Tag Archives: purana

THE GENESIS OF KUMBH MELA

    I have just returned from the pilgrimage of Kumbh Mela at Prayagraj. Where, I even dared to take a dip at Sangam in this biting cold. Sangam happens to be the holy confluence of the Ganga, Yamuna and the mythical Saraswati. It is a blissful experience, to see so many Hindus gathered in such vast numbers. And this is when, one takes time off to think of the grip of faith, coming down from time primordial.

    Kumbha derives its name from both the original festival, being held according to the astrological sign “Kumbha” (Aguarius) and from the associated Hindu legend in which the Gods and demons fought over a pot, or a ‘Kumbh’ of nectar, that would give them immortality. A later addition to the legend says that after taking the pot, one of the Gods, spilled drops of nectar in four places where ‘Kumbha Mela’ is presently held. This is not found in the earliest mentions of the original legend of Samudra Manthan (churning of the ocean) as described in various ancient Hindu texts collectively known as the Puranas.

    The legend of Samudra Manthan tells of a battle between the Devas (benevolent deities) and Asuras (malevolent demigods) for amrita, the nectar drink of immortality. During samudra manthan, amrita was produced and placed in a Kumbha (pot). To prevent the asuras from seizing the amrita, a divine carrier flew away with the pot. In one of the most popular versions added to the original legend later, the carrier of the kumbha is the divine physician Dhanvantari, who stops at four places where the Kumbh Mela is celebrated. In other later additions to the legend, for which clarification is needed the carrier is Garuda, Indra or Mohini, who spill the amrita at four places.

    An entire temporary township covering 2,500 hectares has been constructed, at a cost of several thousand crores. In 2013, the last Kumbha, attracted, 120 million visitors , with 30 million congregating on a single day, Mauni Amawasya, making it the largest human gathering of the world. The Kumbh Mela is held at fixed cycles.

It is said that by bathing at the Sangam, during Kumbha, Moksha or salvation. It is for this reason that Mark Twain—who visited the Kumbha in 1895 wrote: “It is wonderful, the power of a faith like that, that can make multitudes upon multitudes of the old and weak and the young and frail enter without hesitation or complaint upon such incredible journeys.”

Since the dawn of time Kumbha has been a matter of great faith and faith indeed can move mountains.

By Kamlesh Tripathi

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STORY: NO FOOD IN HEAVEN UNLESS YOU DONATE DURING YOUR LIFETIME

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By Kamlesh Tripathi

 

 

 

In the country of Vidharbh, there ruled a king by the name of Shwet. He governed his country in a very meticulous manner, and his subjects were quite happy under his rule. But after a period of time the king was not enjoying all this. He felt like giving up his kingdom, and move to vairagya (renunciation). Soon, he decided to hand over the reign of his empire to his brothers. After which he left for the jungles to perform his tapasya (austere meditation). The passion and devotion with which he had governed his country all this while, prompted him to even perform his tapasiya in the same manner and it continued for a thousand years. During that period the devotion he showed was incomparable. He was therefore sent to Brahmlok (where Lord Brahma resides) after his death. There he had all the facilities, but he never got any food to eat. And out of hunger, his senses had debilitated. When he finally couldn’t bear it, he asked Lord Brahma, ‘God!—Brahmlok is considered to be free from the pangs of hunger and thirst. But, then, why is it that I’m almost dying of it.’

Lord Brahma replied—‘Vatsya! (Dear) In Mritulok (world of life and death) you never donated for a noble cause. Neither did you feed any hungry person. And unless you donate and feed the needy in Mritulok you will never get food in Bhramlok. The food you ate while you were alive only nourished your own body. Therefore, you can go back to Mrityulok and continue to feed on your own dead body. There is no other way out for you. Your dead body shall remain there forever as your food. And after hundred years, Agasta Muni (sage) will rescue you from this state.’

And as destined, after hundred years Agasta Muni with his power of dev-yoga reached that huge jungle of hundred yojan (vedic measure of area). It was completely quiet. There was neither an animal nor a bird in it. At the centre of that jungle there was a lake. Near that Agasta Muni saw a corpse lying. He started wondering whose corpse is it and how did the person die. In the meanwhile there landed an aircraft from the sky in the lake. From that a divine looking person came out. He first entered the lake to have a bath. After which he started feeding on the corpse lying there. And after filling his stomach sumptuously, he had a good look at the face of the corpse and then started moving towards his aircraft to return to Brahmlok. Muni, who was not far said to him—‘You appear to be a divine person from heaven, but your food is obnoxious.’ The dead person then told his entire story to the Muni and said, ‘my hundred years of punishment are over. But I don’t really know when I’ll get to see Agasta Muni, and, when, will he rescue me.

Agasta muni replied—‘Divine Soul! I am Agasta Muni. Tell me, how can I help you? The divine person said –‘Since I never presented anything to anyone in my life. I want to present you with this valuable ornament. Kindly accept this and help me out.’ And the moment he accepted the ornament the corpse vanished and the divine person attained complete moksha.

Remember, if you are in a position to help someone and you don’t. Consider it to be a crime.

 

From Padam Puran, shristi khand

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