Category Archives: Uncategorized

Synopsis of The Great Gatsby … Francis Scott Key Fitzgerald

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Synopsis of The Great Gatsby by The Great Gatsby

By Kamlesh Tripathi

The Great Gatsby is a classic American novel by F. Scott Fitzgerald, first published in 1925. Set during the prosperous “Roaring Twenties,” it explores wealth, love, ambition, and the illusion of the American Dream.

The story is narrated by Nick Carraway, a young man from the Midwest who moves to West Egg on Long Island to work in the bond business. Nick rents a small house next to the lavish mansion of the mysterious millionaire Jay Gatsby, famous for hosting extravagant parties attended by hundreds of guests. Despite his popularity, very few people know the truth about Gatsby’s past.

Nick’s cousin, Daisy Buchanan, lives across the bay with her wealthy but arrogant husband, Tom Buchanan. Gatsby reveals to Nick that he and Daisy had fallen deeply in love before World War I. While Gatsby was away serving in the army, Daisy married Tom because of his wealth and social status. Gatsby has spent years building a fortune, hoping to win Daisy back.

Nick arranges a reunion between Gatsby and Daisy, and they briefly rekindle their romance. However, Tom exposes Gatsby’s questionable business dealings and challenges his dream of recreating the past. Daisy ultimately chooses the security of her marriage over Gatsby.

The tragedy reaches its climax when Daisy, driving Gatsby’s car, accidentally kills Myrtle Wilson, Tom’s mistress. Gatsby takes the blame to protect Daisy. Myrtle’s grief-stricken husband, George Wilson, believing Gatsby was responsible, shoots Gatsby before taking his own life.

After Gatsby’s death, almost everyone who enjoyed his hospitality disappears. Only Nick, Gatsby’s father, and a few others attend the funeral. Disillusioned by the selfishness and moral emptiness of the wealthy elite, Nick returns to the Midwest. He reflects that Gatsby’s dream, though noble in its hope, was ultimately destroyed by illusion and the corruption of wealth.

Themes

The novel explores several enduring themes:

  • The failure of the American Dream.
  • The corrupting influence of wealth and materialism.
  • The contrast between appearance and reality.
  • Love, obsession, and the impossibility of recapturing the past.
  • Social class and moral decay.

The Great Gatsby is regarded as one of the greatest American novels because it combines a compelling love story with a powerful critique of wealth, ambition, and the pursuit of unattainable dreams.

The Guru: The Silent Architect of Our Lives… by Kamlesh Tripathi

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The Guru: The Silent Architect of Our Lives

Kamlesh Tripathi

    There are few relationships in life as transformative as that between a teacher and a student. Parents give us life, but it is the teacher, the guru, who teaches us how to live it. A guru does not merely impart knowledge; he or she shapes character, awakens curiosity, nurtures confidence, and instils values that remain with us long after the classroom has been left behind. A teacher is the candle that burns itself to illuminate the lives of others.

    A teacher is a nation builder in the truest sense. Every doctor who heals, every engineer who creates, every scientist who discovers, every artist who inspires, and every leader who serves has, at some point, sat before a teacher. Behind every visible success stands an invisible mentor whose patience, encouragement, and wisdom made that success possible. Teachers seldom occupy the limelight, yet they illuminate the path for countless others.

     The role of a guru extends beyond textbooks and examinations. A true teacher recognises potential even when the student cannot see it. They encourage the timid to speak, inspire the hesitant to dream, and challenge the complacent to strive for excellence. They transform the illiterate into the educated, the ordinary into the extraordinary, and the uncertain into the confident.

    Teaching is also an act of faith. Every lesson delivered is an investment in an unseen future. Teachers sow seeds whose fruits they may never witness. They devote years to nurturing young minds, often receiving little recognition beyond the quiet satisfaction of seeing their students flourish. Their influence cannot be measured in awards or wealth.

    But the world has changed. The reverence once naturally accorded to teachers appears to have diminished. In an age where information is available at the touch of a screen, wisdom is sometimes mistaken for mere data, and experience is undervalued. Many teachers carry increasing responsibilities, administrative burdens, and societal expectations while receiving less appreciation than they deserve. Perhaps this is why the smiles of some educators seem less frequent than before. Their calling remains noble, but the journey has become more demanding.

