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BOOK REVIEW: POEM: ‘GUNGA DIN’ by Joseph Rudyard Kipling

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Khidki (Window)

–Read Initiative—

This is only an attempt to create interest in reading. We may not get the time to read all the books in our lifetime. But such reviews, talk and synopsis will at least convey what the book is all about.

   Joseph Rudyard Kipling, lifespan, (30 December 1865 – 18 January 1936, 71 years) was an English journalist, short-story writer, poet, and a novelist. Since, Kipling was born in India, much of his work has reflections of India.

Kipling’s works of fiction include The Jungle Book (1894), Kim (1901), and many short stories, including “The Man Who Would Be King” (1888). His poems include “Mandalay” (1890), “Gung Din” (1890), “The Gods of the Copybook Headings” (1919), “The White Man’s Burden” (1899), and “If—” (1910). He is seen as an innovator in the art of the short story. His children’s books are classics.

    Kipling in the late 19th and early 20th centuries was among the United Kingdom’s most popular writers. In 1907, he was awarded the Nobel Prize in Literature, and was the first, English-language writer, to receive the prize, and at 41, its youngest recipient till date. He was also sounded out for the British Poet Laureateship and several times for knighthood, but declined both. Following his death in 1936, his ashes were interred at the Poets’ Corner, part of the South Transept of Westminster Abbey.

    “Gunga Din” is an 1890 poem by Rudyard Kipling set in British India. The poem is mostly remembered for its final line: “You’re a better man than I am, Gunga Din”.

    The poem is a rhyming narrative from the point of view of a British soldier in India. Its titular character, is an Indian water-carrier, (a bhishti) who, after the narrator is wounded in a battle, saves his life, only to be shot and killed. In the final three lines, the soldier regrets the abuse that he perpetrated on Gunga Din and admits that Gunga Din is the better man. The poem was published, as part of a set of martial poems, called the Barrack-Room Ballads. In contrast to Kipling’s later poem, “The White Man’s Burden”, “Gunga Din” is named after an Indian and portrays him as a heroic character who is not afraid to face danger on the battlefield as he attends to wounded men. The white soldiers who order Gunga Din around and beat him for not bringing them water fast enough are presented as being callous and shallow and ultimately inferior to him.

    Although “Din” is frequently pronounced to rhyme with “pin”, the rhymes within the poem make it clear that it should be pronounced, to rhyme with “green”.

    T.S. Eliot included the poem in his 1941 collection. A Choice of Kipling’s Verse. The poem inspired a 1939 adventure film of the same name.  The theme of Gunga Din was subsequently adapted into several other movies. And now the poem “Gunga Din”:

You may talk o’ gin and beer 

When you’re quartered safe out ’air ere,   

An’ you’re sent to penny-fights an’ Aldershot it;

But when it comes to slaughter   

You will do your work on water,

An’ you’ll lick the bloomin’ boots of’ I’m that’s got it.   

Now in Injia’s sunny clime,   

Where I used to spend my time   

A-servin’ of ’Er Majesty the Queen,   

Of all them blackfaced crew   

The finest man I knew

Was our regimental bhisti, Gunga Din,   

      He was ‘Din! Din! Din!

   ‘You limpin’ lump o’ brick-dust, Gunga Din!

      ‘Hi! Slippy hitherao (means idhar aoo)

      ‘Water, get it! Panee lao,

   ‘You squidgy-nosed old idol, Gunga Din.’

The uniform ’e wore

Was nothin’ much before,

An’ rather less than ’arf o’ that be’ind,

For a piece o’ twisty rag   

An’ a goatskin water-bag

Was all the field-equipment ’e could find.

When the sweatin’ troop-train lay

In a sidin’ through the day,

Where the ’eat would make your bloomin’ eyebrows crawl,

We shouted ‘Harry By!’

Till our throats were bricky-dry,

Then we wopped ’im ’cause ’e couldn’t serve us all.

      It was ‘Din! Din! Din!

   ‘You ’eathen, where the mischief ’ave you been?   

      ‘You put some juldee in it

      ‘Or I’ll marrow you this minute

   ‘If you don’t fill up my helmet, Gunga Din!’

’E would dot an’ carry one

Till the longest day was done;

An’ ’e didn’t seem to know the use o’ fear.

