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A day with Dad


    I knew for sure. This ever changing world around me will only change further. But I just didn’t know how much. Ever since you left us on this very day many years ago. I have stayed away from Lucknow. And after many years I’m home around this time. Thinking, I would sight the changing times myself. So, on this serene and dismal morning I went out for a morning walk. Pursuing, quite the same route. That, you once frequented. And it gave me a feel as if I was following the same trail that you had left behind.

     To be frank. I wasn’t surprised when I saw. The old surroundings had really sprung up to the hilt, leaving no niche for that stilly calm. The flow of river Gomti has receded and it isn’t what it used to be in your times. It has thinned down. Like the plait of an ageing lady. The chirping Gauraiyas are nowhere to be seen. And no one knows where they have gone. Did you see them by any chance? Did they come to you? Meanwhile some Gods have grown in stature but some remained where they were. The temple of Hanuman Setu has exalted both in pomp and spirits, just like you. But the small Shivalaya near the banks has only greyed. It still emanates of that salt and pepper looks. The overarching, Banyan tree there, has spread all around the Shivalay. As if, protecting, the God of the poor, residing in it. That reminded me of the days when you protected all of us.

     The chauraha has become quite psychedelic as everything out there has changed. The famous samosawalla—Phullu who had his makeshift shop in the middle of it is nowhere to be seen—the samosas are there but the walla has changed. No one knows where he has gone. Some say he is no more. One, Good Samaritan has converted her home into an institution. I wish. Many were like her.

     The chauraha gossips are no more vociferous. The morning newspapers have swapped positions and with that even the feel. From Swatantra Bharat it is now Dainik Jagran and some others. What has grossly depleted over the years is ‘time.’ People don’t have time but enough to whine. Where, morals have declined.

    Even in the faint trickle and rustle of the holy river. I could hardly hear the serenading calls of those joyous koel in the colourful months of spring. That used to be so piercing earlier. It has now been overtaken by the roar of the swarming vehicles thriving on the embankment. That sadly pollutes the vicinity, all along the scorching day. Lots of people walk up to the newly resurrected Mandirs, Ashrams and even a Masjid nearby for peace of mind. Perhaps, someday, their temples within, shall also kindle to the call of the Almighty.

    Most bright children in and around have left for good. I now only find their parents whiling away their time in obsolescence. Is when, I wonder what I got from you and what I gave to my child. If the equations are not comforting peace shall always elude me.

    So much has changed over the years. Yet a few things haven’t changed. Just as, the day and night take their turn. The sun still rises and the rain comes when it has to come. Seasons too, alternate when they have to. But more importantly the chord we struck during our lives will never ever change.

    What I continue to learn from you is, pillars should not change. But they should allow  the change.

    May, you rest in peace.

    By Kamlesh Tripathi: Homage to Babuji (K.P. Tripathi). He left us this day in 1984.






By Kamlesh Tripathi




Some 32 years ago, on 14th of April I lost my father. He peacefully passed away in his sleep. Since then every morning I pray to God, ‘may he rest in peace.’ I did the same today.

He was an avid lover of Yoga. So, below is verse from Gita that takes you to shunya (emptiness) yet it holds and triggers your mind; and today is quite an appropriate day to convey it to all those who may not have read it.



It says at the time of death, a person who is able to steady his pran (breath of life) between his eyebrows with the power of yoga, and with a firm mind can devote himself at the feet of the Parmeshwar, (Almighty) he for sure will dissolve in the divinity of the Parmeshwar.

In the verse it is also clarified that during the time of death the person’s mind should be ready and steady to assimilate with the power of God. People who practice yoga regularly, for them it is recommended that they get their pran (breath of life) between their agya-chakra—bhavain (eyebrows). And it is recommended to practice and concentrate on the ‘Shat-Chakras” that refers to the six Chakras in the human body: Muladhara, Svadhishthana, Manipra, Anahata, Vishuddha and Ajna.

But a person who forever is immersed in Krishnabhavnaamrit (the elixir of Lord Krishna) and who is a always a pure devotee of Krishna, with the help of Lord’s blessings and without yoga-abhyas too can reach God but that is only possible through Bhaktiyoga.

In the verse (word) ‘yogbalen’ (power of Yoga) has been used which is of utmost significance because without yoga whether it is shatchakrayog or bhaktiyog—man at the time of death cannot achieve divinity. No one at the time of death can suddenly remember or pray to God. He needs to practise and depend on some form of yoga for this, especially the bhaktiyoga. Because, at the time of death, a person’s mind is extremely restless, and therefore, for assimilating into the divinity at the time of death; he must during his lifetime practice yoga and through yoga he must practice spiritualism as that alone will help him see his end.