    Even so, the timeless truth endures. Students who respect their teachers gain far more than academic knowledge. Respect opens the mind to learning, fosters humility, and strengthens character. It creates a bond through which knowledge flows with greater meaning. Conversely, those who dismiss or disregard their teachers often lose the opportunity to benefit from experience that no textbook can provide.

    Guru Purnima is therefore more than a ceremonial observance. It is an occasion for gratitude and reflection. It reminds us to acknowledge those who believed in us before we believed in ourselves, who corrected us when we erred, who celebrated our progress, and who quietly rejoiced in our achievements.

    In the busyness of modern life, it is easy to forget the people who helped us become who we are. A simple message, a visit, a phone call, or a heartfelt expression of thanks can mean more to a teacher than any material gift. Gratitude is not merely a gesture. It is an affirmation that their labour has not been in vain.

    A guru is not simply an instructor but a torchbearer. While others may pass on information, a guru passes on vision. While others prepare us for examinations, a guru prepares us for life. Their greatest lesson is not confined to the classroom. It is reflected in the values they inspire, the confidence they awaken, and the humanity they cultivate.

   As we celebrate Guru Purnima, let us renew our commitment to honour our teachers, not only with words, but through our conduct. The finest tribute we can offer a guru is to live with integrity, compassion, and excellence, carrying forward the light they once kindled within us. For when we honour our teachers, we honour the very foundation upon which our lives, our society, and our nation are built.

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

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POEM: TEACHER- GURU: HAPPY GURU PURNIMA … by Kamlesh Tripathi

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POEM: TEACHER—GURU: HAPPY GURU PURNIMA

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Kamlesh Tripathi

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Feel important,

Don’t hold your passion,

Build the nation,

With wider interaction.

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Avoid solo thoughts

Include them all,

For you have the capacity,

To transform the lot.

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There is skill in you,

There is will in you,

From energy to motivation,

What isn’t…in you?

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From illiterate to literate,

From average to high grade,

From generalist to professional,

You make human beings so great.

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For you are the architect of the future,

Reservoir of knowledge,

Custodian of wisdom,

Yet you hold no sway.

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When you rise high,

Mankind flies,

Remember…guru is integral,

To a nation’s pride.

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But off late,

I see…you don’t smile,

Is it because you’re hurt?

Sincerely, I don’t know the reason why.

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But I’ve known something else for a while,

Students who respect their teachers…thrive,

And those who don’t…remain behind.

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–It is only because of your guru or teacher that you have become competent to handle your life. So keep that respect for him alive in your busy life—

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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The Tentacles of AI … by Kamlesh Tripathi

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The Tentacles of AI

Kamlesh Tripathi

    Though AI is a very recent invention, the apprehensions it raises are age-old. For aeons, myths, epics, and the great works of literature have asked the same question: Does knowledge always accompany wisdom? Can human beings control the power centres that they create? What happens when human ambition becomes greater than morality?

    In the Bhagavad Gita, Lord God Krishna exhorts Arjuna to do his duty without worrying about the results. In the same way, AI works without desire or personal ambition. It performs tasks and processes information, but has no emotions, ego, or personal goals. The evergreen lesson of the Gita reminds us that power should always be guided by responsibility and moral values.

    Mythology offers many such lessons. In the story of Bhasmasura, Lord Shiva grants a boon that allows Bhasmasura to burn anyone to ashes by just touching their head. Instead of using this power wisely, Bhasmasura becomes arrogant and even tries to use it against Shiva himself. In the end, he destroys himself. The story shows that power without wisdom can lead to disaster. AI can be beneficial or harmful depending on how it is used.

    The story of Ravana teaches a similar lesson. Ravana was highly intelligent, powerful, and devoted, but his pride and arrogance led to his downfall. His abilities did not make him evil; rather, they magnified the flaws already present within him. AI can also magnify human fancies. If people use it with good intentions, it can help society. If they use it carelessly or selfishly, it can create disasters.