If we charged or broke or cut,

You could bet your bloomin’ nut,

’E’d be waitin’ fifty paces right flank rear.   

With ’is mussick on ’is back,

’E would skip with our attack,

An’ watch us till the bugles made ‘Retire,’   

An’ for all ’is dirty ’ide

’E was white, clear white, inside

When ’e went to tend the wounded under fire!   

      It was ‘Din! Din! Din!’

   With the bullets kickin’ dust-spots on the green.   

      When the cartridges ran out,

      You could hear the front-ranks shout,   

   ‘Hi! ammunition-mules an’ Gunga Din!’

I shan’t forgit the night

When I dropped be’ind the fight

With a bullet where my belt-plate should ’a’ been.   

I was chokin’ mad with thirst,

An’ the man that spied me first

Was our good old grinnin’, gruntin’ Gunga Din.   

’E lifted up my ’ead,

An’ he plugged me where I bled,

An’ ’e guv me ’arf-a-pint o’ water green.

It was crawlin’ and it stunk,

But of all the drinks I’ve drunk,

I’m gratefullest to one from Gunga Din.

      It was ‘Din! Din! Din!

   ‘’Ere’s a beggar with a bullet through ’is spleen;   

   ‘’E’s chawin’ up the ground,

      ‘An’ ’e’s kickin’ all around:

   ‘For Gawd’s sake git the water, Gunga Din!’

’E carried me away

To where a dooli lay,

An’ a bullet come an’ drilled the beggar clean.   

’E put me safe inside,

An’ just before ’e died,

‘I ’ope you liked your drink,’ sez Gunga Din.   

So I’ll meet ’im later on

At the place where ’e is gone—

Where it’s always double drill and no canteen.   

’E’ll be squattin’ on the coals

Givin’ drink to poor damned souls,

An’ I’ll get a swig in hell from Gunga Din!   

      Yes, Din! Din! Din!

   You Lazarushian-leather Gunga Din!   

   Though I’ve belted you and flayed you,   

      By the livin’ Gawd that made you,

   You’re a better man than I am, Gunga Din!

A beautiful poem that tributes an Indian bhishti by a British soldier.

By Kamlesh Tripathi

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https://kamleshsujata.wordpress.com

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Share it if you like it

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Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 8 prestigious libraries of the US that includes Harvard College Library; Harvard University Library; Library of Congress; University of Washington, Seattle; University of Minnesota, Minneapolis; Yale University, New Haven; University of Chicago; University of North Carolina, at Chapel Hill University Libraries. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in libraries and archives of Canada, Cancer Aid and Research Foundation Mumbai and Jaipuria Institute of Management, Noida, India)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be the undying characteristics of Lucknow. The book was launched in Lucknow International Literary Festival of 2014. It is included for reading in Askews and Holts Library Services, Lancashire, U.K.)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

MIRAGE

(Published in February 2020. The book is a collection of eight short stories. It is available in Amazon, Flipkart and Notion Press)

Short stories and Articles published in Bhavan’s Journal: Reality and Perception 15.10.19; Sending the Wrong Message 31.5.20; Eagle versus Scholars June 15 & 20 2020; Indica 15.8.20; The Story of King Chitraketu August 31 2020; Breaking Through the Chakravyuh September 30 2020.

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****

GEORGE ORWELL

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    Eric Arthur Blair, lifespan (25 June 1903 – 21 January 1950) was better known by his pen name George Orwell. He was an English novelist, essayist, journalist and a critic. His work is prominent by his lucid prose, his fancy for social injustice, opposition to totalitarianism, and outspoken support for democratic socialism.   Very few would know that George Orwell was born in Motihari, Bihar, under British India.

     As a writer, George produced literary criticism, poetry, fiction and polemical journalism. He is best known for his allegorical novella Animal Farm (written in 1945) and the dystopian novel Nineteen Eighty-Four (written in 1949). His non-fiction works include, The Road to Wigan Pier (written in 1937), documenting his experience of the working-class life, in the north of England, and his homage to Catalonia (1938), an account of his experiences, soldiering for the Republican faction, of the Spanish Civil War (1936–1939), are as critically respected, as his essay on politics, literature, language and culture. In 2008, The Times ranked George Orwell second among “The 50 greatest British writers since 1945”. The book I liked the most out of George’s stable was the Burmese Days written in the backdrop of Burma during the British Raj. Since the book centrally is, anti-British, and publicises his opposition to totalitarianism it didn’t get the prominence it deserved. 

