give cricketing lessons to youngsters who want to play cricket.

Give this world cup tournament a well thought through, heavy weight title, making it look like a competition among titans, continents, giants, bravo juggernauts or even ET. For, this will have a domino effect in popularizing the game by leaps and bounds. Especially, in non playing continents or even non-playing countries or countries where the game is not played to its full potential. For where is the continued rejoice if the game continues to hover and be competed around in the same surroundings. Perhaps, the present day cricket may give you a feeling. As if it has been discarded and rejected by rest of the world and only adopted by few countries, with world potential still to be realized; and all in the interest of cricket.