    The same concern is there in the literature. In the epic poem Beowulf, the hero defeats monster Grendel not because he is strong but because he uses his strength for a noble purpose. This teaches us that power alone is not enough. It must be guided by wisdom and good intentions. AI is also a powerful tool, but its potency depends on how human beings choose to use it.

    In Mary Shelley’s Frankenstein, Victor Frankenstein creates a life but refuses to take responsibility. The creature is not born evil. It becomes dangerous because it is abandoned and neglected. The novel teaches that creators must accept responsibility for what they create. This lesson is especially relevant today because AI systems are also created by humans and reflect human decisions, values, and mistakes.

    In Goethe’s Faust, the main character seeks unlimited knowledge and power. His desire becomes so strong that he crosses moral boundaries. The story warns that the pursuit of knowledge without ethical values can be disastrous. AI gives humanity access to enormous amounts of knowledge and information, but knowledge alone does not guarantee wisdom.

    Modern classics continue with these warnings. George Orwell’s 1984 describes a society where surveillance and control limit individual freedom. Today, some people fear that AI could be used in similar ways through data collection and monitoring. Aldous Huxley’s Brave New World presents a society where people are controlled through comfort, pleasure, and technology. It reminds us that efficiency and convenience should never replace human freedom and individuality.

    William Shakespeare’s The Tempest offers another important example. Prospero uses his magical powers to control people and events around him. His power is not good or bad by itself; its value depends on how he uses it. AI is similar. It is a powerful tool, and its impact depends largely on the intentions of those who control it.

    People have often feared new technologies. The famous American composer John Philip Sousa worried that recorded music would stop people from singing. Yet music became more popular than ever. Similarly, computers can now play chess better than the world’s best human players, but people still enjoy playing chess because it is a creative and enjoyable activity.

    Today, AI creates both excitement and concern. Some people believe it will solve major problems and improve life, including cancer detection and treatment, while others fear it may take away jobs or create new risks. The truth is likely to be somewhere between these two extremes. AI will certainly change many aspects of society, but its full impact is still difficult to predict. AI will also clash with plagiarism.

    Therefore, the real similarity between AI, mythology, and literary classics lies in their exploration of human nature. All of them remind us that power, knowledge, and innovation must be balanced by wisdom, responsibility, and ethical values. The greatest danger is not the technology itself but the possibility that human ambition may outpace human virtue. The future of AI will depend not only on how intelligent machines become, but also on how wisely human beings choose to use them.

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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The Fairy-tale connection between the Barog Tunnel, Himachal Pradesh, and Five Go Off to Camp by Enid Blyton… by Kamlesh Tripathi

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Barog Tunnel

The Fairy-tale connection between the Barog Tunnel, Himachal Pradesh, and Five Go Off to Camp by Enid Blyton

    Recently, I had an opportunity to visit the Barog Tunnel in the Solan district of Himachal Pradesh. As I walked through the area, I was reminded of Five Go Off to Camp, the famous adventure novel by Enid Blyton. While the comparison is not exact, the atmosphere of the place instantly brought back memories of the Famous Five’s mysterious ghost train adventure. Quite coincidentally, there were five of us on the trip, our own “unfamous five.”

    Our driver dropped us on the highway above the station, and we had to make a steep descent on foot to reach Barog Railway Station. With every step downhill, I felt myself travelling back in time to my childhood, when I had first read Blyton’s novel.

    A major part of Five Go Off to Camp revolves around the mystery of a “ghost train” that is said to appear at night and disappear into the hills. The Famous Five initially dismiss the stories as mere superstition, but they eventually discover that the ghost train is linked to a network of abandoned tunnels and a criminal operation. Blyton’s vivid descriptions of the train moving silently through the darkness, the strange lights, and the underground passages make it one of the most atmospheric mysteries in the Famous Five series. The Barog Tunnel, however, bears no direct resemblance to the novel. The tunnel was completed in 1903, whereas the book was first published in 1948.