    Orwell’s work continues to remain influential and popular in various political and social cultures. The adjective “Orwellian” –describing totalitarian, and authoritarian, social practices – is part of the English language, like many of his, other neologisms, such as “Big Brother”, “Thought Police”, and “Hate week”, “Room 101”, the “memory hole”, “Newspeak”, “doublethink”, “proles”, “unperson” and “thoughtcrime”.

    George Orwell described his family as ‘lower-upper-middle class.’ His father, Richard Walmesley Blair, worked in the Opium Department of the Indian Civil Service. His mother, Ida Mabel Blair, grew up in Moulmein, Burma, where her French father was involved in speculative ventures. George had two sisters: Marjorie, five years older; and Avril, five years younger. When George was one year old, his mother took him and Marjorie to England. His birthplace and ancestral house in Motihari have been declared a protected monument of historical importance.

    In 1904 Ida Blair settled with her children at Henley-on-Thames in Oxfordshire. George was brought up in the company of his mother and sisters, and apart from a brief visit in mid-1907, the family did not see their husband or father, Richard Blair, until 1912. His mother’s diary from 1905 describes a lively round of social activity and artistic interests.

    Before the First World War, the family moved to Shiplake, Oxfordshire where Orwell became friendly with the Buddicom family, especially their daughter Jacintha. When they first met, he was standing on his head in a field. On being asked why, he replied, “You are noticed more if you stand on your head than if you are right way up.” Jacintha and Orwell read and wrote poetry, and dreamed of becoming famous writers.

    At the age of five, George was sent as a day-boy to a convent school in Henley-on-Thames, which Marjorie also attended. It was a Roman Catholic convent run by French Ursuline nuns, who had been exiled from France after religious education was banned in 1903. His mother wanted him to have a public school education, but his family could not afford the fee, and he needed to earn a scholarship. Ida Blair’s brother Charles Limouzin recommended St Cyprian’s school, Eastbourne, East Sussex.   

    He later took up a place at Wellington, where he spent the Spring Term. In May 1917 a place became available at King’s Scholar at Eton. George remained at Eton until December 1921, when he left midway between his 18th and 19th birthday. Wellington was “beastly”, George told his childhood friend Jacintha Buddicom, and he was “interested and happy” at Eton. George was briefly taught French even by Aldous Huxley. 

    George’s academic reports suggest that he neglected his academic studies, but during his time at Eton he worked with Roger Mynors to produce a college magazine. His parents could not afford to send him to a university without another scholarship, and they concluded from his poor results that he would not be able to win one. Steven Runciman a friend noted that he had a romantic idea about the East and the family decided that George should join the Imperial Police, the precursor of the Indian Police Service. For this he had to pass an entrance examination. In December 1921 he left Eton and travelled to join his retired father, mother, and younger sister Avril, who that month had moved to 40 Stradbroke Road, Southwold, Suffolk, the first of their four homes in the town. George was enrolled at a crammer there called Craighurst, and brushed up on his Classics, English, and History. He passed the entrance exam, coming seventh out of the 26 candidates who exceeded the pass mark.

    George’s maternal grandmother lived at Moulmein, Burma, so he chose a posting in Burma, which was then a province of British India. In October 1922 he sailed on board SS Hereforshire via the Suez Canal and Ceylon to join the Indian Imperial Police in Burma. A month later, he arrived at Rangoon and travelled to the police training school in Mandalay. He was appointed as Assistant District Superintendent (on probation) on 29 November 1922 with effect from 27 November and at a base salary of Rs 325 per month, with an overseas supplement of Rs 125/month and a Burma Allowance of Rs 75/month (a total of Rs 525). After a short posting at Maymyo, Burma’s principal hill station, he was posted to the frontier outpost of Myaungmya in the Irrawaddy Delta at the beginning of 1924.