    The Barog Tunnel, officially known as Tunnel No. 33, is one of India’s most remarkable engineering landmarks. Situated near Barog on the Kalka–Shimla railway line, it is the longest tunnel on this famous mountain railway. Apart from being an engineering marvel, it is also associated with one of India’s best-known railway legends.

    During the late nineteenth century, the British government decided to construct a railway linking Kalka with Shimla, then the summer capital of British India. The line had to pass through the steep and rugged Shivalik Hills, presenting enormous engineering challenges. The route required more than a hundred tunnels, hundreds of bridges, and numerous sharp curves. Construction began in 1900 and demanded exceptional engineering skill and perseverance.

    A British railway engineer, popularly known as Colonel Barog, was entrusted with constructing one of the longest tunnels on the route. To save time, he adopted a standard engineering method by excavating tunnels simultaneously from both ends of the mountain, expecting the two sections to meet precisely in the middle.

    This technique required extremely accurate calculations. Unfortunately, an error occurred during the survey or alignment. As the excavation progressed, it became evident that the two ends would not meet correctly. The mistake meant that a substantial amount of work would have to be abandoned.

    The failed alignment embarrassed the British administration. According to the popular account, Colonel Barog was officially reprimanded and fined one rupee, a symbolic rather than a financial punishment. However, for an engineer of his standing, the public humiliation proved deeply distressing.

    Unable to bear the disgrace, he reportedly walked into the surrounding hills with his dog and took his own life by shooting himself. He was buried near the unfinished tunnel. Over time, the nearby settlement and railway station came to be known as Barog in his memory.

    Modern historians, however, have questioned several aspects of this well-known story.

    Research based on British engineering journals and newspapers from the early twentieth century suggests that the legend may have been embellished over time. Contemporary records describe difficult geological conditions, underground springs, and slow construction progress, but they do not clearly mention a disastrous surveying error or a major delay caused by incorrect alignment. Even more interestingly, historical documents indicate that the name “Barog” was already in use for the locality before the tunnel was completed, suggesting that the town may not have been named after the engineer. Thus, while the tragedy of Colonel Barog has become an enduring part of local folklore, some details remain historically uncertain.

    Following the failure, the project continued under the supervision of Chief Engineer H. S. Harrington. Local tradition holds that a village guide named Baba Bhalku helped the engineers identify the correct alignment through the mountains. Whether through remarkable local knowledge or extraordinary intuition, Baba Bhalku became closely associated with the successful completion of the railway. His contribution continues to be honoured today, and the railway museum in Shimla bears his name.

    A new alignment was selected, and work resumed. The present Tunnel No. 33 was completed in 1903. It measures 1,143.61 metres (3,752 feet), making it the longest tunnel on the Kalka–Shimla Railway. Trains take approximately two and a half to three minutes to pass through it. In 2008, the railway was designated a UNESCO World Heritage Site as part of the Mountain Railways of India.

    No account of Barog is complete without mentioning its famous ghost legend. Local residents believe that Colonel Barog’s spirit still wanders near the abandoned tunnel. Some visitors claim to have heard footsteps or whispers, while others report seeing a solitary figure dressed in old-fashioned clothes. Interestingly, many describe the ghost as friendly rather than frightening.

    There is, however, no scientific evidence to support these paranormal claims. The tunnel’s haunted reputation survives largely through folklore, travel stories, and popular media rather than verified historical or scientific evidence.

    The old abandoned tunnel, where the original excavation is said to have failed, still exists in the nearby forest. It has become a popular destination for trekkers, photographers, and history enthusiasts interested in the legend surrounding Colonel Barog.

    Today, Barog is a peaceful hill station surrounded by pine and oak forests. The toy train continues to stop at Barog station, and travellers enjoy the dramatic experience of emerging from the long tunnel into the beautiful valley beyond. The station was once well known for serving leisurely lunches to British officials travelling between Kalka and Shimla.

   The story of the Barog Tunnel remains memorable because it brings together several compelling themes: human ambition and engineering excellence, the consequences of a single mistake, the pressures of professional honour, the importance of local knowledge represented by Baba Bhalku, and the fascinating blend of history with folklore and ghost stories.

    Whether every detail of Colonel Barog’s life is historically accurate or partly legendary, the Barog Tunnel remains one of India’s most remarkable railway monuments. It stands not only as an outstanding engineering achievement but also as a reminder that history often becomes richer when facts and folklore travel together.

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805***

THIRTEEN VIRTUES OF AMERICAN POLYMATH BENJAMIN FRANKLIN by Kamlesh Tripathi

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    Benjamin Franklin was an American polymath: a writer, scientist, inventor, statesman, diplomat, printer, publisher and political philosopher. Among the most influential intellectuals of his time, Franklin was one of the Founding Fathers of the United States; a drafter and signer of the Declaration of Independence; and the first postmaster general.

    In The Autobiography of Benjamin Franklin, we find a list of thirteen virtues that Franklin thought were necessary or desirable to conduct a person’s day-to-day life. Virtues are character traits considered morally good and valued for their ability to promote individual and societal well-being. These names of virtues, with their precepts, were:

1. Temperance: ‘Eat not to dullness; drink not to elevation’—practice moderation in food and drink. Avoid excess and practice moderation.

2. Silence: ‘Speak not but what may benefit others or yourself; avoid trifling conversation’—speak only when your words are useful, truthful, or helpful. Avoid gossip and unnecessary talk.

3. Order: ‘Let your things have their places; let each part of your business have its time’—keep your belongings, work, and daily activities organised and well-planned.

5. Frugality: ‘Make no expense but to do good to others or yourself; i.e., waste nothing’—spend money wisely. Avoid waste and use resources only for beneficial purposes.

6. Industry: ‘Lose no time; be always employed in something useful; cut off all unnecessary actions’—work hard and use your time productively. Avoid laziness and unnecessary activities.

7. Sincerity: ‘Use no hurtful deceit; think innocently and justly, and, if you speak, speak accordingly’—be honest and truthful. Do not deceive others in words or actions.

8. Justice: ‘Wrong none by doing injuries, or omitting the benefits that are your duty’—treat everyone fairly. Do not harm others and help when it is your duty.

10. Cleanliness: ‘Tolerate no uncleanliness in body, clothes, or habitation’—keep your body, clothes, home, and surroundings neat and clean.

11. Tranquillity: ‘Be not disturbed at trifles, or at accidents common or unavoidable’—stay calm and peaceful. Do not let small problems or unavoidable events upset you.

12. Chastity: ‘Rarely use venery but for health or offspring, never to dullness, weakness, or the injury of your own or another’s peace or reputation’—exercise self-control over physical desires and maintain respect for yourself and others.

13. Humility: ‘Imitate Jesus and Socrates’—be modest and willing to learn from others. Do not be arrogant or boastful.

    Benjamin wrote in his autobiography: ‘Together, these virtues form a practical guide for self-improvement, helping a person develop discipline, good character, wisdom, and harmonious relationships with others.     Knowing virtues is like having a map; adopting them is actually taking the journey.   I intend to acquire the habitude of all these virtues. I judged it would be well not to distract my attention by attempting the whole at once, but to fix one at a time; and, when I became the master of that, I proceed to another, and so on, till I should have gone through all the thirteen; and, the previous acquisition of some might facilitate the acquisition of certain others, I arranged them with that view, as they stand above.’

    Franklin’s thirteen virtues are not merely moral principles. They are qualities that literature repeatedly explores through its characters and plots. Heroes often embody virtues such as sincerity, industry, justice, and humility, while tragedies frequently arise from their absence. Thus, Franklin’s code of self-improvement and the lessons of great literature share a common goal: the development of wisdom, character, and a meaningful life. There are many examples of his virtues in literature and mythology.

Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

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AESOP’S FABLES: The Monkey and the Cat

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AESOP’S FABLES


The Monkey and the Cat


A cat and a monkey were great friends and lived as pets in a house. One day, they were sitting by the fire, watching chestnuts roasting and enjoying the warmth. “I would get them,” said the cunning monkey, “but you are much more skillful than I am, cat. Pull the chestnuts out and I’ll divide them between us.” The cat was happy to be praised; she stretched out her paw and tried several times, each time singed her paw severely. When she pulled the chestnuts out of the fire, the monkey ate them up quickly. Soon, their master came in. The cat and the monkey scampered away. The cat had a burnt paw without any chestnuts. From that day, she only ate mice and gave up the monkey’s friendship.
MORAL OF THE STORY: THE FLATTERER SEEKS BENEFIT AT YOUR EXPENSE.