     In April 1926 he moved to Moulmein, where his maternal grandmother lived. At the end of that year, he was assigned to Katha in Upper Burma, where he contracted dengue fever in 1927. Entitled to a leave in England that year, he was allowed to return in July due to his illness. While on leave in England and on holiday with his family in Cornwall in September 1927, he reappraised his life. Deciding against returning to Burma, he resigned from the Indian Imperial Police to become a writer, with effect from 12 March 1928 after five-and-a-half years of service. He drew on his experiences in the Burma police for the novel Burmese Days (which he wrote in the year 1934) and the essays “A hanging” (in 1931) and “Shooting an Elephant” (in 1936). In England, he settled back in the family home at Southwold, renewing acquaintance with local friends and attending an Old Etonian dinner. He visited his old tutor Gow at Cambridge for advice on becoming a writer. In 1927 he moved to London. In early 1928 he moved to Paris. In December 1929, after nearly two years in Paris, George returned to England and went directly to his parents’ house in Southwold, a coastal town in Suffolk, which remained his base for the next five years. 

    In April 1932 George Orwell became a teacher at The Hawthorns High School, a school for boys, in Hayes, West London. This was a small school offering private schooling for children of local tradesmen and shopkeepers, and had only 14 or 16 boys aged between ten and sixteen, and one other school master. While at the school he became friendly with the curate of a local parish church and became involved with activities there. There he joins hands in the publishing of ‘A Scullion’s Diary for forty pounds advance.

    At the end of the summer term in 1932, Blair returns to Southwold, where his parents had used a legacy to buy their own home. Blair and his sister Avril spend the holidays making the house habitable while he also works on his novel ‘Burmese Days.’ He was also spending time with Eleanor Jacques, but her attachment with Dennis Collings remained an obstacle to his hopes of a more serious relationship. He later takes up a job in Hampstead to sell second hand books.

    George Orwell sets out for Spain on about 23 December 1936, dining with Henry Miller in Paris on the way. He returns to England in June 1937, and stays at the O’Shaughnessy home at Greenwich. He finds his views on the Spanish Civil War out of favour. Publishers reject two of his works.

    He later publishes Animal Farm in 1945 and 1984 in the year 1949. Orwell was an atheist who identified himself with the humanist outlook on life.

    It is sad when you discover many of these iconic writers of the past have seen very bad times financially, yet they still shine like bright stars.

By Kamlesh Tripathi

*

https://kamleshsujata.wordpress.com

*

Share it if you like it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life threatening diseases especially cancer. Our posts are meant for our readers that includes both children and adults and it has a huge variety in terms of content. We also accept donations for our mission. Should you wish to donate for the cause. The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

*

Our publications

GLOOM BEHIND THE SMILE

(The book is about a young cancer patient. Now archived in 7 prestigious libraries of the US, including, Harvard University and Library of Congress. It can also be accessed in MIT through Worldcat.org. Besides, it is also available for reading in Libraries and archives of Canada and Cancer Aid and Research Foundation Mumbai)  

ONE TO TANGO … RIA’S ODYSSEY

(Is a book on ‘singlehood’ about a Delhi girl now archived in Connemara Library, Chennai and Delhi Public Library, GOI, Ministry of Culture, Delhi)

AADAB LUCKNOW … FOND MEMORIES

(Is a fiction written around the great city of Nawabs—Lucknow. It describes Lucknow in great detail and also talks about its Hindu-Muslim amity. That happens to be its undying characteristic. The book was launched in Lucknow International Literary Festival of 2014)

REFRACTIONS … FROM THE PRISM OF GOD

(Co-published by Cankids–Kidscan, a pan India NGO and Shravan Charity Mission, that works for Child cancer in India. The book is endorsed by Ms Preetha Reddy, MD Apollo Hospitals Group. It was launched in Lucknow International Literary Festival 2016)

TYPICAL TALE OF AN INDIAN SALESMAN

(Is a story of an Indian salesman who is, humbly qualified. Yet he fights his ways through unceasing uncertainties to reach the top. A good read not only for salesmen. The book was launched on 10th February, 2018 in Gorakhpur Lit-Fest. Now available in Amazon, Flipkart and Onlinegatha)

RHYTHM … in poems

(Published in January 2019. The book contains 50 poems. The poems describe our day to day life. The book is available in Amazon, Flipkart and Onlinegatha)

(ALL THE ABOVE TITLES ARE AVAILABLE FOR SALE IN AMAZON, FLIPKART AND OTHER ONLINE STORES OR YOU COULD EVEN WRITE TO US FOR A COPY)

*****