SHORT STORY: RETURN OF SANGEETA

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SHORT STORY: RETURN OF SANGEETA

Kamlesh Tripathi

    The final thumak of Sangeeta’s thumri faded into silence. The auditorium erupted in applause. The audience rose from their seats in a standing ovation as the curtains descended. It was Sangeeta’s maiden performance in Lucknow after a decade. The next day, she was flying back to Mumbai. As she stood backstage, she drifted into a reverie.

    Lucknow was her hometown. It was here that she had received her classical training in the Lucknow Gharana and later graduated from the Bhatkhande Sangeet Vidyapeeth. Some of her fondest childhood memories were woven around the serene banks of the River Gomti. Her father was a modest trader, and among her many school friends, three shared her passion for classical music—Amrit, Shalini, and Firdaus.

    Of the four, Sangeeta was the most gifted, with Shalini closely behind. Her ghazals and thumris won admiration wherever she performed. After graduating, life took the friends in different directions. Amrit and Firdaus married and settled into family life. Shalini married into an influential family in Lucknow but continued to pursue music.

    Sangeeta, too, flourished. As her popularity grew, she gradually emerged as a rival to Shalini. Soon, both singers were receiving invitations to perform at classical concerts. Since Lucknow was still a relatively small city, news of their achievements spread rapidly through its cultural circles.

    Shalini was unhappy with this development. She didn’t want Sangeeta to rise alongside her. Jealousy had taken root in her heart.

    One day, Sangeeta received invitations to perform for All India Radio and later for Doordarshan. She was thrilled, and her parents were immensely proud. But her success did not sit well with Shalini. Using her influence, she managed to have Sangeeta removed from both opportunities and secured her own place instead.

    The incident tarnished Sangeeta’s reputation in Lucknow. She felt humiliated and isolated. Though Shalini denied any involvement, rumours spread through the city, and the two singers stopped speaking to each other. The melody queens of Lucknow had drifted apart.

    Over time, Shalini’s influence in the city’s music circles grew stronger. Organisers hesitated to invite Sangeeta to their programmes. With only limited opportunities available, Shalini received most of the invitations while Sangeeta was ignored.

    Desperate to restore peace, Sangeeta tried to meet Shalini. She was even willing to apologise for any unintended offence and play second fiddle if necessary. But Shalini refused to even meet her.

    The doors of the music world had effectively closed on Sangeeta in Lucknow. People whispered that her only fault was being more talented than Shalini. Gradually, friends advised her to seek opportunities elsewhere. Finally, she made the difficult decision to leave Lucknow and boarded a train to Mumbai.

    The sprawling metropolis was an ocean of talent where she would encounter many Shalinis. Yet there was one crucial difference: nobody there bore personal ill will toward her. She was an unknown face, judged not by local politics but by her ability. Mumbai offered a more professional environment where talent mattered more than personal influence.

    Through perseverance, hard work, and talent, Sangeeta eventually received her first break. After years of struggle, she finally found her place.

    Today, she had returned to Lucknow as a celebrated singing sensation.

    As she emerged from the theatre after her performance, she was greeted by a sea of admirers. Amid the crowd stood Shalini, withdrawn and remorseful.

    Though the crowd pulled her in another direction, Sangeeta gently broke away and walked towards her former friend. Without hesitation, she embraced Shalini.

    Overcome with emotion, Shalini apologised for her past actions. As an act of repentance, she confessed that she had stopped performing altogether.

    Soon, Amrit and Firdaus also appeared. For Sangeeta, it was a moment of profound joy. She was witnessing the kinder and more compassionate face of her hometown. The next day, she returned to Mumbai.

    About a week later, there was a knock on Shalini’s door. An elderly gentleman stood outside.

    “My name is Raunaq,” he said politely. “May I speak with you for a while?”

    “Certainly,” replied Shalini. “What is it about?”

    “We are organising a musical concert, Sangeet Sandhya, next month in Lucknow. Madam Sangeeta has agreed to grace the occasion, but only on one condition, that you sing a duet with her. The concert is being held for the welfare of underprivileged children.”

    “Me?” Shalini exclaimed. “But I no longer perform on stage.”  Raunaq handed her a sealed note. It read:

    “Dear Shalini,

    By the time you receive this note, I shall be touring Europe for performances. I will return a week before the programme. I would be delighted if you could sing a duet with me. That is my only condition for participating in Sangeet Sandhya.

Please do not refuse. As a true friend, I feel it is my responsibility to bring you back to the stage. Let us leave the past behind. I am aware of your financial difficulties, and returning to music will help you regain both confidence and stability. Raunaq will explain the rest.

With affection,

Sangeeta.”

       In the weeks that followed, banners announcing Sangeet Sandhya appeared across the city, carrying photographs of both Sangeeta and Shalini.  The concert was a grand success.

    For the audience, it was a memorable musical evening. For Sangeeta and Shalini, it was the beginning of a renewed friendship.

    After Sangeeta returned to Mumbai, Shalini slowly found her way back to music. It was Sangeeta who had rekindled her lost passion. Two months later, while watching the evening news, Shalini froze at the headline: “Celebrated singer Sangeeta passed away in Mumbai after battling a terminal illness.” The dinner plate slipped from her hands.

    In an instant, everything made sense. Sangeeta’s insistence on the duet, her warmth, her forgiveness, and her silence after returning to Mumbai. With tears in her eyes, Shalini realised that even while facing death, Sangeeta had chosen to heal a broken friendship and restore another singer’s life.

    Six months later, Lucknow organised “Sangeet Bhari Shaam” to honour its beloved daughter. As the driving force behind the event, Shalini stood before Sangeeta’s garlanded portrait and whispered,

“You never really left us, Sangeeta. You returned through your music, your kindness, and your forgiveness.”

And as the hall echoed with her melodies, it seemed that Sangeeta had come home once again.

Posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

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Poem: The Comeback Trail by Kamlesh Tripathi

poem, POETRY, Uncategorized, , , , , , , , , , , , ,

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Poem: The Comeback Trail

Kamlesh Tripathi

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I’ve walked across cities
that didn’t remember my name.
I stood beneath the skies
that looked the same.

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I’ve loved the light,
I’ve cursed the rain.
I’ve welcomed joy,
I’ve carried pain.

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I’ve met the kind,
I’ve met the cruel.
Life teaches softly,
Then breaks its own rule.

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Some mornings bloom
like fields in spring.
Some nights arrive
without a thing.

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Life has its swagger,
Even in disguise.
It stumbles, it dances,
It falls, it flies.

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The roads keep bending,
The seasons depart.
Time redraws maps
Inside the heart.

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What glittered like gold
turned into dust.
What shattered my faith
Rebuilt my trust.

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I’ve watched endings
wear victory’s face.
I’ve seen silence
outlast the race.

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Yet through every chapter,
One truth stays unsaid.
Not every story
Is ever truly dead.

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Because somewhere beyond
the ache and the fall,
a soul finds its footing,
and answers the call.

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The rarest miracle
Isn’t fortune or fame.
It’s watching hope return…

And hearing life whisper,
“Welcome back to the game.”

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Written and posted by Kamlesh Tripathi

Author, Poet, & Columnist

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https://kamleshsujata.wordpress.com

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Like it and Share it

*

Shravan Charity Mission is an NGO that works for poor children suffering from life-threatening diseases, especially cancer. Our posts are meant for our readers, including children and adults, and have a huge variety of content. We also accept donations for our mission. Should you wish to donate to the cause of cancer? The bank details are given below:

NAME OF ACCOUNT: SHRAVAN CHARITY MISSION

Account no: 680510110004635 (BANK OF INDIA)

IFSC code: BKID0006805

***